In 1988, Williamson was one of four Society of Saint Pius X (SSPX) priests illicitlyconsecrated as bishops by Archbishop Marcel Lefebvre, for which Pope John Paul II declared he had incurred ipso factoautomatic excommunication.[6] The validity of the excommunication has always been denied by the SSPX, who, citing canon law, argue that the consecrations were permissible due to a crisis in the Catholic Church. The excommunications, including that of Williamson, were lifted on 21 January 2009 but the suspension of the bishops from ministry within the Catholic Church remained in force.[7]
Immediately afterward, Swedish television broadcast an interview recorded earlier at the SSPX's seminary in Zaitzkofen, Bavaria. During the interview, Williamson expressed his belief that no more than 200,000 to 300,000 Jews were killed during the Holocaust and that Nazi Germany did not use gas chambers. Based upon these statements, he was charged with and convicted of Holocaust denial by the district court of Regensburg, Germany.[8] The Holy See declared that Pope Benedict had been unaware of Williamson's views when he lifted the excommunication of the four bishops.[9] He said that Williamson would remain suspended from his episcopal functions until he unequivocally and publicly distanced himself from that stated position on the Holocaust.[10][2] In 2010, Williamson was convicted of incitement in a German court in relation to those views; the conviction was later vacated on appeal.[11] He was convicted again on this charge in a retrial in early 2013.[12] Williamson appealed again, but his appeal was rejected.
After a number of incidents, including calling for the resignation of Bernard Fellay as the Superior General of the Society of St. Pius X, refusal to stop publishing his weekly email and an unauthorised visitation to Brazil, Williamson was expelled from the Society in 2012. After leaving the Society, Williamson consecrated Jean-Michel Faure, Tomás de Aquino Ferreira da Costa, and Gerardo Zendejas[pl] as bishops in 2015, 2016, and 2017. Because of these consecrations, he was excommunicated latae sententiae from the Catholic Church again in 2015.[13]
Williamson is fluent in English, French, German and Spanish.[14]
Williamson subsequently moved to the United States, where he served as the rector of St. Thomas Aquinas Seminary in Ridgefield, Connecticut from 1983, and continued in the position when the seminary moved to Winona, Minnesota in 1988.[16][18]
On 30 June 1988, Williamson and the three other priests were consecrated bishop by Archbishop Lefebvre and Antônio de Castro Mayer. On 1 July 1988, Cardinal Bernardin Gantin issued a declaration stating that Lefebvre, de Castro Mayer, Williamson, and the three other newly ordained bishops "have incurred ipso facto the excommunicationlatae sententiae reserved to the Apostolic See".
On 2 July 1988, Pope John Paul II issued the motu proprioEcclesia Dei, in which he reaffirmed the excommunication and described the consecration as an act of "disobedience to the Roman pontiff in a very grave matter and of supreme importance for the unity of the Church", and that "such disobedience – which implies in practice the rejection of the Roman primacy — constitutes a schismatic act".[19] Cardinal Darío Castrillón Hoyos, head of the commission responsible for implementing Ecclesia Dei, has said this resulted in a "situation of separation, even if it was not a formal schism."[20]
The SSPX denied the validity of the excommunications, saying that the consecrations were necessary due to a moral and theological crisis in the Catholic Church, making them permissible under canon law.[21][22][23]
His excommunication, along with that of Archbishop Lefebvre and the other bishops consecrated in the Écône consecrations were lifted in 2009 by Benedict XVI.[24]
In common with other traditionalists, Williamson opposes the changes in the Catholic Church brought about by the Second Vatican Council. He sees such changes as being unacceptably liberal and modernistic, and as being destructive to the Church.[26][27][28] Among the changes he opposes are the Church's increased openness to other Christian denominations and other religions,[26][29] and changes in the forms of Catholic worship such as the general replacement of the Tridentine Mass with the Mass of Paul VI. Williamson has criticised Pope John Paul II, to whom he attributed a "weak grasp of Catholicism".[30] Williamson holds that the SSPX is not schismatic, but rather is composed of true Catholics who are keeping the "complete Roman Catholic apostolic faith".[26][27][28][31]
Williamson is viewed as being located towards the hardline end of the traditionalist spectrum, though he does not go quite so far as to espouse sedevacantism.[32][33][34] In the past, he opposed compromise between the SSPX and the Church leadership in Rome,[35][36] accusing the latter of deceit[33] and of being under "the power of Satan".[26][34] He has been reported as viewing reconciliation between the SSPX and the Holy See as being impossible, and he has noted that some SSPX members might refuse to follow the Society in such a direction even if an agreement were reached.[16][36][37]
Williamson was reportedly dismissive of Mother Teresa because of her supposedly 'liberal' views.[38]
Society
Williamson holds strong views regarding gender roles. He opposes women wearing trousers or shorts,[39][40][41] women attending college or university, and women having careers.[42][43] He has urged greater "manliness" in men.[39][41]
Regarding parenting style, he denounced the film The Sound of Music as "soul-rotting slush" and says that, by putting "friendliness and fun in the place of authority and rules, it invites disorder between parents and children."[44][45]
He says that Jews and Freemasons have contributed to the "changes and corruption" in the Catholic Church.[50][51] He has also stated that Jews aim at world dominion[16][52] and believes The Protocols of the Elders of Zion to be authentic.[16] Williamson has denied that he is promoting hatred,[53] identifying the contemporary enemies of the faith as "Jews, Communists and Freemasons".[51][53] He argues that "Anti-Semitism means many things today, for instance, when one criticizes the Israeli actions in the Gaza Strip. The Church has always understood the definition of anti-Semitism to be the rejection of Jews because of their Jewish roots. This is condemned by the Church."[54]
Since the late 1980s, Williamson has been accused of Holocaust denial.[51][55][56] Citing the pseudoscientificLeuchter report,[54] Williamson has denied that millions of Jews were murdered in Nazi concentration camps and the existence of Nazi gas chambers[17][57][58] and praised Holocaust denierErnst Zündel.[51] During an interview on Swedish television recorded in November 2008, he stated: "I believe that the historical evidence is strongly against, is hugely against six million Jews having been deliberately gassed in gas chambers as a deliberate policy of Adolf Hitler",[58] and "I think that 200,000 to 300,000 Jews perished in Nazi concentration camps, but none of them in gas chambers."[17][57][56]
On the occasion of Robert Faurisson's death in 2018, he summarised: "[T]he people who hold world-wide power today over politics and the media are people who want the godless New World Order," and "they have fabricated a hugely false version of World War Two history to go with a complete fabricated religion to replace Christianity."[59]
Lifting of the excommunication
Wishing to heal the rift with the SSPX, Pope Benedict XVI lifted the declared automatic excommunications of the four bishops Marcel Lefebvre had consecrated, as they had requested.[56][57][60] The decree was signed on 21 January 2009, the same day that the interview on Swedish television was broadcast.[57][61][62] The decision stirred widespread outrage,[57] particularly in Germany, where the interview was conducted and where Holocaust denial is illegal and punishable by imprisonment of up to five years.[63] Reaction from the State of Israel and much of the worldwide Jewish community was strongly negative, and Abraham Foxman, president of the Anti-Defamation League, wrote to Cardinal Walter Kasper in order to express his opposition to any ecclesiastic re-integration of Williamson.[64] In January 2009, the Chief Rabbinate of Israel suspended contacts with the Vatican. The Chief Rabbi of Haifa told The Jerusalem Post that he expected Williamson to retract publicly his statements before any dialogue could resume.[65]
Pope Benedict XVI stated that he deplored all forms of antisemitism and that all Catholics must do the same.[66] The Pope expressed his "unquestionable solidarity" with the Jewish people, and stated his hope that "the memory of the Shoah will induce humanity to reflect on the unpredictable power of hate when it conquers the heart of man",[67] and condemned the denial of the Holocaust.[68][69] Vatican officials stated that they had not been aware of Williamson's views prior to the lifting of the excommunication;[70][9][71] as a result, in a July 2009 Vatican reorganisation, the Pope tightened control and supervision over reconciliation efforts with SSPX.[72]
Williamson sent the Pope a letter expressing his regret about the problems that he had caused, but did not retract his statements.[73][74] On 4 February 2009 the Vatican Secretariat of State issued a note stating that Williamson would have to distance himself unequivocally and publicly from the opinions that he had expressed before he would be permitted to act as a bishop within the Church.[75][76] Williamson responded that he would do so only after looking at the historical evidence for himself.[54] On 26 February, he formally apologised for the offence that had been caused by his comments, but did not indicate that he had changed his views.[77][78] The Vatican rejected his apology, stating that he needed to "unequivocally and publicly" withdraw his comments. Some Jewish groups have expressed disappointment at the ambiguity of his apology, because he failed to address the consensus about the Holocaust.[77] He subsequently repeated the denial to followers, stating that "The fact is that the 6 million people who were supposedly gassed represent a huge lie."[14]
Fellay of the SSPX initially denied responsibility, stating that Williamson's statements were his alone and that the affair did not concern the SSPX as a whole.[79] However, he subsequently forbade Williamson from speaking out publicly about historical or political matters, and asked Pope Benedict for forgiveness for the damage done by Williamson's statements.[80] In a subsequent interview he likened Williamson to uranium, asserting that "It's dangerous when you have it," but you can't "simply leave it by the side of the road."[14]
The Vatican declared that "in order to be admitted to episcopal functions within the Church, (Williamson) will have to take his distance, in an absolutely unequivocal and public fashion, from his position on the Shoah, which the Holy Father (i.e., the Pope) was not aware of when the excommunication was lifted."[10][2]
In Argentina
Williamson in 1991
In Argentina, Williamson became a cult figure amongst the far-right seminarians, The Guardian reports.[81]
Williamson was removed as the head of the seminary in La Reja, Argentina,[58] and Fellay stated that if Williamson again denied the Holocaust, he would be excluded from the society.[66][82]
In February 2009, the government of Argentina asked Williamson to leave the country over irregularities with his visa, and stated that his recent statements about Jews "profoundly offend Argentinian society, the Jewish people and all of humanity".[83] On 24 February 2009, Williamson flew from Argentina to London, where he was met by Michele Renouf, a former model known for her antisemitic views, with whom he had been put in touch by Holocaust denier David Irving.[54][84][85][86]
Criminal conviction in Germany
On 4 February 2009, German prosecutors announced the launch of a criminal investigation into the statements.[87] In October 2009, a German court, using an "order of punishment" fined Williamson €12,000 after finding him guilty of Holocaust denial.[88] Williamson denied the charges and appealed, paving the way for a full hearing that Williamson need not attend.[89] He did not attend the trial, on orders from his society, on charges of inciting racial hatred in Regensburg, Germany on 16 April 2010, and was found guilty. The court reduced the fine to €10,000.[90] Lawyers from both sides appealed the fine; the lawyer Williamson hired was the former leader of the Wiking-Jugend, an outlawed Neo-Nazi group.[91] The Society of St. Pius X ordered Williamson to find a new lawyer under threat of expulsion.[91] His appeal was held on 11 July 2011. The lower court's decision was upheld at appeal, but the fine was reduced to €6,500, reportedly due to Williamson's financial circumstances.[92][93] On 22 February 2012 the higher court dismissed this cconviction, finding that the initial charges against Williamson had been inadequately drawn, having failed to specify the nature of his offense, or at what point his filmed comments came under German jurisdiction, or in what sense he be held liable for failing to prevent their publication in Germany.[11] On 16 January 2013, he was prosecuted and convicted again, but this time with a much-reduced fine of €1,600 because of his "unemployed state". He refused to pay the fine and appealed again,[94] but his appeal was dismissed.[95] On 31 January 2019 the European Court of Human Rights ruled against Williamson’s attempt to overturn a conviction for Holocaust denial on the grounds of free speech.[96][97]
Expulsion from SSPX
In August 2012, Williamson administered the sacrament of confirmation to about 100 laypeople at the Benedictine Monastery of the Holy Cross in Nova Friburgo, Brazil, during an unauthorised visit to the State of Rio de Janeiro. The society's South American district superior, interlanguage Christian Bouchacourt, protested against his action on the SSPX website, saying that it was "a serious act against the virtue of obedience."[98] In early October 2012, the leadership of the SSPX gave Williamson a deadline to declare his submission, instead of which he published an "open letter" asking for the resignation of the Superior General.[99] On 4 October 2012, the Society expelled Williamson in a "painful decision" citing the failures "to show respect and obedience deserved by his legitimate superiors".[100]
Episcopal consecrations, second excommunication
In the first issue of his weekly blog after his expulsion, Williamson wrote: "Hang tight, everybody. We are in for one 'helluva' ride. Let's just make that a ride to Heaven!"[101] And later, he wrote: "For myself, I shall attempt to follow [God's] Providence in the ordaining of priests – or in the consecrating of bishops. God's will be done."[102] He called for the establishment of a loose network of what he called "Catholic Resistance" to any proposal by the SSPX to drop its opposition to Rome.[103] An initiative was set up by Williamson under the title "The St. Marcel Initiative".[104]
On 19 March 2015, Williamson ordained Frenchman Jean-Michel Faure, a former member of the SSPX, as a bishop in a ceremony in Nova Friburgo, Brazil. Like Williamson, Faure opposed reconciliation discussions between the SSPX and the Catholic Church. As this was done without papal mandate, both Faure and Williamson incurred a latae sententiae excommunication.[105] The SSPX condemned the consecration as "not at all comparable to the consecrations of 1988" and as proof that Williamson and Faure "no longer recognize the Roman authorities, except in a purely rhetorical manner".[106]
Exactly one year later, Williamson consecrated Tomás de Aquino Ferreira da Costa as a bishop in Brazil. This consecration also took place without papal approval.[107] The following year, it was announced that Williamson intended to consecrate a third bishop, Mexican-American prelate Gerardo Zendejas, on 11 May 2017. The consecration was held at St. Athanasius Church in Vienna, Virginia.[108]
In late December 2022, Williamson stated he had privately consecrated another bishop, Giacomo Ballini (the leader of the Cork branch of the group calling itself “SSPX Resistance”. They are a group founded by Williamson[109]), in 2021. If this claim is to be believed, Williamson has, in total, consecrated four bishops since he became independent.[110]
Marcel François Marie Joseph Lefebvre was a French Catholic archbishop who greatly influenced modern traditionalist Catholicism. In 1970, five years after the close of the Second Vatican Council, he founded the Society of Saint Pius X (SSPX), a community to train seminarians in the traditional manner, in the village of Écône, Switzerland. In 1988, Pope John Paul II declared that Archbishop Lefebvre had "incurred the grave penalty of excommunication envisaged by ecclesiastical law" for consecrating four bishops against the pope's express prohibition but, according to Lefebvre, in reliance on an "agreement given by the Holy See ... for the consecration of one bishop."
Traditionalist Catholicism is a movement that emphasizes beliefs, practices, customs, traditions, liturgical forms, devotions and presentations of teaching associated with the Catholic Church before the Second Vatican Council (1962–1965). Traditionalist Catholics particularly emphasize the Tridentine Mass, the Roman Rite liturgy largely replaced in general use by the post-Second Vatican Council Mass of Paul VI.
The Society of Saint Pius X is a canonically irregular traditionalist Catholic priestly fraternity founded in 1970 by Archbishop Marcel Lefebvre. Lefebvre was a leading traditionalist at the Second Vatican Council with the Coetus Internationalis Patrum and Superior General of the Holy Ghost Fathers until 1968. The society was established as a pious union of the Catholic Church with the permission of François Charrière, the Bishop of Lausanne, Geneva and Fribourg in Switzerland.
Darío del Niño Jesús Castrillón Hoyos was a Colombian cardinal of the Catholic Church. He was Prefect of the Congregation for the Clergy from 1996 to 2006 and President of the Pontifical Commission Ecclesia Dei from 2000 until his retirement in 2009. He was made a cardinal in 1998.
The Society of Saint Pius V is a traditionalist Catholic society of priests, formed in 1983, and based in Norwood, Ohio, United States. The society's original headquarters was based in Oyster Bay Cove, New York. The society broke away from the Society of Saint Pius X (SSPX) over liturgical issues.
Ecclesia Dei is the document Pope John Paul II issued on 2 July 1988 in reaction to the Ecône consecrations, in which four priests of the Society of Saint Pius X were ordained as bishops despite an express prohibition by the Holy See. The consecrating bishop and the four priests consecrated were excommunicated. John Paul called for unity and established the Pontifical Commission Ecclesia Dei to foster a dialogue with those associated with the consecrations who hoped to maintain both loyalty to the papacy and their attachment to traditional liturgical forms.
Bernard Fellay is a Swiss bishop who opposes the changes brought about by the Second Vatican Council. Fellay is the former superior general of the Traditionalist Catholic priestly fraternity Society of Saint Pius X (SSPX). In 1988, Pope John Paul II announced that Fellay and three others were automatically excommunicated for being consecrated as bishops by Archbishop Marcel Lefebvre, an act that the Holy See described as "unlawful" and "schismatic". Archbishop Lefebvre, and Bishop Antônio de Castro Mayer who co-consecrated these four bishops, were also said to be automatically excommunicated. At that time, he was the youngest bishop of the Roman Catholic Church at 30 years old.
Bernard Tissier de Mallerais was a French traditionalist Catholic prelate who served as a bishop of the Society of Saint Pius X from 1988 until his death in 2024.
Alfonso de Galarreta Genua,, is a Spanish-born Argentine traditionalist Catholic bishop of the Society of Saint Pius X. Bishop de Galarreta has served as the First Assistant of the Society of Saint Pius X, working under the direction of the Superior General Fr. Davide Pagliarani, since 2018. In addition to this, Bishop de Galaretta has been the President of the SSPX—Vatican Commission since 2009, which directs the Society's correspondence with the Holy See.
Michael Treharne Davies was a British teacher and traditionalist Catholic writer of many books about the Catholic Church following the Second Vatican Council. From 1992 to 2004 he was the president of the international traditionalist Catholic organisation Foederatio Internationalis Una Voce and was responsible for the unification of Una Voce America.
Antônio de Castro Mayer was a Brazilian prelate of the Roman Catholic Church. A Traditionalist Catholic and ally of Archbishop Marcel Lefebvre, he was Bishop of Campos from 1949 until his resignation in 1981.
The Pontifical Commission Ecclesia Dei was a commission of the Catholic Church established by Pope John Paul II's motu proprioEcclesia Dei of 2 July 1988 for the care of those former followers of Archbishop Marcel Lefebvre who broke with him as a result of his consecration of four priests of his Society of St. Pius X as bishops on 30 June 1988, an act that the Holy See deemed illicit and a schismatic act. It was also tasked with trying to return to full communion with the Holy See those traditionalist Catholics who are in a state of separation, of whom the Society of Saint Pius X (SSPX) is foremost, and of helping to satisfy just aspirations of people unconnected with these groups who want to keep alive the pre-1970 Roman Rite liturgy.
Clarence James Kelly was an American traditionalist Catholic bishop. He was a co-founder of the Society of Saint Pius V and the founder of the Congregation of Saint Pius V.
The Écône consecrations were Catholic episcopal consecrations in Écône, Switzerland, on 30 June 1988 performed by Archbishop Marcel Lefebvre and Bishop Antônio de Castro Mayer. The bishops consecrated were four priests of Lefebvre's Society of Saint Pius X (SSPX). The consecrations, performed against the explicit orders of Pope John Paul II, represented a milestone in the troubled relationship of Lefebvre and the SSPX with the Church leadership. The Holy See's Congregation for Bishops issued a decree signed by its Prefect Cardinal Bernardin Gantin declaring that Lefebvre and De Castro Mayer had incurred automatic excommunication by consecrating the bishops without papal consent, thus putting himself and his followers in schism.
Florian "Floriano" Abrahamowicz is an Austrian sedevacantist priest of the Congregation of Mary Immaculate Queen. He was formerly the Prior of the Society of St. Pius X in northeastern Italy, but was expelled from the Society in February 2009 for expressing sedevacantist views.
The relations between Pope Benedict XVI and Judaism remained fairly good, although concerns were raised by Jewish leaders over the political impact of Traditionalists in the Church during the papacy of Benedict.
There have been several controversies surrounding the Society of St. Pius X, many of which concern political support for non-democratic regimes, alleged antisemitism, and the occupation of church buildings. The Society of St. Pius X is an international organisation founded in 1970 by the French traditionalist Catholic archbishop Marcel Lefebvre.
For a number of years after the controversial 1988 consecrations, there was little if any dialogue between the Society of St. Pius X and the Holy See. This state of affairs ended when the Society led a large pilgrimage to Rome for the Jubilee in the year 2000.
The canonical situation of the Society of Saint Pius X (SSPX), a group founded in 1970 by Archbishop Marcel Lefebvre, is unresolved. The Society of Saint Pius X has been the subject of much controversy since 1988, when Bernard Fellay, Bernard Tissier de Mallerais, Richard Williamson and Alfonso de Galarreta were illicitly consecrated as bishops at Ecône, at the International Seminary of Saint Pius X, in violation of canon law. Lefebvre and the four other SSPX bishops individually incurred a disciplinary latae sententiae excommunication for this schismatic act. The excommunications of the four living SSPX bishops were remitted in 2009.
Monseigneur Lefebvre, un évêque dans la tempête is a 2012 documentary film by French director Jacques-Régis du Cray, primarily based on the biography A biography of Archbishop Lefebvre written by Bishop Bernard Tissier de Mallerais.
↑ Farney, Dennis (23 August 1995). "Paranoia Is Becoming An Article of Faith in a Tiny Kansas Town – A Split Among Its Catholics Is as Much About Suspicion As It Is About Doctrine". The Wall Street Journal.
1 2 Papadakis, Mary (14 July 2002). "Catholic right over 'sect'". Sunday Herald Sun.
↑ Williamson, Richard (1 September 2001). "Bishop Williamson's Letters | Girls at University | Emancipation's Mess of Pottage (Gen. XXV, 29-34)". St. Césaire, QC: SSPX | District of Canada. Archived from the original on 2 November 2007. Retrieved 10 February 2019. A woman can [...] do a good imitation of handling ideas, but then she will not be properly thinking as woman. [...] Did this lawyeress check her hair-do just before coming into court? If she did, she is one distracted lawyer. If she did not, she is one distorted woman. [...] Alas, women going to university is part of the whole massive onslaught on God's Nature which characterizes our times.
↑ Williamson, Richard (November 2009). "The Film 'The Sound of Music'". Leofec Network. Archived from the original on 6 November 2018. Retrieved 10 February 2019. Sure enough, [...] she gives a dazzling demonstration of the superiority of liberty and equality over stuffy old Austrian ways! [...] As for cleanness, many films may be worse than the Sound of Music, but stop and think – are youth, physical attractiveness and being in love the essence of marriage? Can you imagine this Julie Andrews staying with the Captain if 'the romance went out of their marriage'? Would she not divorce him and grab his children from him to be her toys? Such romance is not actually pornographic but it is virtually so, in other words all the elements of pornography are there, just waiting to break out. One remembers the media sensation when a few years later Julie Andrews appeared topless in another film. That was no sensation, just a natural development for one rolling canine female.
↑ Weisbord, Robert G.; Sillanpoa, Wallace P. (1992). The Chief Rabbi, the Pope, and the Holocaust: An Era in Vatican-Jewish Relationships. New Brunswick, London: Transaction Publishers. p.194. ISBN978-0-88738-416-5. Williamson denies that Catholics and Jews worship the same god. Jews worship the god of the Talmud who is 'a devil, an absolute devil'. — "Williamson, one of Lefebvre's chief spokesmen in the United States", refers to:John3:18: "He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God." 8:44: "Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it."
↑ Williamson, Richard (17 May 2010). "Holocaust-Leugner Williamson: 'Es geht um Beweise'"[Holocaust denier Williamson: 'It's about evidence'] (Interview) (in German). Munich: Süddeutsche Zeitung. Archived from the original on 30 July 2016. Retrieved 8 February 2019. Dem Heiligen Paulus gemäß seien die 'Juden geliebt um der Väter willen, aber unsere Gegner um des Evangeliums willen'. Letztlich bedürften 'alle Menschen zu ihrer Erlösung Christus, ... auch die Juden'. — The interviewee refers to:Romans11:28: "As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes." John14:6: "[N]o man cometh unto the Father, but by me."
↑ Williamson, Richard (3 October 2000). "Bishops' Meeting With Cardinal Hoyos". Leofec Network. Archived from the original on 12 February 2019. Retrieved 12 February 2019. I do believe that behind the Cardinal, as I said last month, there are villains at work, either Judeo-masons or prelates working for Judeo-masonry, who are far more sinister than this Cardinal is. These villains, I do believe, are using front-men like the Cardinal for as long as he is useful to their Revolution. He is, in Lenin's phrase, "a useful idiot", who will be cast aside the moment he no longer serves their forward march to the One-World-Religion. — Quoted by:Allen Jr., John L. (30 March 2001). "Pope in talks with Lefevbre group". National Catholic Reporter. Kansas City, MO. Archived from the original on 5 February 2019. Retrieved 9 February 2019.
1 2 Williamson, Richard (6 February 2008). "Interview with Bishop Williamson regarding controversial positions" (Interview). Interviewed by Stephen Heiner. True Restoration. Archived from the original on 8 February 2019. Retrieved 8 February 2019. Only a fool is against Jews simply because they are Jews. There can be very few directors of Traditional Catholic seminaries, who have invited, as I once did, a Jewish rabbi to address seminarians. [...] [O]nly a Catholic who does not understand his faith is not against the enemies of Our Lord Jesus Christ. I am against Jews or Gentiles who are enemies of Our Lord Jesus Christ.
↑ Williamson, Richard (10 November 2018). "True Hero". Eleison Comments (obituary). No.591. St. Louis, MO: St. Marcel Initiative. Archived from the original on 14 November 2018. Retrieved 15 January 2019. — Cf. Faurisson, Robert (August 2003). "Preface". In Rudolf, Germar (ed.). Dissecting the Holocaust: The Growing Critique of 'Truth' and 'Memory'. Holocaust Handbooks. Vol.1 (2ed.). Chicago: Theses & Dissertations Press. Imprint of Castle Hill Publishers. ISBN978-0-9679856-2-6. ISSN1529-7748. Retrieved 15 January 2019. [T]ransforming the 'Holocaust' of the Jews into a religious belief, this time divested of all material content", "the co-religionists of" "Michael Berenbaum, the scientific director of the Holocaust Memorial Museum in Washington", "will be only the more inflexible in denouncing authentic Revisionists as 'deniers', or 'negationists', as being intolerant, heartless, basely materialistic and hostile to the free expression of religious sentiments. For those Jews, the true Revisionists will thus continue to be diabolical in spirit even if they must be acknowledged to be in the right from a factual point of view.
↑ Williamson, Richard (9 February 2013). "Fourth Trial". Eleison Comments (in German and English). No.291. St. Louis, MO: St. Marcel Initiative. Archived from the original on 3 November 2014. Retrieved 9 February 2019.
↑ Williamson, Richard (10 November 2012). "Marcellus Initiative". Eleison Comments. No.278. St. Louis, MO: St. Marcel Initiative. Retrieved 23 January 2019.
↑ "And Now?". Eleison Comments. No.277. St. Louis, MO: St. Marcel Initiative. 3 November 2012. Retrieved 23 January 2019. God [...] wants a loose network of independent pockets of Resistance, gathered around the Mass, freely contacting one another, but with no structure of false obedience such as served to sink the mainstream Church in the 1960s, and is now sinking the Society of St Pius X. — Quoted, but without identifying the source of information, by:West, Ed (9 November 2012). "Expelled bishop urges network of 'Catholic resistance'". The Catholic Herald. Archived from the original on 6 November 2018. Retrieved 11 February 2019– via Exact Editions.
↑ "The St. Marcel Initiative" (official website). St. Louis, MO. 12 January 2019. Archived from the original on 3 January 2019. Retrieved 23 January 2019.
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