St Paul's Cross

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A sermon preached from St Paul's Cross in 1614 (Society of Antiquaries) StPaul'sCross.jpg
A sermon preached from St Paul's Cross in 1614 (Society of Antiquaries)

St Paul's Cross (alternative spellings – "Powles Crosse") was a preaching cross and open-air pulpit in the grounds of Old St Paul's Cathedral, City of London. It was the most important public pulpit in Tudor and early Stuart England, and many of the most important statements on the political and religious changes brought by the Reformation were made public from here. The pulpit stood in 'the Cross yard', the open space on the north-east side of St. Paul's Churchyard, adjacent to the row of buildings that would become the home of London's publishing and book-selling trade. [1] A monument stands in this area of the Cathedral precinct now, but it is not on the exact spot where Paul's Cross stood. A stone carved with the words 'Here stood Paul's Cross' marks the actual location of the pulpit as it stood from 1449 until 1635, when it was taken down during Inigo Jones' renovation work.

Preaching cross type of cross

A preaching cross is a Christian cross sometimes surmounting a pulpit, which is erected outdoors to designate a preaching place.

Pulpit speakers stand in a church

Pulpit is a raised stand for preachers in a Christian church. The origin of the word is the Latin pulpitum. The traditional pulpit is raised well above the surrounding floor for audibility and visibility, accessed by steps, with sides coming to about waist height. From the late medieval period onwards, pulpits have often had a canopy known as the sounding board or abat-voix above and sometimes also behind the speaker, normally in wood. Though sometimes highly decorated, this is not purely decorative, but can have a useful acoustic effect in projecting the preacher's voice to the congregation below. Most pulpits have one or more book-stands for the preacher to rest his or her bible, notes or texts upon.

Old St Pauls Cathedral medieval cathedral of the City of London

Old St Paul's Cathedral was the cathedral of the City of London that, until 1666, stood on the site of the present St Paul's Cathedral. Built from 1087 to 1314 and dedicated to Saint Paul, the cathedral was perhaps the fourth church at Ludgate Hill.



Pre-15th century

The eastern half of the Cross churchyard had been controlled by the Corporation in the middle ages: it was the site of the London 'folkmoot' (or general assembly of the people). [2] The earliest folkmoot known to be held here was by John Mansell, a king's justice, on St Paul's Day (29 June) in 1236, to announce that Henry III wished London to be well-governed and its liberties guarded .[ citation needed ] The Archbishop of Canterbury and the King attended the next such meeting we know of, in 1259, at which Londoners came to swear their allegiance to the latter and to his heirs (though under duress, as a royal army was holding the city gates at this time). They also gathered here later to swear allegiance to Henry's opponent Simon de Montfort.

Henry III of England 13th-century King of England and Duke of Aquitaine

Henry III, also known as Henry of Winchester, was King of England, Lord of Ireland, and Duke of Aquitaine from 1216 until his death. The son of King John and Isabella of Angoulême, Henry assumed the throne when he was only nine in the middle of the First Barons' War. Cardinal Guala declared the war against the rebel barons to be a religious crusade and Henry's forces, led by William Marshal, defeated the rebels at the battles of Lincoln and Sandwich in 1217. Henry promised to abide by the Great Charter of 1225, which limited royal power and protected the rights of the major barons. His early rule was dominated first by Hubert de Burgh and then Peter des Roches, who re-established royal authority after the war. In 1230, the King attempted to reconquer the provinces of France that had once belonged to his father, but the invasion was a debacle. A revolt led by William Marshal's son, Richard, broke out in 1232, ending in a peace settlement negotiated by the Church.

Simon de Montfort, 6th Earl of Leicester 13th-century Anglo-Norman nobleman and rebel

Simon de Montfort, 6th Earl of Leicester, sometimes referred to as Simon V de Montfort to distinguish him from his namesake relatives, was a nobleman of French origin and a member of the English peerage, who led the baronial opposition to the rule of King Henry III of England, culminating in the Second Barons' War. Following his initial victories over royal forces, he became de facto ruler of the country, and played a major role in the constitutional development of England.

A Richard Walker from Worcester, a chaplain, pleaded guilty to sorcery charges here in c.1422 but, after forswearing such practices and being arraigned by the Bishop of Llandaff (then John de la Zouche), he was marched to Cheapside with his two magic books open upon him, where the books were burnt and he was freed without any other punishment. Reginald Pecock, Bishop of St. Asaph, attacked Lollardy from this cross in 1447 but himself did public penance there in 1457 (by which time he was Bishop of Chichester) before a mob of 20,000 and the Archbishop of Canterbury, throwing various examples of his own heretical writings into a fire. Thomas Netter also preached against Lollardy here.

Worcester Cathedral City and non-metropolitan district in England

Worcester is a city in Worcestershire, England, 31 miles (50 km) southwest of Birmingham, 101 miles (163 km) west-northwest of London, 27 miles (43 km) north of Gloucester and 23 miles (37 km) northeast of Hereford. The population is approximately 100,000. The River Severn flanks the western side of the city centre, which is overlooked by Worcester Cathedral.

Bishop of Llandaff ordinary of the Church in Wales Diocese of Llandaff

The Bishop of Llandaff is the ordinary of the Church in Wales Diocese of Llandaff.

Cheapside street in the City of London

Cheapside is a street in the City of London, the historic and modern financial centre of London, which forms part of the A40 London to Fishguard road. It links St. Martin's Le Grand with Poultry. Near its eastern end at Bank junction, where it becomes Poultry, is Mansion House, the Bank of England, and Bank station. To the west is St. Paul's Cathedral, St. Paul's tube station and square.

Jane Shore, mistress of King Edward IV was brought before the cross in 1483 and divested "of all her splendour".

Elizabeth "Jane" Shore was one of the many mistresses of King Edward IV of England, one of three whom he described as "the merriest, the wiliest, and the holiest harlots" in his realm. She also became a concubine to other noblemen, including Edward's stepson, Thomas Grey, 1st Marquess of Dorset, and William Hastings, 1st Baron Hastings, his close friend and adviser.

Edward IV of England 15th-century King of England

Edward IV was King of England from 4 March 1461 to 3 October 1470, and again from 11 April 1471 until his death. He was the first Yorkist king.

15th century

Bishop Thomas Kempe rebuilt the cross in the late 15th century in grand architectural form, as an open-air pulpit of mostly timber with room for three or four inside it, set on stone steps with a lead-covered roof and a low surrounding wall. [3]

Thomas Kempe was a medieval Bishop of London.

Open Air Preaching at St. Paul's Cross Open Air Preaching at Paul's Cross.jpg
Open Air Preaching at St. Paul's Cross

16th century

"Bradford Appeasing the Riot at St. Paul's Cross", from an 1887 edition of Foxe's Book of Martyrs illustrated by Kronheim. According to Foxe, Mr. Bourne, a Catholic bishop and speaker, had nearly driven his Protestant listeners to riot, but Bradford came to his rescue and calmed the mob. Joseph Martin Kronheim - Foxe's Book of Martyrs Plate VI - Bradford Appeasing the Riot at St. Paul's Cross.jpg
"Bradford Appeasing the Riot at St. Paul's Cross", from an 1887 edition of Foxe's Book of Martyrs illustrated by Kronheim. According to Foxe, Mr. Bourne, a Catholic bishop and speaker, had nearly driven his Protestant listeners to riot, but Bradford came to his rescue and calmed the mob.

For much of the sixteenth and early seventeenth centuries, sermons were preached here on a weekly basis all year round. The preachers were appointed by the bishops of London. For important events or at politically sensitive times, senior clerics (including deans and bishops) would be called on to preach; on less important Sundays, the bishop and his chaplains looked to newly ordained preachers from Oxford and Cambridge, or to local London preachers, to fill the rota. In Queen Elizabeth's reign, it was sometimes difficult to find preachers willing to appear at Paul's Cross. [5] With better funding for the sermon series in the Jacobean period, however, preaching 'at the cross' became a mark of an ambitious young cleric. John Earle's 'bold forward man' would 'if hee bee a scholler ... ha's commonly stept into the Pulpit before a degree; ... and his next Sermon is at Pauls Crosse, and that printed'. [6] Indeed. from the 1580s onwards, it was increasingly usual to print the sermons for distributed to a wider audience; approximately 370 Paul's Cross sermons are now extant, with over 300 titles surviving in print. [7] Because the pulpit stood in one of the few open spaces within an increasingly crowded city, and because royal proclamations were often delivered here, Paul's Cross was the site of several political disturbances in the early modern period. It was a speech here that triggered the 1517 Evil May Day anti-foreigner riots. Ultra-Lutheran Robert Barnes attacked Stephen Gardiner from it, and in 1566 Matthew Hutton, later Archbishop of York, preached here. The first sermon preached here after Catholic Queen Mary's accession (by Bishop Bourne) provoked a riot – a dagger was thrown at Bourne (but missed him, sticking in one of the side posts) and he had to be rushed to safety in St Paul's School. Thus, Mary's successor Elizabeth I kept the pulpit empty for a long time after her accession to keep the people from riot. However, when it finally came to Dr Samson's appearance at the Cross to announce Elizabeth's religious policy, the keys to the Cross's pulpit were found to be mislaid and, when the Lord Mayor ordered the door to be forced, it was found to be too dirty and badly maintained for use on this occasion. However, John Jewel was appointed the Cross's select preacher on 15 June 1559, and on 26 November that year challenged all comers to prove the Roman case out of the Scriptures, or the councils or Fathers for the first six hundred years after Christ.

Evil May Day or Ill May Day is the name of a riot which took place in 1517 as a protest against foreigners living in London. Apprentices attacked foreign residents. Some of the rioters were later hanged although King Henry VIII granted a pardon for the remainder following public pleadings from his wife, Catherine of Aragon.

Robert Barnes (martyr) English martyr

Robert Barnes was an English reformer and martyr.

Stephen Gardiner English bishop

Stephen Gardiner was an English bishop and politician during the English Reformation period who served as Lord Chancellor during the reign of Queen Mary I and King Philip.

The end of Paul's Cross

William Dugdale claimed that the pulpit cross was destroyed under the Ordinance for 'Removing monuments of Idolatry' in 1643 at the start of the First English Civil War. [8] Archival evidence demonstrates that the pulpit cross had already been destroyed by 1641, however, and it is most likely that the pulpit was taken down in 1635, when this area of the Cathedral close was used as a masons' yard during renovation work on the Cathedral. [9]

20th century

Between 1908 and 1910 a new structure was erected near the site of Paul's Cross, from funds provided by the will of the barrister Henry Charles Richards. Richards had hoped that the medieval preaching cross would be reconstructed, but the Dean and Chapter of St Paul's Cathedral decided that this would be out of keeping with the architectural setting, Sir Christopher Wren having rebuilt the cathedral in the 17th century. The resulting monument is to a Baroque revival design by Sir Reginald Blomfield, with a statue of Saint Paul by Sir Bertram Mackennal standing on a Doric column of Portland stone. The cathedral authorities' use of Richards's funds aroused a short-lived controversy. [10] In 1972 the monument was listed at Grade II. [11]

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  1. Blayney, Peter W. M. (1990). The Bookshops in Paul's Cross Churchyard. Bibliographical Society. ISBN   9780948170065.
  2. Blayney, Peter. "The Bookshop that Never Was, in Lena Cowen Orlin (ed.), Material London ca. 1600 (Philadelphia, 2000), p. 325".
  3. Wabuda, Susan (2002). Preaching during the English Reformation. New York: Cambridge University Press. pp. 41–3. ISBN   9780521453950.
  4. John Foxe (1887 republication), Book of Martyrs, Frederick Warne and Co, London and New York, pp. 160–61
  5. Morrissey, Mary (2011). Politics and the Paul's Cross Sermons, 1558–1642. Oxford University Press. pp. 26–34. ISBN   9780199571765.
  6. Earle, John (1628). Micocosmographie. London.
  7. Kirby, Torrance; Stanwood, Paul; King, John; Morrissey, Mary (2017). Sermons at Paul's Cross, 1521–1642. Oxford University Press. ISBN   9780198723615.
  8. History of St Paul's Cathedral (1658), p. 134
  9. Morrissey, Politics and the Paul's Cross Sermons, 1558-164 2, p. 34.
  10. Ward-Jackson, Philip (2003). Public Sculpture of the City of London. Public Sculpture of Britain. Liverpool: Liverpool University Press. pp. 384–6.
  11. Historic England. "St Paul's Cross (1194637)". National Heritage List for England . Retrieved 25 October 2014.

Coordinates: 51°30′51″N0°05′52″W / 51.5142°N 0.0978°W / 51.5142; -0.0978