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The Pnyx is a hill or hillside in central Athens, the capital of Greece. Beginning as early as 507 BC, the Athenians gathered on the Pnyx to host their popular assemblies, thus making the hill one of the earliest and most important sites in the creation of democracy.
The ancient Agora of Athens is the best-known example of an ancient Greek agora, located to the northwest of the Acropolis and bounded on the south by the hill of the Areopagus and on the west by the hill known as the Agoraios Kolonos, also called Market Hill. The Agora's initial use was for a commercial, assembly, or residential gathering place.
The Stoa of Attalos was a stoa in the Agora of Athens, Greece. It was built by and named after King Attalos II of Pergamon, who ruled between 159 BC and 138 BC. The building was reconstructed from 1952 to 1956 by the American School of Classical Studies at Athens and currently houses the Museum of the Ancient Agora.
The Stoa Poikile or Painted Portico was a Doric stoa erected around 460 BC on the north side of the Ancient Agora of Athens. It was one of the most famous sites in ancient Athens, owing its fame to the paintings and war-booty displayed within it and to its association with ancient Greek philosophy, especially Stoicism.
Syntagma Square is the central square of Athens, Greece. The square is named after the Constitution that Otto, the first King of Greece, was obliged to grant after a popular and military uprising on 3 September 1843. It is located in front of the 19th-century Old Royal Palace, housing the Greek Parliament since 1934. Syntagma Square is the most important square of modern Athens from both a historical and social point of view, at the heart of commercial activity and Greek politics. The name Syntagma alone also refers to the neighbourhood surrounding the square. The metro station underneath the square, where lines 2 and 3 connect, along with the tram terminal and the numerous bus stops, constitutes one of the busiest transport hubs in the country.
A bouleuterion, also translated as council house,assembly house, and senate house, was a building in ancient Greece which housed the council of citizens of a democratic city state. These representatives assembled at the bouleuterion to confer and decide about public affairs. There are several extant bouleuteria around Greece and its former colonies. It should not be confused with the Prytaneion, which housed the executive council of the assembly and often served as the boule's mess hall.
Stoa Basileios, meaning Royal Stoa, was a Doric stoa in the northwestern corner of the Athenian Agora, which was built in the 6th century BC, substantially altered in the 5th century BC, and then carefully preserved until the mid-second century AD. It is among the smallest known Greek stoas, but had great symbolic significance as the seat of the Athenian King Archon, repository of Athens' laws, and site of "the stone" on which incoming magistrates swore their oath of office.
The Stoa of Zeus at Athens, was a two-aisled stoa located in the northwest corner of the Ancient Agora of Athens. It was built c. 425 BC–410 BC for religious purposes in dedication to Zeus by the Eleutherios : a cult founded after the Persian War. Stoas were not commonly used for religious purposes, but were typically built for promenades and meetings.
Iasos or Iassos, also in Latinized form Iasus or Iassus, was a Greek city in ancient Caria located on the Gulf of Iasos, opposite the modern town of Güllük, Turkey. It was originally on an island, but is now connected to the mainland. It is located in the Milas district of Muğla Province, Turkey, near the Alevi village of Kıyıkışlacık, about 31 km from the center of Milas.
The city of Athens during the classical period of ancient Greece was the major urban centre of the notable polis (city-state) of the same name, located in Attica, Greece, leading the Delian League in the Peloponnesian War against Sparta and the Peloponnesian League. Athenian democracy was established in 508 BC under Cleisthenes following the tyranny of Isagoras. This system remained remarkably stable, and with a few brief interruptions remained in place for 180 years, until 322 BC. The peak of Athenian hegemony was achieved in the 440s to 430s BC, known as the Age of Pericles.
"Agoraea" and "Agoraeus" were epithets given to several divinities of Greek mythology who were considered to be the protectors of the assemblies of the people in the agora (ἀγορά), particularly in Athens, Sparta, and Thebes. The gods so named were Zeus, Athena, Artemis, and Hermes. As Hermes was the god of commerce, this epithet seems to have reference to the agora as the marketplace; a bronze statue of Hermes Agoraeus is mentioned as standing near the agora in Athens by both Aristophanes and Demosthenes.
Agoraios Kolonos, located to the south and adjacently situated on a hill near the Temple of Hephaestus, used to be the meeting place of the ancient Athenian craftsmen.
The Altar of the Twelve Gods, was an important altar and sanctuary at Athens, located in the northwest corner of the Classical Agora. The Altar was set up by Pisistratus the Younger, during his archonship, in 522/1 BC. It marked the central point from which distances from Athens were measured and was a place of supplication and refuge.
The Sanctuary of Aphrodite Urania was located north-west of the Ancient Agora of Athens and dedicated to the goddess Aphrodite under her epithet Urania. It has been identified with a sanctuary found in this area in the 1980s. This sanctuary initially consisted of a marble altar that was built around 500 BC and was gradually buried as the ground level rose. Another structure, perhaps a fountainhouse, was built to the west ca. 100 BC. In the early 1st century AD, an Ionic tetrastyle prostyle temple closely modelled on the Erechtheion's north porch, that was built to the north of the altar.
The Temple of Apollo Patroos is a small ruined temple on the west side of the Ancient Agora of Athens. The original temple was an apsidal structure, built in the mid-sixth century BC and destroyed in 480/79 BC. The area probably remained sacred to Apollo. A new hexastyle ionic temple was built ca. 306-300 BC, which has an unusual L-shaped floor plan. Some fragments from the sculptural decoration of this structure survive. The colossal cult statue, by Euphranor, has also been recovered.
The Sanctuary of Zeus Polieus was a walled open-air sanctuary dedicated to Zeus Polieus around 500 BC on the Acropolis of Athens, sited to the Erechtheion's east. None of its foundations have been discovered and its trapezoid plan and many entrances have been worked out from rock cuttings on the Acropolis. The eastern area of the sanctuary is thought to have housed the oxen for the annual Bouphonia or ox-sacrificing. Its main entrance had a pediment.
The following outline is provided as an overview of and topical guide to Athens:
Melite was a deme of ancient Attica, located in the city centre of Athens, within the walls erected by Themistocles and to the west of the Acropolis. It included the Agora and the Pnyx. It belonged to the tribe of Kekropis.
Coele or Koile was a deme of ancient Attica, originally of the phyle of Hippothontis, and between 307/6 BCE and 201/200 BCE of Demetrias (tribe), sending three delegates to the Boule. It was located partially inside and partially outside the Themistoclean Wall.
References
- ↑ "Altar of Zeus Agoraios" Archived 2016-03-03 at the Wayback Machine , URL accessed on June 3, 2008.
- ↑ Dave Webb. "The Altar of Zeus Agoraios". Archived from the original on 2009-10-24.
- ↑ Shear 1981 p. 361
