Fruit (slang)

Last updated

Fruit, fruity, and fruitcake, as well as its many variations, are slang or even sexual slang terms which have various origins. These terms have often been used derogatorily to refer to LGBT people. [1] [2] Usually used as pejoratives, the terms have also been re-appropriated as insider terms of endearment within LGBT communities. [3] Many modern pop culture references within the gay nightlife like "Fruit Machine" and "Fruit Packers" have been appropriated for reclaiming usage, similar to queer. [4] [5] [6] [7]

Contents

Origin and historical usage

In A Dictionary of Epithets and Terms of Address author Leslie Dunkling traces the friendly use of the phrase old fruit (and rarely old tin of fruit) to the 1920s in Britain possibly deriving from the phrase fruit of the womb. In the United States, however, both fruit and fruitcake are seen as negative with fruitcake likely originating from "nutty as a fruitcake" (a crazy person). [8]

Costermongers and Cockney rhyming slang

The Coster's Mansion, 1899 sheet music 1899 Gus Ellen.jpg
The Coster's Mansion, 1899 sheet music

A costermonger was a street seller of fruit and vegetables. The term, which derived from the words costard (a type of apple) [9] and monger , i.e. "seller", came to be particularly associated with the "barrow boys" of London who would sell their produce from a wheelbarrow or wheeled market stall. Costermongers have existed in London since at least the 16th century, when they were mentioned by Shakespeare and Marlowe and were probably most numerous during the Victorian era, when there were said to be over 30,000 in 1860. They gained a fairly unsavoury reputation for their "low habits, general improvidence, love of gambling, total want of education, disregard for lawful marriage ceremonies, and their use of a peculiar slang language". [10] Two examples of their slang are referring to potatoes as "bog-oranges" likely developed from the phrase "Irish fruit" also referring to potatoes [11] and "cool the delo nammow" which means 'watch out for that old woman' with the words essentially backwards; cool (look), delo (old) and nammow (woman). [12]

Out of the East End of London traditional Cockney rhyming slang developed, which works by taking two words that are related through a short phrase and using the first word to stand for a word that rhymes with the second. For instance, the most popular of these rhyming slang phrases used throughout Britain is probably "telling porkies" meaning "lies" as "pork pies" rhymes with lies. "Alright, me old fruit?" is an example of this as "fruit gum" is translated as meaning "chum" (a friend or acquaintance). [13]

Cassell's Dictionary of Slang traces uses of fruit meaning an easy victim in the late 19th century and also as an eccentric person (along with fruitball, fruit basket and fruit merchant). [14]

As gay slang

Fruit as gay slang or slur is amongst the lexicon of the cant slang Polari used in the gay subculture in Britain, which has become more mainstream with transcontinental travel and online communication. [15] There is still debate about how Polari originated but its origins can be traced back to at least the 19th century [16] and has multiple origins and routes of dissemination with researchers finding a relatively small base of less than two dozen common (universal words) supplemented by regional phrases. It is believed to be passed on near exclusively by oral history and teaching and was found in traveling professions such as those in the sailing and traveling entertainment industries (like minstrel shows and circuses). In Polari, fruit means queen, which at the time and still today is a term for gay men and can be used positively or negatively depending on the speaker, usage and intent. [17] [18]

Several origins of the word fruit being used to describe gay men are possible, and most stem from the linguistic concepts of insulting a man by comparing him to or calling him a woman. In Edita Jodonytë and Palmina Morkienë's research On Sexist Attitudes in English they note "female-associated words become totally derogatory when applied to males" [19] and “[W]hen language oppresses it does so by any means that disparage and belittle.” [20] Comparing a gay man to fruit, soft and tender, effeminate, like a woman has possibly gained near universal use because both LGBT people and fruit are found nearly everywhere. [21] In One of the Boys: Homosexuality in the Military During World War II author Paul Jackson writes "a number of words that originally referred to prostitutes came to be applied to effeminate or queer men - "queen, punk, gay, faggot, fairy, and fruit." [22]

From the 1857 "Dictionary of Obsolete and Provincial English: Containing Words from the English Writers Previous to the Nineteenth Century Which Are No Longer In Use, Or Are Not Used In The Same Sense. And Words Which Are Now Used Only In The Provincial Dialects " (e.g. all parts of England other than London) several routes seem likely, cockney was "an effeminate boy who sold fruit and greens [23] while cobble is the stone (or pit) of a fruit which also is presently defined as male testicles [24] [25] from the Cockney rhyming slang "cobbler's awls", meaning "balls" and blow was the blossoming of a fruit tree and is widely used as the Polari definition for oral sex on a man causing him to "blow" (ejaculate). [26] [27]

Fruitcake

An American version of a fruitcake which contains both fruit and nuts. Traditional fruitcake.jpg
An American version of a fruitcake which contains both fruit and nuts.

Fruitcakes , which are cakes containing both fruit and nuts, have been in existence since the Middle Ages, [28] but it is unclear when the term started being used disparagingly, especially in the United Kingdom and the United States, as a slur for a 'crazy person' (e.g., "he's a complete fruitcake") although Cassell's Dictionary of Slang traces uses of fruitcake meaning an eccentric (crazy) person to 1910s. [14] It is derived from the expression "nutty as a fruitcake", which was first recorded in 1935. [29] A nut can be either a seed or a fruit.

By the 1930s both fruit and fruitcake terms are seen as not only negative but also to mean male homosexual, [8] although probably not universally. LGBT people were widely diagnosed as diseased with the potential for being cured, thus were regularly "treated" with castration, [30] [31] [32] lobotomies, [32] [33] pudic nerve surgery, [34] and electroshock treatment. [35] [36] Due to this, transferring the meaning of fruitcake, nutty, to someone who is deemed insane, or crazy, may have seemed rational at the time and many apparently believed that LGBT people were mentally unsound. In the United States, psychiatric institutions ("mental hospitals") where many of these procedures were carried out were called fruitcake factories while in 1960s Australia they were called fruit factories. [14]

From 1942 to 1947, conscientious objectors in the US assigned to psychiatric hospitals under Civilian Public Service exposed abuses throughout the psychiatric care system and were instrumental in reforms of the 1940s and 1950s.

Usages

Strange Fruit

"Strange Fruit" is most often a reference to the lynchings of black people in the American South, in reference to the jazz song of that name popularised by Billie Holiday. Fruit of the gibbet (used 18th through late 19th centuries) refers to a hanged man [37] and derives from the Halifax Gibbet Law under which a prisoner was executed first and his guilt or innocence determined afterwards. [38] [39]

"Strange Fruit" as a song and concept has been used in LGBT art including a 1944 lesbian novel, [40] Kyle Schickner's 2004 video, [41] performance artist and ethnographer E. Patrick Johnson's one-man show (which toured the US between 1999 and 2004), [42] and drag queen Monét X Change's cover and music video. The combination of the song's meaning and the derogatory history of the word for queer people has created a subgenre of adaptions speaking to the intersection of anti-Blackness and queer issues. [43]

"Fruta Extraña," Spanish for "Strange Fruit", is a Spanish and English gay-themed talk show on BronxNet, Bronx public access television. Eric Stephen Booth directed the show as well as one of the longest-running programs on Bronx public access television. "Strange Fruits," which the New York Times describes as "a 30-minute burst of gender-bending camp and low-budget intrigue" that is "flamboyantly irreverent, unabashedly gay and teeming with men in high heels and pantyhose." The bizarre sometimes free-form soap-opera was aired from 1997 to 2007 and has multi-racial cast of straight and LGBT actors. [44] The show was "one of the few public displays of homosexuality in a blue-collar borough that is a bastion of Latin machismo" The show was also broadcast on Manhattan Neighborhood Network and Queens Public Television. [45]

The fruit machine

The fruit machine was an actual machine built to aid in the detection of gay people in the Canadian Civil Service from 1950 to 1973. [46] In discussing his choice for naming a 1994 Ontario gay and lesbian film and video retrospective and then re-using the phrase for his book The Fruit Machine: Twenty Years of Writings on Queer Cinema, film critic Thomas Waugh explains

"[I]n the late fifties and early sixties our very own Mounties, ever conscious of security threats, had commissioned research into a mechanical devices for detecting homosexuality, inspired by similar research in the [United] States where McCarthyism and the sex panics had created a market for such lunatic pseudoscience. The idea was to unmask perverts by measuring involuntary pupillary dilations and other physiological reactions to pictures and words. Dubbed the fruit machine by terrified straight Mounties who didn't want to be the guinea pigs and whose security was already threatened, the technology came in several proposed models. One involved perspiratory responses to vocabulary with homosexual meanings like queen, circus, gay, bagpipe, bell, whole, blind, mother, punk, queer, rim, sew, swing, trade, velvet, wolf, blackmail, prowl, bar, house, club, restaurant, tea room, and top men." [47]

Other devices involved showing subjects pictures of seminude men and measuring eye movement or attention span.

"Basically they'd show suspected homos slides of naked men and measure their responses (dilated eyeballs, sweaty palms). The poor dilated sweaty souls would then be fired or arrested. Needless to say, the Mounties' machine was a crock: after a decade of breathtaking inaccuracy, it was consigned to mothballs." [48]

The Fruit Machine is an ITV Productions 1988 thriller about two Brighton gay teenagers running from an underworld assassin and the police. [49] [50]

On 8 July 1992 The Fruit Machine weekly club for "queers, dykes and their friends" opened at England's largest gay dance venue Heaven in London and recently celebrated their fifteenth anniversary. [5] [6]

Fruit salad

On June 1, 1963, Alfred Chester of The New York Review of Books gave an extremely unfavorable review of gay author John Rechy's first novel City Of Night under the disparaging title "Fruit Salad" [51] including speculation that Rechy was a pseudonym. The story is of a male hustler seeking love while working the streets of New York City, Los Angeles, and New Orleans. It was later revealed that the book was at least partly autobiographical. [52] The protagonist has sex with "men for money but with women to prove his masculinity intact" with the book exploring seedy gay sex and those who deal with the criminal aspects of it. [53] Over three decades later Rechy complained noting "I'm no longer young, I understand the attack, and I protest the abuse and its recent extension" referring to the reprint of the review in a 1988 collection of reviews, Selections which was again rerun, intact, in 1996. He specifically cites the title and adds that City of Night became an international bestseller, has never been out of print, is taught in literature courses and is considered a modern classic. [54] In an interview in Poets & Writers it was revealed by Chester's once-editor Edward Field that "the title of the offending review…was not Alfred Chester's but the New York Review of Books's." [54]

In South Africa, fruit salad refers to male genitals [55] while elsewhere it can refer to a group of gay men, a set of military medals and badges or a selection of drugs (because of the various colors) or even a mixture of marijuana and hashish called a fruit salad bowl referring to the pipe used to smoke the mixture, the later two in the context of gay men partaking of them. [56]

Frozen Fruit

A gay slang term from the 1970s meaning a sexually uninterested gay man. [37]

Suck a Fruit for Anita

In the 1970s Anita Bryant became the spokesperson for Florida orange juice, making a series of television commercials for them. She is also widely known for her strong views against homosexuality, and for her prominent Save Our Children campaign to prevent gay equality by overturning a 1977 Dade County (now Miami-Dade County) human-rights ordinance that prohibited discrimination on the basis of sexual orientation. Bryant led a highly publicized successful campaign to repeal the ordinance waged on what was labeled Christian beliefs regarding the sinfulness of homosexuality and the perceived threat of homosexual recruitment of children and child molestation. The campaign was the start of an organized opposition to gay rights that spread across the nation and many credit it as a second Stonewall mobilizing LGBT people to come out of their closets. [57] Jerry Falwell went to Miami to help her and Bryant made the following statements during the campaign: "As a mother, I know that homosexuals cannot biologically reproduce children; therefore, they must recruit our children" and "If gays are granted rights, next we'll have to give rights to prostitutes and to people who sleep with St. Bernards and to nail biters." In response gay activists countered with the slogan Suck a Fruit for Anita playing on the words to imply that oral sex ("Suck") with other gays ("Fruit") was an appropriate response. [3]

Fruit Loops

Jonathon Green, author of Cassell's Dictionary of Slang, lists several definitions for "Fruit Loops" including the loop at the back of a man's shirt collar which can be used to "hold a victim ready for buggery" (circa 1980 on college campuses), gay men [58] and an area where they hang out and cruise each other. [56] "Fruit Loop" can also refer to a cluster of gay bars, stores and businesses like Las Vegas' "Paradise Fruit Loop" just off the Las Vegas Strip. [59] A fruitloop can also refer to a person considered crazy. [14]

Fruit Loops, (also singular Fruit Loop and Fruitloops) are also Freedom Rings), a set of six rainbow-colored metal rings worn as necklaces, bracelets, etc., to symbolize gay pride or solidarity with LGBT people that were popularized in the 1990s. [56] [60] For National Coming Out Day (United States held 11 October) students have made home-made versions of the "freedom rings" with actual Froot Loops cereal.[ citation needed ] As a fundraiser, an LGBT student group has made Rice Krispies treat using Froot Loops cereal and called them "Fruity Gay Bars". [61]

Fruitloops may also refer to queer dance parties, particularly with electronic music.[ citation needed ]

Fruit Punch

Fruit Punch was one of the first gay radio show in the United States, [62] [63] and possibly the world, which aired weekly from 1973 to 1979 from Berkeley radio station KPFA, [64] the first listener-supported radio broadcaster in the United States. Audio from the program is archived by the GLBT Historical Society in San Francisco. [65]

Fruit stand

In South Africa a fruit stand is a gay bar [55] while in the US it is an area to pick up gay male hustlers. [56]

In 1983, Frank Robinson, then manager of the San Francisco Giants, joked that the team is planning to have a special seating section for gays. “Instead of a grandstand,” he says, “We’re going to call it a fruit stand.” [66]

Speaking of "celebrated fag hag" and former Warhol superstar Dorothy Dean, author Hilton Als writes (she) "reigned, with both cruelty and compassion, over that site of urban gay culture she called 'the fruit stand'." [67] It is unclear whether she was referring to The New Yorker where she worked or Manhattan where she socialized.

Oranges Are Not the Only Fruit

Oranges Are Not the Only Fruit is a 1985 novel by Jeanette Winterson which she subsequently adapted into a BBC television drama. It is about a lesbian girl who grows up in an extremely religious community. The main character is a young girl named Jeanette (Jess in the TV serial) who is adopted by evangelists, who believe she is destined to become a missionary. However, Jeanette finds herself subject to desires and feelings that contrast with the beliefs of the evangelical church. Because of these feelings, she finds herself subject to horrific practices and exorcisms, encouraged by her mother and her mother's friends.

The novel interweaves Biblical passages thus exploring the tension many LGBT people have with organized religion and Christianity in particular. The phrase "Be fruitful, and multiply" has been cited to support theories that God does not believe in gay rights, LGBT people are not born as such and instead have made a lifestyle choice and that God does not approve of homosexuality.

Tropical Fruits

Tropical Fruits is the name of an LGBT grassroots community group in Lismore in northern NSW Australia that hosts a number of gatherings throughout the year culminating in an annual New Year's Eve multi-day party. [7] They started in 1988 and attract international travelers to the middle of the Australian bush with attendance of 3,500 people. [7] “We’ve got oldies, youngies, fairies, muscle marys, trannies, queens, vanilla dykes, butch dykes, femme dykes, Michaels – that’s what we call the vanilla boys,” she laughs, “and we all hang out here together. Our parties are very camp, very queer – we embrace the full queer mix.” [7]

Fruit Juice

Fruit Juice is a name of a magazine started in 1988 by "two dykes and two poofters" in Lismore in northern NSW Australia that was a focal point for the formation of the Tropical Fruits community group. [7] It can also refer to semen for or from a gay man. [14]

Fruit fly

People who associate with lesbian, gay, bisexual and transgender people may be called fruit flies [68] (along with fruit bats) [14] regardless of their sex. Fruit fly can also refer to a gay man.

Females associated with gay males are also known as fag hags, whereas men associated with lesbians are known as dyke tykes, [69] Dutch boys,[ citation needed ] lesbros [70] [71] or lezbros. [72]

In South Africa the definition seems more stringent as a woman with only gay male friends [55] while in Filipino culture "fruit fly" is based on a metaphor of a woman buzzing around gay men. [73]

See also

Related Research Articles

<span class="mw-page-title-main">Rhyming slang</span> Any system of slang in which a word is replaced with a phrase that rhymes with it

Rhyming slang is a form of slang word construction in the English language. It is especially prevalent among Cockneys in England, and was first used in the early 19th century in the East End of London; hence its alternative name, Cockney rhyming slang. In the US, especially the criminal underworld of the West Coast between 1880 and 1920, rhyming slang has sometimes been known as Australian slang.

Polari is a form of slang or cant historically used in Britain by some actors, circus and fairground performers, professional wrestlers, merchant navy sailors, criminals and sex workers, and particularly among the gay subculture. There is some debate about its origins, but it can be traced to at least the 19th century and possibly as early as the 16th century. Polari has a long-standing connection with Punch and Judy street puppeteers, who traditionally used it to converse.

<i>Queer</i> Umbrella term for people who are not heterosexual or not cisgender

Queer is an umbrella term for people who are not heterosexual or are not cisgender. Originally meaning 'strange' or 'peculiar', queer came to be used pejoratively against LGBT people in the late 19th century. From the late 1980s, queer activists began to reclaim the word as a neutral or positive self-description.

<span class="mw-page-title-main">Sexuality and gender identity-based cultures</span> Variety of communities and subcultures

Sexuality and gender identity-based cultures are subcultures and communities composed of people who have shared experiences, backgrounds, or interests due to common sexual or gender identities. Among the first to argue that members of sexual minorities can also constitute cultural minorities were Adolf Brand, Magnus Hirschfeld, and Leontine Sagan in Germany. These pioneers were later followed by the Mattachine Society and the Daughters of Bilitis in the United States.

<i>Fag hag</i> A gay slang term for a woman who associates either mostly or exclusively with gay men

A fag hag is, in gay slang, a woman who associates either mostly or exclusively with gay and bisexual men. The phrase originated in gay male culture in the United States and was historically an insult. Some women who associate with gay men object to being called fag hags while others embrace the term. The male counterpart, for heterosexual men who have similar interpersonal relationships with gay and bisexual men, is fag stag.

LGBTQ slang, LGBTQ speak, queer slang, or gay slang is a set of English slang lexicon used predominantly among LGBTQ+ people. It has been used in various languages since the early 20th century as a means by which members of the LGBTQ+ community identify themselves and speak in code with brevity and speed to others. The acronym LGBT was popularized in the 1990s and stands for Lesbian, Gay, Bisexual, and Transgender. It may refer to anyone who is non-heterosexual or non-cisgender, instead of exclusively to people who are lesbian, gay, bisexual, or transgender. To recognize this inclusion, a popular variant, LGBTQ, adds the letter Q for those who identify as queer or are questioning their sexual or gender identity.

Faggot, often shortened to fag in American usage, is a derogatory slur used to refer to gay men. In American youth culture around the turn of the 21st century, its meaning extended as a broader reaching insult more related to masculinity and group power structure.

<span class="mw-page-title-main">Terminology of homosexuality</span>

Terms used to describe homosexuality have gone through many changes since the emergence of the first terms in the mid-19th century. In English, some terms in widespread use have been sodomite, Achillean, Sapphic, Uranian, homophile, lesbian, gay, effeminate, queer, homoaffective, and same-gender attracted. Some of these words are specific to women, some to men, and some can be used of either. Gay people may also be identified under the umbrella term LGBT.

Fag stag and fruit fly are slang terms for a heterosexual man who either enjoys or prefers the company of, or simply has numerous friends who are, gay or bisexual people.

<span class="mw-page-title-main">Glory hole</span> Hole in a wall or partition to engage in sexual activities

A glory hole is a hole in a wall or partition, often between public lavatory cubicles or sex video arcade booths and lounges, for people to engage in sexual activity or to observe the person on the opposite side.

<span class="mw-page-title-main">LGBTQ stereotypes</span> Stereotypes around LGBTQ people and communities

LGBT stereotypes are stereotypes about lesbian, gay, bisexual and transgender (LGBTQ) people based on their sexual orientations, gender identities, or gender expressions. Stereotypical perceptions may be acquired through interactions with parents, teachers, peers and mass media, or, more generally, through a lack of firsthand familiarity, resulting in an increased reliance on generalizations.

Over the course of its history, the LGBTQ community has adopted certain symbols for self-identification to demonstrate unity, pride, shared values, and allegiance to one another. These symbols communicate ideas, concepts, and identity both within their communities and to mainstream culture. The two symbols most recognized internationally are the pink triangle and the rainbow flag.

Gay is a term that primarily refers to a homosexual person or the trait of being homosexual. The term originally meant 'carefree', 'cheerful', or 'bright and showy'.

This is a list of notable events in the history of LGBT rights that took place worldwide in the 1950s.

<span class="mw-page-title-main">Discrimination against lesbians</span> Irrational fear of, and aversion to, lesbians

Discrimination against lesbians, sometimes called lesbophobia, comprises various forms of prejudice and negativity towards lesbians as individuals, as couples, as a social group, or lesbianism in general. Based on the categories of sex, sexual orientation, identity, and gender expression, this negativity encompasses prejudice, discrimination, hatred, and abuse; with attitudes and feelings ranging from disdain to hostility. Lesbophobia is misogyny that intersects with homophobia, and vice versa. It is analogous to gayphobia.

<i>Twink</i> (gay slang) Gay slang for an attractive youthful male

Twink is gay slang for a man who is usually in his late teens to twenties whose traits may include a slim to average physique, a youthful appearance, little or no body hair, and flamboyancy. Twink is used both as a neutral descriptor, which can be compared with bear, and as a pejorative.

<span class="mw-page-title-main">Dyke (slang)</span> Lesbian slang term

Dyke is a slang term, used as a noun meaning lesbian. It originated as a homophobic slur for masculine, butch, or androgynous girls or women. Pejorative use of the word still exists, but the term dyke has been reappropriated by many lesbians to imply assertiveness and toughness.

LGBTQ linguistics is the study of language as used by members of LGBTQ communities. Related or synonymous terms include lavender linguistics, advanced by William Leap in the 1990s, which "encompass[es] a wide range of everyday language practices" in LGBTQ communities, and queer linguistics, which refers to the linguistic analysis concerning the effect of heteronormativity on expressing sexual identity through language. The former term derives from the longtime association of the color lavender with LGBTQ communities. "Language", in this context, may refer to any aspect of spoken or written linguistic practices, including speech patterns and pronunciation, use of certain vocabulary, and, in a few cases, an elaborate alternative lexicon such as Polari.

<span class="mw-page-title-main">Outline of LGBTQ topics</span>

The following outline offers an overview and guide to LGBTQ topics:

<span class="mw-page-title-main">African-American LGBTQ community</span> African-American population within the LGBT community

The African-American LGBT community, otherwise referred to as the Black American LGBT community, is part of the overall LGBTQ culture and overall African-American culture. The initialism LGBT stands for lesbian, gay, bisexual, and transgender.

References

  1. ↑ Minton, Henry L. (1992). Gay and Lesbian Studies. Haworth Press. ISBN   978-1-56024-307-6 . Retrieved 2007-11-15.
  2. ↑ Savin-Williams, Ritch C. (1998). And Then I Became Gay: Young Men's Stories. Routledge. ISBN   978-0-415-91676-9 . Retrieved 2007-11-15.
  3. 1 2 Goodwin, Joseph P. (1989). More Man Than You'll Ever Be: Gay Folklore and Acculturation in Middle America. Indiana University Press. ISBN   978-0-253-20497-4 . Retrieved 2007-11-15.
  4. ↑ Danny (2007). "Strange Fruit". Nighttours.com. Archived from the original on October 18, 2007. Retrieved 2007-11-15.
  5. 1 2
    "Fruit Machine". Heaven London. 2007. Archived from the original on 2007-11-09. Retrieved 2007-11-16.
  6. 1 2 Brumfitt, Stuart (2006-11-12). "Reggay Boyz". London: (Guardian) The Observer. Retrieved 2007-11-16.[ dead link ]
  7. 1 2 3 4 5 Taylor, Christian (2007-10-26). "Time To Get Your Fruit On". Same Same. Archived from the original on 2007-10-28. Retrieved 2007-11-16.
  8. 1 2 Dunkling, Leslie (1990). A Dictionary of Epithets and Terms of Address. Routledge. ISBN   978-0-415-00761-0 . Retrieved 2007-11-15.
  9. ↑ "Brewer, E. Cobham. Dictionary of Phrase & Fable – Costard" . Retrieved 2007-01-13.
  10. ↑ Hotten, John Camden (1859). The Slang Dictionary: Etymological, Historical, and Anecdotal. Cockney Rhyming Slang. p. 130. Retrieved 2007-11-16.
  11. ↑ Hotten, John Camden (1859). The Slang Dictionary: Etymological, Historical, and Anecdotal. Cockney Rhyming Slang. p. 90. Retrieved 2007-11-16.
  12. ↑ Hotten, John Camden (1859). The Slang Dictionary: Etymological, Historical, and Anecdotal. Cockney Rhyming Slang. p. 353. Retrieved 2007-11-16.
  13. ↑ Smith, Gordon (1998–2006). "Slang to English letter F". Cockney Rhyming Slang. Retrieved 2007-11-16.
  14. 1 2 3 4 5 6 Green, Jonathon (2006). Cassell's Dictionary of Slang. Sterling Publishing. p. 549. ISBN   978-0-304-36636-1 . Retrieved 2007-11-16.
  15. ↑ D'Silva, Beverley (December 10, 2000). "Mind Your Language". London: The Observer (UK). Retrieved 2007-11-14.
  16. ↑ Gill, Liz (July 14, 2003). "Lavender Linguistics". London: The Guardian (UK). Retrieved 2007-11-14.
  17. ↑ Gaudio, Rudolf P. (Spring 1994). "Sounding Gay: Pitch Properties in the Speech of Gay and Straight Men". Journal of American Speech. 69 (1). Duke University Press: 30–57. doi:10.2307/455948. JSTOR   455948.
  18. ↑ Runner, Jeffrey T. (2004). "In Search of Gay Language" (PDF). University of Rochester. Retrieved 2007-11-15.
  19. ↑ Jodonytë, Edita; Palmina Morkienë. "On Sexist Attitudes in English". Informacinių technologijų plėtros institutas. Archived from the original on 2005-03-23. Retrieved 2009-11-23.
  20. ↑ One Small Step for Genkind. In Exploring Language; Miller, C., Swift, K. (1992: page 220), Harper Collins.
  21. ↑ Fraser, Bruce (December 1981). "Insulting Problems in a Second Language". TESOL Quarterly. 15 (4). Teachers of English to Speakers of Other Languages, Inc. (TESOL): 435–441. doi:10.2307/3586484. JSTOR   3586484.
  22. ↑ Jackson, Paul (2004). One of the Boys: Homosexuality in the Military During World War II. McGill-Queen's Press - MQUP. ISBN   978-0-7735-2772-0 . Retrieved 2007-11-16.
  23. ↑ Wright, Thomas (1857). Dictionary of Obsolete and Provincial English: Containing Words from the English Writers Previous to the Nineteenth Century Which Are No Longer In Use, Or Are Not Used In The Same Sense. And Words Which Are Now Used Only In The Provincial Dialects. Teachers of English to Speakers of Other Languages, Inc. (TESOL). p. 326. Retrieved 2007-11-15.
  24. ↑ Wright, Thomas (1857). Dictionary of Obsolete and Provincial English: Containing Words from the English Writers Previous to the Nineteenth Century Which Are No Longer In Use, Or Are Not Used In The Same Sense. And Words Which Are Now Used Only In The Provincial Dialects. Teachers of English to Speakers of Other Languages, Inc. (TESOL). p. 324. Retrieved 2007-11-15.
  25. ↑ Green, Jonathon (2006). Cassell's Dictionary of Slang. Sterling Publishing Company, Inc. p. 305. ISBN   978-0-304-36636-1 . Retrieved 2007-11-16.
  26. ↑ Wright, Thomas (1857). Dictionary of Obsolete and Provincial English: Containing Words from the English Writers Previous to the Nineteenth Century Which Are No Longer In Use, Or Are Not Used In The Same Sense. And Words Which Are Now Used Only In The Provincial Dialects. Teachers of English to Speakers of Other Languages, Inc. (TESOL). p. 226. Retrieved 2007-11-15.
  27. ↑ "Lexigraphy: Piccadilly Polari". 2006-09-26. Archived from the original on March 14, 2007. Retrieved 2007-11-16.
  28. ↑ "History of Fruitcake". whatscookingamerica.net. 16 September 2015.
  29. ↑ nutty as a fruitcake. Dictionary.com. The American Heritage® Dictionary of Idioms by Christine Ammer. Houghton Mifflin Company. http://dictionary.reference.com/browse/nutty as a fruitcake (accessed: December 04, 2014).
  30. ↑ Talbot, E.S.; Ellis, Havelock (1896). "A Case of Developmental Degenerative Insanity, with Sexual Inversion, Melancholia, Following Removal of Testicles, Attempted Murder and Suicide". Journal of Mental Science. 42 (177): 341–44. doi:10.1192/bjp.42.177.340.
  31. ↑ "Results of Castration in Sexual Abnormalities". Urologic & Cutaneous Review. 33: 351. 1929.
  32. 1 2 Kronemeyer, Robert (1980). Overcoming Homosexuality. New York: Macmillan. pp. 81, 87. ISBN   0-02-566850-1. In the 1950s and 1960s, lobotomies ... were administered promiscuously in the treatment of homosexuals.
  33. ↑ Friedlander, Joseph; Banay, Ralph S. (1948). "Psychosis Following Lobotomy in a Case of Sexual Psychopathology; Report of a Case". Archives of Neurology & Psychiatry. 59 (3): 303–11, 315, 321. doi:10.1001/archneurpsyc.1948.02300380031003. PMID   18874263.
  34. ↑ "The Gentleman Degenerate. A Homosexualist's Self-Description and Self-Applied Title. Pudic Nerve Section Fails Therapeutically". Alienist & Neurologist. 25: 68–70. 1904.
  35. ↑ Max, Louis William (1935). "Breaking Up a Homosexual Fixation by the Condition Reaction Technique: A Case Study". Psychological Bulletin. 32: 734. doi:10.1037/h0052493.
  36. ↑ Liebman, Samuel (1967). "Homosexuality, Transvestism, and Psychosis: Study of a Case Treated with Electroshock". Journal of Nervous & Mental Disease. 99: 945–57. doi:10.1097/00005053-194406000-00008. S2CID   147139681.
  37. 1 2 Green, Jonathon (2006). Cassell's Dictionary of Slang. Sterling Publishing. p. 548. ISBN   978-0-304-36636-1 . Retrieved 2007-11-16.
  38. ↑ Green, Jonathon (2006). Cassell's Dictionary of Slang. Sterling Publishing. p. 634. ISBN   978-0-304-36636-1 . Retrieved 2007-11-16.
  39. ↑ Jones, Sonya L. (1979). Gay and Lesbian Literature Since World War II: History and Memory. Vol. 02. Haworth Press. ISBN   978-0-7890-0349-2 . Retrieved 2007-11-15.
  40. ↑ Sumter-Freitag, April (2005). "Strange Fruit". Vancouver Queer Film + Video Festival. Archived from the original on 2008-01-09. Retrieved 2007-11-15.
  41. ↑ "Strange Fruit". Northwestern University. 2007. Archived from the original on 2006-09-11. Retrieved 2007-11-15.
  42. ↑ Dixon, Poppy (2001). "Strange Fruit: Comparing the Struggles of African-Americans for Civil Rights with the Struggles of Lesbian, Gay, Bisexual and Transgendered Peoples". Whosoever . Retrieved 2007-11-15.
  43. ↑ "Strange Fruits TV". Fruta Extraña Productions. Retrieved 6 November 2021.
  44. ↑ Fernandez, Manny (May 7, 2006). "A Gay Soap (and Soapbox) in the Bronx". The New York Times . Retrieved 2007-11-15.
  45. ↑ Adams, Mary Louise (1997). The Trouble with Normal: Postwar Youth and the Making of Heterosexuality. University of Toronto Press. ISBN   978-0-8020-8057-8 . Retrieved 2007-11-15.
  46. ↑ Waugh, Thomas (2000). The Fruit Machine: Twenty Years of Writings on Queer Cinema. Duke University Press. p. 7. ISBN   978-0-8223-2468-3 . Retrieved 2007-11-14.
  47. ↑ Waugh, Thomas (2000). The Fruit Machine: Twenty Years of Writings on Queer Cinema. Duke University Press. p. x (intro by John Greyson). ISBN   978-0-8223-2468-3 . Retrieved 2007-11-14.
  48. ↑ Waxman, Sharon (2009). "The Fruit Machine (1988)". Movies & TV Dept. The New York Times . Archived from the original on 2009-03-16. Retrieved 2007-11-16.
  49. ↑ MS Time Out film reviewer (2006). "The Fruit Machine". Time Out New York. Archived from the original on 2009-03-04. Retrieved 2007-11-16.
  50. ↑ Chester, Alfred (June 1, 1963). "Fruit Salad". The New York Review of Books . Retrieved 2007-11-15.
  51. ↑ McLeod, Ernie (March 3, 2002). "Queer Classics: John Rechy's "City of Night"". Out In The Mountains. Archived from the original on November 6, 2007. Retrieved 2007-11-15.
  52. ↑ "City of Night". JohnRechy.com. Retrieved 2007-10-22.
  53. 1 2 Rechy, John (October 31, 1996). "Complaint (Re: Fruit Salad)". The New York Review of Books. Archived from the original on August 10, 2007. Retrieved 2007-11-15.
  54. 1 2 3 Cage, Ken; Manalastas, Eric Julian; Sese, Denise Gabrielle A.; Catanghal, Arlene (2003). Gayle: The Language of Kinks and Queens : a History and Dictionary of Gay Language in South Africa. Jacana Media. ISBN   978-1-919931-49-4 . Retrieved 2007-11-15.
  55. 1 2 3 4 Green, Jonathon (2006). Cassell's Dictionary of Slang. Sterling Publishing Company, Inc. ISBN   978-0-304-36636-1 . Retrieved 2007-11-15.
  56. ↑ Sims, Robert (April 26, 2007). "Strange Fruit: Take that, Anita Bryant! The Miami Gay & Lesbian Film Festival is reclaiming the orange". Miami New Times. Archived from the original on 2007-10-09. Retrieved 2007-11-15.
  57. ↑ Nues, Boozie Beer (2007-11-06). "Mobile Magnified". Lagniappe. Archived from the original on 2007-11-11. Retrieved 2007-11-16.
  58. ↑ "Las Vegas Gay Bars in Paradise Fruit Loop". Gay Cities. 2005–2007. Retrieved 2007-11-16.
  59. ↑ Van Gelder, Lindsy (1992-06-21). "Thing; Freedom Rings". New York Times. Retrieved 2010-07-21.
  60. ↑ Lobron, Alison (2007-11-11). "Easy Out". Boston Globe. Retrieved 2010-07-21.
  61. ↑ "The Rest Of Our World..." Out In The Mountains. April 2000. Archived from the original on 2007-11-28. Retrieved 2007-11-14.
  62. ↑ Zoellner, Tom (February 24, 2000). "Roland Schembari -- Co-Founder of S.F. Bay Times". Out In The Mountains. Retrieved 2007-11-14.
  63. ↑ Woolhouse, Bob (18 December 1986). "Spiking Up Fruit Punch". Bay Area Reporter . Vol. 16, no. 51. p. 30. Retrieved 14 June 2022.
  64. ↑ "Audio Search". GLBT Historical Society. Retrieved 2021-04-09.
  65. ↑ de la Croix, Sukie (2003-02-12). "Gay History: What a Difference a Gay Makes: February 9–15". Same Same. Retrieved 2007-11-16.
  66. ↑ Silberman, Seth Clark (2005). ""Youse Awful Queer, Chappie": Reading Black Queer vernacular in Black Literatures of The Americas, 1903-1967" (PDF). University of Maryland. Archived from the original (PDF) on 2008-10-02. Retrieved 2007-11-16.
  67. ↑ Newall, Venetia (1986). "Folklore and Male Homosexuality". Folklore. 97 (2): 123–147. doi:10.1080/0015587x.1986.9716377. JSTOR   1259523.
  68. ↑ Wassersug, Richard (August 2005). "Six Rules for Dyke Tykes". Archived from the original on 2015-12-08. how men can establish relations and friendship with lesbians
  69. ↑ Stein, Joshua (July 2009). "Straight Men and Their Lesbian Best Friends". Archived from the original on 2015-09-25. Retrieved 2015-11-28. If you're a boy who likes girls who like girls, then you are a lesbro.
  70. ↑ Gumbley, India (5 September 2011). "Top 10 reasons to get yourself a lesbro". DIVA Magazine Lesbian Lifestyle. Archived from the original on 2016-01-20. Retrieved 2015-11-28. a growing trend: 'lesbros', males who are friends with gay women
  71. ↑ Chu, Grace (14 August 2009). "Lesbians and the men they call their friends". AfterEllen.com. For the lesbian, hanging out with a lezbro may provide more freedom to engage in unfiltered commentary about other women
  72. ↑ Torre, Beatriz A.; Manalastas, Eric Julian; Sese, Denise Gabrielle A.; Catanghal, Arlene (8–10 July 2005). "Fag Hags in Filipino Gay Culture: Friendships, Identities, and Personality" (PDF). Sexualities, Genders, and Rights in Asia: The 1st International Conference of Asian Queer Studies. Bangkok, Thailand: University of the Philippines Diliman. Archived from the original (PDF) on July 10, 2012. Retrieved 2007-11-15.

Further reading

This page is based on this Wikipedia article
Text is available under the CC BY-SA 4.0 license; additional terms may apply.
Images, videos and audio are available under their respective licenses.