Queer is an umbrella term for people who are not heterosexual or are not cisgender. Originally meaning 'strange' or 'peculiar', queer came to be used pejoratively against those with same-sex desires or relationships in the late 19th century. Beginning in the late 1980s, queer activists, such as the members of Queer Nation, began to reclaim the word as a deliberately provocative and politically radical alternative to the more assimilationist branches of the LGBT community.
Sissy, also sissy baby, sissy boy, sissy man, sissy pants, etc., is a pejorative term for a boy or man who does not demonstrate masculine traits, and shows possible signs of fragility. Generally, sissy implies a lack of courage, strength, athleticism, coordination, testosterone, male libido, and stoicism. A man might also be considered a sissy for being interested in typically feminine hobbies or employment, displaying effeminate behavior, being unathletic or being homosexual.
Butch and femme are masculine (butch) or feminine (femme) identities in the lesbian subculture which have associated traits, behaviors, styles, self-perception, and so on. This concept has been called a "way to organize sexual relationships and gender and sexual identity". Butch–femme culture is not the sole form of a lesbian dyadic system, as there are many women in butch–butch and femme–femme relationships.
Masculinity is a set of attributes, behaviors, and roles associated with men and boys. Masculinity can be theoretically understood as socially constructed, and there is also evidence that some behaviors considered masculine are influenced by both cultural factors and biological factors. To what extent masculinity is biologically or socially influenced is subject to debate. It is distinct from the definition of the biological male sex, as anyone can exhibit masculine traits. Standards of masculinity vary across different cultures and historical periods.
Femme is a term traditionally used to describe a lesbian woman who exhibits a feminine identity or gender presentation. While commonly viewed as a lesbian term, alternate meanings of the word also exist with some non-lesbian individuals using the word, notably some gay men, bisexuals, non-binary, and transgender individuals.
Khanith denotes a person assigned male at birth who uses feminine gender expression, including trans women, men who have sex with men, cisgender or Boudi men perceived as feminine. It is generally considered derogatory and misleading, but some individuals have sought to reclaim it as a mark of pride.
LGBT slang, LGBT speak, queer slang, or gay slang is a set of English slang lexicon used predominantly among LGBTQ+ people. It has been used in various languages since the early 20th century as a means by which members of the LGBTQ+ community identify themselves and speak in code with brevity and speed to others. The acronym LGBT was popularized in the 1990s and stands for Lesbian, Gay, Bisexual, and Transgender. It may refer to anyone who is non-heterosexual, instead of exclusively to people who are lesbian, gay, bisexual, or transgender. To recognize this inclusion, a popular variant, LGBTQ, adds the letter Q for those who identify as queer or are questioning their sexual or gender identity.
Effeminacy is the embodiment of feminine traits in boys or men, particularly those considered untypical of men or masculinity. These traits include roles, stereotypes, behaviors, and appearances that are socially associated with women and girls. Throughout history, men considered effeminate have faced prejudice and discrimination. Gay men are often stereotyped as being effeminate, and vice versa. However, femininity, masculinity, and other forms of gender expression are independent of sexual orientation.
LGBT stereotypes are stereotypes about lesbian, gay, bisexual and transgender (LGBT) people are based on their sexual orientations, gender identities, or gender expressions. Stereotypical perceptions may be acquired through interactions with parents, teachers, peers and mass media, or, more generally, through a lack of firsthand familiarity, resulting in an increased reliance on generalizations.
Camp Records was a record label based in California in the 1960s that specialized in producing anonymous gay-themed novelty records and singles, mostly sold out of the backs of beefcake magazines.
Castro clone is LGBT slang for a homosexual man who appears in dress and style as an idealized working-class man. The term and image grew out of the heavily gay-populated Castro neighborhood in San Francisco during the late 1970s, when the modern LGBT rights movement, sparked by the 1969 Stonewall riots in New York City and the Summer of Love, gave rise to an urban community. The first recorded usage of the term is from Arthur Evans's "Red Queen Broadsides", a series of posters he wheatpasted around the Castro at the time. The look was most common from roughly the mid-1970s to around the mid-1980s. The Castro style regained popularity in the first decade of the 21st century, particularly among LGBT hipsters.
The lesbian, gay, bisexual, transgender and queer (LGBTQ) people in the Philippines have a distinctive culture in society, and also have limited legal rights. Gays and lesbians are more tolerated than accepted in Filipino society. Despite recent events that have promoted the rights, general acceptance, and empowerment of the Filipino LGBT community, discrimination remains. Homosexuals in the Philippines are known as "bakla", though there are other terms to describe them. According to the 2002 Young Adult Fertility and Sexuality Survey, 11 percent of sexually active Filipinos between the ages of 15 and 24 have had sex with someone of the same sex. According to Filipino poet and critic Lilia Quindoza Santiago, Filipino culture may have a more flexible concept of gender. Kasarian is defined in less binary terms than the English word; kasarian means "kind, species, or genus".
Fruit, fruity, and fruitcake, as well as its many variations, are slang or even sexual slang terms which have various origins. These terms have often been used derogatorily to refer to LGBT people. Usually used as pejoratives, the terms have also been re-appropriated as insider terms of endearment within LGBT communities. Many modern pop culture references within the gay nightlife like "Fruit Machine" and "Fruit Packers" have been appropriated for reclaiming usage, similar to queer.
In gay slang, queen is a term used to refer to a flamboyant or effeminate gay man. The term can either be pejorative or celebrated as a type of self-identification.
On 9 September 1971 the UK Gay Liberation Front (GLF) undertook an action to disrupt the launch of the Church-based morality campaign Nationwide Festival of Light at the Methodist Central Hall, Westminster. A number of well-known British figures were involved in the disrupted rally, and the action involved the use of "radical drag" drawing on the Stonewall riots and subsequent GLF actions in the US. Peter Tatchell, gay human rights campaigner, was involved in the action which was one of a series which influenced the development of gay activism in the UK, received media attention at the time, and is still discussed by some of those involved.
In the Philippines, a baklâ (Tagalog and Cebuano), bayot (Cebuano) or agî (Hiligaynon) is a person who was assigned male at birth and has adopted a gender expression that is feminine. They are often considered a third gender. Many bakla are exclusively attracted to men and some identify as women. The polar opposite of the term in Philippine culture is tomboy, which refers to women with a masculine gender expression. The term is commonly incorrectly applied to trans women.
Discrimination against gay men, sometimes called gayphobia, is a form of homophobic prejudice, hatred, or bias specifically directed toward gay men, male homosexuality, or men who are perceived to be gay. This discrimination is closely related to femmephobia, which is the dislike of, or hostility toward, individuals who present as feminine, including gay and effeminate men. Discrimination against gay men can result from religion, prejudicial reactions to one's feminine mannerisms, styles of clothing, and even vocal register. Within the LGBT-community, internalized issues around meeting social expectations of masculinity have been found among gay, bisexual, and transgender men. Gayphobia is misandry that intersects with homophobia. It's analogous to lesbophobia.
The following outline offers an overview and guide to LGBT topics.
Gender roles in non-heterosexual communities are a topic of much debate; some people believe traditional, heterosexual gender roles are often erroneously enforced on non-heterosexual relationships by means of heteronormative culture and attitudes towards these non-conformative relationships.
