Hindu Temple of Central Indiana | |
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Religion | |
Affiliation | Hinduism |
Status | Open |
Location | |
Location | 3350 North German Church Road, Indianapolis, Indiana 46235 |
Country | United States |
Geographic coordinates | 39°49′07″N85°58′24″W / 39.818597°N 85.973448°W |
Architecture | |
Completed | 2006 |
Website | |
www |
Part of a series on |
Hinduism |
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The Hindu Temple of Central Indiana is a Hindu temple in Indianapolis, Indiana. Opened in 2006, it is the oldest Hindu temple in Indiana. Local public TV station WFYI has called it "a breathtaking new monument - impressive in both scope and design, as well as a testament to the growing multiculturalism of the region." The Indianapolis Star says it is "an iconic structure that pays homage to various holy shrines across India." [1]
From 1985 to 2006, area Hindus gathered to worship in the Geeta Mandal of Indianapolis congregation. The organization was based in the India Community Center on West 56th Street, which housed its Radha Krishna deities. It held weekly pujas, biweekly prayers and lessons, and celebrations of Hindu festivals such as Diwali. In 1999, members of the group donated money and land to construct a temple. By 2005, fueled by rapid growth in the local Indian American population, the congregation's membership had increased to approximately 800. [2] [3] [4]
After five years of fundraising, construction of the temple's first phase started by 2005 on a 13-acre site on German Church Road on the city's east side at a cost of $1.3 million. Upon completion, Geeta Mandal's Radha Krishna deities were transferred from the India Community Center to the temple. On February 5, 2006, it opened to the public for worship, becoming the first Hindu temple in Indiana. On the same day, initiation ceremonies were performed to sanctify the temple and honor its deities. The inauguration was attended by hundreds. The Indianapolis Star called the temple's first phase "functional yet spartan." [3] [5] [6]
In 2011, the temple held a three-day ceremony to consecrate its new Subramanya and Ayyappa deities. The event was attended by hundreds. [7]
A $10 million expansion completed in 2015 added an 11,000-square-foot worship hall with 17 shrines, a skylight, and four carved towers. On June 3–7, 2015, the temple consecrated the new space and blessed the newly installed deities with a kumbhabhishekham . During the ceremonies, thirty priests chanted mantras and bathed the deities. Indian classical music and dance performances were held. Outside the temple, priests on cranes blessed the new towers, and a helicopter dropped rose petals and holy water on the temple as onlookers cheered and waved. The five-day event was attended by approximately 5,000. [1] [6] [8]
In 2016, local public TV station WFYI aired The Temple Makers, an hour-long documentary on the temple. The program follows the temple's journey from its initial design to its inauguration. WFYI calls it "a breathtaking new monument - impressive in both scope and design, as well as a testament to the growing multiculturalism of the region." [9]
The temple was designed by architect Umanandam Nagarat and completed by 32 stone craftsmen from India. It has an entry hall with images of Vishnu and Lakshmi. Its 11,000-square-foot worship hall has 17 shrines, some of which are modeled after famous temples in India. The worship hall has a skylight surrounded by four 99-foot carved concrete-and-mortar towers. The towers have intricate designs sculpted by the stone carvers. The temple's three main shrines (Durga, Shiva, and Vishnu) are directly under three of the towers, and the fourth tower is on top of the temple's main entrance. From inside the worship hall, the skylight has a view of three of the towers. The shrines and the worship hall's main entrance are decorated with intricately sculpted figures representing Hindu deities and animals such as peacocks and squirrels. [6] [8] [10]
The temple also has a 400-square-foot ritual room, a dining area, and a basement in which Sunday school classes are held. [6] [8]
The temple's 17 deities were made in India from granite and marble. [8] They are: [11]
Hindu mythology is the body of myths attributed to, and espoused by, the adherents of the Hindu religion, found in Hindu texts such as the Vedas, the itihasa the Puranas, and mythological stories specific to a particular ethnolinguistic group like the Tamil Periya Puranam and Divya Prabandham, and the Mangal Kavya of Bengal. Hindu myths are also found in widely translated popular texts such as the fables of the Panchatantra and the Hitopadesha, as well as in Southeast Asian texts.
Lakshmi, also known as Shri, is one of the principal goddesses in Hinduism, revered as the goddess of wealth, fortune, prosperity, beauty, fertility, royal power and abundance. She along with Parvati and Sarasvati, forms the trinity called the Tridevi.
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Parikrama or Pradakshina is clockwise circumambulation of sacred entities, and the path along which this is performed, as practiced in the Indic religions – Hinduism, Buddhism, Sikhism and Jainism. In Buddhism, it refers only to the path along which this is performed. In Indic religions, the parikrama is typically done after completion of traditional worship and after paying homage to the deity. Parikrama must be done with dhyāna.
Vaishnavism is one of the major Hindu denominations along with Shaivism, Shaktism, and Smartism. It is also called Vishnuism since it considers Vishnu as the sole supreme being leading all other Hindu deities, that is, Mahavishnu. Its followers are called Vaishnavites or Vaishnavas, and it includes sub-sects like Krishnaism and Ramaism, which consider Krishna and Rama as the supreme beings respectively. According to a 2010 estimate by Johnson and Grim, Vaishnavism is the largest Hindu sect, constituting about 641 million or 67.6% of Hindus.
Shiva dol is a group of structures comprising three Hindu temples of Sivadol, Vishnudol and Devidol shrines, and a museum. These are located on the banks of the Sivasagar tank, also known as the Borpukhuri tank, in the heart of Sivasagar, in the Indian state of Assam. The tank was constructed between 1731 and 1738 and the temples were built in 1734 by Bar Raja Ambika, queen of Ahom king Swargadeo Siva Singha (1714–1744). The height of the Sivadol is 104 feet (32 m) and the perimeter is 195 feet (59 m) at the base. It is crowned with an 8-foot (2.4 m) high golden-dome.
In Hinduism, the yatra (pilgrimage) to the tirthas has special significance for earning the punya needed to attain the moksha (salvation) by performing the darśana, the parikrama (circumambulation), the yajna, the Dhyana, the puja (worship), the prarthana, the dakshina, the seva, the bhandara, etc. These sacred places are usually located on the banks of sacred waters, such as sacred rivers or their tributaries, the kundas, the ghats, or the stepwells, or the temple tanks.
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The Lakshminarayana Temple is a 13th-century Hindu temple with Hoysala architecture in Hosaholalu, Mandya district of Karnataka, India. Dedicated to Vishnu, this three-shrine monument is notable for its finely carved plinth (adhisthana) with panels of the Ramayana, the Mahabharata and the Bhagavata Purana. It has one of the most beautifully embellished Hoysala tower projection (sukanasa) that integrates the Dravida motifs with asta-bhadra Bhumija motifs from central India. Also notable are polish and jewelry-like carvings inside the temple's mandapa.
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Devī is the Sanskrit word for 'goddess'; the masculine form is deva. Devi and deva mean 'heavenly, divine, anything of excellence', and are also gender-specific terms for a deity in Hinduism.
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