Morgoth's Ring

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Morgoth's Ring
MorgothsRing.png
Editor Christopher Tolkien
Author J. R. R. Tolkien
LanguageEnglish
Series The History of Middle-earth
Subject Tolkien's legendarium
Genre High fantasy
Literary analysis
Publisher George Allen & Unwin (UK)
Publication date
1993
Media typePrint (hardback and paperback)
Pages496 (paperback)
ISBN 978-0261103009
Preceded by The History of The Lord of the Rings  
Followed by The War of the Jewels  

Morgoth's Ring (1993) is the tenth volume of Christopher Tolkien's 12-volume series The History of Middle-earth in which he analyses the unpublished manuscripts of his father J. R. R. Tolkien. It contains "The Annals of Aman" which presents the history of Arda with year-by-year entries like real-world annals, and "Athrabeth Finrod ah Andreth" which presents a discussion of death and immortality between an Elf and a human.

Contents

Reviewers welcomed the volume, noting that it reveals Tolkien exploring hard questions about his mythology, and struggling to reconcile them, to the extent that he unsuccessfully attempts a destructive reworking of the entire cosmology of Arda. The issues covered include death, immortality, and the extent to which Tolkien embodied Christianity in Middle-earth; evil and the origin of Orcs; and Tolkien's attempts to replace his mythology with "feigned history".

Book

Contents

Navigable diagram of Tolkien's legendarium. Morgoth's Ring presents materials related to Quenta Silmarillion. Tolkien's Legendarium.svg
Navigable diagram of Tolkien's legendarium. Morgoth's Ring presents materials related to Quenta Silmarillion.

Morgoth's Ring presents source materials and editorial commentary on the following:

Title and inscription

The title of this volume comes from a statement in one of Tolkien's essays: "Just as Sauron concentrated his power in the One Ring, Morgoth dispersed his power into the very matter of Arda, thus the whole of Middle-earth was Morgoth's Ring". [1]

The title page of each volume of The History of Middle-earth displays an inscription in the Fëanorian characters (Tengwar, an alphabet devised by Tolkien for High-elven), written by Christopher Tolkien and describing the contents of the book. The inscription in Volume X reads: "In this book are given many of the later writings of John Ronald Reuel Tolkien concerning the history of the Elder Days from the Music of the Ainur to the Hiding of Valinor; here much is told of the Sun and Moon; of the immortal Eldar and the death of the Atani; of the beginning of the Orcs and of the evil power of Melkor, the Morgoth, the Black Foe of the World."

Reception

Death, immortality, and Christianity

Reviewing the book for Mythlore , Glen GoodKnight wrote that in it, Christopher Tolkien leads the reader into "new third phase of his father's concept of Middle-earth after the writing of The Lord of the Rings — his recasting and adding to the mythos." In his view, the book is a major "earthquake" bringing "astounding revelations" about Tolkien's development of Middle-earth. [2] One is the "Athrabeth Finrod ah Andreth" (The Debate of Finrod and Andreth), meant to be the last item in The Silmarillion's appendix; it presents opinions of death held by Men and Elves. Andreth complains of how unfair Man's short life is, believing death to be imposed by Morgoth, while Finrod speaks of hope, and that he believes human's death to be given by Eru, and not imposed by Morgoth. [2] Tolkien comments on the passage that "Finrod has already guessed that the redemptive function was originally specially assigned to Men", leading GoodKnight to observe that Tolkien here aligns "his mythology very closely to his faith and theological belief in the primary world." [2]

In her 2008 The Evolution of Tolkien's Mythology , [3] Elizabeth Whittingham calls the Athrabeth the nearest that Tolkien got to Christian theology anywhere in his legendarium. [4] Further, she notes, Glorfindel is the only Elf who is reincarnated, while he abandoned the concept everywhere else. According to Deidre Dawson, who reviewed her book, this suggests that Tolkien kept the "possibility" of this non-Christian concept to allow his Elves to be immortal. [4]

Evil and the origin of Orcs

Tolkien had a long-standing and unresolved challenge with the origin of Orcs, whether they were "irredeemably evil" (if derived from evil) or as Tolkien here states, bred from Men (who would be redeemable). [5] Amelia Rutledge writes that "theodicy, the study of justice and of the nature of evil" is the "central concern" of Morgoth's Ring. [6] David Bratman, in Mythprint , finds interesting Tolkien's explanation that unlike Sauron, Morgoth's evil could not be fully purged from the world, because he had spread himself all through its physical matter. [5] All in all, Bratman writes, the philosophical writings in the volume are "unlike almost anything else" in History of Middle-earth, as "what they most resemble is some of the long self-explanatory letters that Tolkien wrote to readers in the late 1950s". [5]

"Feigned history" versus mythology

Noad writes that Tolkien was "virtually attempting a [destructive] reinvention of his mythology", including Arda's cosmology, "Elvish reincarnation, the origins of Orcs, and the powers of Morgoth." [7] Noad comments that the attempt to rework the cosmology was an "alarming and destructive débâcle" that would effectively had demythologised his whole mythology, but that Tolkien broadly succeeded in his other attempted problem resolutions. [7] Dawson describes the situation as Tolkien's "steady movement away from the archetypes and structures of ancient pagan myths, towards a mythology for the modern era which includes more elements inspired by biblical texts," as seen in Morgoth's Ring. [4]

Bratman comments that the reader enters the "Myths Transformed" section at their peril, "for here you will see the author probing the absolute rock-bottom theoretical base of his subcreation." [5] The material reveals, too, why Tolkien could not complete The Silmarillion, as he grappled with his changing view of the acceptability of a mythology as against a "feigned history". [5] The later volume The Nature of Middle-earth presents more of Tolkien's attempts to resolve the dilemma. [8]

Structure of The Silmarillion

GoodKnight writes that the materials in Morgoth's Ring could have radically changed The Silmarillion, had Tolkien lived to finish it "to his satisfaction". [2] Charles Noad, reviewing Morgoth's Ring in Mallorn , approves of Tolkien's intention to give his planned The Silmarillion shape with the Athrabeth at the end, with the "Great Tales" printed in full as appendices to the text, a structure that would in his view have been a great improvement. He praises Christopher Tolkien for his "clarity of exposition ... clothed in expressive grace". [7]

See also

Notes

  1. These themes are discussed further at The Tale of Aragorn and Arwen#Love and death.

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References

  1. J. R. R. Tolkien (1993). Christopher Tolkien (ed.). Morgoth's Ring . Boston & New York: Houghton Mifflin. p. xi. ISBN   0-395-68092-1.
  2. 1 2 3 4 GoodKnight, Glen (15 March 1994). "A Thing Wholly Different". Mythlore . 20 (2). article 10.
  3. Whittingham, Elizabeth A. (2008). The Evolution of Tolkien's Mythology: A Study of the History of Middle-earth. McFarland. ISBN   978-1-4766-1174-7.
  4. 1 2 3 Dawson, Deidre A. (2008). "The Evolution of Tolkien's Mythology: A Study of the History of Middle-earth (review)". Tolkien Studies . 5 (1): 205–209. doi:10.1353/tks.0.0028.
  5. 1 2 3 4 5 Bratman, David (January 1994). "Tolkien Review: Morgoth's Ring: The Later Silmarillion, Part One (The Legends of Aman), by J.R.R. Tolkien, edited by Christopher Tolkien. The History of Middle-earth, Volume 10". Mythprint . 31 (1): 2–4, 7, 9.
  6. Rutledge, Amelia A. (2012). ""Justice is not Healing": J. R. R. Tolkien's Pauline Constructs in "Finwë and Míriel"". Tolkien Studies. 9 (1): 59–74. doi:10.1353/tks.2012.0009.
  7. 1 2 3 Noad, Charles (September 1993). "[Review of Morgoth's Ring]". Mallorn (30): 33–42, 49. JSTOR   45320367.
  8. Larsen, Kristine (2021). "The Walls of the World and the Voyages of the Evening Star: The Byzantine Borders of Tolkien's Biblical/Classical/Medieval/Geocentric/Heliocentric Complicated Cosmology". Journal of Tolkien Research . 13 (1). Article 3.