In some cultures, a rabbit's foot is carried as an amulet believed to bring good luck. This belief is held by people in a great number of places around the world, including Europe, Africa, Australia and North and South America. In variations of this superstition, the rabbit it came from must possess certain attributes, such as having been killed in a particular place, using a particular method, or by a person possessing particular attributes (e.g., by a cross-eyed man).
It has been suggested by Benjamin Radford that the rabbit's foot could be connected to a European good luck charm called the Hand of Glory, a hand cut from a hanged man and then pickled. [1]
The belief in North American folklore may originate in the system of folk magic known as "hoodoo". A number of strictures attached to the charm are now observed mostly in the breach, namely that it must be the left hind foot of a rabbit which was shot or otherwise captured in a cemetery. Some sources tell that the rabbit must be taken by the full moon, and others specifying the new moon. Some say instead that the rabbit must be taken on a Friday, or a rainy Friday, or Friday the 13th. Some sources say that the rabbit should be shot with a silver bullet, while others say that the foot must be cut off while the rabbit is still alive. [2]
The various rituals suggested by the sources, though they differ widely one from another, share a common element of the uncanny, and the reverse of what is considered good-omened and auspicious. A rabbit is an animal into which shapeshifting witches such as Isobel Gowdie claimed to be able to transform themselves. Witches were said to be active at the times of the full and new moons.
These widely varying circumstances may share a common thread of suggestion that the true lucky rabbit's foot is actually cut from a shapeshifted witch. The suggestion that the rabbit's foot is a substitute for a part from a witch's body is corroborated by other folklore from hoodoo. Willie Dixon's song "Hoochie Coochie Man" mentions a "black cat bone" along with his mojo and his John the Conqueror: all are artifacts in hoodoo magic. Given the traditional association between black cats and witchcraft, a black cat bone is also potentially a substitute for a human bone from a witch. Hoodoo lore also uses graveyard dust, soil from a cemetery, for various magical purposes. Dust from a good person's grave keeps away evil; dust from a sinner's grave is used for more nefarious magic. The use of graveyard dust may also be a symbolic appropriation of the parts of a corpse as a relic, and a form of sympathetic magic. [2]
Rabbit's feet were also considered lucky because of their association with the dead body of a criminal. According to Newbell Niles Puckett, a 20th-century folklorist, “the more wicked the person who is dead, the more effective the charm associated with his remains." Puckett observed that during the 1884 election campaign of Grover Cleveland, he was said to have received the foot of a rabbit that had been killed on the grave of Jesse James, the American outlaw. [1]
In any case, the rabbit's foot is dried out and preserved, and carried around by gamblers and other people who believe it will bring them luck. Rabbit's feet, either authentic or imitation, are frequently sold by curio shops and vending machines. Often, these rabbit's feet have been dyed various colors, and they are often turned into keychains. Few of these rabbit's feet carry any warranty concerning their provenance, or any evidence that the preparers have made any effort to comply with the rituals required by the original tradition. Some may be confected from fake fur and latex "bones". President Theodore Roosevelt wrote in his autobiography that he had been given a gold-mounted rabbit's foot by John L. Sullivan, as well as a penholder made by Bob Fitzsimmons out of a horseshoe. A 1905 anecdote also tells that Booker T. Washington and Baron Ladislaus Hengelmuller, the ambassador from Austria, got their overcoats confused when they were both in the White House to speak with President Roosevelt; the ambassador noticed that the coat he had taken was not his when he went to the pockets searching for his gloves, and instead found "the left hind foot of a graveyard rabbit, killed in the dark of the moon." [3] Other newspaper stories reported the incident, but omitted the detail about the rabbit's foot.
In addition to being mentioned in blues lyrics, the rabbit's foot is mentioned in the American folk song "There'll Be a Hot Time in the Old Town Tonight", once popular in minstrel shows; one line goes: "And you've got a rabbit's foot To keep away de hoo-doo". [4]
A related good luck ritual in Britain and the United States is to say "rabbit rabbit rabbit" upon waking on the first day of a month, to bring good luck over the remainder of that month. [5]
A mojo, in the African-American spiritual practice called Hoodoo, is an amulet consisting of a flannel bag containing one or more magical items. It is a "prayer in a bag", or a spell that can be carried with or on the host's body. Alternative American names for the mojo bag include gris-gris bag, hand, mojo hand, toby, nation sack,conjure hand, lucky hand, conjure bag, juju bag, trick bag, tricken bag, root bag, and jomo. The word mojo also refers to magic and charms. Mojo containers are bags, gourds, bottles, shells, and other containers. The making of mojo bags in Hoodoo is a system of African-American occult magic. The creation of mojo bags is an esoteric system that involves sometimes housing spirits inside of bags for either protection, healing, or harm and to consult with spirits. Other times mojo bags are created to manifest results in a person's life such as good-luck, money or love.
In folklore, crossroads may represent a location "between the worlds" and, as such, a site where supernatural spirits can be contacted and paranormal events can take place. Symbolically, it can mean a locality where two realms touch and therefore represents liminality, a place literally "neither here nor there", "betwixt and between".
Lucky Charms is a brand of breakfast cereal produced by General Mills since 1964. The cereal consists of multi-colored marshmallows and pieces of shaped pulverized oat, each resembling one of several objects or symbols associated with good luck. The packaging and marketing features a leprechaun mascot, Lucky.
Hoodoo is an autonomous ethnoreligion that also expands as a set of spiritual practices, traditions, and beliefs that were created by enslaved African Americans in the Southern United States from various traditional African spiritualities and elements of indigenous botanical knowledge. Practitioners of Hoodoo are called rootworkers, conjure doctors, conjure men or conjure women, and root doctors. Regional synonyms for Hoodoo include rootwork and conjure. As a autonomous spiritual system it has often been syncretized with beliefs from Islam brought over by enslaved West African Muslims, and Spiritualism. Scholars define Hoodoo as a folk religion.
Powwow, also called Brauche, Brauchau, or Braucherei in the Pennsylvania Dutch language, is a vernacular system of North American traditional medicine and folk magic originating in the culture of the Pennsylvania Dutch. Blending aspects of folk religion with healing charms, "powwowing" includes a wide range of healing rituals used primarily for treating ailments in humans and livestock, as well as securing physical and spiritual protection, and good luck in everyday affairs. Although the word "powwow" is Native American, these ritual traditions are of European origin and were brought to colonial Pennsylvania in the transatlantic migrations of German-speaking people from Central Europe in the seventeenth and eighteenth centuries. A practitioner is sometimes referred to as a "Powwower" or Braucher, but terminology varies by region. These folk traditions continue to the present day in both rural and urban settings, and have spread across North America.
Hot foot powder is used in African American hoodoo folk magic to drive unwanted people away. It is a mixture of herbs and minerals, virtually always including chilli powder, salt, pepper, and chilli flakes. Other ingredients, such as wasp's nests, sulfur, and graveyard dirt are sometimes added. It also shows some overlapping uses with goofer dust, which also is known to create restlessness and drive people away.
"Rabbit rabbit rabbit" is a superstition found in Britain and North America wherein a person says or repeats the words "rabbit", "rabbits" and/or "white rabbits" aloud upon waking on the first day of a month, to ensure good luck for the rest of it.
Apotropaic magic or protective magic is a type of magic intended to turn away harm or evil influences, as in deflecting misfortune or averting the evil eye. Apotropaic observances may also be practiced out of superstition or out of tradition, as in good luck charms, amulets, or gestures such as crossed fingers or knocking on wood. Many different objects and charms were used for protection throughout history.
A black cat bone is a type of lucky charm used in the magical tradition of hoodoo. It is thought to ensure a variety of positive effects, such as invisibility, good luck, protection from malevolent magic, rebirth after death, and romantic success.
...Got a black cat bone
got a mojo too,
I got John the Conqueror root,
I'm gonna mess with you...
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Gris-gris is a Voodoo amulet originating in West Africa which is believed to protect the wearer from evil or bring luck, and in some West African countries is used as a purported method of birth control. It consists of a small cloth bag, usually inscribed with verses from an ancestor and a ritual number of small objects, worn on the person.
Iron has a long and varied tradition in the mythology and folklore of the world.
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