The siege of Lisbon, from 1 July to 25 October 1147, was the military action against the Muslim-ruled Taifa of Badajoz that brought the city of Lisbon under the definitive control of the new Christian power, the Kingdom of Portugal.
The siege of Lisbon was one of the few Christian victories of the Second Crusade—it was "the only success of the universal operation undertaken by the pilgrim army", i.e., the Second Crusade, according to the near contemporary historian Helmold,[2] although others have questioned whether it was really part of that crusade.[3] It is seen as a pivotal battle of the wider Reconquista.
The fall of Edessa in 1144 led to a call for a new crusade by Pope Eugene III in 1145 and 1146. In the spring of 1147, the Pope authorized the crusade in the Iberian Peninsula. He also authorized Alfonso VII of León and Castile to equate his campaigns against the Moors with the rest of the Second Crusade. In May 1147, a contingent of crusaders left from Dartmouth, Devon in the Kingdom of England. They had intended to sail directly to the Holy Land, but weather forced the ships to stop on the Portuguese coast at the northern city of Porto on 16 June 1147. There they were convinced to meet with Afonso I of Portugal, who had in 1139 declared himself king of the new Kingdom of Portugal.
The crusaders agreed to help the King attack Lisbon, with a solemn agreement that offered to the crusaders the pillage of the city's goods and the ransom money for expected prisoners. The siege began on 1 July. The city of Lisbon at the time of arrival consisted of sixty thousand families, including the refugees who had fled Christian onslaught from neighbouring cities of Santarém and others. Also reported by the De expugnatione Lyxbonensi is that the citadel was holding 154,000 men, not counting women and children; as the medieval account put it, after 17 weeks of siege "the inhabitants were despoiled and the city cleansed".
The rulers of Lisbon agreed to surrender on 24 October, four months later, primarily because of hunger within the city. Most of the crusaders settled in the newly-captured city, but some of the crusaders set sail and continued to the Holy Land. Lisbon eventually became the capital city of the Kingdom of Portugal in 1255.
Second Crusade
The traditional start of the Reconquista is identified with the defeat of the Muslims in the Battle of Covadonga in 722.[4] After the First Crusade in 1095–1099, Pope Paschal II urged Iberian crusaders (Portuguese, Castilians, Leonese, Aragonese, and others) to remain at home, where their own warfare was considered just as worthy as that of crusaders travelling to Jerusalem.[5]
In 1142, during the siege of Lisbon (1142), Afonso Henriques, taking advantage of the passage of a group of Anglo-Norman crusaders on their way to the Holy Land, attempted to use them to take the Muslim-ruled city of Lisbon. Although this attempt ultimately failed leaving some distrust among the crusader forces, it showed the Portuguese monarch the usefulness of such force in future attempts.[6]
The fall of Edessa in 1144 led to a call for a new crusade by Pope Eugene III in 1145 and 1146. In the spring of 1147, the Pope also authorized a crusade in the Iberian peninsula, where "the war against the Moors had been going on for hundreds of years."[7] Pope Eugene encouraged Marseilles, Pisa, Genoa, and other Mediterranean cities to fight in Iberia. He also authorized Alfonso VII of León and Castile to equate his campaigns against the Moors with the rest of the Second Crusade.[8]
Afonso I of Portugal in a non-contemporary portrait
According to Odo of Deuil there were 164 ships bound for the Holy Land, and there may have been as many as 200 by the time they reached the Iberian shore. Bad weather forced the ships to stop on the Portuguese coast, at the northern city of Porto on 16 June 1147. There they were convinced by the bishop of Porto, Pedro II Pitões, to meet with King Afonso. The king, who had reached the Tagus and conquered Santarém on 15 March, had also been negotiating with the pope for the recognition of his title of King. He was notified of the arrival of a first party and hastened to meet them.[14]
The undisciplined multi-national group agreed to help him there, with a solemn agreement that offered to the crusaders the pillage of the city's goods and the ransom money for expected prisoners. For the city, "they shall have it and hold it until it has been searched and despoiled, both of prisoners for ransom and of everything else. Then, when it has been as thoroughly searched as they wish, they shall turn it over to me..."[17]
King Afonso promised to divide the conquered territories as fiefs among the leaders. He reserved the power of advocatus and released those who were at the siege and their heirs trading in Portugal from the commercial tax called the pedicata.
The English crusaders were at first unenthusiastic at this change of plan, but Hervey de Glanville convinced them to participate.[18] Some led by William Viel and his brother, however, refused to take part[clarification needed] on account on an earlier joint attempt to capture Lisbon 1142. Hostages were exchanged as sureties for the oaths.[14]
Fall of Lisbon
The Siege of Lisbon by D. Afonso Henriques by Joaquim Rodrigues Braga (1840): a Romantic view
The siege began on 1 July. The Christians soon captured the surrounding territories and besieged the walls of Lisbon itself. After four months, the rulers agreed to surrender on 21 October because the Crusaders' siege tower reached their wall (thus causing a one-day standstill) and because of hunger within the city, which was sheltering populations displaced from Santarém as well as "the leading citizens of Sintra, Almada, and Palmela."[19]
After a brief riotous insurrection the Anglo-Norman chronicler attributes to "the men of Cologne and the Flemings",[20] the city was entered by the Christian conquerors, on 25 October. The terms of the surrender indicated that the Muslim garrison of the city would be allowed to keep their lives and property, but as soon as the Christians entered the city these terms were broken.[14] According to the De expugnatione Lyxbonensi,
The enemy, when they had been despoiled in the city, left the town through three gates continuously from Saturday morning until the following Wednesday. There was such a multitude of people that it seemed as if all of Hispania were mingled in the crowd.[17]
Furthermore, according to the De expugnatione Lyxbonensi, the Flemish and those from Cologne were the ones who broke their oath but even according to this they were more concerned with plundering than killing any of the inhabitants:
They ran hither and yon. They plundered. They broke down doors. They rummaged through the interior of every house. They drove the citizens away and harassed them improperly and unjustly. They destroyed clothes and utensils. They treated virgins shamefully. They acted as if right and wrong were the same. They secretly took away everything which should have been common property. They even cut the throat of the elderly Bishop of the city, slaying him against all right and justice. … The Normans and the English, however, for whom faith and religion were of the greatest importance, contemplating what such actions might lead to, remained quietly in their assigned position, preferring to stay their hands from looting rather than to violate the obligations of their faith and their oathbound association.[21]
Aftermath
Some of the crusaders set sail and continued on their journey around the Iberian Peninsula and were invited by Count Ramon Berenguer IV of Barcelona to help him capture the city of Tortosa on the Ebro.[14] However, most of the crusaders settled in the newly captured city, thus boosting the number of Christian supporters in Iberia.
In spite of the contractual nature of the city's surrender, a legend arose that the Portuguese warrior and nobleman, Martim Moniz, sacrificed himself in order to keep the city doors open to the conquering Christian armies.[22]
Lisbon eventually became the capital city of the Kingdom of Portugal in 1255. The victory was a turning-point in the history of Portugal and the wider Reconquista, which would be completed in 1492.[23]
1 2 H. V. Livermore (2 January 1966). A New History of Portugal. Cambridge University Press Archive. p.57. GGKEY:RFTURZQG9XA.
↑ C. W. David, "The Authorship of the De Expugnatione Lyxbonensi", Speculum, 7:1 (1932), 50, citing Helmold's Chronica Slavorum in MGH, Scriptores, 11, 58: Hoc solum prospere cessit de universo opere, quod peregrinus patravit exercitus.
↑ Helen J. Nicholson, The Crusades (2004) "After the First Crusade (1095–99) Pope Paschal II decided that those who fought the Muslims in the Iberian Peninsula should have their penance remitted, just as if they had gone to Jerusalem." p. 26
↑ Douglas L. Wheeler, Walter C. Opello (2010) "In 1147, after a long, bloody siege, Muslim-occupied Lisbon fell to Afonso Henrique's army. Lisbon was the greatest prize of the 500-year war." p. 7
↑ This is the expression consistently used in the eye-witness chronicle of the siege, De expugnatione Lyxbonensi, attributed in the sixteenth century to "Osbernus". The ms, titled "Historia Osberni" by a sixteenth-century annotator, is in the form of a letter, with a superscription "Osb. de Baldr. R salutem" that C. R. Cheney read as to "Osberto de Baldreseie" i.e. Bawdsley, Suffolk, from a certain "R."; see Cheney, C. R. (1932). "The Authorship of the De Expugnatione Lyxbonensi". Speculum. 7 (3): 395–397. doi:10.2307/2846677. ISSN0038-7134. JSTOR2846677. S2CID162571944.
↑ Henry was a kinsman of Ranulf de Glanvill of Suffolk, Chief Justiciar of England under Henry II; the Norman name derives from Glanville, near Lisieux (DNB, s.v. "Ranulf de Glanvill").
↑ The prominence of Hervey de Glanvill has suggested to some readers that Osbernus was an Anglo-Norman cleric with special attachment to him and his house.
↑ Osbernus, who adds "As a result the basest element from every part of the world had gathered there, like the bilge water of a ship, a breeding ground for every kind of lust and impurity."
↑ Paul Buck, Lisbon: a cultural and literary companion (2002) "At its base is the Martim Moniz (in tribute to the soldier who held the city gate open at the cost of his life during the siege)..." p. 118
L. Wheeler, C. Opello, Douglas, Walter (2010). Historical Dictionary of Portugal. Scarecrow Press. ISBN978-0-8108-6088-9.{{cite book}}: CS1 maint: multiple names: authors list (link)
Runciman, Steven (1952). A History of the Crusades, vol. II: The Kingdom of Jerusalem and the Frankish East, 1100–1187. New York: Cambridge University Press.
Brundage, James (1962). The Crusades: A Documentary History. Milwaukee, Wisconsin: Marquette University Press.
Phillips, Jonathan (2007). The Second Crusade: Extending the Frontiers of Christendom. New Haven, Connecticut: Yale University Press. ISBN978-0-300-11274-0.
Afonso I, also called Afonso Henriques, nicknamed the Conqueror and the Founder by the Portuguese, was the first king of Portugal. He achieved the independence of the County of Portugal, establishing a new kingdom and doubling its area with the Reconquista, an objective that he pursued until his death.
The Reconquista or the reconquest of al-Andalus was the series of military campaigns that Christian kingdoms waged against the Muslim kingdoms following the Umayyad conquest of Hispania. The beginning of the Reconquista is traditionally dated to the Battle of Covadonga, in which an Asturian army achieved the first Christian victory over the forces of the Umayyad Caliphate since the beginning of the military invasion. Its culmination came in 1492 with the fall of the Nasrid kingdom of Granada to the Catholic Monarchs.
The Second Crusade (1147–1150) was the second major crusade launched from Europe. The Second Crusade was started in response to the fall of the County of Edessa in 1144 to the forces of Zengi. The county had been founded during the First Crusade (1096–1099) by King Baldwin I of Jerusalem in 1098. While it was the first Crusader state to be founded, it was also the first to fall.
The Portuguese Catholic Church, or Catholic Church in Portugal, is part of the worldwide Catholic Church in communion with the Pope in Rome, under the Portuguese Episcopal Conference. The Catholic Church is the world's largest Christian organisation. It is Portugal's largest religion and its former state religion, and has existed in the territory since the Iberian Peninsula was ruled by the Roman Empire.
The Metropolitan Patriarchate of Lisbon is a Latin Church ecclesiastical territory or patriarchal archdiocese of the Catholic Church in Lisbon, the capital of Portugal.
This is a historical timeline of Portugal.
Gharb al-Andalus, or just al-Gharb, was the name given by the Muslims of Iberia to the region of southern modern-day Portugal and part of West-central modern day Spain during their rule of the territory, from 711 to 1249. This period started with the fall of the Visigothic kingdom after Tariq ibn-Ziyad's invasion of Iberia and the establishment of the Umayyad control in the territory. The present day Algarve derives its name from this Arabic name. The region had a population of about 500,000 people.
Events from the 1140s in England.
The Normans were a population arising in the medieval Duchy of Normandy from the intermingling between Norse Viking settlers, West Franks, and Gallo-Romans. The term is also used to denote emigrants from the duchy who conquered other territories such as England and Sicily. The Norse settlements in West Francia followed a series of raids on the French northern coast mainly from Denmark, although some also sailed from Norway and Sweden. These settlements were finally legitimized when Rollo, a Scandinavian Viking leader, agreed to swear fealty to King Charles III of West Francia following the siege of Chartres in 911. The intermingling in Normandy produced an ethnic and cultural "Norman" identity in the first half of the 10th century, an identity which continued to evolve over the centuries.
Morocco–Portugal relations cover a period of several centuries largely historic, and to present not particularly substantial relations. Initial contacts started in the 8th century, when Muslim forces invaded most of the territory of the Iberian peninsula. After the Reconquista, Portugal would then expand into Africa, starting with the territory of Morocco, by invading cities and establishing fortified outposts along the Moroccan coast.
The conquest of Santarém took place on 15 March 1147, when the troops of the Kingdom of Portugal under the leadership of Afonso I of Portugal captured the Taifa of Badajoz city of Santarém.
De expugnatione Lyxbonensi is an eyewitness account of the Siege of Lisbon at the start of the Second Crusade, and covers the expedition from the departure of the English contingent on 23 May 1147 until the fall of Lisbon on 28 June 1148. It was written in Latin by one Raol, an Anglo-Fleming and probably a chaplain of Hervey de Glanvill in the army from East Anglia. It is an important source for the organisation of the crusade, especially among the middle ranks of society. An English translation by Charles Wendell David appeared in 1936 and was reprinted in 2001.
Hervey de Glanvill [Glanville] was an Anglo-Norman nobleman and military leader. He was a scion of a younger line of the Glanvill family, which had been established in East Anglia, especially Suffolk, since before 1086. He had several sons and daughters, the most prominent of which was Ranulf de Glanvill, who became justiciar of England.
The siege of Tortosa was a military action of the Second Crusade (1147–49) in Spain. A multinational force under the command of Count Raymond Berengar IV of Barcelona besieged the city of Tortosa, then a part of the Almoravid Emirate, for six months before the garrison surrendered.
In or about 1142 according to a brief reference in the Anglo-Norman text known as De expugnatione Lyxbonensi and the Portuguese text known as the Chronica Gothorum, a group of Anglo-Norman crusaders on their way to Jerusalem were invited by King Afonso I Henriques of Portugal to participate in an attempt to capture the Almoravid-controlled city of Lisbon. The Anglo-Norman forces might have been led by the brothers William and Ralph Vitalus as it is implied by the De expugnatione Lyxbonensi.
De expugnatione Scalabis is an anonymous Latin account of the Portuguese conquest of Santarém on 15 March 1147. It is the earliest and most detailed source for that event and is informed by eyewitness accounts.
The siege of Silves was an action of the Third Crusade and the Portuguese Reconquista in 1189. The city of Silves in the Almohad Caliphate was besieged from 21 July until 3 September by the forces of Portugal and a group of crusaders from northern Europe on their way to the siege of Acre. The defenders capitulated on terms, the city was handed over to Portugal and the crusaders took a portion of the spoils.
The siege of Alcácer do Sal lasted from 30 July to 18 October 1217. The well fortified city of Alcácer do Sal was a frontier outpost of the Almohad Caliphate facing Portugal. It was besieged by forces from Portugal, León, the military orders and the Fifth Crusade. The latter were led by Count William I of Holland. The expedition was the brainchild of Bishop Soeiro II of Lisbon, whose diocese was threatened by regular raids from Alcácer. King Afonso II of Portugal did not take part in person, but the city was incorporated into his kingdom after its capitulation. The crusaders who took part in the siege, mainly from the Rhineland and the Low Countries, did so without papal authorization and were afterwards ordered to continue on to the Holy Land.
The Carmen de expugnatione Salaciae is a Latin epic poem in 115 elegiac couplets describing the siege of Alcácer do Sal in 1217. It was written by Goswin of Bossut for Soeiro Viegas, bishop of Lisbon.
Portuguese participation in the Reconquista occurred from when the County of Portugal was founded in 868 and continued for 381 years until the last cities still in Muslim control in the Algarve were captured in 1249. Portugal was created during this prolonged process and largely owes its geographic form to it.
This page is based on this Wikipedia article Text is available under the CC BY-SA 4.0 license; additional terms may apply. Images, videos and audio are available under their respective licenses.
Portugal 
Crusaders 
