Saṅghamittā was the eldest daughter of Emperor Ashoka and his first wife, Devi. Together with her brother Mahinda, she entered an order of Buddhist monks. The two siblings later went to Sri Lanka to spread the teachings of Buddha at the request of King Devanampiya Tissa who was a contemporary of Ashoka. Ashoka was initially reluctant to send his daughter on an overseas mission. However, because of the insistence of Sangamitra herself, he finally agreed. She was sent to Sri Lanka together with several other nuns to start the nun-lineage of Bhikkhunis at the request of King Tissa to ordain queen Anulā and other women of Tissa's court at Anuradhapura who desired to be ordained as nuns after Mahindra converted them to Buddhism.
Jaya Sri Maha Bodhi is a sacred bo tree in the Mahamewna Gardens, Anuradhapura, Sri Lanka. It is the southern branch from the historical Sri Maha Bodhi at Buddha Gaya in India under which Buddha attained Enlightenment. It was planted in 288 BC, and is the oldest living human-planted tree in the world with a known planting date. Today it is one of the most sacred relics of the Buddhists in Sri Lanka and respected by Buddhists all over the world.
Tissa, later Devanampiya Tissa was one of the earliest kings of Sri Lanka based at the ancient capital of Anuradhapura from 247 BC to 207 BC. His reign was notable for the arrival of Buddhism in Sri Lanka under the aegis of the Mauryan Emperor Ashoka. The primary source for his reign is the Mahavamsa, which in turn is based on the more ancient Dipavamsa.
The Mirisaweti Stupa is a memorial building, a stupa, situated in the ancient city of Anuradhapura, Sri Lanka. King Dutugamunu built the Mirisaveti Stupa after defeating King Elara. After placing the Buddha relics in the sceptre, he had gone to Tissa Wewa for a bath leaving the sceptre. After the bath he returned to the place where the sceptre was placed, and it is said that it could not be moved. The stupa was built in the place where the sceptre stood. It is also said that he remembered that he partook a chilly curry without offering it to the sangha. In order to punish himself he built the Mirisavetiya Dagaba. The extent of this land is about 50 acres. Although the king Kasyapa I and Kasyapa V renovated this, from time to time it was dilapidated.
Isurumuniya is a Buddhist temple situated near to the Tissa Wewa in Anuradhapura, Sri Lanka. There are four carvings of special interest in this Vihara. They are the Isurumuniya Lovers, Elephant Pond and The Royal Family.
The Tissamaharama Raja Maha Vihara is an ancient Buddhist temple in Tissamaharama, Southern Province of Sri Lanka. It was one of the four major Buddhist monasteries established in Sri Lanka, after the arrival of Arhant Mahinda Thera to the country. The site of the Tissamaharama Raja Maha Vihara was consecrated by Buddha himself, who spent some time in meditation there with 500 arhats, during his third visit to the island. Tissamaharama monastery had been recognized as a pre-eminent Buddhist educational center of the southern Sri Lanka from the 3rd century B.C. to the 11th century A.D. The Tissamaharama Dagoba which is situated in the premises of the monastery is one of the largest stupas in Sri Lanka. The present chief incumbent of Tissamaharama Raja Maha Vihara is Ven. Devalegama Dhammasena Nayaka Thera.
The ancient Sinhalese excelled in the construction of tanks (Wevas) or reservoirs, dagobas and palaces in Sri Lanka, as evident from the ruins which displays a rich variety of architectural forms.
Thammannakulama or Thammannkulam located in Anuradhapura, Sri Lanka, is the largest town in the city of Anuradhapura. Anuradhapura Airport located near Thammannakulama. Nuwara Wewa is situated in the middle of Thammannakulama. Modern Anuradhapura City was created by the people of Thammannakulama, and is a Buddhist town.
Tissamaharama is a town in Hambantota District, Southern Province, Sri Lanka.
Kala Wewa, built by the King Datusena in 460 A.D, is a twin reservoir complex which has a capacity of 123 million cubic meters. This reservoir complex has facilitated with a stone made spillway and three main sluices. From the central major sluice, a 40 feet wide central conveys water to feed thousands of acres of paddy lands and ends at the historical capital Anuradhapura city tank Tissa Wewa meandering over 87 km (54 mi) at a slope of 6 inches per mile and is another wonder of primeval hydraulic engineering facility in ancient Ceylon.
The irrigation works in ancient Sri Lanka, the earliest dating from about 300 BCE, in the reign of King Pandukabhaya and under continuous development for the next thousand years, were some of the most complex irrigation systems of the ancient world. In addition to constructing underground canals, the Sinhalese were among the first to build completely artificial reservoirs to store water. The system was extensively restored and further extended during the reign of King Parākramabāhu.
The Anuradhapura Kingdom, named for its capital city, was the first established kingdom in ancient Sri Lanka and Sinhalese people. Founded by King Pandukabhaya in 377 BC, the kingdom's authority extended throughout the country, although several independent areas emerged from time to time, which grew more numerous towards the end of the kingdom. Nonetheless, the king of Anuradhapura was seen as the supreme ruler of the country throughout the Anuradhapura period. Buddhism played a strong role in the Anuradhapura period, influencing its culture, laws, and methods of governance. Society and culture were revolutionized when the faith was introduced during the reign of King Devanampiya Tissa; this cultural change was further strengthened by the arrival of the Tooth Relic of the Buddha in Sri Lanka and the patronage extended by her rulers.
Saddha Tissa was a monarch of the Kingdom of Anuradhapura, based at the ancient capital of Anuradhapura from 137 BC to 119 BC. Saddha Tissa was the son of Kavan Tissa of Ruhuna and the brother of Dutthagamani. He was the ruler of Digamadulla, the present day eastern province of Sri Lanka.
The Anuradhapura period was a period in the history of Sri Lanka of the Anuradhapura Kingdom from 377 BC to 1017 AD. The period begins when Pandukabhaya, King of Upatissa Nuwara moved the administration to Anuradhapura, becoming the kingdom's first monarch. Anuradhapura is heralded as an ancient cosmopolitan citadel with diverse populations.
Abhayavapi or commonly Abhaya Wewa is a reservoir in Sri Lanka, built by King Pandukabhaya who ruled in Anuradhapura from 437 BC to 367 BC, after constructing the city. This is now popularly known Abhayawewa'.
Tissa Wewa may refer to any of the following:
Tissa Wewa is a reservoir in Tissamaharama, thought to have been constructed in the 3rd Century BC, either by Mahanaga of Ruhuna or his successor Yatala Tissa of Ruhuna, in order to irrigate paddy lands and supply water to the flourishing city of Tissamaharama.
Ranmasu Uyana is a park in Sri Lanka containing the ancient Magul Uyana. It is situated close to Isurumuni Vihara and Tissa Wewa in the ancient sacred city of Anuradhapura, Sri Lanka. It sits on approximately 40 acres (16 ha), and is a noted example of Sri Lankan garden architecture of the pre-Christian era. According to an inscription found in Vessagiriya, the water to the park was supplied by Tessa Wewa and then released to rice fields around Isurumuni Vihara.
Konduwattuwana Wewa or Kondawattuwana Wewa is an ancient reservoir located in Ampara, Sri Lanka. The reservoir lies on the Ampara – Inginiyagala main road, approximately 4 km (2.5 mi) away from the town of Ampara. The site with ancient Buddhist ruins which belonging to the Konduwattuwana reservoir area is a formally recognised an archaeological site in Sri Lanka.
Yoda Ela or Jaya Ganga, an 87 km (54 mi) long single banking water canal carrying excess water from Thisa wawa reservoir to Kala wawa reservoir in Anuradhapura. The Yodha Ela is known for achieving a rather low gradient for its time. The gradient is about 10 centimetres per kilometre or 6 inches per mile.
