In antiquity, Paeonia or Paionia was the land and kingdom of the Paeonians or Paionians.
The Phrygians were an ancient Indo-European speaking people who inhabited central-western Anatolia in antiquity.
The Mushki were an Iron Age people of Anatolia who appear in sources from Assyria but not from the Hittites. Several authors have connected them with the Moschoi (Μόσχοι) of Greek sources and the Georgian tribe of the Meskhi. Josephus Flavius identified the Moschoi with the Biblical Meshech. Two different groups are called Muški in Assyrian sources, one from the 12th to the 9th centuries BC near the confluence of the Arsanias and the Euphrates and the other from the 8th to the 7th centuries BC in Cappadocia and Cilicia. Assyrian sources clearly identify the Western Mushki with the Phrygians, but later Greek sources then distinguish between the Phrygians and the Moschoi.
The Paleo-Balkan languages are a geographical grouping of various Indo-European languages that were spoken in the Balkans and surrounding areas in ancient times. In antiquity, Dacian, Greek, Illyrian, Messapic, Paeonian, Phrygian and Thracian were the Paleo-Balkan languages which were attested in literature. They may have included other unattested languages.
Paeonian, sometimes spelled Paionian, is a poorly attested, extinct language spoken by the ancient Paeonians until late antiquity.
The Trialeti–Vanadzor culture, previously known as the Trialeti–Kirovakan culture, is named after the Trialeti region of Georgia and the city of Vanadzor, Armenia. It is attributed to the late 3rd and early 2nd millennium BCE. The Trialeti–Vanadzor culture emerged in the areas of the preceding Kura–Araxes culture. Some scholars speculate that it was an Indo-European culture. It developed into the Lchashen–Metsamor culture. It may have also given rise to the Hayasa-Azzi confederation mentioned in Hittite texts,and the Mushki mentioned by the Assyrians.
The linguistic classification of the ancient Thracian language has long been a matter of contention and uncertainty, and there are widely varying hypotheses regarding its position among other Paleo-Balkan languages. It is not contested, however, that the Thracian languages were Indo-European languages which had acquired satem characteristics by the time they are attested.
The origin of the Armenians is a topic concerned with the emergence of the Armenian people and the country called Armenia. The earliest universally accepted reference to the people and the country dates back to the 6th century BC Behistun Inscription, followed by several Greek fragments and books. The earliest known reference to a geopolitical entity where Armenians originated from is dated to the 13th century BC as Uruatri in Old Assyrian. Historians and Armenologists have speculated about the earlier origin of the Armenian people, but no consensus has been achieved as of yet. Genetic studies show that Armenian people are indigenous to historical Armenia, showing little to no signs of admixture since around the 13th century BC.
Proto-Armenian is the earlier, unattested stage of the Armenian language which has been reconstructed by linguists. As Armenian is the only known language of its branch of the Indo-European languages, the comparative method cannot be used to reconstruct its earlier stages. Instead, a combination of internal and external reconstruction, by reconstructions of Proto-Indo-European and other branches, has allowed linguists to piece together the earlier history of Armenian.
Paeoplae were an ancient Paeonian tribe in Thrace. The name is suggested to have Thracian origin.
Siro-Paeonians or Siropaiones were an ancient Paeonian tribe inhabiting the ancient city of Siris and the Strymon plain. They were one of eight (Herodotus) or ten (Thucydides) tribes of Paeonia. They were situated from the Bisaltae and Odomanti to the south, Sinthi to the north, the Strymon to the east, Maedi to the west, and a mountain chain separating them from Crestonia. Their capital was Siris (Serres). They were defeated by Persian general Megabazus. They were expelled by the Persians to Asia Minor, where they are assumed to have founded Serraepolis.
Scyrmiadae is the name of a Thracian tribe. They are mentioned by Herodotus.
The Armeno-Phrygians are a hypothetical people of West Asia during the Bronze Age, the Bronze Age collapse, and its aftermath. They would be the common ancestors of both Phrygians and Proto-Armenians. In turn, Armeno-Phrygians would be the descendants of the Graeco-Phrygians, common ancestors of Greeks, Phrygians, and also of Armenians.
The name Armeno-Phrygian is used for a hypothetical language branch, which would include the languages spoken by the Phrygians and the Armenians, and would be a branch of the Indo-European language family, or a sub-branch of either the proposed "Graeco-Armeno-Aryan" or "Armeno-Aryan" branches. According to this hypothesis, Proto-Armenian was a language descendant from a common ancestor with Phrygian and was closely related to it. Proto-Armenian differentiated from Phrygian by language evolution over time but also by the Hurro-Urartian language substrate influence. Classification is difficult because little is known of Phrygian, but Proto-Armenian arguably forms a subgroup with Greek and Indo-Iranian.
Paeonians were an ancient Indo-European people that dwelt in Paeonia. Paeonia was an old country whose location was to the north of Ancient Macedonia, to the south of Dardania, to the west of Thrace and to the east of Illyria, most of their land was in the Axios river basin, roughly in what is today North Macedonia.
The Urumu were a tribe attested in cuneiform sources in the Bronze Age. They are often considered to be one of the ancestors of the Armenians being one of the tribes which were part of the Armenian Hayasa-Azzi confederation.
