The words Popery (adjective Popish) and Papism (adjective Papist, also used to refer to an individual) are mainly historical pejorative words in the English language for Roman Catholicism, once frequently used by Protestants and Eastern Orthodox Christians to label their Roman Catholic opponents, who differed from them in accepting the authority of the Pope over the Christian Church. [1] The words were popularised during the English Reformation (1532–1559), when the Church of England broke away from the Roman Catholic Church and divisions emerged between those who rejected papal authority and those who continued to follow Rome. The words are recognised as pejorative; [2] [3] [4] [5] they have been in widespread use in Protestant writings until the mid-nineteenth century, including use in some laws that remain in force in the United Kingdom. [6]
Popery and Papism are sometimes used in modern writing as dog whistles for anti-Catholicism or they are used as pejorative ways of distinguishing Roman Catholicism from other forms of Christianity that refer to themselves as Catholic, such as Eastern Orthodoxy, Lutherans of Evangelical Catholic churchmanship or Anglicans of Anglo-Catholic churchmanship. Papist was used in the latter way in 2008 by the Aristotelian University of Thessaloniki at a conference opposing ecumenism, and the word sees some wider use in the Eastern Orthodox Church. [7] [1]
According to the Oxford English Dictionary , the word Papist was first used in 1528. [9]
The word was in common use by Protestant writers until the mid-nineteenth century, as shown by its frequent appearance in Thomas Macaulay's History of England from the Accession of James II and in other works of that period, including those with no sectarian bias.
The word is found in certain surviving statutes of the United Kingdom, for example in the English Bill of Rights of 1689 and the Scottish Claim of Right of 1689. Catholics have been excluded from the British throne for centuries. In 1701, Parliament passed the Act of Settlement, which requires that only a Protestant monarch could rule over England and Ireland. [10] Under the Act of Settlement of 1701, no one who professes "the popish religion" may succeed to the throne of the Kingdom of England and the Act continues to apply to the United Kingdom and all of the Commonwealth Realms; [6] until the Succession to the Crown Act 2013 amended it with effect from 2015, the Act of Settlement also banned from the throne anyone who married "a papist". Fears that Roman Catholic secular leaders would be anti-Protestant and would be unduly influenced from Rome arose after all allegiance to the Pope was banned in England in the reigns of Henry VIII and Elizabeth I. Jonathan Swift (1667–1745), the author of Gulliver's Travels , employed the term in his satirical essay A Modest Proposal , in which he proposed selling Irish babies to be eaten by wealthy English landlords. Daniel Defoe wrote in the popular Robinson Crusoe (1719), near the end of the novel: "[...] I began to regret having professed myself a Papist, and thought it might not be the best religion to die with."
Similar terms, such as the traditional popery and the more recent papalism, are sometimes used, [11] [12] [13] as in the Popery Act 1698 and the Irish Popery Act. The Seventh-day Adventist prophetess Ellen G. White used the terms papist and popery throughout her book The Great Controversy, a volume harshly criticized for its anti-Catholic tone.
During the American presidential election of 1928, the Democratic nominee Al Smith was labeled a papist by his political opponents. He was the first Roman Catholic ever to gain the presidential nomination of a major party, and this led to fears that, if he were elected, the United States government would follow the dictates of the Vatican. [14] As of 2022 [update] , John F. Kennedy and Joe Biden are the only Roman Catholics to have been elected President of the United States.
The term is still sometimes used today, [15] [16] although much less often than in earlier centuries.
In early use the term appeared in the compound form "Crypto-Papist", referring to members of Reformed, Protestant, or nonconformist churches who at heart were allegedly Roman Catholics. [17] [18] Alexis Khomiakhov, a Russian lay theologian of the nineteenth century, claimed that "All Protestants are Crypto-Papists". [19]
Although the term has been used as a means of attacking Protestants with high church sympathies, such as William Laud and John Spottiswoode, at other times there have been individuals who have secretly converted to Catholicism, for example, James II of England, Bartholomew Remov and Yelizaveta Fyodorovich. Some people may later on openly convert, such as George Calvert, 1st Baron Baltimore, or secretly convert with reservations, such as John III of Sweden.
Recusancy was the state of those who remained loyal to the Catholic Church and refused to attend Church of England services after the English Reformation.
Anglo-Catholicism comprises beliefs and practices that emphasize the Catholic heritage and identity of the Church of England and various churches within Anglicanism. Anglo-Catholicism claims to restore liturgical and devotional expressions of church life that reflect the ancient practices of the early and medieval Church.
Ecumenism – also called interdenominationalism, or ecumenicalism – is the concept and principle that Christians who belong to different Christian denominations should work together to develop closer relationships among their churches and promote Christian unity. The adjective ecumenical is thus applied to any non-denominational or inter-denominational initiative which encourages greater cooperation and union among Christian denominations and churches. Ecumenical dialogue is a central feature of contemporary ecumenism.
In English history, the penal laws were a series of laws that sought to enforce the State-decreed religious monopoly of the Church of England and, following the 1688 revolution, of Presbyterianism in Scotland, against the continued existence of illegal and underground communities of Catholics, nonjuring Anglicans, and Protestant nonconformists. The Penal laws also imposed various forfeitures, civil penalties, and civil disabilities upon recusants from mandatory attendance at weekly Sunday services of the Established Church. The penal laws in general were repealed in the early 19th-century due to the successful activism of Daniel O'Connell for Catholic Emancipation. Penal actions are civil in nature and were not English common law.
The Test Acts were a series of penal laws originating in Restoration England, passed by the Parliament of England, that served as a religious test for public office and imposed various civil disabilities on Catholics and nonconformist Protestants.
Catholic emancipation or Catholic relief was a process in the kingdoms of Great Britain and Ireland, and later the combined United Kingdom in the late 18th century and early 19th century, that involved reducing and removing many of the restrictions on Roman Catholics introduced by the Act of Uniformity, the Test Acts and the penal laws. Requirements to abjure (renounce) the temporal and spiritual authority of the pope and transubstantiation placed major burdens on Roman Catholics.
The Exclusion Crisis ran from 1679 until 1681 in the reign of King Charles II of England, Scotland and Ireland. Three Exclusion Bills sought to exclude the King's brother and heir presumptive, James, Duke of York, from the thrones of England, Scotland and Ireland because he was a Roman Catholic. None became law. Two new parties formed. The Tories were opposed to this exclusion, while the "Country Party", who were soon to be called the Whigs, supported it. While the matter of James's exclusion was not decided in Parliament during Charles's reign, it would come to a head only three years after James took the throne, when he was deposed in the Glorious Revolution of 1688. Finally, the Act of Settlement 1701 decided definitively that Roman Catholics were to be excluded from the English, Scottish, and Irish thrones, later the British throne.
The high church are the beliefs and practices of Christian ecclesiology, liturgy, and theology that emphasize "ritual, priestly authority, [and] sacraments". Although used in connection with various Christian traditions, the term originated in and has been principally associated with the Anglican tradition, where it describes churches using a number of ritual practices associated in the popular mind with Roman Catholicism and Eastern Orthodoxy. The opposite tradition is low church. Contemporary media discussing Anglican churches often prefer the terms evangelical to low church and Anglo-Catholic to high church, even though their meanings do not exactly correspond. Other contemporary denominations that contain high church wings include some Lutheran, Presbyterian, and Methodist churches.
Guy Fawkes Night, also known as Guy Fawkes Day, Bonfire Night and Fireworks Night, is an annual commemoration observed on 5 November, primarily in Great Britain, involving bonfires and fireworks displays. Its history begins with the events of 5 November 1605 O.S., when Guy Fawkes, a member of the Gunpowder Plot, was arrested while guarding explosives the plotters had placed beneath the House of Lords. The Catholic plotters had intended to assassinate Protestant king James I and his parliament. Celebrating that the king had survived, people lit bonfires around London. Months later, the Observance of 5th November Act mandated an annual public day of thanksgiving for the plot's failure.
An Act to prevent the further Growth of Popery was an Act of the Parliament of Ireland that was passed in 1704 designed to suppress Roman Catholicism in Ireland ("Popery"). William Edward Hartpole Lecky called it the most notorious of the Irish Penal Laws.
Churchmanship is a way of talking about and labelling different tendencies, parties, or schools of thought within the Church of England and the sister churches of the Anglican Communion. The term has been used in Lutheranism in a similar fashion.
The Catholic Church in the United Kingdom is organised into the Catholic churches in England and Wales, Scotland, and with Northern Ireland organised as part of the Catholic Church in Ireland. All as part of the worldwide Catholic Church in communion with the Pope. While there is no ecclesiastical jurisdiction corresponding to the United Kingdom as a whole, this article refers to the Catholic Church's geographical representation in Great Britain and Northern Ireland, ever since the establishment of the Kingdom of Great Britain by the Acts of Union 1707, and later the United Kingdom.
The Catholic Church in England and Wales is part of the worldwide Catholic Church in full communion with the Holy See. Its origins date from the 6th century, when Pope Gregory I through a Roman missionary and Benedictine monk, Augustine, later Augustine of Canterbury, intensified the evangelization of the Kingdom of Kent, linking it to the Holy See in 597 AD.
Branch theory is an ecclesiological proposition that the One, Holy, Catholic, and Apostolic Church includes various different Christian denominations whether in formal communion or not. The theory is often incorporated in the Protestant notion of an invisible Christian Church structure binding them together.
Central churchmanship describes those who adhere to a middle way in the Anglican Communion of the Christian religion and other Anglican church bodies, being neither Anglo-Catholic nor low church in their doctrinal views and liturgical preferences.
Anti-Catholicism in the United Kingdom dates back to the martyrdom of Saint Alban in the Roman era. Attacks on the Church from a Protestant angle mostly began with the English and Irish Reformations which were launched by King Henry VIII and the Scottish Reformation which was led by John Knox. Within England, the Act of Supremacy 1534 declared the English crown to be "the only supreme head on earth of the Church in England" in place of the Pope. Any act of allegiance to the latter was considered treasonous because the papacy claimed both spiritual and political power over its followers. Ireland was brought under direct English control starting in 1536 during the Tudor conquest of Ireland. The Scottish Reformation in 1560 abolished Catholic ecclesiastical structures and rendered Catholic practice illegal in Scotland. Today, anti-Catholicism remains present in the United Kingdom, particularly in Scotland and Northern Ireland.
The term Roman Catholic is sometimes used to differentiate the Catholic Church and its members in full communion with the pope in Rome from other Christians who identify as "Catholic". It is also sometimes used to differentiate adherents to the Latin Church and its use of the Roman Rite from Catholics of the Eastern Catholic Churches. It is not the official name preferred by the Holy See or bishops in full communion with the pope as a designation for their faith or institution.
The Reformation in Ireland was a movement for the reform of religious life and institutions that was introduced into Ireland by the English administration at the behest of King Henry VIII of England. His desire for an annulment of his marriage was known as the King's Great Matter. Ultimately Pope Clement VII refused the petition; consequently, in order to give legal effect to his wishes, it became necessary for the King to assert his lordship over the Catholic Church in his realm. In passing the Acts of Supremacy in 1534, the English Parliament confirmed the King's supremacy over the Church in the Kingdom of England. This challenge to Papal supremacy resulted in a breach with the Catholic Church. By 1541, the Irish Parliament had agreed to the change in status of the country from that of a Lordship to that of Kingdom of Ireland.
The Recusancy referred to those who refused to attend services of the state-established Anglican Church of Ireland. The individuals were known as "recusants". The term, which derives ultimately from the Latin recusare, was first used in England to refer to those who remained within the Roman Catholic Church and did not attend services of the Church of England, with a 1593 statute determining the penalties against "Popish recusants".
Anglican Archdeacon Richard Davies wrote, "He died a papist," a pejorative term Protestants used to refer to Catholics.
That all and every Person and Persons that then were or afterwards should be reconciled to or shall hold Communion with the See or Church of Rome or should professe the Popish Religion ... should be excluded and are by that Act made for ever (incapable) to inherit possess or enjoy the Crown and Government of this Realm and Ireland and the Dominions thereunto belonging or any part of the same or to have use or exercise any regall Power Authority or Jurisdiction within the same