Punjabi Sikhs

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Punjabi Sikhs
A painting of a Sikh family, circa late 19th century.jpg
A painting of a Sikh family, circa late 19th century
Total population
c.24–29 million approx.
(Worldwide) [1] [2] [3]
Regions with significant populations
Punjab, India 16,004,754 (2011 census) [4] [lower-alpha 1]
Haryana 1,243,752 (2011) [4] [lower-alpha 1]
Rajasthan 872,930 (2011) [4] [lower-alpha 1]
Uttar Pradesh 643,500 (2011) [4] [lower-alpha 1]
Delhi 570,581 (2011) [4] [lower-alpha 1]
Uttarakhand 236,340 (2011) [4] [lower-alpha 1]
Maharashtra 223,247 (2011) [4] [lower-alpha 1]
Madhya Pradesh 151,412 (2011) [4] [lower-alpha 1]
Chandigarh 138,329 (2011) [4] [lower-alpha 1]
Himachal Pradesh 79,896 (2011) [4] [lower-alpha 1]
Languages
Sacred language
Sant Bhasha

Ethnic language
Punjabi and its dialects
Code language
Khalsa bole

Contents

Other languages
Hindi, English
Religion
Sikhism
Related ethnic groups

Punjabi Sikhs are adherents of Sikhism who identify ethnically, linguistically, culturally, and genealogically as Punjabis. Punjabi Sikhs are the second-largest religious group of the Punjabis, after the Punjabi Muslims. They form the largest religious community in the Indian state of Punjab. Sikhism is an indigenous religion that originated in the Punjab region of South Asia during the 15th century. Almost 97% of the world's Sikh population are Punjabis. [5]

Punjabi Sikhs primarily inhabit in the Indian state of Punjab, the only Sikh-majority administrative division on Earth. Punjabi Sikhs make up roughly 60 percent of the state’s population. [6] Many have ancestry from the greater Punjab region, an area that was partitioned between India and Pakistan in 1947. In the contemporary era, apart from Indian Punjab, Punjabi Sikhs are found in large numbers across the Indian states of Haryana, Himachal Pradesh, Uttarakhand, Delhi, Chandigarh, Rajasthan and Maharashtra. Large numbers are also found in the United States, Canada, Australia, New Zealand and Britain, as various immigration waves over the centuries better prospects and career. [7]

History

The Sikh religion founder, Guru Nanak (1469–1539), was roughly a contemporary of the founder of Mughal Empire Babur in India. Guru Nanak Dev Ji was born in a Punjabi Hindu Khatri family, which was initially a community of scribes and traders. [8] In Un-divided Punjab region, the eldest son of every Punjabi Hindu families was nominated and was represented as Sardars and had protected their family and Indic communities from the tyrannies of Mughal rulers and their torture. [9] [10] [11] A huge number of peasants from Hindu and Muslim backgrounds in Punjab have converted to Sikhism for various motives (such as conviction, fear, or economic) since the starting of new faith. [12]

Martial race

Indian Punjabi Sikh armies during their military training Soldier Sikh LI INF of the Indian Army practices aim during MALABAR 2006.jpg
Indian Punjabi Sikh armies during their military training

The militarization of Punjabi Sikhs began after the execution of Guru Arjan Dev (5th Guru in Sikhism). Following his execution, a conflict erupted between the Mughal Empire and Sikhs which led to the last guru, Gobind Singh, establishing a militarized order known as the Khalsa, in 1699. [13] Punjabi Sikhs were regarded as one of the toughest and fiercest warriors by the British during their rule in the Indian subcontinent. Punjabi Sikh soldiers constituted a significant chunk of the British Indian Army due to their distinguished service in action. [14] [15] Despite being only around 2% of India's population, Punjabi Sikhs constitute around 20% of the Indian Armed Forces, with the Punjab province being the 2nd largest contributor for manpower after Uttar Pradesh. [16] [17]

Language

Punjabi Sikhs speaks the Punjabi language as their mother tongue. Various dialects of Punjabi language such as Bagri, Bilaspuri, Bhateali, Majhi, Doabi, Malwai, and Puadhi etc are spoken by Punjabi Sikhs across India and abroad as their mother tongue. In Indian Punjab, Punjabi is written in Gurmukhi script, While in Pakistan's Punjab, Shahmukhi script is used respectively. [18] Gurmukhi is written from left to right, while Shahmukhi is written from right to left. [19] [20] The use of Gurmukhi script generally started and developed during the time of 2nd Sikh guru, Guru Angad Dev (1504–1552) who have standardized it. [21] It is commonly regarded as Sikh Script. While Shahmukhi script have been used by Punjabi Muslims since from the time of the 12th century, when Punjabi Sufi Poets have used it to write Punjabi. Shahmukhi is a Perso-Arabic alphabet script. [22]

Culture

Festivals

The Punjabi Sikhs observe historic festivals such as Lohri, Basant and Vaisakhi as seasonal and cultural festivals in Punjab and outside of it. Other seasonal Punjabi festivals in India include Maghi and Teeyan respectively. Teeyan is also known as festival of females, as women enjoy it with their close friends. On the day of maghi, people fly kites and eat their traditional dish Punjabi dish khichdi. [23] Other festivals observed by Punjabi Sikhs includes the festivals of Sikhism like- Gurupurab, Bandi Chhor Divas, etc.

Notes

  1. 1 2 3 4 5 6 7 8 9 10 Figure is total Sikh population on census.

Related Research Articles

<span class="mw-page-title-main">Sikhism</span> Religion originating in Punjab, India

Sikhism, also known as Sikhi, is an Indian religion and philosophy in particular for the Sikh ethnoreligious group that originated in the Punjab region of India around the end of the 15th century CE. The Sikh scriptures are written in the Gurumukhi script particular to Sikhs. It is one of the most recently founded major religious groups and among the largest in the world, with about 25–30 million adherents.

<span class="mw-page-title-main">Sikhs</span> Ethnoreligious group who adhere to Sikhism

Sikhs are an ethnoreligious group who adhere to Sikhism, a religion that originated in the late 15th century in the Punjab region of the Indian subcontinent, based on the revelation of Guru Nanak. The term Sikh has its origin in the Sanskrit word śiṣya, meaning 'seeker', 'disciple' or 'student'.

<span class="mw-page-title-main">Gurdwara</span> Place of worship in Sikhism

A gurdwara or gurudwara is a place of assembly and worship for Sikhs but its normal meaning is place of guru or "Home of guru". Sikhs also refer to gurdwaras as Gurdwara Sahib. People from all faiths and religions are welcomed in gurdwaras. Each gurdwara has a Darbar Sahib where the Guru Granth Sahib is placed on a takht in a prominent central position. Any congregant may recite, sing, and explain the verses from the Guru Granth Sahib, in the presence of the rest of the congregation.

<span class="mw-page-title-main">Guru Angad</span> Second Sikh guru from 1539 to 1552

Guru Angad was the second of the ten Sikh gurus of Sikhism. After meeting Guru Nanak, the founder of Sikhism, becoming a Sikh, and serving and working with Nanak for many years, Nanak gave Lehna the name Angad, and chose Angad as the second Sikh Guru.

<span class="mw-page-title-main">Guru Granth Sahib</span> Primary scripture of Sikhism

The Guru Granth Sahib is the central holy religious scripture of Sikhism, regarded by Sikhs as the final, sovereign and eternal Guru following the lineage of the ten human gurus of the religion. The Adi Granth, its first rendition, was compiled by the fifth guru, Guru Arjan (1564–1606). Its compilation was completed on 29 August 1604 and first installed inside the Golden Temple in Amritsar on 1 September 1604. Baba Buddha was appointed the first Granthi of the Golden Temple. Shortly afterwards Guru Hargobind added Ramkali Ki Vaar. Later, Guru Gobind Singh, the tenth Sikh guru, added hymns of Guru Tegh Bahadur to the Adi Granth and affirmed the text as his successor. This second rendition became known as the Guru Granth Sahib and is also sometimes referred to as the Adi Granth.

The following outline is provides an overview of Sikhism, or Sikhi.

<span class="mw-page-title-main">Ik Onkar</span> Religious phrase in Sikhism

Ik Onkar, also spelled Ek Onkar or Ik Oankaar ; literally, "one Om", hence interpreted as "There is only one God or one Creator") is a phrase in Sikhism that denotes the one supreme reality. It is a central tenet of Sikh religious philosophy.

<span class="mw-page-title-main">Goindval</span> Town in Punjab, India

Goindwal, also known as Goindwal Sahib and alternatively transliterated as Goindval, is located in the Taran Taran district of the Majha region of Punjab, India about 23 km (14 mi) from Tarn Taran Sahib. In the 16th century it became an important center for the Sikh religion during the Guruship of the Guru Amar Das Ji. Goindwal is on the banks of the Beas River and is one of the focal points of small scale industries of Tarn Taran district.

<span class="mw-page-title-main">Sikh scriptures</span> Holy books of an Indian religion

The principal Sikh scripture is the Adi Granth, more commonly called the Guru Granth Sahib. The second most important scripture of the Sikhs is the Dasam Granth. Both of these consist of text which was written or authorised by the Sikh Gurus.

Guru Nanak founded the Sikh religion in the Punjab region of the northern part of the Indian subcontinent in the 15th century and opposed many traditional practices like fasting, Upanayana, idolatry, caste system, ascetism, azan, economic materialism, and gender discrimination.

Vaisakh is the second month in the Nanakshahi calendar and the Punjabi calendar.

<span class="mw-page-title-main">Kartarpur, Pakistan</span> Town in Punjab, Pakistan and a holy site in Sikhism

Kartarpur is a town located, just 102 km from Lahore city in the Shakargarh Tehsil, Narowal District in Punjab, Pakistan. Located on the right bank of the Ravi River, it is said to have been founded by the first guru of Sikhism, Guru Nanak, where he established the first Sikh commune.

<span class="mw-page-title-main">Sri Muktsar Sahib</span> City in Punjab, India

Sri Muktsar Sahib is a historical city and district headquarters in Punjab, India. The 2011 Census of India put the total population of Sri Muktsar Sahib municipality at 117,085, making it the 14th largest city of Punjab, in terms of population. The second Guru of the Sikhs, Guru Angad was born in the village Matte-di-Sarai (Sarainaga) in the same district. Earlier the city was called Khidrana/Khidrane di dhab, the city was named Muktsar after the Battle of Muktsar in 1705 and the district headquarters in 1995. The government officially changed the name of the city to Sri Muktsar Sahib in 2012, though the city is still primarily referred to by its unofficial name – Muktsar.

<i>Suraj Prakash</i> Sikh scripture by Kavi Santokh Singh

Suraj Prakash, also called Gurpartāp Sūraj Granth, is a popular and monumental hagiographic text about Sikh Gurus written by Kavi Santokh Singh (1787–1843) and published in 1843 CE. It consists of life legends performed by Sikh Gurus and historic Sikhs such as Baba Banda Bahadur in 51,820 verses. Most modern writing on the Sikh Gurus finds its basis from this text.

<span class="mw-page-title-main">Gurbachan Singh Talib</span>

Sardar Gurbachan Singh was a Sikh scholar, professor, and author. He was born in Moonak, Sangrur district. He was a lecturer at the Sikh National College at Lahore. At the Banaras Hindu University he held the Guru Nanak Chair of Sikh Studies. He received the Padma Bhushan in 1985. He received in 1985 the National fellowship by the Indian Council of Historical Research, New Delhi.

The Sikhs are adherents to Sikhism, the fifth largest organized religion in the world, with around 25 million adherents. Sikh History is around 500 years and in that time the Sikhs have developed unique expressions of art and culture which are influenced by their faith and synthesize traditions from many other cultures depending on the locality of the adherents of the religion. Sikhism is the only religion that originated in the Punjab region with all other religions coming from outside Punjab. All the Sikh gurus, many saints, and many of the martyrs in Sikh history were from Punjab and from the Punjabi people. Punjabi culture and Sikhism are mistakenly considered inseparably intertwined. "Sikh" properly refers to adherents of Sikhism as a religion, strictly not an ethnic group. However, because Sikhism has seldom sought converts, most Sikhs share strong ethno-religious ties, therefore it is a common stereotype that all Sikhs share the same ethnicity. Many countries, such as the U.K., therefore misconcievingly recognize Sikh as a designated ethnicity on their censuses. The American non-profit organization United Sikhs has fought to have Sikhs included on the U.S. census as well, arguing that Sikhs "self-identify as an 'ethnic minority'" and believe "that they are more than just a religion".

Punjabi literature, specifically literary works written in the Punjabi language, is characteristic of the historical Punjab of present-day Pakistan and India and the Punjabi diaspora. The Punjabi language is written in several scripts, of which the Shahmukhi and Gurmukhī scripts are the most commonly used in Western Punjab and Eastern Punjab, respectively.

Guru Gaddi, alternatively spelt as Gurgadi, Gurgadhi, or Gurgaddi, means "seat of the guru".

<span class="mw-page-title-main">Writers of the Guru Granth Sahib</span>

The Guru Granth Sahib, is the central religious text of Sikhism, considered by Sikhs to be the final sovereign Guru of the religion. It contains 1430 Angs, containing 5,894 hymns of 36 saint mystics which includes Sikh gurus, Bhagats, Bhatts and Gursikhs. It is notable among foundational religious scriptures for including hymns from writers of other religions, namely Hindus and Muslims. It also contains teachings of the Sikh gurus themselves.

<span class="mw-page-title-main">Prithi Chand</span> Sikh sect leader (1558–1618)

Prithi Chand, also spelt as Prithia, was the eldest son of Guru Ram Das – the fourth Guru of Sikhism, and the eldest brother of Guru Arjan – the fifth Guru. He founded the heretical Mina sect of Sikhism.

References

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  10. Why was the first son made a Sikh
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  12. Singh, Pritam (2008). Federalism, Nationalism and Development: India and the Punjab Economy. Routledge. ISBN   9781134049455. A lot of Hindu and Muslim peasants converted to Sikhism from conviction, fear, economic motives, or a combination of the three (Khushwant Singh 1999: 106; Ganda Singh 1935: 73).
  13. https://theprint.in/feature/guru-arjan-dev-the-martyr-whose-death-changed-the-course-of-sikhism/401897/
  14. https://scroll.in/article/1045152/how-punjab-came-to-dominate-the-british-indian-army
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Further reading