A dasa sil mata (Sinhala: දස සිල් මාතා ) is an Eight- or Ten Precepts-holding anagārikā (lay renunciant) in Buddhism in Sri Lanka, where the newly reestablished bhikkhuni (nun's) lineage is not officially recognized yet.
The status of dasa sil matas is in between an ordinary upāsikā (laywoman) and a fully ordained bhikkhuni. They are usually expected to work in viharas, essentially as maids to ordained bhikkhus, rather than receiving training and the opportunity to practice. However, some dasa sil matas have struggled and managed to establish monasteries of their own, where women have the opportunity devote themselves to spiritual training and practice.
In Cambodia, Sri Lanka and Myanmar, they have established monasteries for anagārikās. Similar orders exist in Thailand, Cambodia and in Myanmar.
In Thailand, where it is illegal for a woman to take a bhikkhuni ordination, they are called maechi. In Cambodia, they are called donchees. In Burma, an eight precept nun is addressed as thilashin or sayalay, whereas a fully ordained woman is called a rahan-ma ("female monk"). [1] [2] Sri Lanka's dasa sil matas are recognized by their shaven heads and yellow robes. [3]
Theravāda is the most commonly accepted name of Buddhism's oldest existing school. The school's adherents, termed Theravādins, have preserved their version of Gautama Buddha's teaching or Buddha Dhamma in the Pāli Canon for over two millennia.
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Maechi or Mae chee are Buddhist monastics in Thailand who have dedicated their life to religion, vowing celibacy, living an ascetic life and taking the Eight or Ten Precepts. They occupy a position similar to sāmaṇerī.
Buddhist monasticism is one of the earliest surviving forms of organized monasticism and one of the fundamental institutions of Buddhism. Monks and nuns, called bhikkhu and bhikkhuni, are responsible for the preservation and dissemination of the Buddha's teaching and the guidance of Buddhist lay people. Three surviving traditions of monastic discipline (Vinaya), govern modern monastic life in different regional traditions: Theravada, Dharmaguptaka, and Mulasarvastivada.
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Dhammananda Bhikkhuni, born Chatsumarn Kabilsingh or Chatsumarn Kabilsingh Shatsena, is a Thai bhikkhuni. On 28 February 2003, Kabilsingh received full monastic ordination as a bhikkhuni of the Theravada tradition in Sri Lanka. She is Abbess of Songdhammakalyani Monastery, the only temple in Thailand where there are bhikkhunis.
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Sister Vajirā was a dasa sil mata, a Buddhist ten precept-holder nun in Sri Lanka.
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