Feminist bookstores sell material relating to women's issues, gender, and sexuality. These stores served as some of the earliest open spaces for feminist community building and organizing. [1]
Prior to the spread of feminist bookstores, bookselling was a trade dominated by white men in the United States. There was a lack of awareness and interest within this bookstore leadership to meet the demands for woman-centered literature being raised by feminists at the time. [1] Though some bookstores featured small sections of women's literature or feminist books, these were limited and did not provide the range and depth representative of this category, treating topics not centered around men as an extra section of bookshops rather than an integral part. [2]
Feminist bookstores emerged within this context as spaces not only for buying books, but building communities for women, lesbians, and feminists more broadly as part of the growing feminist movement of the mid-20th century. [3] These independent bookstores formed a network across the United States and abroad during the 1960s and after as part of the second-wave feminist movement. [4] Sisterwrite, Britain's first feminist bookshop, [5] opened in 1978; it was run as a collective. [6] [7] [8]
In addition to their function as booksellers, feminist bookstores served as places of learning and organizing for social change. [9] Many feminist bookstores were collectively run by boards of women in a non-hierarchical structure. This was an anti-capitalist business model in line with second-wave feminists' belief that system change was needed in order to create meaningful change in women's lives. [10]
The call for more diverse types of feminist and lesbian spaces took place in-part because queer businesses and locations for community building were few and far between, with the notable exception of the gay bar scene[ citation needed ]. Even within explicitly LBGT (lesbian, gay, bisexual, trans) spaces lesbians were ostracized, in addition to the broader societal discrimination which they faced. [11] Feminist bookstores such as Magic Speller Bookstore which was run by Zoe Nicholson from California, were created in part to combat this homophobia and lesbophobia, in response to the lack of safe spaces for lesbians and bisexual women. [12]
Feminist bookstores were essential to the establishment and growth of feminist studies in the academy. [1] By consolidating feminist literature and providing spaces for open discussion of issues relating to women, these bookshops became incubators for feminist intellectuals. Critical race and gender theories were produced in part by these intellectuals and activists, and feminist bookstores were key to developing the content necessary for the field to be established in the academy. Because these bookstores were open to the public and provided resources through the products sold as well as the women who ran the shops, people who had never had access to that knowledge before then had access. This enabled a more widespread call, first for women's studies and then for gender studies, as academic departments across the nation. [13]
Though many bookstores were intentional about creating a board of owners that was diverse so as to represent diverse experiences of being a woman, white feminism was a present issue within some leadership. In the case of A Woman's Place bookstore, an alleged lack of understanding of intersectionality was suggested as a cause of the eventual deterioration of the cooperative board and a high-profile legal debate. [14]
One way women of color dealt with this environment was to open businesses run by and centered around their own experiences and made to raise up experiences of other women of color. Kitchen Table Press is one such example; this was a publishing company that produced literature exclusively written by women of color from all backgrounds and then sold to the public, often through feminist bookstores. [15]
Femme is a term traditionally used to describe a lesbian woman who exhibits a feminine identity or gender presentation. While commonly viewed as a lesbian term, alternate meanings of the word also exist with some non-lesbian individuals using the word, notably some gay men and bisexuals. Some non-binary and transgender individuals also identify as lesbians using this term.
Judy Grahn is an American poet and author.
Lesbian feminism is a cultural movement and critical perspective that encourages women to focus their efforts, attentions, relationships, and activities towards their fellow women rather than men, and often advocates lesbianism as the logical result of feminism. Lesbian feminism was most influential in the 1970s and early 1980s, primarily in North America and Western Europe, but began in the late 1960s and arose out of dissatisfaction with the New Left, the Campaign for Homosexual Equality, sexism within the gay liberation movement, and homophobia within popular women's movements at the time. Many of the supporters of Lesbianism were actually women involved in gay liberation who were tired of the sexism and centering of gay men within the community and lesbian women in the mainstream women's movement who were tired of the homophobia involved in it.
Cultural feminism is a term used to describe a variety of feminism that attempts to revalue and redefine attributes culturally ascribed to femaleness. It is also used to describe theories that commend innate differences between women and men.
Black feminism is a branch of feminism that focuses on the African-American woman's experiences and recognizes the intersectionality of racism and sexism. Black feminism philosophy centers on the idea that "Black women are inherently valuable, that [Black women's] liberation is a necessity not as an adjunct to somebody else's but because of our need as human persons for autonomy."
Women's music is a type of music base on the ideas of feminist separatism and lesbian-separatism, designed to inspire feminist consciousness, chiefly in Western popular music, to promote music "by women, for women, and about women".
Cheryl L. Clarke is an American lesbian poet, essayist, educator and a Black feminist community activist who continues to dedicate her life to the recognition and advancement of Black and Queer people. Her scholarship focuses on African-American women's literature, black lesbian feminism, and the Black Arts Movement in the United States. For over 40 years, Cheryl Clarke worked at Rutgers, the State University of New Jersey, and maintains a teaching affiliation with the Graduate Faculty of the Department of Women and Gender Studies, though retired. In addition, Clarke serves on the board of the Newark Pride Alliance. She currently lives in Hobart, New York, the Book Village of the Catskills, after having spent much of her life in New Jersey. With her life partner, Barbara Balliet, she is co-owner of Bleinheim Hill Books, a new, used, and rare bookstore in Hobart. Actively involved in her community, Clarke along with her sister Breena Clarke, a novelist, organizes the Hobart Festival of Women Writers each September
The Combahee River Collective (CRC) was a Black feminist lesbian socialist organization active in Boston, Massachusetts, from 1974 to 1980. The Collective argued that both the white feminist movement and the Civil Rights Movement were not addressing their particular needs as Black women and more specifically as Black lesbians. Racism was present in the mainstream feminist movement, while Delaney and Manditch-Prottas argue that much of the Civil Rights Movement had a sexist and homophobic reputation.
The Silver Moon Bookshop was a feminist bookstore on Charing Cross Road in London founded in 1984 by Jane Cholmeley, Sue Butterworth, and Jane Anger. They established Silver Moon Bookshop to share intersectional feminist rhetoric with a larger community of readers and encourage open discussion of women’s issues. The shop served both as a safe space for women to participate in literary events and a resource center to learn about local feminist initiatives. The owners of Silver Moon Bookshop eventually expanded into the publishing field through establishing Silver Moon Books, as well as creating the store newsletter Silver Moon Quarterly.
Feminist views on sexuality widely vary. Many feminists, particularly radical feminists, are highly critical of what they see as sexual objectification and sexual exploitation in the media and society. Radical feminists are often opposed to the sex industry, including opposition to prostitution and pornography. Other feminists define themselves as sex-positive feminists and believe that a wide variety of expressions of female sexuality can be empowering to women when they are freely chosen. Some feminists support efforts to reform the sex industry to become less sexist, such as the feminist pornography movement.
New Words Bookstore was a feminist bookstore based in Cambridge, Massachusetts. It opened in 1974, one of the first feminist bookstores in the United States, and moved to larger premises two years later. It gained an international reputation, and by 1989 was the largest feminist bookstore in the U.S. in terms of sales. After the bookstore closed in 2002, the Center for New Words (CNW) continued its legacy until this organization closed its doors in 2008 and some of its activities were undertaken by Women, Action & the Media (WAM!).
Womyn's land is an intentional community organised by lesbian separatists to establish counter-cultural, women-centred space, without the presence of men. These lands were the result of a social movement of the same name that developed in the 1970s in the United States, Australia, New Zealand, and western Europe. Many still exist today. Womyn's land-based communities and residents are loosely networked through social media; print publications such as newsletters; Maize: A Lesbian Country Magazine; Lesbian Natural Resources, a not-for-profit organisation that offers grants and resources; and regional and local gatherings.
Feminist businesses are companies established by activists involved in the feminist movement. Examples include feminist bookstores, feminist credit unions, feminist presses, feminist mail-order catalogs, and feminist restaurants. These businesses flourished as part of the second and third-waves of feminism in the 1970s, 1980s, and 1990s. Feminist entrepreneurs established organizations such as the Feminist Economic Alliance to advance their cause. Feminist entrepreneurs sought three primary goals: to disseminate their ideology through their businesses, to create public spaces for women and feminists, and to create jobs for women so that they did not have to depend on men financially. While they still exist today, the number of some feminist businesses, particularly women's bookstores, has declined precipitously since 2000.
Darlene Pagano is a feminist activist, radio producer, and editor. She is most famous for her conversational piece "Racism and Sadomasochism: A Conversation with Two Black Lesbians" published in collaboration with Karen Sims and Rose Mason in a radical feminist anthology entitled Against Sadomasochism: A Radical Feminist Analysis, for which she is also credited as co-editor.
Carol Seajay is an American activist and former bookseller. She cofounded the Old Wives Tales bookstore in San Francisco as well as the Feminist Bookstore News, which she edited and published for more than 20 years before ceasing publication in 2000.
Womanbooks was a feminist bookstore in Manhattan, New York City. It was founded by Eleanor Batchelder, Karyn London, and Fabi Romero-Oak in 1975 and provided a safe space for women to learn and gather until it closed in 1987. Womanbooks was the second feminist bookstore in New York City, and the first to be inclusive of all women.
A Woman's Place was a feminist bookstore in Oakland, California. Opened in 1970, it was one of the first two feminist bookstores in the United States.
Common Woman Books was a feminist bookstore based in Edmonton, Alberta from 1978-1992. It provided mail order sources for feminists in Edmonton. The store stocked feminist, gay, and lesbian literature, newspapers, music, and books for young adults. They hosted events such as book-readings, book nights, and reading series. They organized concerts and took their books to small towns and other feminist events. The bookstore was a hub of activity centered on the desire for social change, and they had a bulletin board full of information, readings and signings, concerts, guest speakers, film festivals, etc.
Charis Books & More is an independent bookstore located in Decatur, Georgia. The store is the oldest independent feminist bookstore in the Southern U.S. Charis Books was founded in 1974 by Linda Bryant and Barbara Borgman in the Little Five Points district of Atlanta; in 2019, Charis moved to Decatur and became the bookstore of Agnes Scott College. The store specializes in diverse children's books, feminist literature, and LGBTQ literature.
Sisterwrite was Britain's first feminist bookshop. The bookshop, which opened in 1978, was run as a collective. Sisterwrite was located at 190 Upper Street, in the Islington district of north London. The bookshop also contained a cafe, called Sisterbite.
love, feminists who changed america.