Mikael Nalbandian

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Mikael Nalbandian
Mikael Nalbandian2.jpg
Born(1829-11-02)2 November 1829
Nor Nakhichevan, Don Voisko Oblast, Russian Empire (now Rostov-on-Don, Russia)
Died31 March 1866 (age 37)
Kamyshin, Saratov Governorate, Russian Empire
Occupationwriter
Nationality Armenian
CitizenshipRussian
Education Lomonosov Moscow State University
Period19th century

Mikael Nalbandian (Armenian : Միքայել Նալբանդյան; 14 November [ O.S. 2 November] 182912 April [ O.S. 31 March] 1866) was an Armenian writer and revolutionary who was a major figure in 19th-century Armenian literature. The lyrics of "Mer Hayrenik", Armenia's national anthem, are based on the lyrics of one of his poems, The Song of the Italian Girl.

Armenian language Indo-European language

The Armenian language is an Indo-European language spoken primarily by Armenians. It is the official language of Armenia. Historically being spoken throughout the Armenian Highlands, today, Armenian is widely spoken throughout the Armenian diaspora. Armenian is written in its own writing system, the Armenian alphabet, introduced in 405 AD by Mesrop Mashtots.

Old Style and New Style dates 16th-century changes in calendar conventions

Old Style (O.S.) and New Style (N.S.) are terms sometimes used with dates to indicate that the calendar convention used at the time described is different from that in use at the time the document was being written. There were two calendar changes in Great Britain and its colonies, which may sometimes complicate matters: the first was to change the start of the year from Lady Day to 1 January; the second was to discard the Julian calendar in favour of the Gregorian calendar. Closely related is the custom of dual dating, where writers gave two consecutive years to reflect differences in the starting date of the year, or to include both the Julian and Gregorian dates.

Armenians ethnic group native to the Armenian Highland

Armenians are an ethnic group native to the Armenian Highlands of Western Asia.

Contents

Biography

Born in New Nakhichevan (current Rostov-on-Don area) in a family of a handicraftsman. Largely self-educated, Nalbandian initially pursued priesthood, but left it soon after, and studied medicine briefly at Moscow University (1854–58). He collaborated with Stepanos Nazaryan in the foundation of an influential periodical, Hyusisapayl (Aurora Borealis). In the years of revolutionary situation in Russia 1859–1861, Nalbandyan was one of the first Armenian writers to adopt the views of revolutionary democracy under the influence of propaganda by Kolokol (Bell) and Sovremennik (Contemporary) magazines. He traveled widely throughout Europe: Warsaw, Berlin, Paris, London and Constantinople, as well as to India. In Constantinople, Nalbandyan created a secret revolutionary society named Party of the Young around the Armenian magazine Meghu (Bee). In London, he became close friends with Alexander Herzen, N.P. Ogarev, and M.A. Bakunin, as well as with N.A. Serno-Solovyevich, and others, and participated in the discussion around a projected appeal, entitled What the People Need (a program of the soon-to-be Land and Freedom organization). In the pamphlet Two Lines (1861), announced his political credo: to dedicate his life to the idea of people's liberation. In his major essay, Agriculture as the Right Way (1862), Nalbandian criticized harshly the peasantry reform of 1861, even though he did it from the positions of community socialism. He viewed peasant revolution as the only solution for post-reform Russia. Upon return to Russia, his activities led to his arrest and imprisonment in St. Petersburg in July 1862. He was imprisoned in the Alexeyevsky ravelin of Petropavlovskaya fortress. Charged with inciting anti-government sentiments through the distribution of propagandist literature, he was eventually exiled (in 1865) to Kamyshin, a remote area over 500 miles southeast of Moscow in the province of Saratov. He died of tuberculosis in prison a year later. The possession of Nalbandian's picture was forbidden in Russia; however, portraits of him with his poem "Liberty," printed in the margins, circulated secretly.

Nakhichevan-on-Don city

Nakhichevan-on-Don, also known as New Nakhichevan, was a city near Rostov-on-Don, in southern Russia founded in 1779 by Armenians from Crimea. It retained the status of a city until 1928 when it was merged with Rostov.

Rostov-on-Don City in Rostov Oblast, Russia

Rostov-on-Don is a port city and the administrative centre of Rostov Oblast and the Southern Federal District of Russia. It lies in the southeastern part of the East European Plain on the Don River, 32 kilometers (20 mi) from the Sea of Azov. The southwestern suburbs of the city abut the Don River delta. The population is over one million people (1,125,000).

Kolokol was the first Russian censorship-free weekly newspaper in Russian and French languages, published by Alexander Herzen and Nikolai Ogaryov in London (1857–1865) and Geneva (1865–1867). It had a circulation of up to 2500 copies. Despite being banned in Russia, it was well known and had a significant influence on the reformist and revolutionary movements of the 1860s.

Legacy

The statue of Nalbandian in Yerevan Howshardzan` Mik`ayel Nalbandyani.jpg
The statue of Nalbandian in Yerevan

Reform and renewal are the pinnacles of Nalbandian's literary legacy. His writing was influenced by the leading journalists that he encountered throughout his extensive travels. Nalbandian dealt with the issues of philosophy, economics, linguistics, and pedagogy. Was a follower of anthropologic materialism of Ludwig Andreas Feuerbach and Nikolai Chernyshevsky and tireless propagator of natural sciences. Nalbandian's philosophy is an important state in the history of Armenian social thought. In his practical revolutionary activities, he tried to tie democratic powers of the Armenian people with the Russian liberation movement. Nalbandian is also the initiator of critical realism in Armenian literature. Nalbandian was greatly admired for his efforts in the movement towards creating a national literature that would realistically reflect the aspirations of the Armenian people.

Anthropology is the scientific study of humans and human behavior and societies in the past and present. Social anthropology and cultural anthropology study the norms and values of societies. Linguistic anthropology studies how language affects social life. Biological or physical anthropology studies the biological development of humans.

Patkanyan's and Nalbandyan's (right) graves in Nakhichevan-on-Don PatkanyanNalbandyan.jpg
Patkanyan's and Nalbandyan's (right) graves in Nakhichevan-on-Don

In A Reference Guide to Modern Armenian Literature, Kevork B. Bardakjian writes, "Nalbandian attracted attention as an outspoken publicist... whose lively and bold style, at times crude and arrogant, was almost invariably laced with irony ... In both his literary and journalistic pieces, Nalbandian emerges as an unrelenting champion of freedom and equality; a fearless opponent of despotism, imperialism, and serfdom; an interpreter of human life from materialistic positions; a tireless propagandist of enlightenment, science; and scientific approach; a believer in agriculture as the key to prosperity and independence;..." History has labeled him a revolutionary democrat. His poem, "The Song of the Italian Girl," brought him lasting fame. It is believed, according to Bardakjian's sources, that it was borrowed and with some changes in wording was adopted as the current national anthem of Armenia (Mer Hayrenik).

Despotism is a form of government in which a single entity rules with absolute power. Normally, that entity is an individual, the despot, as in an autocracy, but societies which limit respect and power to specific groups have also been called despotic.

Imperialism creation of an unequal relationship between states through domination

Imperialism is policy or ideology of extending a nation's rule over foreign nations, often by military force or by gaining political and economic control of other areas. Imperialism was both normal and common worldwide throughout recorded history, the earliest examples dating from the mid-third millennium BC, diminishing only in the late 20th century. In recent times, it has been considered morally reprehensible and prohibited by international law. Therefore, the term is used in international propaganda to denounce an opponent's foreign policy.

Serfdom status of peasants under feudalism

Serfdom is the status of many peasants under feudalism, specifically relating to manorialism, and similar systems. It was a condition of debt bondage, which developed during the Late Antiquity and Early Middle Ages in Europe and lasted in some countries until the mid-19th century.

Much like Khachatur Abovian, Nalbandian struggled for the introduction of the new Armenian literary language Ashkharabar instead of the traditional language of Grabar, for which he was ostracized by clerics and reactionaries. Translated poems of Alexander Pushkin, Mikhail Lermontov, Heinrich Heine, and other poets.

Khachatur Abovian Ethnic Armenian writer, activist, academic

Khachatur Abovian (or Abovyan; Armenian: Խաչատուր Աբովյան; October 15, 1809 is an Armenian writer and national public figure of the early 19th century who mysteriously vanished in 1848 and was eventually presumed dead. He is an educator, poet and an advocate of modernization. Reputed as the father of modern Armenian literature, he is best remembered for his novel Wounds of Armenia. Written in 1841 and published posthumously in 1858, it was the first novel published in the modern Armenian language using Eastern Armenian based on the Yerevan dialect instead of Classical Armenian.

Alexander Pushkin Russian poet

Alexander Sergeyevich Pushkin was a Russian poet, playwright, and novelist of the Romantic era who is considered by many to be the greatest Russian poet and the founder of modern Russian literature.

Mikhail Lermontov Russian writer, poet and painter

Mikhail Yuryevich Lermontov was a Russian Romantic writer, poet and painter, sometimes called "the poet of the Caucasus", the most important Russian poet after Alexander Pushkin's death in 1837 and the greatest figure in Russian Romanticism. His influence on later Russian literature is still felt in modern times, not only through his poetry, but also through his prose, which founded the tradition of the Russian psychological novel.

Nalbandian is buried in the Holy Cross Armenian Monastery (Sourp Khatch) in Nakhichevan-on-Don where he was born.

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References