Nusantara is the Indonesian name for the region spanning the Indonesian Archipelago and the Malay Peninsula. It is an Old Javanese term that literally means "outer islands". [1] In Indonesia, it is generally taken to mean the Indonesian Archipelago. [2] [3] Outside of Indonesia, the term has been adopted to refer to the Malay Archipelago. [4]
The word Nusantara is taken from an oath by Gajah Mada in 1336, as written in the Old Javanese Pararaton . [5] Gajah Mada was a powerful military leader and prime minister of Majapahit credited with bringing the empire to its peak of glory. Gajah Mada delivered an oath called Sumpah Palapa , in which he vowed not to eat any food containing spices until he had conquered all of Nusantara under the glory of Majapahit.
The concept of Nusantara as a unified region was not invented by Gajah Mada in 1336. The term Nusantara was first used by Kertanegara of Singhasari in Mula Malurung inscription dated 1255. Furthermore, in 1275, the term Cakravala Mandala Dvipantara was used by him to describe the aspiration of united Southeast Asian archipelago under Singhasari and marked the beginning of his efforts to achieve it. Dvipantara is a Sanskrit word for the "islands in between", making it a synonym to Nusantara as both dvipa and nusa mean "island". [6] [7] Kertanegara envisioned the union of Southeast Asian maritime kingdoms and polities under Singhasari as a bulwark against the rise of the expansionist Mongol-led Yuan dynasty of China. [8]
In a wider sense, Nusantara in modern language usage includes Austronesian-related cultural and linguistic lands, namely, Indonesia, Malaysia, Singapore, Southern Thailand, the Philippines, Brunei, East Timor and Taiwan, while excluding Papua New Guinea. [9] [ circular reference ] [10] [11] [ failed verification ]
The term Nusantara derives from a combined two words of Austronesian and Sanskrit origin, the word nūsa (see also nusa ) meaning "island" in Old Javanese, is ultimately derived from the Proto-Malayo-Polynesian word *nusa with the same meaning, [12] and the word antara is a Javanese loanword borrowed from Sanskrit अन्तरा (antarā) meaning "between" or "in the middle", [13] thus creating a compound word of nūsa (“island”) + antara (“interval, interspace; other, another, different”) and together it means " the outer islands" as mentioned in the 14th century Old Javanese manuscript Pararaton and Nagarakretagama. [14]
Nusantara is an Old Javanese word which appears in the Pararaton manuscript. In Javanese, Nusantara is derived from nūsa 'island' and antara, 'between'. It means "outer islands" or "other islands" (in the sense of "islands beyond Java in between the Indian and Pacific Oceans"), referring to the islands outside of Java under hegemony of the Majapahit Empire. The term is commonly erroneously translated as "archipelago" in modern times. [15] Based on the Majapahit concept of state, the monarch had power over three areas:
The word Nusantara was not only used by the Javanese and did not disappear after the fall of Majapahit. This word can be found in Malay Annals, a classic Malay literature written as early as 1612, but it remained known even in the 1808 manuscript: [16] [17]
Terlalu sekali besar kerajaan Baginda (Majapahit) pada zaman itu, segala seluruh Jawa semuanya dalam hukum Baginda, dan segala raja-raja Nusantarapun setengah sudah ta-luk kepada baginda.
Very big was the kingdom of Baginda (the king of Majapahit) at that time, all of Java was under Baginda's law, and half of the kings of the Nusantara archipelago were submissive to Baginda. [18]
In 1920, Ernest Francois Eugene Douwes Dekker (1879–1950), also known as Setiabudi, proposed Nusantara as a name for the independent country of Indonesia which did not contain any words etymologically related to the name of India or the Indies. [19] This is the first instance of the term Nusantara appearing after it had been written into Pararaton manuscript.
The definition of Nusantara introduced by Setiabudi is different from the 14th-century definition of the term. During the Majapahit era, Nusantara described vassal areas that had been conquered. Setiabudi defined Nusantara as all the Indonesian regions from Sabang to Merauke.
Nowadays, in Indonesian, Nusantara is synonymous with either the Indonesian Archipelago or the national territory of Indonesia. [20] In this sense, the term Nusantara excludes Malaysia, Singapore, Brunei, East Timor, and the Philippines. In 1967, it transformed into the concept of Wawasan Nusantara , or "archipelagic outlook," which regards the archipelagic realm of Indonesia (the islands and seas within/surrounding the country) as a single unity of several aspects, mainly socio-cultural, linguistic, political, economic, security-driven and defensive unity. [21]
Nusantara is also the name of the future capital of Indonesia. [22]
In Brunei, Malaysia and Singapore, the term is generally used to refer to the Malay Archipelago or the Malay realm (Malay : Alam Melayu) which includes those countries.
In a more scholarly manner without national borders, Nusantara in a modern language usage "refers to the sphere of influence of the Austronesian-related cultural and linguistic islands that comprise Indonesia, Malaysia, Singapore, the southernmost part of Thailand, the Philippines, Brunei, East Timor and perhaps even Taiwan, but it does not involve the areas of Papua New Guinea." [9] [ circular reference ]
The Nusantara Society in Moscow conducts studies on the Nusantara region's history, culture, languages and politics.
Majapahit, also known as Wilwatikta, was a Javanese Hindu-Buddhist thalassocratic empire in Southeast Asia based on the island of Java. At its greatest extent, following significant military expansions, the territory of the empire and its tributary states covered almost the entire Nusantara archipelago, spanning both Asia and Oceania. After a civil war that weakened control over the vassal states, the empire slowly declined before collapsing in 1527 due to an invasion by the Sultanate of Demak. The fall of Majapahit saw the rise of Islamic kingdoms in Java.
The Javanese are an Austronesian ethnic group native to the central and eastern part of the Indonesian island of Java. With more than 100 million people, Javanese people are the largest ethnic group in both Indonesia and in Southeast Asia as a whole. Their native language is Javanese, it is the largest of the Austronesian languages in number of native speakers and also the largest regional language in Southeast Asia. As the largest ethnic group in the region, the Javanese have historically dominated the social, political, and cultural landscape of both Indonesia and Southeast Asia.
Gajah Mada, also known as Jirnnodhara, was a powerful military leader and mahapatih of the Javanese empire of Majapahit during the 14th century. He is credited in Old Javanese manuscripts, poems, and inscriptions with bringing the empire to its peak of glory.
Hayam Vuruk (1334–1389), also called Rajasanagara, Pa-ta-na-pa-na-wu, or Bhatara Prabhu after 1350, was a Javanese Hindu emperor from the Rajasa dynasty and the 4th emperor of the Majapahit Empire. Together with his prime minister Gajah Mada, he reigned the empire at the time of its greatest power. During his reign, the Hindu epics, the Ramayana and the Mahabharata, became ingrained in the culture and worldview of the Javanese through the wayang kulit. He was preceded by Tribhuwana Wijayatunggadewi, and succeeded by his son-in-law Wikramawardhana.
Kidung Sunda is a Middle-Javanese kidung of probable Balinese provenance. In this poem, the story of King Hayam Wuruk of Majapahit who was looking for a bride-to-be, is narrated. At last, he chose the princess of Sunda, a kingdom in West Java. The princess' name has remained undisclosed in this story, however, she corresponds to Dyah Pitaloka Citraresmi in Pararaton. Hayam Wuruk's grand vizier Gajah Mada, betrayed his king and rejected this idea. There was a dispute about geopolitical relations between Sunda and Majapahit. Gajah Mada considered Sunda to be a vassal state of Java. For that reason, a great battle took place in Bubat, the port where the Sundanese party landed as they refused to be treated as vassals. There the Majapahit-Javanese army slaughtered the Sundanese. The grieved princess of Sunda committed suicide not long afterward. This historical story has to be situated somewhere in the 14th century.
Indonesian and Malaysian Malay are two standardised varieties of the Malay language, the former used officially in Indonesia and the latter in Brunei, Malaysia and Singapore. Both varieties are generally mutually intelligible, yet there are noticeable differences in spelling, grammar, pronunciation and vocabulary, as well as the predominant source of loanwords. The differences can range from those mutually unintelligible with one another, to those having a closer familial resemblance. The regionalised and localised varieties of Malay can become a catalyst for intercultural conflict, especially in higher education.
The Lantaka also known as rentaka was a type of bronze portable cannon or swivel gun, sometimes mounted on merchant vessels and warships in Maritime Southeast Asia. It was commonly equipped by native seafaring vessels from the Philippines, Indonesia, Brunei, and Malaysia. Lela and rentaka are known by the Malays as meriam kecil, the difference is that rentaka is smaller in length and bore than a lela. and Lantakas are often called Kanyon in Filipino.
Sri Maharajadiraja Sri Kertanagara Wikrama Dharmatunggadewa, Kritanagara, or Sivabuddha, was the last and most important ruler of the Singhasari kingdom of Java, reigning from 1268 to 1292. Under his rule Javanese trade and power developed considerably, reaching the far corners of the Indonesian archipelago.
The Pamalayu campaign was a diplomatic and military expeditionary force sent by the Javanese King Kertanegara of Singhasari to conquer the Sumatran Melayu Kingdom. It was decreed in 1275, though perhaps not undertaken until later.
Tribhuwana Wijayatunggadewi, known in her regnal name Tribhuwannottunggadewi Jayawishnuwardhani, also known as Dyah Gitarja or Gitarja, was a Javanese queen regnant/empress and the third Majapahit monarch, reigning from 1328 to 1350. She also bears the title Bhre Kahuripan. With the help of her prime minister Gajah Mada, she pursued a massive expansion of the empire. Tradition mentioned her as a woman of extraordinary valour, wisdom and intelligence.
The Battle of Bubat also known as Pasunda Bubat is the battle between the Sundanese royal family and the Majapahit army that took place in Bubat Square on the northern part of Trowulan in 1279 Saka or 1357 CE.
Indonesia is the common and official name to refer to the Republic of Indonesia or Indonesian archipelago; however, other names, such as Nusantara and East Indies are also known. Some names are considered obsolete and confined to certain periods of history, while some might be more geographically specific or general.
Dara Petak or Dara Pethak, also known in her formal name as Indreswari, was the consort of King Kertarajasa Jayawardhana, the founder of Majapahit kingdom. She was a Dharmasraya princess from Sumatra and the only non-Javanese wife of Kertarajasa, and also the mother of Jayanegara, the second monarch of Majapahit. Tradition mentioned her as a woman of exceptional beauty.
The Regreg War was a civil war that took place in 1404–1406 within the Javanese empire of Majapahit. The conflict was fought as a war of independence between the Kedhaton Kulon led by Wikramawardhana against the breakaway Kedhaton Wetan of Blambangan led by Bhre Wirabhumi. This war of rivalry and secession had caused calamity, crisis, court's preoccupation, the drain of financial resources, and exhaustion, which is thought to be one of the causes of Majapahit's decline in the following years.
The Palapa oath was an oath taken by Gajah Mada, a 14th-century Prime Minister of the Javanese Majapahit Empire described in the Pararaton. In the oath, Gajah Mada swore that he would not rest as long as he had not succeeded in unifying Nusantara. The oath was taken during his inauguration as Majapahit Amangkubhumi that took place in 1256 Saka (1334) or 1258 Saka (1336).
The Indonesian Malaysians are Malaysian citizens of Indonesian ancestry. Today, there are many Malaysian Malays who have lineage from the Indonesian archipelago and have played an important role in the history and contributed to the development of Malaysia, they have been assimilated with other Malay communities and are grouped as part of the foreign Malays or anak dagang in terms of race. The Malaysian census does not categorize ethnic groups from the Indonesian archipelago as a separate ethnic group, but rather as Malay or Bumiputera.
Aru was a major Sumatran kingdom from the 13th to the 16th century. It was located on the eastern coast of North Sumatra, Indonesia. In its heyday the kingdom was a formidable maritime power, and was able to control the northern part of the Malacca strait.
Cetbang were cannons produced and used by the Majapahit Empire (1293–1527) and other kingdoms in the Indonesian archipelago. There are 2 main types of cetbang: the eastern-style cetbang which looks like a Chinese cannon and is loaded from the front, and the western-style cetbang which is shaped like a Turkish and Portuguese cannon, loaded from the back.
Lela or lila is a type of Malay cannon, used widely in the Nusantara archipelago. They are similar to a lantaka but longer and had larger bore. Lela can be configured as swivel gun, fixed gun, or mounted in a gun carriage. It is the equivalent of European falcon and falconet.
Mendam Berahi was a legendary royal galley said to have been used by the Malacca Sultanate in the early 16th century. This ship is fictional, recorded in the epic Hikayat Hang Tuah, and that type of ship, the ghali, did not exist until after the 1530s.
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: CS1 maint: DOI inactive as of November 2024 (link)Seperkara lagi yang perlu dijelaskan ialah perbezaan istilah yang digunakan mereka bagi merujuk daerah yang mereka perkatakan. N. J. Krom (seterusnya Krom), misalnya, menggunakan istilah 'Nusantara', manakala Bernard H. M. Vlekke (seterusnya Vlekke) dan J.C. Van Leur (Van Leur) menamakan daerah kajian mereka sebagai "Indonesia". Meskipun terdapat perbezaan dari segi istilah, namun setelah diteliti adalah didapati cakupan perbincangan mereka rata-rata merujuk kepada daerah yang sama, iaitu daerah yang disebut oleh Al-Attas dalam syarahan pengukuhan beliau yang bertajuk Islam dalam Sejarah dan Kebudayaan Melayu (1972) sebagai "Kepulauan Melayu-Indonesia".
Konsep Nusantara dalam pemahaman warga Indonesia sangat berbeza dengan apa yang difahami rakyat Malaysia, bahkan hampir kesemua negara lain di Asia Tenggara termasuk Singapura...ketika kebanyakan penduduk Asia Tenggara merujuk Nusantara kepada wilayah Kepulauan Melayu atau negara di Asia Tenggara, penduduk Indonesia sebaliknya berpendapat Nusantara adalah Indonesia semata-mata.