Zendō (禅堂) or senbutsu-jō (選仏場) is a Japanese meditation hall. In Zen Buddhism, the zen-dō is a spiritual dōjō where zazen is practiced. A full-sized Zen Buddhist temple will typically have at least one zen-dō as well as a hon-dō, which is used for ceremonial purposes, plus a variety of other buildings with different functions. However, any place where people go to practice Zen can be referred to as a zen-dō.
The Kyoto School is the name given to the Japanese philosophical movement centered at Kyoto University that assimilated Western philosophy and religious ideas and used them to reformulate religious and moral insights unique to the East Asian philosophical tradition. However, it is also used to describe postwar scholars who have taught at the same university, been influenced by the foundational thinkers of Kyoto school philosophy, and who have developed distinctive theories of Japanese uniqueness. To disambiguate the term, therefore, thinkers and writers covered by this second sense appear under The Kyoto University Research Centre for the Cultural Sciences.
Daisetsu Teitaro Suzuki, self-rendered in 1894 as "Daisetz", was a Japanese-American Buddhist monk, essayist, philosopher, religious scholar, translator, and writer. He was a scholar and author of books and essays on Buddhism, Zen and Shin that were instrumental in spreading interest in both Zen and Shin to the West. Suzuki was also a prolific translator of Chinese, Japanese, and Sanskrit literature. Suzuki spent several lengthy stretches teaching or lecturing at Western universities, and devoted many years to a professorship at Ōtani University, a Japanese Buddhist school.
Travers Christmas Humphreys, QC was a British barrister who prosecuted several controversial cases in the 1940s and 1950s, and who later became a judge at the Old Bailey. He also wrote a number of works on Mahayana Buddhism and in his day was the best-known British convert to Buddhism. In 1924 he founded what became the London Buddhist Society, which was to have a seminal influence on the growth of the Buddhist tradition in Britain. His former home in St John's Wood, London, is now a Buddhist temple. He was an enthusiastic proponent of the Oxfordian theory of Shakespeare authorship.
Reginald Horace Blyth was an English writer and devotee of Japanese culture. He is most famous for his writings on Zen and on haiku poetry.
Masao Abe was a Japanese Buddhist philosopher and religious studies scholar who was emeritus professor at Nara University. He is best known for his work in comparative religion, developing a Buddhist-Christian interfaith dialogue which later also included Judaism. His mature views were developed within the Kyoto School of philosophy. According to Christopher Ives: "Since the death of D. T. Suzuki in 1966, Masao Abe has served as the main representative of Zen Buddhism in Europe and North America."
The Voice of the Silence is a book by Helena Petrovna Blavatsky. It was written in Fontainebleau and first published in 1889. According to Blavatsky, it is a translation of fragments from a sacred book she encountered during her studies in the East, called "The Book of the Golden Precepts".
Honzon, sometimes referred to as a Gohonzon, is the enshrined main image or principal deity in Japanese Buddhism. The buddha, bodhisattva, or mandala image is located in either a temple or a household butsudan.
Mushin in Japanese and Wuxin in Chinese is a mental state. Zen and Daoist meditators attempt to reach this state, as well as artists and trained martial artists. They also practice this mental state during everyday activities.
Japanese Zen refers to the Japanese forms of Zen Buddhism, an originally Chinese Mahāyāna school of Buddhism that strongly emphasizes dhyāna, the meditative training of awareness and equanimity. This practice, according to Zen proponents, gives insight into one's true nature, or the emptiness of inherent existence, which opens the way to a liberated way of living.
Shin'ichi Hisamatsu was a philosopher, Zen Buddhist scholar, and Japanese tea ceremony master. He was a professor at Kyoto University and received an honorary doctoral degree from Harvard University.
The Sutra of Forty-two Chapters is often regarded as the first Indian Buddhist sutra translated into Chinese. However, this collection of aphorisms may have appeared some time after the first attested translations, and may even have been compiled in Central Asia or China. According to tradition, it was translated by two Yuezhi monks, Kasyapa Matanga (迦葉摩騰) and Dharmaratna (竺法蘭), in 67 CE. Because of its association with the entrance of Buddhism to China, it is accorded a very significant status in East Asia.
The Zen Studies Society was established in 1956 by Cornelius Crane to help assist the scholar Daisetz Teitaro Suzuki in his work and to help promulgate Zen Buddhism in Western countries. It operates both New York Zendo Shobo-Ji in New York City and Dai Bosatsu Zendo Kongo-Ji in the Catskills area of New York State. Influenced by the teachings of Soen Nakagawa Roshi and Nyogen Senzaki, ZSS is one of the oldest organizations dedicated to the practice of Rinzai Zen in the United States.
Kobori Nanrei Sōhaku (1918—1992) was a Japanese Rinzai roshi and former abbot of Ryōkōin, a subtemple of Daitoku-ji in Kyoto, Japan. A student of the late Daisetz Teitaro Suzuki, Sōhaku was fluent in English and known to hold regular sesshins until the 1980s which many Americans attended. One of his American students is James H. Austin, author of Zen and the Brain. Austin writes of his teacher, "This remarkable person, Kobori-roshi, inspired me to begin the long path of Zen and stick to it. As a result, I have since continued to repair my ignorance about Zen and its psychophysiology during an ongoing process of adult reeducation."
Eshin Nishimura is a Japanese Rinzai Zen Buddhist priest, the former president of Hanazono University in Kyoto, Japan, and also a major modern scholar in the Kyoto School of thought. A current professor of the Department of Buddhism at Hanazono University, he has lectured at universities throughout the world on the subject of Zen Buddhism. The author of many books, most written in the Japanese language, Nishimura has been a participant in many dialogues on the relationship of Zen to Christianity and Western philosophy.
Ruth Fuller Sasaki, born Ruth Fuller, was an American writer and Buddhist teacher. She was important figure in the development of Buddhism in the United States. As Ruth Fuller Everett, she met and studied with Daisetz Teitaro Suzuki in Japan in 1930. In 1938, she became a principal supporter of the Buddhist Society of America, in New York. She married Sokei-an, the Zen priest in residence there, in 1944, but he died within a year. In 1949, she went to Kyoto to find another roshi to live and teach in New York, to complete translations of key Zen texts, and to pursue her own Zen training, receiving sanzen from Gotō Zuigan.
Buddhist modernism (also referred to as modern Buddhism, modernist Buddhism, and Neo-Buddhism are new movements based on modern era reinterpretations of Buddhism. David McMahan states that modernism in Buddhism is similar to those found in other religions. The sources of influences have variously been an engagement of Buddhist communities and teachers with the new cultures and methodologies such as "Western monotheism; rationalism and scientific naturalism; and Romantic expressivism". The influence of monotheism has been the internalization of Buddhist gods to make it acceptable in modern Western society, while scientific naturalism and romanticism has influenced the emphasis on current life, empirical defense, reason, psychological and health benefits.
Shítóu Xīqiān (700-790) was an 8th-century Chinese Chán (Zen) Buddhist teacher and author. All existing branches of Zen throughout the world are said to descend either from Shitou Xiqian or from his contemporary Mazu Daoyi.
Zen was introduced in the United States at the end of the 19th century by Japanese teachers who went to America to serve groups of Japanese immigrants and become acquainted with the American culture. After World War II, interest from non-Asian Americans grew rapidly. This resulted in the commencement of an indigenous American Zen tradition which also influences the larger western (Zen) world.
Modern scientific research on the history of Zen discerns three main narratives concerning Zen, its history and its teachings: Traditional Zen Narrative (TZN), Buddhist Modernism (BM), Historical and Cultural Criticism (HCC). An external narrative is Nondualism, which claims Zen to be a token of a universal nondualist essence of religions.
