The corporal is an altar linen used in Christianity for the celebration of the Eucharist. Originally called corporax, from Latin corpus ("body"), it is a small square of white linen cloth; modern corporals are usually somewhat smaller than the width of the altar on which they are used, so that they can be placed flat on top of it when unfolded.
During the Liturgy of the Eucharist, various altar vessels are placed on the corporal, including the chalice, the paten, and the ciborium containing the smaller hosts for the Communion of the laity. [1]
Early descriptions of altar linens do not clearly distinguish between the corporal and other altar cloths, and the Catholic Encyclopedia speculates that in early Christianity only one linen cloth may have been used. [1] The Liber Pontificalis writes that Pope Sylvester I "decreed that the Sacrifice should not be celebrated upon a silken or dyed cloth, but only on linen, sprung from the earth, as the Body of our Lord Jesus Christ was buried in a clean linen shroud", [2] but the Catholic Encyclopedia is skeptical of the authenticity of this claim. [1] A little later (c. 375), Optatus asks, "What Christian is unaware that in celebrating the Sacred Mysteries the wood [of the altar] is covered with a linen cloth?" [3] [1] Similar references appear in a letter of Isidore of Pelusium, [4] [1] in the liturgical writings of Sophronius of Jerusalem, [5] and the sixth-century "Expositio" of Germanus of Paris, [6]
References to linen altar cloths continue throughout the Middle Ages. [1] By Carolingian times, a clear distinction appears between the corporal and the other altar cloths. In the tenth century, Regino of Prüm quotes a council of Reims as having decreed "that the corporal [corporale] upon which the Holy Sacrifice was offered must be of the finest and purest linen without admixture of any other fibre, because Our Saviour's Body was wrapped not in silk, but in clean linen". [7] [1]
The Catholic Encyclopedia speculates that early corporals were likely large enough to double back over the loaves of altar bread, and that they may have become smaller when the practice of the congregation bringing loaves to the altar fell out of use. The corporal continued for some time to be folded back to cover the chalice, to prevent dust or foreign objects from falling into the sacramental wine; this practice is still in use by the Carthusians. [1]
In the eleventh and twelfth centuries, as attested by Anselm of Canterbury, a new practice arose of using a second cloth to cover the mouth of the chalice. [8] This second cloth became called the pall, and Pope Innocent III (1198–1216) writes: "there are two kinds of palls or corporals, as they are called, one which the deacon spreads out upon the altar, the other which he places folded upon the mouth of the chalice." [9] [1]
The Roman Pontifical prescribes a special blessing to be given to both palls and corporals before use, which describes their purpose as "to cover and enfold the Body and Blood of our Lord Jesus Christ". [10] This blessing is mentioned in liturgical documents of the Celtic Rite as early as the seventh century, and the Spanish Liber Ordinum from about the same date gives it in a form very similar to the modern one. [1]
According to traditional liturgical rules, the corporal must not be ornamented with embroidery, and must be made entirely of pure white linen, though there seem to have been many medieval exceptions to this rule. The treasury of Monza contains cloths of figured linen which Barbier de Montault described as corporals, although the Catholic Encyclopedia disputes this identification. [1] Gregory of Tours describes silk altar cloths, [11] and John Chrysostom mentions altar cloths made of cloth-of-gold. [12] The writings of Paulus Silentiarius mention purple altar cloths, [13] and a colored miniature in the tenth-century Benedictional of St Æthelwold appears to show one. [1]
Regino of Prüm, writing in the tenth century, laid out rules for the handling of the corporal. He instructed that the corporal was never to remain on the altar, but was to be put in the Missal or shut up with the chalice and paten in some clean receptacle. When the corporal was washed, Regino wrote, it was to be washed first of all by a priest, deacon, or subdeacon in the church itself, in a place or a vessel specially reserved for this, because it had been impregnated with the Body and Blood of Christ. Afterwards it might be sent to the laundry and treated like other linen. [14] [1]
The 1913 Catholic Encyclopedia describes similar practices to those of the tenth century. It instructs that the corporal, when not in use, is folded twice in each direction, forming a small square. The folded corporal is stored in a small flat case called a burse, which is usually richly ornamented with embroidery. The corporal and pall, it says, must pass through a triple washing at the hands of a priest or subdeacon before being sent to a laundry, and should not be handled by non-clergy, except for sacristans to whom special permission is given. [1]
An altar is a table or platform for the presentation of religious offerings, for sacrifices, or for other ritualistic purposes. Altars are found at shrines, temples, churches, and other places of worship. They are used particularly in paganism, Christianity, Buddhism, Hinduism, Judaism, modern paganism, and in certain Islamic communities around Caucasia and Asia Minor. Many historical-medieval faiths also made use of them, including the Roman, Greek, and Norse religions.
Regino of Prüm or of Prum was a Benedictine monk, who served as abbot of Prüm (892–99) and later of Saint Martin's at Trier, and chronicler, whose Chronicon is an important source for late Carolingian history.
Subdeacon is a minor order of ministry for men in various branches of Christianity. The subdeacon has a specific liturgical role and is placed below the deacon and above the acolyte in the order of precedence.
A chalice or goblet is a footed cup intended to hold a drink. In religious practice, a chalice is often used for drinking during a ceremony or may carry a certain symbolic meaning.
A Pontifical High Mass, also called Solemn Pontifical Mass, is a Solemn or High Mass celebrated by a bishop using certain prescribed ceremonies. Although in modern English the word "pontifical" is almost exclusively associated with the pope, any bishop may be properly called a pontiff. Thus, the celebrant of a Pontifical High Mass may be the pope, any bishop or any other prelate who is allowed to wear pontificals.
An altar server is a lay assistant to a member of the clergy during a Christian liturgy. An altar server attends to supporting tasks at the altar such as fetching and carrying, ringing the altar bell, helping bring up the gifts, and bringing up the liturgical books, among other things. If young, the server is commonly called an altar boy or altar girl. In some Christian denominations, altar servers are known as acolytes.
The stole is a liturgical vestment of various Christian denominations, which symbolizes priestly authority; in Protestant denominations which do not have priests but use stoles as a liturgical vestment, however, it symbolizes being a member of the ordained. It consists of a band of colored cloth, usually of silk, about seven and a half to nine feet long and three to four inches wide, whose ends may be straight or may broaden out in the shape of a spade or bell. The center of the stole is worn around the back of the neck and the two ends hang down parallel to each other in front, either attached to each other or hanging loose. The stole is almost always decorated in some way, usually with two crosses, or sometimes another significant religious design. It is often decorated with contrasting galloons and fringe is usually applied to the ends of the stole following Numbers 15:38–39. A piece of white linen or lace may be stitched onto the back of the collar as a sweat guard, which can be replaced more cheaply than the stole itself.
The humeral veil is one of the liturgical vestments of the Roman Rite, also used in some Anglican and Lutheran churches. It consists of a piece of cloth about 2.75 metres (108 in) long and 90 centimetres (35 in) wide draped over the shoulders and down the front, normally of silk or cloth of gold. At the ends there are sometimes pockets in the back for hands to go into so that the wearer can hold items without touching them with the hands.
The antimins, is one of the most important furnishings of the altar in many Eastern Christian liturgical traditions. It is a rectangular piece of cloth of either linen or silk, typically decorated with representations of the Descent of Christ from the Cross, the Four Evangelists, and inscriptions related to the Passion. A small relic of a martyr is sewn into it. In the Latin Church of the Catholic Church, the altar stone serves a similar function.
The Corporal of Bolsena dates from a Eucharistic miracle in Bolsena, Italy, in 1263 when a consecrated host began to bleed onto a corporal, the small cloth upon which the host and chalice rest during the Canon of the Mass. The appearance of blood was seen as a miracle to affirm the Roman Catholic doctrine of transubstantiation, which states that the bread and wine become the Body and Blood of Christ at the moment of consecration during the Mass. Today the Corporal of Bolsena is preserved in a rich reliquary at Orvieto in the cathedral. The reddish spots on the cloth, upon close observation, show the profile of a face similar to those that traditionally represent Jesus Christ. It is said that the miraculous bleeding of the host occurred in the hands of an officiating priest who had doubts about transubstantiation, Peter of Prague. The "Miracle of Bolsena" is regarded by the Roman Catholic Church as a private revelation, meaning that Catholics are under no obligation to believe it although they may do so freely.
A Papal Mass is the Solemn Pontifical High Mass celebrated by the Pope. It is celebrated on such occasions as a papal coronation, an ex cathedra pronouncement, the canonization of a saint, on Easter or Christmas or other major feast days.
Linens are fabric household goods intended for daily use, such as bedding, tablecloths, and towels. "Linens" may also refer to church linens, meaning the altar cloths used in church.
A paten or diskos is a small plate, used during the Mass. It is generally used during the liturgy itself, while the reserved sacrament are stored in the tabernacle in a ciborium.
A sudarium (Latin) was a "sweat cloth", used for wiping the face clean. Small cloths of various sorts, for which sudarium is a general term, played a role in Ancient Roman formal manners and court ceremonial, and many such uses transferred to Christian liturgical usage and art. In Jewish usage, it is the cloth-like habit worn by Jewish men after a wedding, wrapped around the head, and usually worn with a central hat.
An altar cloth is used in the Christian liturgy to cover the altar. It serves as a sign of reverence as well as a decoration and a protection of the altar and the sacred vessels. In the orthodox churches it is covered by the antimension, which also contains the relics of saints.
Solemn Mass is the full ceremonial form of a Mass, predominantly associated with the Tridentine Mass where it is celebrated by a priest with a deacon and a subdeacon, requiring most of the parts of the Mass to be sung, and the use of incense. It is also called High Mass or Solemn High Mass.
A pall is a cloth that covers a casket or coffin at funerals. The word comes from the Latin pallium (cloak), through Old English. A pall or palla is also a stiffened square card covered with white linen, usually embroidered with a cross or some other appropriate symbol. The purpose of this pall is to keep dust and insects from falling into the Eucharistic elements in a chalice. The derivation is the same: the cloth is named after the presumed cloth that covered the body of Jesus.
The altar in the Catholic Church is used for celebrating the Sacrifice of the Mass.
A communion-plate is a metal plate held under the chin of a communicant while receiving Holy Communion in the Catholic Church. Its use was common in the last part of the nineteenth century and during most of the twentieth.
A bursa, from Greek βύρσα, is a parament about twelve inches square in which the folded corporal is kept in for reasons of reverence. It is used in the liturgy of the Roman Catholic Church, Anglo-Catholic churches, and the Lutheran churches. Until the reform of the Second Vatican Council, when it fell out of use in many places, the bursa was carried by the priest to the altar when he entered for Holy Mass. It is placed upon the chalice at the beginning and end of the Mass and on the altar at benediction.
corporale sindonem qua sepultus est
linteamen istud ad tegendum involvendumque Corpus et Sanguinem Domini nostri Jesu Christi