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Ayya Sudhamma Bhikkhuni (born in 1963 in Charlotte, North Carolina) is abbess of Charlotte Buddhist Vihara. The first American woman ordained in Sri Lanka, Ayya Sudhamma has been recognized at the United Nations in Bangkok as an "Outstanding Woman in Buddhism."
Born in Charlotte, NC, in 1963, Ayya Sudhamma graduated from New York University's School of Law and subsequently practiced law in San Francisco. [1] [2]
In 1999, Ayya Sudhamma became a sāmaṇerī or female Buddhist novice at the Bhavana Society under the tutelage of Henepola Gunaratana. In early 2003, she traveled to South Asia, where she became the first American-born woman to gain bhikkhuni ordination in the Theravada school in Sri Lanka. [1] [2] [3]
In July 2003, she returned to the United States at the invitation of the Carolina Buddhist Vihara in Greenville, South Carolina, as a resident and teacher. [2] [3]
In 2013, after spending a year at Santi Forest Monastery she returned to her birth town of Charlotte, North Carolina for the founding of the Charlotte Buddhist Vihara, where she resides as abbess and Bhikkhuni. [4]
In 2005 she participated in the founding of the North American Bhikkhuni Association. [5]
In 2006, on International Women's Day, she was recognized for her achievements as an Outstanding Woman in Buddhism at the United Nations in Bangkok, Thailand. [1]
In 2007 she co-organized and hosted an "historic" meeting of nine bhikkhunis from various locations at her dwelling, the Carolina Buddhist Vihara, to recite the Pātimokkha. This marked the first gathering of Theravada bhikkhunis outside of Asia to recite the Patimokkha or to engage in any official act of Sangha (sanghakamma). [6] As one participant stated,
The holding of this ceremony means that a Sangha–a Theravada Bhikkhuni Sangha–now exists in America. We are no longer just scattered individuals, but have come together united and in harmony. This is the main significance of the Patimokkha Recitation Gathering. This is the first place that this has ever been done, in Theravada, outside of Asia. Following Sri Lanka, America has now become the second place where the Theravada Bhikkhuni Sangha has been revived and established." [7]
Two days after the Patimokkha recitation, the group held a Kathina ceremony, another first achievement for Theravada bhikkhunis outside of Asia. [8] It also was the largest gathering of Theravada bhikkhunis that had yet occurred in the USA, as they had not before gathered in groups larger than twos or threes.
{{cite web}}: CS1 maint: archived copy as title (link)Theravāda is the most commonly accepted name of Buddhism's oldest existing school. The school's adherents, termed Theravādins, have preserved their version of Gautama Buddha's teaching or dhamma in the Pāli Canon for over two millennia.
The Vinaya texts are texts of the Buddhist canon (Tripitaka) that also contain the rules and precepts for fully ordained monks and nuns of Buddhist Sanghas. The precepts were initially developed thirteen years after the Buddha's enlightenment. Three parallel Vinaya school traditions remain in use by modern ordained sanghas: the Theravada, Mulasarvastivada and Dharmaguptaka. In addition to these three Vinaya traditions, five other Vinaya schools of Indian Buddhism are preserved in Asian canonical manuscripts, including those of the Kāśyapīya, the Mahāsāṃghika, the Mahīśāsaka, the Sammatīya, and the Sarvāstivāda.
Phra VisuddhisamvaratheraAM, known as Ajahn Brahmavaṃso, or simply Ajahn Brahm, is a British-born Buddhist monk. Ordained in 1974, he trained in the Thai Forest Tradition of Theravada Buddhism under his teacher Ajahn Chah. Currently, Ajahn Brahm is the abbot of Bodhinyana Monastery in Serpentine, Western Australia, as well as an adviser or patron of various Buddhist organizations in Australia, Singapore, and the UK.
The term American Buddhism can be used to describe all Buddhist groups within the United States, including Asian-American Buddhists born into the faith, who comprise the largest percentage of Buddhists in the country.
In Buddhism, kammaṭṭhāna which literally means place of work. Its original meaning was someone's occupation but this meaning has developed into several distinct but related usages all having to do with Buddhist meditation.
A Dharma name is a new name acquired during both lay and monastic Buddhist initiation rituals in Mahayana Buddhism and monastic ordination in Theravada Buddhism. The name is traditionally given by a Buddhist monastic, and is given to newly ordained monks, nuns and laity. Dharma names are considered aspirational, not descriptive.
Bhante Henepola Gunaratana is a Sri Lankan Theravada Buddhist monk. He is affectionately known as Bhante G. Bhante Gunaratana is currently the abbot of the Bhavana Society, a monastery and meditation retreat center that he founded in High View, West Virginia, in 1985. He is the author of the bestselling meditation guide Mindfulness in Plain English (1992).
Maechi or Mae chee, "respected mother", are Theravada Buddhist Nuns in Thailand. As female monastics ordained under The Eight or Ten Precepts, they formally occupy a position similar to sāmaṇerī and wear white robes, but are in practice resemblant of Theravāda bhikkhus - renunciants who have dedicated their life to Buddhist practice, meditation, vowing celibacy and ascetisicm.
Ajahn Candasiri is one of the Theravāda Buddhist monastics who co-founded Chithurst Buddhist Monastery in West Sussex, England, a branch monastery of the Ajahn Chah lineage. She is currently ordained as a ten-precept sīladhārā, the highest level that is allowed for women in the Thai Forest Tradition. She is one of the senior monastics in western Theravāda Buddhism and trained alongside women who later became fully ordained bhikkhunis and abbesses of monasteries.
The Sīladharā Order is a Theravada Buddhist female monastic order established by Ajahn Sumedho at Chithurst Buddhist Monastery, England. Its members are known as Sīladharās.
An Uposatha day is a Buddhist day of observance, in existence since the Buddha's time, and still being kept today by Buddhist practitioners. The Buddha taught that the Uposatha day is for "the cleansing of the defiled mind," resulting in inner calm and joy. On this day, both lay and ordained members of the sangha intensify their practice, deepen their knowledge and express communal commitment through millennia-old acts of lay-monastic reciprocity. On these days, the lay followers make a conscious effort to keep the Five Precepts or the ten precepts. It is a day for practicing the Buddha's teachings and meditation.
Women in Buddhism is a topic that can be approached from varied perspectives including those of theology, history, anthropology, and feminism. Topical interests include the theological status of women, the treatment of women in Buddhist societies at home and in public, the history of women in Buddhism, and a comparison of the experiences of women across different forms of Buddhism. As in other religions, the experiences of Buddhist women have varied considerably.
The Mettā Sutta is the name used for two Buddhist discourses found in the Pali Canon. The one, more often chanted by Theravadin monks, is also referred to as Karaṇīyamettā Sutta after the opening word, Karaṇīyam, "(This is what) should be done." It is found in the Suttanipāta and Khuddakapāṭha. It is ten verses in length and it extols both the virtuous qualities and the meditative development of mettā (Pali), traditionally translated as "loving kindness" or "friendliness". Additionally, Thanissaro Bhikkhu's translation, "goodwill", underscores that the practice is used to develop wishes for unconditional goodwill towards the object of the wish.
Dhammananda Bhikkhuni, born Chatsumarn Kabilsingh or Chatsumarn Kabilsingh Shatsena, is a Thai bhikkhuni. On 28 February 2003, Kabilsingh received full monastic ordination as a bhikkhuni of the Theravada tradition in Sri Lanka. She is Abbess of Songdhammakalyani Monastery, the only temple in Thailand where there are bhikkhunis.
Dhammadharini Vihara is a Buddhist women's monastic residence (vihara) in the Sonoma Hills of Santa Rosa, California. The name "Dhammadharini" is interpreted as a "holder" or "upholder" of the Buddhadhamma as a "flowing" or "streaming" reality, teaching and practice. A "vihara" is a monastic residence, and place of Dhamma and meditation teaching and practice.
Venerable Bhikkhunī (Ayya) Tathālokā Mahātherī is an American-born Theravada Bhikkhunī, scholar and Buddhist teacher. She is also the co-founder of the Dhammadharini monastic community in California, which includes Dhammadharini Monastery, and Aranya Bodhi Hermitage. She was the recipient of the 2006 Outstanding Women in Buddhism Award, a presenting scholar at the 2007 International Congress on Buddhist Women's Role in the Sangha, and was appointed Preceptor for the historically-significant 2009 Bhikkhuni Ordination held in Perth, Australia.
A bhikkhunī or bhikṣuṇī is a Buddhist nun, fully ordained female in Buddhist monasticism. Bhikkhunīs live by the Vinaya, a set of either 311 Theravada, 348 Dharmaguptaka, or 364 Mulasarvastivada school rules. Until recently, the lineages of female monastics only remained in Mahayana Buddhism and thus were prevalent in countries such as China, Korea, Taiwan, Japan, and Vietnam, while a few women have taken the full monastic vows in the Theravada and Vajrayana schools. The official lineage of Tibetan Buddhist bhikkhunīs recommenced on 23 June 2022 in Bhutan when 144 nuns, most of them Butanese, were fully ordained.
The Forest Tradition of Ajahn Chah is a Mahanikai monastic organization in the Thai Forest Tradition composed of the students of Ajahn Chah Subhaddo. Strictly speaking, the Forest Tradition of Ajahn Chah denotes the institutions who have a branch affiliation with Wat Pah Pong, the administrative center of the organization.
Ayya Nirodha is an Australian Buddhist nun. Her story was featured in the Buddhist Life Stories of Australia Project (2014–2015).
