Cap of invisibility

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Cellini's Perseus (1545-54), wearing the Cap of Invisibility and carrying the head of Medusa Persee-florence.jpg
Cellini's Perseus (1545–54), wearing the Cap of Invisibility and carrying the head of Medusa

In classical mythology, the Cap of Invisibility (Ἅϊδος κυνέη (H)aïdos kyneē in Greek, lit. dog-skin of Hades) is a helmet or cap that can turn the wearer invisible, [1] also known as the Cap of Hades or Helm of Hades. [2] Wearers of the cap in Greek myths include Athena, the goddess of wisdom, the messenger god Hermes, and the hero Perseus. Those wearing the Cap become invisible to other supernatural entities, akin to a cloud of mist sometimes used to remain undetectable. [3]

Contents

Origins

One ancient source that attributes a special helmet to the ruler of the underworld is the Bibliotheca (2nd/1st century BC), in which the Uranian Cyclopes give Zeus the lightning bolt, Poseidon the trident, and a helmet (kyneê) to Hades (or Pluto) in their war against the Titans.

In classical mythology the helmet is regularly said to belong to the god of the underworld. Rabelais calls it the Helmet of Pluto, [4] and Erasmus the Helmet of Orcus. [5] The helmet becomes proverbial for those who conceal their true nature by a cunning device: "the helmet of Pluto, which maketh the politic man go invisible, is secrecy in the counsel, and celerity in the execution." [6]

Users

Hades

As the name implies, Hades owned the helmet. It was forged for him by Elder Cyclopes after he and his brothers Zeus and Poseidon freed them from Tartarus. He then used this helmet to great effect during the Titanomachy and was instrumental in routing the Titans.

Athena

Athena, the goddess of wisdom, battle, and handicrafts, wore the Cap of Invisibility in one instance during the Trojan War. [7] She used it to become invisible to Ares when she aided Diomedes, his enemy. Her assistance even enabled Diomedes to injure the god of war with a spear.

Hermes

The messenger god Hermes wore the Cap during his battle with Hippolytus, the giant. [8] [9]

Perseus

In some stories, Perseus received the Cap of Invisibility (along with the Winged Sandals) from Athena when he went to slay the Gorgon Medusa, which helped him escape her sisters. [10] In other myths, however, Perseus obtained these items from the Stygian nymphs. [11] The Cap of Invisibility was not used to avoid the Gorgons' petrifying gazes, but rather to escape from the immortal Stheno and Euryale later on after he had decapitated Medusa. [12]

In the Percy Jackson & the Olympians series by Rick Riordan, Annabeth Chase (a daughter of Athena) received a New York Yankees baseball cap from her mother that was a disguised cap of invisibility. In the same series, the main antagonist, Luke Castellan, stole Hades' Helm of Darkness, as well as Zeus' master bolt. Hades has also used it in The Blood of Olympus , where he goes banishing Gaea and Tartarus's children, the giants, to Tartarus.

The helmet also appears in the Italian mythological comedy Arrivano i titani , but its invisibility powers work in this version only at night.

The helm plays a major role in Dan Simmons' novel Ilium in which the scholiastic narrator Thomas Hockenberry acquires the artifact through Aphrodite in her scheme to have the scholiast spy on and eventually assassinate the goddess Athena.

See also

Related Research Articles

<span class="mw-page-title-main">Athena</span> Goddess of wisdom and war in ancient Greek religion and mythology

Athena or Athene, often given the epithet Pallas, is an ancient Greek goddess associated with wisdom, warfare, and handicraft who was later syncretized with the Roman goddess Minerva. Athena was regarded as the patron and protectress of various cities across Greece, particularly the city of Athens, from which she most likely received her name. The Parthenon on the Acropolis of Athens is dedicated to her. Her major symbols include owls, olive trees, snakes, and the Gorgoneion. In art, she is generally depicted wearing a helmet and holding a spear.

<span class="mw-page-title-main">Ares</span> God of war in ancient Greek religion

Ares is the Greek god of war and courage. He is one of the Twelve Olympians, and the son of Zeus and Hera. The Greeks were ambivalent towards him. He embodies the physical valor necessary for success in war but can also personify sheer brutality and bloodlust, in contrast to his sister Athena, whose martial functions include military strategy and generalship. An association with Ares endows places, objects, and other deities with a savage, dangerous, or militarized quality.

<span class="mw-page-title-main">Aegis</span> Shield, buckler, or breastplate of Athena and Zeus bearing the head of Medusa

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<span class="mw-page-title-main">Hades</span> God of the underworld in Greek mythology

Hades, in the ancient Greek religion and mythology, is the god of the dead and the king of the underworld, with which his name became synonymous. Hades was the eldest son of Cronus and Rhea, although this also made him the last son to be regurgitated by his father. He and his brothers, Zeus and Poseidon, defeated their father's generation of gods, the Titans, and claimed joint rulership over the cosmos. Hades received the underworld, Zeus the sky, and Poseidon the sea, with the solid earth available to all three concurrently. In artistic depictions, Hades is typically portrayed holding a bident and wearing his helm with Cerberus, the three-headed guard-dog of the underworld, standing at his side.

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<span class="mw-page-title-main">Poseidon</span> Ancient Greek god of the sea, earthquakes, and horses

Poseidon is one of the Twelve Olympians in ancient Greek religion and mythology, presiding over the sea, storms, earthquakes and horses. He was the protector of seafarers and the guardian of many Hellenic cities and colonies. In pre-Olympian Bronze Age Greece, Poseidon was venerated as a chief deity at Pylos and Thebes, with the cult title "earth shaker"; in the myths of isolated Arcadia, he is related to Demeter and Persephone and was venerated as a horse, and as a god of the waters. Poseidon maintained both associations among most Greeks: he was regarded as the tamer or father of horses, who, with a strike of his trident, created springs. His Roman equivalent is Neptune.

<span class="mw-page-title-main">Cyclopes</span> One-eyed giants in Greek and Roman mythology

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References

  1. Hansen, William (2004-06-10). Handbook of Classical Mythology. World Mythology. Santa Barbara: ABC-CLIO. ISBN   978-1-57607-226-4.
  2. Michael W. Stewart (2006-08-15). "Helm of Hades (Cap of Hades)". Greek Mythology: From The Iliad To The Fall Of The Last Tyrant. Archived from the original on 2007-09-28. Retrieved 2007-05-05.
  3. G. S. Kirk (1990). The Iliad: A Commentary, Books 5-8 . Cambridge University Press. pp.  147–148. ISBN   978-0-521-28172-0.
  4. Gargantua and Pantagruel Book 5, Chapter 8.
  5. Erasmus, Adagia 2.10.74 (Orci galea).
  6. Francis Bacon Essays Civil and Moral 21, "Of Delays".
  7. "…but Athene put on the cap of Hades, to the end that mighty Ares should not see her." Homer. Iliad 5.844-845. Translation By A. T. Murray.
  8. "Encyclopedia of Greek Mythology - Hippolytus". Archived from the original on 5 November 2015. Retrieved 8 December 2015.
  9. Coulter, Charles Russell; Turner, Patricia (4 July 2013). Encyclopedia of Ancient Deities. p. 219. ISBN   9780786403172 . Retrieved 8 December 2015.
  10. Joel Skidmore (2006-06-10). "Hermes". Mythweb. Archived from the original on 2015-10-12. Retrieved 2007-05-05.
  11. Morford, Mark P.O.; Robert J. Lenardon (2006-07-18). "Perseus and the Legends of Argos". Classical Mythology (Eighth ed.). USA: Oxford University Press. pp.  506–518. ISBN   978-0-19-530805-1.
  12. Phinney Jr., Edward (1971). "Perseus' Battle with the Gorgons". Transactions and Proceedings of the American Philological Association. 102. The Johns Hopkins University Press: 445–463. doi:10.2307/2935950. JSTOR   2935950.