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The fathers' rights movement is a social movement whose members are primarily interested in issues related to family law, including child custody and child support, that affect fathers and their children. [1] [2] [3] Many of its members are fathers who desire to share the parenting of their children equally with their children's mothers—either after divorce or marital separation. The movement includes men as well as women, often the second wives of divorced fathers or other family members of men who have had some engagement with family law. [1] [4] [5] [6] Most Fathers' rights advocates argue for formal gender equality. [7]
The fathers' rights movement exists almost exclusively in industrialized countries, where divorce has become more common. [8] [ failed verification ] It emerged in the West from the 1960s onwards as part of the men's movement with organizations such as Families Need Fathers, which originated in the 1970s. [9] [10] In the late twentieth century, the growth of the internet permitted wider discussion, publicity and activism about issues of interest to fathers' rights activists. [11] Factors thought to contribute to the development of the fathers' rights movement include shifting household demographics brought about by rising divorce and falling marriage rates, changes in the understanding and expectations of fatherhood, motherhood and childhood as well as shifts in how legal systems impact families. [1] [12]
Fathers' rights groups in the West are primarily composed of white, middle or working class, heterosexual men. [9] [13] [14] [15] Members tend to be politically conservative [5] [16] but do not share a single set of political or social views [16] and are highly diverse in their goals and methods. [10] [17] Members of the fathers' rights movement advocate for strong relationships with their children [16] and focus on a narrowly defined set of issues based on the concerns of divorced or divorcing men. [10] Women, often new partners including second wives or other family members of men who have had some engagement with family law and mothers without custody, are also members of the fathers' rights movement, and fathers' rights activists emphasize this. [4] [15] [18] [ page needed ] Two studies of fathers' rights groups in North America found that fifteen percent of their members were women. [5] [15]
The fathers' rights movement organizations Families Need Fathers and the Lone Fathers Association have campaigned for fathers' rights over many decades. [1] [4] [19] Longer lasting organizations appear to result from the longterm dedication and commitment of key individuals. [4] [19] Other fathers' rights groups have tended to form and dissolve quickly. [1] [4] [19] [20] Internal disagreements over ideology and tactics are common, [21] and members tend not to remain with the groups after they have been helped. [1] [4]
The fathers' rights movement has both liberal and conservative branches, with different viewpoints about how men and women compare. Although both groups agree on the victimization and discrimination against men, they disagree on why men and women differ (nature versus nurture) and traditional gender roles. The liberal version believes the differences between the genders are due to culture and supports equality between men and women; in contrast, the conservative branch believes in traditional patriarchal/complementary families and that the differences between genders are due to biology. [22] [23] [24] Ross Parke and Armin Brott view the fathers' rights movement as one of three strands within the men's movement that deal almost exclusively with fatherhood, the other two being the good fathers' movement and groups forming the Christian Men's movement – the Promise Keepers being the largest. [16]
Warren Farrell, a veteran of the women's, men's and fathers' movement since the 1970s, describes the fathers' rights movement as part of a larger "gender transition movement" and thinks that, similar to women in the 1960s, fathers are transitioning from gender-based to more flexible family roles. Farrell also believes the movement helps children by increasing the number who are raised equally by both parents, which in turn increases the children's social, academic, psychological, and physical benefits—in his opinion it becomes a children's rights issue with fathers acting as advocates. [8] [ failed verification ]
Members of the fathers' rights movement assert that fathers are discriminated against as a result of gender bias in family law; [10] [23] [24] that custody decisions have been a denial of equal rights; [24] [25] and that the influence of money has corrupted family law. [26] The movement's primary focus has been to campaign (including lobbying and research) for formal equal rights for fathers, and sometimes for children, and to campaign for changes to family law related to child custody, support and maintenance, domestic violence and the family court system itself. Fathers' rights groups also provide emotional and practical support for members during separation and divorce. [1] The fathers' rights movement is considered to be a part of the broader manosphere, a set of Internet forums promoting masculinity along with opposition to feminism. [27] [28] [29]
Some fathers' rights groups have become frustrated with the slow pace of traditional campaigning for law reform; groups such as the originally UK-based Fathers 4 Justice have become increasingly vocal and visible, undertaking public demonstrations that have attracted public attention and influenced the politics of family justice. [10] Following protests, some fathers' rights activists have been convicted of offenses such as harassment and assault. [30] [31] [32] Fathers' rights groups have condemned threats and violent acts, [33] [34] [ self-published source ] [35] with Matt O'Connor of Fathers 4 Justice asserting that his organization was committed to "peaceful, non-violent direct action" and that members caught engaging in intimidation would be expelled. [36] An example of this was in January 2006, when Matt temporarily disbanded the group [37] after it was revealed that a fringe subsection of members were plotting to kidnap Leo Blair, the young son of Tony Blair, the former UK Prime Minister. [38] According to the police, the plot never progressed beyond the "chattering stage". [39] Four months later the group was refounded. [40]
Legal scholar Richard Collier writes that fathers' rights activists often base their arguments for reform on "anecdotal evidence and assertion" rather than "evidence-backed research", and argues that implementing their proposed changes to the law "may have potentially deleterious consequences" for mothers and children. [41] Collier, along with researchers Martha Fineman and Michael Flood, have said the movement perpetuates negative stereotypes of women as hostile, deceptive, vindictive, and irresponsible [41] as well as the stereotype that women are out to take advantage of men financially. [42] [43] [44] Collier links such negative views of women with ideas of a crisis of masculinity within the broader men's movement, often in tandem with "virulent" anti-feminism. [41]
This section may lend undue weight to certain ideas, incidents, or controversies.(May 2023) |
Members of the fathers' rights movement state that family courts are biased against fathers and shared custody. [45] [46] Critics of the movement argue that fathers' groups ignore actual trends in family law that seek to affirm the symbolic importance of fathers within a heteronormative family structure. [41]
Stephen Baskerville, president of the American Coalition of Fathers and Children and fathers' rights advocate, defines court-determined custody as not a right to parent one's children but as the power to prevent the other partner from parenting. [47] He states that the outcome of divorce is overly one-sided and is initiated by mothers in more than two-thirds of cases – especially when children are involved. He also states that divorce provides advantages for women such as automatic custody of the children and financial benefits in the form of child support payments. [48] Members of the FR movement also state that family courts are slow to help fathers enforce their parental rights, [49] [50] and are expensive and time-consuming. [51]
Baskerville has also stated that family courts are secretive, censoring and punitive towards fathers who criticize them. [47] He also claims that employees and activists within the courts support and benefit from the separation of children from their parents [52] and that family law today represents civil rights abuses and intrusive perversion of government power. [53]
Others[ who? ] contest these conclusions, stating that family courts are biased in favor of fathers[ citation needed ] and that the lower percentage of separated fathers as custodial parents is a result of choices made by fathers rather than bias of family courts. [54] Other writers state that fathers' rights activists incorrectly maintain that the courts are biased against fathers while in reality the vast majority of cases are settled by private agreement and fathers voluntarily relinquish primary custody of their children, which explains the lower percentage of custodial fathers; and that the "bias" of courts is in favour of the primary caregiver, not mothers per se. [54] [42] Collier writes that fathers' rights activists "misread the gendered nature of law's regulation of shared parenting historically". [41] According to sociologist Michael Flood, father's rights activists have exaggerated the disparity in custody awards between mothers and fathers, and ignored the fact that in the vast majority of cases, fathers voluntarily relinquish custody of their children through private arrangements; either because they are willing to do so, or because they do not expect a favorable court ruling. [42]
According to the BBC, "Custody law is perhaps the best-known area of men's rights activism". [55] Journal Of Divorce and Remarriage a section written by Linda Nielsen, "One of the most complex and compelling issues confronting policymakers, parents, and the family court system is what type of parenting plan is most beneficial for children after divorce". Stating that "children need two parents" and that "children have a fundamental human right to an opportunity and relationship with both their mother and father", members of the fathers' rights movement call for greater equality in parental responsibility following separation and divorce. [56] [57] They call for laws creating a rebuttable presumption of 50/50 shared custody after divorce or separation, so that children would spend equal time with each parent unless there were reasons against it. [58] They point to studies showing that children in shared custody settings are better adjusted and have fewer social problems such as low academic achievement, crime, substance abuse, depression and suicide, [52] [59] [60] and state that shared parenting is in fact in the best interests of the child. [61] [62] Warren Farrell states that for children, equally shared parenting with three conditions (the child has about equal time with mom and dad, the parents live close enough to each other that the child does not need to forfeit friends or activities when visiting the other parent, and there is no bad-mouthing) is the second best family arrangement to the intact two-parent family, followed by primary father custody and then primary mother custody, and he adds that if shared parenting cannot be agreed upon, children on average are better off psychologically, socially, academically, and physically, have higher levels of empathy and assertiveness, if their father is their primary custodial parent rather than their mother. [8]
Members of the fathers' rights movement and their critics disagree about the correlation of negative developmental outcomes for children to sole custody situations. Social scientist V. C. McLoyd states that father absence covaries with other relevant family characteristics such as the lack of an income from a male adult, the absence of a second adult, and the lack of support from a second extended family system and conclude that it is the negative effects of poverty, and not the absence of a father, that result in negative developmental outcomes. [63] On the other hand, Professor Craig Hart states that although the consequences of poverty and having a single parent are interrelated, each is a risk factor with independent effects on children, [64] and Silverstein and Auerbach state that the negative outcomes for children in sole custody situations correlate more strongly to "fatherlessness" than to any other variable including poverty. [65] [66]
Members of the fathers' rights movement criticize the best interests of the child standard currently used in many countries for making custody decisions, which they describe as highly subjective and based on the personal prejudices of family court judges and court-appointed child custody evaluators, [61] [62] [67] [68] and that courts are abusive when more than half custody is taken away from a willing, competent parent. [69] Members of the fathers' rights movement including Ned Holstein state that a rebuttable presumption of shared parenting is supported by a majority of citizens. [70] Baskerville writes that proposals to enact shared parenting laws are opposed by divorce lawyers, and he says that "radical feminist" groups oppose shared parenting because of the possibility of domestic violence and child abuse. [71]
Mo Yee Lee, after conducting a study of mothers and children, concluded that there are some advantages to joint custody arrangements; and overall, the degree of conflict between parents impacted the children more than the custody arrangement. [72] Some feminist groups have stated that if shared parenting were ordered, fathers would not provide their share of the daily care for the children. [54] The National Organization For Women also questions the motives of those promoting shared parenting, noting that it would result in substantial decreases in or termination of child support payments. [73]
Stephen Baskerville states that shared parenting has been demonstrated to reduce parental conflict by requiring parents to cooperate and compromise, and that it is the lack of constraint by one parent resulting from the ability of that parent to exclude the other, that results in increased parental conflict. [74] [75] He further states that only when child support guidelines exceed true costs do parents ask for or seek to prevent changes in parenting time for financial reasons, adding that any argument that a parent is asking for increased parenting time to reduce child support is at the same time an argument that the other parent is making a profit from child support. [76] [77]
Stephen Baskerville describes no-fault or unilateral divorce based on no fault as a power grab by the parent that initiates the divorce and he also states that fathers have a constitutional right to shared control of their children and through political action they intend to establish parental authority for both parents and for the well-being of their children. [78] [79] Members of the fathers' rights movement state that a rebuttable presumption for shared parenting preserves a child's protection against unfit or violent parents. [80]
Pro-feminist sociologist Michael Flood states that supporters of shared parenting use it only as a symbolic issue related to "rights", "equality", and "fairness" and that the father's rights movement is not actually interested in the shared care of their children or the children's wishes, adding that fathers' rights groups have advocated policies and strategies that are harmful to mothers and children and also harmful to the fathers themselves. [81] In contrast, social scientist Sanford Braver states that the bad divorced dad image is a myth that has led to harmful and dangerous social policies. [82]
Some fathers' rights activists object to the term "visitation", which they see as denigrating to their level of authority as parents, and instead prefer the use of "parenting time". [83]
From the source Northwestern University Law Review. Authors Tait, Anderson explained that "child support is a ubiquitous kind of debt, common to all income and wealth levels, with data showing that approximately 30% of the U.S. adult population has either been subjected to pay child support or has received it." Members of the fathers' rights movement campaign for the reform of child support guidelines, which in most Western countries are based on maintaining the children's standard of living after separation, and on the assumption that the children live with one parent and never with the other. [84] [85] Activists state that the current guidelines are arbitrary, provide mothers with financial incentives to divorce, and leave fathers with little discretionary income to enjoy with the children during their parenting time. [48] [84] [86] In the US, fathers' rights activists propose guidelines based on a Cost Shares model, in which child support would be based on the average income of the parents and the estimated child costs incurred by both parents. [87] Laura W. Morgan has stated that it focuses on the relative living standards of divorcing parents rather than the best interests of the children and financially supporting them at the same level after divorce. [88]
Solangel Maldonado states that the law should value a broader definition of fathering for poor fathers by reducing the focus on collecting child support and encouraging the informal contributions (such as groceries, clothes, toys, time with the children) of these fathers by counting these contributions as child support. [89]
Members of the fathers' rights movement state that child support should be terminated under certain conditions, such as if the custodial parent limits access to the children by moving away against the wishes of the other parent, gives fraudulent testimony, or if paternity fraud is discovered, [85] adding that two men should not have to pay child support for the same child. [84]
Stephen Baskerville states that it is often difficult for fathers in financial hardship or who take on a larger caregiving role with their children to have their child support payments lowered. He also states that unemployment is the primary cause of child support arrears, and further states that these arrearages make the father subject to arrest and imprisonment without due process. [66]
Stephen Baskerville states that the purpose of child support should be publicly determined, and enforcement programs must be designed to serve that purpose, observing the due process of law. [90]
Some legal scholars and feminist writers have said that the fathers' rights movement puts the interests of fathers above the interests of children, for example by suggesting that it is acceptable for fathers to withdraw child support if they are not given access to their children, or by lobbying for changes in family law that would allegedly heighten children's exposure to abusive fathers, and would allegedly further endanger mothers who are victims of domestic violence. [42] [43] [91]
Supporters of the fathers' rights movement assert that some women make false claims of domestic violence, sexual or child abuse in order to gain an upper hand in divorce, custody disputes and/or prevent fathers from seeing their children, and they state that lawyers advise women to make such claims. [9] [67] They state that false claims of domestic violence and child abuse are encouraged by the inflammatory "win or lose" nature of child custody hearings, that men are presumed to be guilty rather than innocent by police and by the courts, [85] [92] Lawyers and advocates for abused women assert that family court proceedings are commonly accompanied with allegations of domestic violence because of the prevalence of domestic violence in society rather than as a result of false allegations of domestic violence. They also assert that domestic violence often begins or increases around the time of divorce or separation. [58] Sociologist Michael Flood argues that fathers' rights groups have had a damaging impact on the field of domestic violence programming and policy by attempting to discredit female victims of violence, to wind back the legal protections available to victims and the sanctions imposed on perpetrators, and to undermine services for the victims of men's violence. [93] Stephen Baskerville asserts that when child abuse occurs the perpetrator is not likely to be the father, and that child abuse most often occurs after the father has been separated from his children. [48] Baskerville proposes that domestic violence and child abuse must be adjudicated as criminal assault, observing due process protections, and that government funding for programs addressing these issues must be made contingent on such protections. [90]
Glenn Sacks states that some mothers interfere with the father's parenting time and that such interference should be stopped. [94] Sacks and Jeffery M. Leving state that parenting time interference can result from the custodial parent's relocation beyond a practical distance from the noncustodial parent and they campaign for a rebuttable presumption prohibiting such relocations. [95]
Fathers' rights activists have also advocated for the inclusion of parental alienation syndrome, a proposed syndrome developed by Richard A. Gardner that alleges unjustified disruption of the relationship between a parent and a child is caused by the other parent. [96] Neither PAS nor PAD are accepted by any legal or mental health organization. [97] [98] Despite lobbying, parental alienation syndrome was not included in the draft of the DSM manual that was released in 2010, [99] though parental alienation disorder does appear as a "Condition Proposed by Outside Sources" to be reviewed by a working group. [100]
Stephen Baskerville states that laws establishing no-fault divorce did not stop at removing the requirement that grounds be cited for a divorce, so as to allow for divorce by "mutual consent"; it also allows either spouse to end the marriage without any agreement or fault by the other. [101] Phyllis Schlafly states that no-fault divorce should be referred to as unilateral divorce. [102]
Stephen Baskerville states that laws establishing no-fault divorce can be seen as one of the boldest social experiments in modern history that have effectively ended marriage as a legal contract. [103] He states that it is not possible to form a binding agreement to create a family, adding that government officials can, at the request of one spouse, end a marriage over the objection of the other. [103] He states that no-fault divorce has left fathers with no protection against what he describes as the confiscation of their children. [104]
Baskerville states that fault has entered through the back door in the form of child custody hearings, and that the forcibly divorced spouse ("defendant") is presumed guilty. [105] Similarly, other members of the fathers' rights movement believe that men fail to get appropriate recognition of their innocence as a result of no-fault divorce. [4]
Stephen Baskerville proposes "reasonable limits" on no-fault divorce when children are involved. [90] Some members of the FRM support the end of the no-fault principle in child custody and divorce decisions. [4] [106] [107] Some members of the fathers' rights movement state that the availability of divorce should also be limited. [4]
Stephen Baskerville states that governments throughout the United States and other democracies are engaged, by accident or design, in a campaign against fathers and fatherhood, which in his view, lies at the root of a larger problem that threatens marriage, destroys families, devastates the lives of many children, and undermines parents, democracy and accountability. [108] Baskerville also states that it is the removal of the father from the family through divorce that initiates problems for which the government is perceived as the solution rather than the problem, and that these problems are then used to justify the continued existence and expansion of the government. [109] Members of the fathers' rights movement state that modern divorce involves government officials invading parents' private lives, evicting people from their homes, seizing their property, and taking away their children. [110] [111]
Fathers' rights advocates have worked for the right of unwed, otherwise fit, fathers to get custody if the mother tries to have their child adopted by a third party or if child welfare authorities place the child in foster care. [22] [112] Fathers' rights activists seek a gender-neutral approach in which unwed men and women would have equal rights in adoption issues, an approach that critics state does not sufficiently acknowledge the different biological roles in procreation and pregnancy, and the disparity in society's social and economic structures. [112] [113] [ page needed ] In the US, some states have passed laws to protect the rights of unwed fathers to custody. Courts have increasingly supported these rights, though judges often require evidence that the father has shown interest in, and given financial and emotional support to, the mother during pregnancy. [22] [114]
Some fathers' rights advocates have sought the right to prevent women from having an abortion without the father's consent, based on the idea that it is discriminatory for men not to have the ability to participate in a decision to terminate a pregnancy. [22] [115] This option is not supported by any laws in the United States. [116] Fathers' rights advocates Jeffrey M. Leving and Glenn Sacks have stated that "choice for men is a flawed solution." [117] Advocates have also expressed the desire to have a "financial abortion" in which the option exists to sever all responsibility for child support for an unwanted child. Commenting on this, legal scholar Kim Buchanan states, "The only way men's lack of a pregnancy opt-out can be framed as a gender injustice is to accept that men have a right to visit the consequences of unprotected sex (or contraceptive failure) exclusively on their female partners." [116] Some feminists, however, such as former president of the feminist organization National Organization for Women, attorney Karen DeCrow, have supported the "financial abortion" concept, stating "if a woman makes a unilateral decision to bring pregnancy to term, and the biological father does not, and cannot, share in this decision, he should not be liable for 21 years of support... autonomous women making independent decisions about their lives should not expect men to finance their choice. [118]
Pressure from father's rights groups, among others, have in several countries resulted in gender-neutral program(s) eligible for parental leave. While historically, maternity benefits were given to mothers based on the physical biology of childbirth, including the need to protect the health and financial well-being of the woman and child, parental leave benefits emphasize gender-neutral child-rearing, the benefits of the participation of fathers in children's care, and redress discrimination against men who wish to be involved with their infants. [119] [120]
Advocates of substantive equality argue against formal equality frequently referenced by Fathers' right advocates. [7] The gestation investment is seen by some as one justification for substantive equality between Fathers' rights and Mothers' rights. [121]
Child custody, conservatorship and guardianship describe the legal and practical relationship between a parent and the parent's child, such as the right of the parent to make decisions for the child, and the parent's duty to care for the child.
The men's rights movement (MRM) is a branch of the men's movement. The MRM in particular consists of a variety of groups and individuals who focus on general social issues and specific government services which adversely impact, or in some cases, structurally discriminate against, men and boys. Common topics discussed within the men's rights movement include family law, reproduction, suicides, domestic violence against men, false accusations of rape, circumcision, education, conscription, social safety nets, and health policies. The men's rights movement branched off from the men's liberation movement in the early 1970s, with both groups comprising a part of the larger men's movement.
Shared parenting, shared residence, joint residence, shared custody, joint physical custody, equal parenting time (EPT) is a child custody arrangement after divorce or separation, in which both parents share the responsibility of raising their child(ren), with equal or close to equal parenting time. A regime of shared parenting is based on the idea that children have the right to and benefit from a close relationship with both their parents, and that no child should be separated from a parent.
The fathers' rights movement in Italy is dedicated to achieving equal parental rights and obligations and shared parenting of children after divorce or separation. It consists of a number of diverse organizations, ranging from social charities and self-help groups to civil disobedience activists. At the local level, organizations offer support to newly separated fathers, many of whom are highly distraught.
Parental alienation syndrome (PAS) is a term introduced by child psychiatrist Richard Gardner in 1985 to describe signs and symptoms he believed to be exhibited by children who have been alienated from one parent through manipulation by the other parent. Proposed symptoms included extreme but unwarranted fear, and disrespect or hostility towards a parent. Gardner believed that a set of behaviors that he observed in some families involved in child custody litigation could be used to diagnose psychological manipulation or undue influence of a child by a parent, typically by the other parent who may be attempting to prevent an ongoing relationship between a child and other family members after family separation or divorce. Use of the term "syndrome" has not been accepted by either the medical or legal communities and Gardner's research has been broadly criticized by legal and mental health scholars for lacking scientific validity and reliability.
Joint custody is a court order whereby custody of a child is awarded to both parties. In the United States, there are two forms of joint custody, joint physical custody and joint legal custody. In joint physical custody, the lodging and care of the child is shared according to a court-ordered parenting schedule with equal or close to equal parenting time. In joint legal custody, both parents share the ability to make decisions about the child, regarding e.g. education, medical care and religion, and both can access their children's educational and health records.
Child custody is a legal term regarding guardianship which is used to describe the legal and practical relationship between a parent or guardian and a child in that person's care. Child custody consists of legal custody, which is the right to make decisions about the child, and physical custody, which is the right and duty to house, provide and care for the child. Married parents normally have joint legal and physical custody of their children. Decisions about child custody typically arise in proceedings involving divorce, annulment, separation, adoption or parental death. In most jurisdictions child custody is determined in accordance with the best interests of the child standard.
The men's movement is a social movement that emerged in the 1960s and 1970s, primarily in Western countries, which consists of groups and organizations of men and their allies who focus on gender issues and whose activities range from self-help and support to lobbying and activism.
The tender years doctrine is a legal principle in family law since the late 19th century. In common law, it presumes that during a child's "tender" years, the mother should have custody of the child. The doctrine often arises in divorce proceedings.
Co-parenting involves parents who together take on the socialization, care, and upbringing of children for whom they share equal responsibility. The co-parent relationship differs from an intimate relationship between adults in that it focuses solely on the child. The equivalent term in evolutionary biology is bi-parental care, where parental investment is provided by both the mother and father.
The fathers' rights movement in the United States is a group that provides fathers with education, support and advocacy on family law issues of child custody, access, child support, domestic violence and child abuse. Members protest what they see as evidence of gender bias against fathers in the branches and departments of various governments, including the family courts.
The fathers' rights movement has simultaneously evolved in many countries, advocating for shared parenting after divorce or separation, and the right of children and fathers to have close and meaningful relationships. This article provides details about the fathers' rights movement in specific countries.
The fathers' rights movement in Australia focus on issues of erosion of the family unit, child custody, shared parenting, child access, child support, domestic violence against men, false allegations of domestic violence, child abuse, the reintroduction of fault into divorce proceedings, gender bias, the adversarial family court system and secrecy issues.
The men's rights movement in India is composed of various independent men's rights organisations in India. Proponents of the movement support the introduction of gender-neutral legislation and repeal of laws that are biased against men.
The parents' rights movement is a civil rights movement primarily interested in human rights affecting parents related to family law, including child custody. Parents' rights are connected to parental responsibility and Right to family life.
Jeffery M. Leving is an American divorce attorney and author who specializes in matrimonial and family law. He is known primarily for his vocal advocacy of fathers' rights and hosts two radio shows. His television and radio commercials are well known in the Chicago area.
The Canadian Children's Rights Council Inc. (CCRC); is a non-governmental organization that is based in Toronto, Ontario, Canada and was founded in 1991. The CCRC describe themselves as a nonprofit, educational and advocacy organization dedicated to supporting the rights and responsibilities of Canadian children and providing critical analysis of governments' policies at all levels of government in Canada.
Paper abortion, also known as a financial abortion, male abortion or a statutory abortion, is the proposed ability of the biological father, before the birth of the child, to opt out of any rights, privileges, and responsibilities toward the child, including financial support. By this means, before a child is born, a man would be able to absolve himself of both the privileges and demands of fatherhood.
Australian Better Families (ABF) is an Australian political party registered on 31 August 2018. The Party's founder is Leith Erikson and has the slogan “Better Families for a Better Australia”. Australian Better Families campaign targets new and existing laws in the areas of mental health, child support and family law. Australian Better Families promotes the rights of father's in the legal system, particularly stressing the trauma caused by separation from family during legal proceedings. The party is a branch of the Australian Brotherhood of Fathers organisation, who stated they created the party as they "can no longer sit silently on the political sidelines to witness the betrayal of our children and families."
Edward Kruk is a Canadian sociologist and social worker. He has conducted internationally recognized research on child custody, shared parenting, family mediation, divorced fathers, parental alienation, parental addiction, child protection, and grandparent access to their grandchildren. Kruk is an associate professor of social work at the University of British Columbia. He is the founding president of the International Council on Shared Parenting.
The manosphere encompasses a wide range of groups from MRAs and Fathers' Rights Activists (FRAs), to PUAs and to the more extremist MGTOW and incels but is united by the central belief that feminine values, propelled by feminism, dominate society and promote a 'misandrist' ideology that needs to be overthrown.
The Manosphere is now home to several different groups, including pickup artists, the more radical 'Incels', father's groups, Men's Rights Activists (MRAs) and the Men Going Their Own Way (MGTOW) group and each has important differences that need to be unpacked.
The manosphere is a group of loosely associated websites, blogs, and forums all concerned with masculinity and men's issues, and includes input from the MRM, pick-up artists, anti-feminists, and fathers' rights activists.