| Regions with significant populations | |
|---|---|
| São Miguel Island | |
| Languages | |
| Portuguese, Hebrew | |
| Religion | |
| Judaism |
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| Jews and Judaism |
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The history of the Jews in the Azores dates back to the original Portuguese settlement of the Azores in the 15th century. The community is small, but maintains a synagogue and a cemetery.
Several important Portuguese-Jewish families settled in the Azores in the 15th century, shortly after the islands were discovered by the Portuguese. [1] Portuguese Jews fled from mainland Portugal to the Azores to escape the Portuguese Inquisition.
In 1818, a number of Moroccan Sephardi Jewish families settled in the Azores. Moroccan Jews became active in local Azorean business, trade, and commerce. These early Moroccan Jewish migrants founded the Sahar Hassamain Synagogue ("Gates of Heaven"), the oldest synagogue in Portugal since the Inquisition. [2]
Many Azorean Catholics believe they have Jewish ancestry due to assimilation, intermarriage, and conversion. [3]
The name of the freguesia of Porto Judeu means "Jewish Port" in Portuguese. Local residents tell different stories as to the origin of the name: one story claims that in the 16th century a boat containing Jewish refugees was caught in a storm and the refugees were forced to settle in Porto Judeu rather than the capital of the Azores, while a different story claims that the first Portuguese settlers were afraid and told a Jewish passenger to jump first. [4]
After following into disuse for many decades, the Sahar Hassamain Synagogue held its first services in nearly 50 years on Erev Shabbat, April 24, 2015. The day before services, 300 people watched the re-dedication of the synagogue.
SephardicJews, also known as Sephardi Jews or Sephardim, and rarely as Iberian Peninsular Jews, are a Jewish diaspora population associated with the Iberian Peninsula. The term, which is derived from the Hebrew Sepharad, can also refer to the Jews of the Middle East and North Africa, who were also heavily influenced by Sephardic law and customs. Many Iberian Jewish exiled families also later sought refuge in those Jewish communities, resulting in ethnic and cultural integration with those communities over the span of many centuries.
The history of the Jews in Latin America began with conversos who joined the Spanish and Portuguese expeditions to the continents. The Alhambra Decree of 1492 led to the mass conversion of Spain's Jews to Catholicism and the expulsion of those who refused to do so. However, the vast majority of conversos never made it to the New World and remained in Spain slowly assimilating to the dominant Catholic culture. This was due to the requirement by Spain's Blood Statutes to provide written documentation of Old Christian lineage to travel to the New World. However, the first Jews came with the first expedition of Christopher Columbus, including Rodrigo de Triana and Luis De Torres.
The history of the Jews in India dates back to antiquity. Judaism was one of the first foreign religions to arrive in the Indian subcontinent in recorded history. Desi Jews are a small religious minority who have lived in the region since ancient times. They were able to survive for centuries despite persecution and antisemitic inquisitions.
Paradesi Jews immigrated to the Indian subcontinent during the 15th and 16th centuries following the expulsion of Jews from Spain. Paradesi refers to the Malayalam word that means foreign as they were newcomers. These Sephardic immigrants fled persecution and death by burning in the wake of the 1492 Alhambra decree expelling all Jews who did not convert to Christianity from Spain and King Manuel's 1496 decree expelling Jews from Portugal. They are sometimes referred to as "White Jews", although that usage is generally considered pejorative or discriminatory and refers to relatively recent Jewish immigrants, predominantly Sephardim.
The history of the Jewish community in Belmonte, Portugal, dates back to the 13th century; the community was composed of Spanish and Portuguese Jews who kept their faith through crypto-Judaism. As of 2008, the Jewish population of Belmonte numbers around 300.
Moroccan Jews constitute an ancient community. Before the founding of the State of Israel in 1948, there were about 265,000 Jews in the country, which gave Morocco the largest Jewish community in the Muslim world, but by 2017 only 2,000 or so remain. Jews in Morocco, originally speakers of Berber languages, Judeo-Moroccan Arabic or Judaeo-Spanish, were the first in the country to adopt the French language in the mid-19th century, and unlike the Muslim population French remains the main language of members of the Jewish community there.
Spanish and Portuguese Jews, also called Western Sephardim, Iberian Jews, or Peninsular Jews, are a distinctive sub-group of Sephardic Jews who are largely descended from Jews who lived as New Christians in the Iberian Peninsula during the few centuries following the forced expulsion of unconverted Jews from Spain in 1492 and from Portugal in 1497. They should therefore be distinguished both from the descendants of those expelled in 1492 and from the present-day Jewish communities of Spain and Portugal.
The history of the Jews in Portugal reaches back over two thousand years and is directly related to Sephardi history, a Jewish ethnic division that represents communities that originated in the Iberian Peninsula. In the sixteenth and seventeenth centuries, Portuguese Jews emigrated to a number of European cities outside Portugal, where they established new Portuguese Jewish communities, including in Hamburg, Antwerp, and the Netherlands,<Swetschinski, Daniel M. Reluctant Cosmopolitans: The Portuguese Jews of Seventeenth-Century Amsterdam. London: Littman Library of Jewish Civilization 2000</ref> which remained connected culturally and economically, in an international commercial network during the seventeenth and eighteenth centuries.
The history of the Jews in Croatia dates back to at least the 3rd century, although little is known of the community until the 10th and 15th centuries. According to the 1931 census, the community numbered 21,505 members, and it is estimated that on the eve of the Second World War the population was around 25,000 people. Most of the population was murdered during the Holocaust that took place on the territory of the Nazi puppet state called the Independent State of Croatia. After the war, half of the survivors chose to settle in Israel, while an estimated 2,500 members continued to live in Croatia. According to the 2011 census, there were 509 Jews living in Croatia, but that number is believed to exclude those born of mixed marriages or those married to non-Jews. More than 80 percent of the Zagreb Jewish Community were thought to fall in those two categories.
The Portugees-Israëlitisch Kerkgenootschap (PIK) is the community for Sephardic Jews in the Netherlands. Sephardic Jews have been living in the Netherlands since the 16th century with the forced relocation of Spanish but above all Portuguese Jews Jews from their home countries due to the Inquisition. Some 270 families are connected to the PIK, also sometimes called PIG,.
The history of the Jews in Brazil begins during the settlement of Europeans in the new world. Although only baptized Christians were subject to the Inquisition, Jews started settling in Brazil when the Inquisition reached Portugal, in the 16th century. They arrived in Brazil during the period of Dutch rule, setting up in Recife the first synagogue in the Americas, the Kahal Zur Israel Synagogue, as early as 1636. Most of those Jews were Sephardic Jews who had fled the Inquisition in Spain and Portugal to the religious freedom of the Netherlands.
A Jewish population has been in Barbados almost continually since 1654.
Amazonian Jews are the Jews of the Amazon basin, mainly descendants of Moroccan Jews who migrated to northern Brazil and Peru in the 19th and early 20th centuries. The migrants were attracted to the growing trade in the Amazon region, especially during the rubber boom, as well as to the newly established religious tolerance. They settled in localities along the Amazon River, such as Belém, Cametá, Santarém, Óbidos, Parintins, Itacoatiara and Manaus in Brazil, some venturing as far as Iquitos in Peru.
The Lisbon Synagogue is a historical synagogue situated in the civil parish of Santo António, in the municipality of Lisbon, Portugal.
The Kadoorie Mekor Haim Synagogue is a synagogue of the Jewish community of Porto, situated in the civil parish of Lordelo do Ouro e Massarelos, the municipality of Porto, in the Portuguese northern district of Porto. Constructed along the Rua Guerra Junqueiro beginning in 1929 and inaugurated in 1938, it is the largest synagogue in the Iberian Peninsula.
Sahar Hassamain Synagogue is the oldest synagogue in Portugal, built after the expulsion of Jews from the Iberian peninsula.
The four active synagogues of Gibraltar are colloquially known as the Great Synagogue, the Little Synagogue, the Flemish Synagogue, and the Abudarham Synagogue. The first synagogue established after the 1717 expulsion of Jews from Gibraltar, the Great Synagogue, was built on what is now known as Engineer Lane, and remains Gibraltar's principal synagogue. The Little Synagogue, founded in 1759 in Irish Town, was the result of the desire of Moroccan Jews for a less formal service. The lavish Flemish Synagogue was built at the turn of the nineteenth century on Line Wall Road, due to the request of some congregants for a return to more formal, Dutch customs. The last synagogue to be established in what is now the British overseas territory of Gibraltar, the Abudarham Synagogue, was founded in 1820 on Parliament Lane by recent Moroccan immigrants.
On 5 December 1496, King Manuel I of Portugal signed the decree of expulsion of Jews and Muslims to take effect by the end of October of the next year.
The history of the Jews in Mozambique, until 1975, was closely connected with the history of Judaism through the former Portuguese empire, particularly those elements of it operating on the coastlines of the Indian Ocean. By the time the first Portuguese ships entered this ocean in the late 15th century, Jewish merchants and persons connected with sea work had lived on, and next to, this ocean for many centuries. As a European presence deepened by the late 19th century in the Portuguese East African colonial capital then called "Lourenço Marques", a cluster of Jews of diverse backgrounds were living there.
The history of the Jews in Mali dates back to the 8th century CE. Today, around 1,000 descendants of Jews live in Mali, mostly in or near Timbuktu.
