"Sabre Dance"[a] is an orchestral movement from the final act of Aram Khachaturian's 1942 ballet Gayane, in which dancers display their skill with sabres. It is Khachaturian's most recognizable work worldwide and is considered one of the signature pieces of the 20th century popular music.[3] The composition is a fast-paced work, lasting about two and a half minutes, and incorporates elements of Armenian folk music.
The piece achieved widespread popularity in the United States in 1948, becoming a classical hit with orchestral recordings and a piano version by Oscar Levant and a jukebox sensation with charting versions by pop artists like Woody Herman. It has been widely adapted across genres and instruments, including for violin by Jascha Heifetz, for piano by György Cziffra, and a hit rock cover by Dave Edmunds. Over decades, its extensive use on screen and in popular culture has made it a "global musical shorthand for cartoonish urgency"[4] and a staple for variety acts. It is also used in sports, notably as a theme song for the ice hockey team Buffalo Sabres and in figure skating. Khachaturian expressed ambivalence about the piece overshadowing his other works.
Background
"Sabre Dance" appears in Act IV of Gayane,[b] a ballet written by Khachaturian based on his first ballet, Happiness (1939).[5] With a libretto by Konstantin Derzhavin, Gayane premiered on December 9, 1942 at the Perm Opera and Ballet Theatre.[6] Set on a collective farm (kolkhoz) in Soviet Armenia, it centers on Gayane, a patriotic young woman, and her husband, Giko. The drama unfolds when Giko betrays the Soviet regime by joining a band of smugglers and setting fire to the farm. In a mounting frenzy, he nearly kills his wife and daughter before they are rescued by Kazakov, a Red Army border patrol commander. After Giko's capture, Kazakov, who loves Gayane, marries her.[7] "Sabre Dance" occurs at the wedding party, an "exuberant celebration of folk dance", along with Armenian Shalakho and Uzundara, Caucasian Lezginka, Russian plyaska, and Ukrainian Gopak (Hopak).[8][7]
Khachaturian wrote "Sabre Dance", originally called the Dance of the Kurds, after completing the score of Gayane. He did so at the Kirov Theatre's request,[9] during its World War II evacuation to Perm (then called Molotov).[10] He later recounted that it "came into being quite by accident." The director's request for one more dance led the composer to create a contrasting warlike and lyrical piece in just eleven hours, which was then orchestrated, staged, and rehearsed within two days.[11][10] He wrote in November 1942 that it "immediately impressed" the orchestra, the dancers, and the audience during a full dress rehearsal. Khachaturian initially wanted to end it in a long and gradual diminuendo, but Nina Anisimova and the dancers persuaded him to end it with a gradual crescendo.[9]
Several sources of inspiration have been proposed. Soviet musicologist Georgi Tigranov suggested that the piece embodies the "manly and heroic" essence of Armenian male folk dances[12] and "the fiery temperament [and] raw energy" of "the warlike dances of the Transcaucasian peoples."[13] Pianist Mariam Kharatyan argues that while "Sabre Dance" is neither inspired by nor musically related to the male martial dance Zinapar from Msho Shoror, a suite transcribed by Komitas, it reflects traits of that folk tradition through Khachaturian's individual style.[14]
Soviet theater critic Yuri Slonimsky suggested that it recalls "Polovtsian Dances" from Alexander Borodin's Prince Igor opera (1890) and Mily Balakirev's Islamey.[15] Tigranov and Victor Yuzefovich suggested that "Polovtsian Dances" served as a prototype for the piece in terms of energy and "emotional frenzy,"[16] while Steven J. Haller suggested that the "Sword Dance" in Reinhold Glière's 1927 ballet The Red Poppy inspired Khachaturian.[17]
"Sabre Dance" is a fast-paced (marked Presto)[7] orchestral work lasting approximately two and a half to three minutes.[18][19] It follows an ABA form with a transition and coda. The opening section presents the main theme. The middle section features woodwind instruments accompanied by timpani drums. The transition features repeated patterns on the xylophone and dramatic sliding effects on the trombones. When the initial theme returns, it is interrupted by a cymbal crash, and then played at an even higher pitch. The work concludes with a descending melodic line followed by an upward climb to the final note.[20]
The ending creates musical tension by combining different musical scales and keys simultaneously.[29] The work also features elements of polyrhythm, with duple and triple meters overlapping in different instrumental voices.[30] Pedal points and bass ostinatos heighten the dramatic tension and dynamic intensity.[31]
Reception and legacy
Jay Nordlinger described "Sabre Dance" as "one of the most famous pieces of music",[32] while NPR's Tom Huizenga called it "one of the catchiest, most familiar—perhaps most maddening—tunes to come out of the 20th century."[33] Filmmaker Yusup Razykov, who directed a film about the piece's creation in 2019, dubbed it as "a kind of ringtone of the 20th century."[34] Sportswriter Bob Ryan called it "one of the great uplifting pieces of music ever written."[35] The piece is considered a "warhorse" and a children's favorite.[36][37][d]
The piece, which is his most recognizable,[40] earned Khachaturian a worldwide reputation and continues to define his legacy.[41][42][e] He has sometimes been called "Mr. Sabre Dance",[45] which he found annoying and unfair.[10] Khachaturian maintained mixed feelings about the piece. While happy with its Western popularity, Khachaturian wished for more attention to his other works.[46] In 1963, he called it "one unruly and rowdy child in my musical family," adding, "Honestly, if I had known it would gain such popularity and start elbowing aside my other works, I would never have written it!"[10][47] He felt other melodies in Gayane deserved equal attention[48] and told an American interviewer, "It's like one button on my shirt, and I have many buttons."[41][49] When asked about its popularity by American TV representatives in Moscow, he jokingly responded, "Serves you right!"[50] Composer Nikolai Kapustin recalled that Khachaturian was particularly irritated by the casual, whistling performances of the piece, once humorously mimicking such renditions for his close friends.[51]
Noted for its explosive energy and relentless pace,[43][f] "Sabre Dance" was promoted by RCA Victor in 1948 as a "vivid, rampant, passionate orchestral tour de force".[39] Early American critics found the piece "bold and spirited",[7] conveying a "violent savagery of emotion."[56] Michael Dervan found it catchy and rhythmically insistent,[57] while David Schwartz described it as "raucous, silly, and altogether enjoyable."[58] Rob Barnett likened it to a roller-coaster ride of escapism.[59] George Loomis suggested it captures Khachaturian's essential qualities: "brash, optimistic, rhythmic, colourful and above all accessible."[60]Edward Greenfield opined that while "Sabre Dance" may be the most striking of the Gayane dances, "it is far from being the best."[61]
Others have been more critical. Steven J. Haller dismissed it as "a blistering, tub-thumping excess."[62] During Khachaturian's 1968 U.S. tour, Time magazine described the piece as a "tuneless orchestral blooey."[41]Peter G. Davis and Martin Bernheimer called it "infamous" and "obnoxious."[63] Pianist Sviatoslav Richter called it his most hated piece and "a work that stinks to high heaven."[64]
Oscar Levant arranged a piano solo version, releasing it on Columbia Records in 1948. It reached No. 6 on the year's classical chart. He performed it frequently on the radio program Kraft Music Hall and in the 1949 film The Barkleys of Broadway, described as "a brazen bit of cross-marketing" that let audiences see him play.[84] According to the Current Biography Yearbook, Levant's rendition "received popular attention."[85] Other notable piano recordings include Benno Moiseiwitsch (1948)[86][59] and György Cziffra (1954 with the Hungarian Radio), whose version has been called a "madcap overhauling" and a "marvel of pianistic aplomb."[87]Liberace frequently performed it in his early 1950s TV and concert appearances.[88]
In 1948, "Sabre Dance" became a jukebox sensation in the United States[98]—dubbed the "Khachaturian Year" by Newsweek.[99] As the U.S. and the Soviet Union had no reciprocal copyright treaty, the piece was effectively in the public domain[100] and became subject to "elegant plagiarism."[101] Contemporary audiences embraced it as a novelty,[102] and the recording industry produced multiple competing versions.[103] Its popularity in the U.S. coincided with the Soviet denunciation of Khachaturian (along with Shostakovich and Prokofiev).[104][74]
Collectively, various recordings spent 23 weeks on the top 40 of the Cash Box Disc-Hits Box Score,[105] peaking No. 1 in May 1948.[106] Three versions charted on Billboard's Most-Played Juke Box Records: Woody Herman's dance-band foxtrot (arranged by Ralph Burns) reached No. 6,[107][108]Freddy Martin's instrumental "Sabre Dance Boogie" hit No. 7,[109][g] and The Andrews Sisters' vocal rendition (lyrics by Allan Roberts and Lester Lee) with harmonica accompaniment landed at No. 20.[102][112]Billboard called Martin's version "the most commercial," while Herman's was deemed more authentic.[97] Described as ravishing, the Andrews Sisters' version was considered extremely challenging to perform vocally, singing at seven syllables a second.[113][114] It was, however, released "a little too late to cash in on the Khatchaturian bonanza."[115]
Welsh guitarist Dave Edmunds' band Love Sculpture released a frenzied blues/psychedelic guitar/bass/drum instrumental version in November 1968[121][h] that propelled them to fame.[122] Within a month, it sold over 15,000 copies, reached No. 5 in the UK chart, and charted in Switzerland, the Netherlands, and West Germany.[128] The piece became Edmunds' "official guitar showcase piece."[129][130] with Scottish critic Neville calling it "a successful adaptation in pop terms."[131]Pete Prown and HP Newquist called it "raucous but untraditional,"[132] while Motörhead's Lemmy called it "the fastest thing you've ever heard in your fucking life!"[133] Edmunds later called it "the most unlikely hit record", admitting he didn't know why he chose it.[134] He rerecorded an updated version for his 1994 album Plugged In, feeling the original was poorly done.[135]
The piece has "invaded every corner of world pop culture,"[142] and "become a kind of global musical shorthand for cartoonish urgency"[4] and "a kitsch staple of plate-spinning and magic acts."[143] The piece's popular familiarity has been enhanced by its traditional use as accompaniment by circuses[144][20] and on television variety shows, most notably The Ed Sullivan Show when plate spinners appeared.[147] In the Soviet Union, it was popularized with an episode of the animated short Nu, pogodi! (1973).[148]
The piece has also been used prominently in sports. The National Hockey League (NHL) team Buffalo Sabres have used the piece as a theme song since the team was established in 1970.[168] Sportswriter Bob Ryan found it to be "the greatest piece of intro music in sport."[35] After a hiatus, "Sabre Dance" was again made their theme song in 2011,[169] specifically using Vanessa-Mae's version.[170]
↑ Also spelled Saber Dance and less commonly translated as "Dance with Sabres" or "Sword Dance." Russian: Танец с саблями, Tanets s sablyami Armenian: Սուսերով պար, Suserov par; less commonly Սրերով պար, Srerov par[1][2]
↑ This marks the third leitmotif use of the folk song in the ballet, which also appears in the Dance of the Carpet Weavers and the duet of Armen and Aysha.[27]
↑ In a 2009 Classic FM poll, young listeners in Britain ranked it 20th among their preferred orchestral works.[38]
↑ Herman's version also reached No. 3 on disk jockey playlists (Martin's at No. 7), while in sales Martin reached No. 6 and Herman No. 7.[110] Herman's ultimately proved most enduring, ranking No. 7 among the year's top bands on disk jockey shows.[111]
↑ Before the release, they had played it on the BBC Radio programme Top Gear in the 1960s.[122] Besides the single, it was also released on the 1969 album Forms and Feelings.[122][120]
1 2 3 4 Арам Хачатурян - Статьи и воспоминания [Aram Khachaturian - Articles and Memoirs] (in Russian). Moscow: Sovetskiy kompozitor. 1980. p.132.
↑ Aram Khachaturian, "About the ballet Gayaneh," Nedelya (12 October 1963) in Aram Khachaturian: Articles and Reminiscences, ed. I. E. Popov (Moscow: Soviet Composer, 1980), 132. cited in Kushner, David Z. (October 2018). "Aram Khachaturian (1903-1978): A Retrospective"(PDF). Athens Journal of Humanities and Arts. 5 (4). Athens Institute for Education and Research: 383. doi:10.30958/ajha.5-4-1. Archived from the original(PDF) on 4 July 2023.
↑ Slonimsky, Yu. I.[in Russian] (2024) [1950]. Советский балет. Материалы к истории советского балетного театра [The Soviet Ballet: Materials for the History of Soviet Ballet Theatre] (2nded.). Saint Petersburg: Planeta Muzyki. p.197. ISBN978-5-4495-3187-2.
↑ In the documentary Khachaturian (2003, directed by Peter Rosen), Tigran Mansurian states at around 33:00: "What an interesting synthesis! He's taken a melody from Gyumri, an Armenian wedding dance tune... and he's tied in a saxophone counterpoint that seems to come straight from America. The relationship between the two seems so organic, so interesting!" The film is available online: "Khachaturian: The virtuous Soviet Armenian composer (2003)". EuroArtsChannel on YouTube. July 29, 2017. Archived from the original on 19 January 2022. Retrieved 19 January 2022.
↑ Grigoriev, Stepan Stepanovich (1981). Теоретический курс гармонии [Theoretical Harmony Course] (in Russian). Moscow: Muzyka. p.271.
↑ Done, Phillip (2023). The Art of Teaching Children: All I Learned from a Lifetime in the Classroom. New York: Simon & Schuster. p.202. ISBN978-1-982165-67-3.
Robinson, Harlow (2013). "The Caucasian Connection: National Identity in the Ballets of Aram Khachaturian". In Kanet, Roger E. (ed.). Identities, Nations and Politics After Communism. Routledge. p.23. ISBN9781317968665.
↑ Harris, Garrett (August 31, 2011). "Sheath Thy Sword". San Diego Reader. Archived from the original on 9 September 2012. The Sabre Dance is undoubtedly Aram Khachaturian's one-hit wonder.
↑ Shneerson, Grigory Mikhailovich[in Russian], ed. (1982). Арам Хачатурян: Страницы жизни и творчества: Из бесед с Г. М. Шнеерсоном [Aram Khachaturian: Pages of Life and Work: From Conversations with G. M. Shneerson] (in Russian). Moscow: Sovetsky kompozitor. p.112.
↑ Tyulkova, Yana (2019). "Another significant meeting for Kapustin in Mikhalkov's house was his acquaintance with Aram Khachaturian.". Conversations with Nikolai Kapustin. Schott Music. ISBN978-3-95983-591-6.
↑ Platte, Nathan (2022). "The Problem of Playing Oneself: Oscar Levant and the Hollywood Musical". In Broomfield-McHugh, Dominic (ed.). The Oxford Handbook of the Hollywood Musical. Oxford University Press. p.355. ISBN9780197503454.
Petrak, Albert M., ed. (1985). "Khachaturian, Aram Ilyich". David Mason Greene's Biographical Encyclopedia of Composers (1sted.). Garden City, New York: Reproducing Piano Roll Foundation. pp.1329–30. ISBN978-0-385-14278-6.
↑ "Juke-Box Red". Music. Newsweek. Vol.31. New York. 1948. p.72. ...the music agenda in this country shows plenty to indicate that 1948 may be Khachaturian Year in the United States.
Kubaschk, Peter (18 October 2005). "SKYCLAD - Irrational Anthems". Powermetal.de (in German). Archived from the original on 16 October 2015. ....zudem mit dem großartigen Instrumental 'Sabre Dance' auch einen echten Zappelanimator im Gepäck.
"Skyclad - Irrational Anthems". metalreviews.com. Archived from the original on 6 November 2025. Short instrumentals The Spiral Staircase and Saber Dance (originally by Armenian composer Aram Khachaturian) add much to the album, the laid-back former and manic intensity of the latter clashing nicely.
↑ Padva, Gilad (2025). "The Animated Cock: Carnivals, Cannibals, and Personified White Phalluses in Tarzoon: Shame of the Jungle". In Padva, Gilad; Koren-Maimon, Yair (eds.). Personified Body Parts in Cinema, Literature, and Visual Culture. Routledge. p.94. ISBN9781003541882.
Brown, Royal S. (2007). Film Musings: A Selected Anthology from Fanfare Magazine. Lanham, Maryland: The Scarecrow Press. p.124. ISBN978-0-8108-5856-5. there is the famous near miss with Khachaturian's "Saber Dance" with which the music track romps throughout the film.
Van Order, M. Thomas (2009). Listening to Fellini: Music and Meaning in Black and White. Fairleigh Dickinson University Press. p.131. ISBN9780838641750. ...this simplicity of their relationship is reflected in Carlotta's Gallop, a lighthearted musical leitmotif modeled on Aram Khachaturian's Sabre Dance that represents Carla's presence or influence.
Holmes, John R. (2009). "Danny Elfman". In Cramer, Alfred W. (ed.). Musicians & Composers of the 20th Century. Pasadena, California: Salem Press. p.400. ISBN978-1-58765-512-8.
↑ {{Unbulleted list citebundle | Wissner, Reba (2015). "Music as Truth in The Twilight Zone". Anxiety Muted: American Film Music in a Suburban Age. Oxford University Press. p.133. ISBN9780199936175.
↑ in 1993–94. Fenton, Roxane Lyn (2007). Circuits of Representation: Figure Skating and Cultural Meaning in U.S. Popular Culture. University of California, Riverside. p.229.
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