This article needs additional citations for verification .(October 2017) |
Total population | |
---|---|
46,822 (Taiwanese-born at 2016 census) [1] 55,960 (according to Taiwan govt. data) [2] | |
Regions with significant populations | |
Sydney, Brisbane, Melbourne, Perth, Adelaide | |
Languages | |
Australian English · Taiwanese Mandarin · Taiwanese Hokkien · Taiwanese Hakka · Varieties of Chinese · Formosan languages | |
Religion | |
Buddhism · Christianity · Chinese folk religion · Irreligion · Taoism ·Other | |
Related ethnic groups | |
Chinese Australians, Hong Kong Australians, Indonesian Australians, Japanese Australians, Taiwanese indigenous peoples |
Taiwanese Australians are Australian citizens or permanent residents who carry full or partial ancestry from the East Asian island country of Taiwan or from preceding Taiwanese regimes.
Taiwanese people can be divided into two main ethnic groups; the Han Taiwanese, who have Han Chinese ancestry and constitute over 95% of the population, and the Taiwanese indigenous peoples, who have Austronesian ancestry and constitute approximately 2% of the population. [3] The Han Taiwanese majority can be loosely subdivided into the Hoklo (70%), Hakka (14%) and "Mainlanders ( Waishengren )" (post-1949 Chinese immigrants) (14%). [4] Historically, the first known Taiwanese people in Australia arrived from the Netherlands East Indies (NEI) (historical Indonesia) during World War II (1939–1945), having been brought to the country by the exiled NEI government as civilian internees in 1942; [5] at the time, Taiwan was part of the Empire of Japan and Taiwanese people were considered Japanese. Subsequently, Taiwanese mass immigration to Australia began during the 1970s as a result of the complete dismantlement of the White Australia Policy (1901–1973), which historically prevented Taiwanese people and other non-Europeans from permanently settling in the country.
Prior to 1942, it is unknown whether there were any Taiwanese people living in Australia.
Historically, Taiwanese Australians have had a significant presence in Tatura and Rushworth, two neighbouring countryside towns respectively located in the regions of Greater Shepparton and Campaspe (Victoria), in the fertile Goulburn Valley. [6] During World War II, ethnic-Japanese (from Australia, Southeast Asia and the Pacific) and ethnic-Taiwanese (from the Netherlands East Indies) were interned nearby to these towns as a result of anti-espionage/collaboration policies enforced by the Australian government (and WWII Allies in the Asia-Pacific region). [7] Roughly 600 Taiwanese civilians (entire families, including mothers, children and the elderly) were held at "Internment Camp No. 4", located in Rushworth but nominally labeled as being part of the "Tatura Internment Group", between January 1942 and March 1946. [8] Most of the Japanese and Taiwanese civilians were innocent and had been arrested for racist reasons (see the related article "Internment of Japanese Americans", an article detailing similar internment in America). [9] Several Japanese and Taiwanese people were born in the internment camp and received British (Australian) birth certificates from a nearby hospital. Several Japanese people who were born in the internment camp were named "Tatura" in honour of their families' wartime internment at Tatura. During wartime internment, many working age adults in the internment camp operated small businesses (including a sewing factory) and local schools within the internment camp. [8] Regarding languages, schools mainly taught English, Japanese, Mandarin and Taiwanese languages (Hokkien, Hakka, Formosan). Filipinos are purported to have also been held at the camp, alongside Koreans, Manchus (possibly from Manchukuo), New Caledonians, New Hebrideans, people from the South Seas Mandate, people from Western New Guinea (and presumably also Papua New Guinea) and Aboriginal Australians (who were mixed-Japanese). [10] [11]
After the war, internees were resettled in their country of ethnic origin, rather than their country of nationality or residence, with the exception of Japanese Australians, who were generally allowed to remain in Australia. Non-Australian Japanese, who originated from Southeast Asia and the Pacific, were repatriated to Occupied Japan. On the other hand, Taiwanese, most of whom originated from the Netherlands East Indies, were repatriated to Occupied Taiwan. The repatriation of Taiwanese during March 1946 caused public outcry in Australia due to the allegedly poor living conditions aboard the repatriating ship "Yoizuki", in what became known as the "Yoizuki Hellship scandal". Post-WWII, the Australian government was eager to expel any Japanese internees who did not possess Australian citizenship, and this included the majority of Taiwanese internees as well. However, the Republic of China (ROC) was an ally of Australia, and since the ROC had occupied Taiwan during October 1945, many among the Australian public believed that the Taiwanese internees should be deemed citizens of the ROC, and, therefore, friends of Australia, not to be expelled from the country, or at least not in such allegedly appalling conditions. This debate concerning the citizenship of Taiwanese internees—whether they were Chinese or Japanese—further inflamed public outrage at their allegedly appalling treatment by the Australian government. Additionally, it was technically true that several "camp babies"—internees who had been born on Australian soil whilst their parents were interned—possessed Australian birth certificates, which made them legally British subjects. However, many of these camp babies were also deported from the country alongside their non-citizen parents. There was also a minor controversy regarding the destination of repatriation, with some of the less Japan-friendly Taiwanese fearing that they would be repatriated to Japan, though this was resolved when they learnt that they were being repatriated to Taiwan instead.
On January 5, 1993, a plaque was erected at the site of the internment camp at Tatura (Rushworth) to commemorate the memory of wartime internment. Forty-six Japanese and Taiwanese ex-internees, as well as a former (Australian) camp guard, are listed on the plaque. [12]
Starting from 1976, Australia began to consider the Taiwanese to be nationals of the ROC (Taiwan), making a distinction between them and the mainland Chinese living in the PRC, but considering both people groups to be ethnic-Chinese. [13] The White Australia Policy had been completely abolished by 1973, and so Taiwanese (and mainland Chinese) immigration to Australia had been gradually increasing since then. [14] The Australian Government specifically targeted Taiwanese nationals for immigration during the 1980s. Simultaneously, there was an influx of mainland Chinese immigration to Australia during the 1980s due to the PRC relaxing its immigration policies. The majority of Taiwanese immigrants to Australia during the 1970s and onward were highly skilled white-collar workers. [15]
The current total population of Taiwanese Australians is unknown, with only 1st-generation and 2nd-generation Taiwanese being counted in the Australian Census as Taiwanese, and with 3rd-generation Taiwanese or older families being counted as just "Australian". The current number of 1st/2nd-generation Taiwanese Australians is roughly 45,000–55,000 people. It is estimated that roughly 95%–90% of Taiwanese Australians are 1st/2nd-generation Australians. [16]
In Australia, Australian English is the de facto national language and most immigrants to Australia are expected to be proficient in the language. Unlike in the United States, for example, there aren't many large non-Anglophone ethnic enclaves in Australia, since Australian history has been heavily dominated by British colonialism. Multiculturalism in Australia is a fairly recent phenomenon that was intentionally encouraged by successive Australian governments as part of the country's rapidly changing foreign policy and ethnic policy following the conclusion of World War II (1939–1945).
Taiwanese immigrants to Australia can usually speak their native Taiwanese languages, including Taiwanese Mandarin, Taiwanese Hokkien, Taiwanese Hakka, and various other Taiwanese languages (such as the Taiwanese indigenous languages). However, proficiency in these languages typically already drops by the second generation, i.e. the first generation born in Australia. Depending on which social class and/or ethnic group the Taiwanese immigrant parents originate from, their children may only remain proficient in one of these languages. Typically, proficiency in Mandarin is usually retained by the second generation, whereas proficiency in Hokkien and Hakka drops significantly unless the parents place a particular emphasis on retaining proficiency in these languages. Internationally and in Australia, Mandarin is far more useful for travelling and business than other Taiwanese languages, which may result in parents prioritising Mandarin. By the third and fourth generations, proficiency in even Mandarin is usually lost entirely, unless the family has been residing in a Chinese or Taiwanese ethnic enclave in Australia for several decades. Such enclaves do exist, and they are usually known as "Chinatowns". Chinese enclaves in Australia are quite large and numerous but Taiwanese enclaves aren't.
According to the 2016 Australian census, approximately 90% of Taiwanese immigrants to Australia, including those who have come to Australia during preceding decades, speak Mandarin as their primary non-English language at home, whereas approximately 2% speak Hokkien. Approximately 66% of those who speak a language other than English at home also speak English (i.e. they speak multiple languages). Approximately 5% speak only or primarily English at home. [13]
The Taiwanese community in Australia is relatively minor and is often not distinguished from the Chinese community in Australia. Brisbane (QLD) hosts the largest Taiwanese community in Australia. Sydney (NSW) and Melbourne (VIC) also host significant Taiwanese communities. Typically, Taiwanese people immigrating to Australia prefer to settle in major cities.
Standard Chinese is a modern standardized form of Mandarin Chinese that was first codified during the Republican Era (1912‒1949). It is designated as the official language of mainland China and a major language in the United Nations, Singapore, and Taiwan. It is largely based on the Beijing dialect. Standard Chinese is a pluricentric language with local standards in mainland China, Taiwan and Singapore that mainly differ in their lexicon. Hong Kong written Chinese, used for formal written communication in Hong Kong and Macau, is a form of Standard Chinese that is read aloud with the Cantonese reading of characters.
Taiwanese Hokkien, or simply Taiwanese, also known as Taiuanoe, Taigi, Taigu, Taiwanese Minnan, Hoklo and Holo, is a variety of the Hokkien language spoken natively by more than 70 percent of the population of Taiwan. It is spoken by a significant portion of those Taiwanese people who are descended from Hoklo immigrants of southern Fujian. It is one of the national languages of Taiwan.
The Hakka, sometimes also referred to as Hakka Han, or Hakka Chinese, or Hakkas, are a Han Chinese subgroup whose ancestral homes are chiefly in the Hakka-speaking provincial areas of Guangdong, Fujian, Jiangxi, Guangxi, Sichuan, Hunan, Zhejiang, Hainan, and Guizhou in China, as well as in Taoyuan City, Hsinchu County, Miaoli County, Pingtung County, and Kaohsiung City in Taiwan. Unlike other Han Chinese subgroups, the Hakkas are not named after a geographical region, e.g. a province, county or city, in China. That is because their origins were of northern Chinese refugees fleeing social unrest, upheaval and invasions throughout the northern parts of China throughout history who then sought sanctuary in the south where the Cantonese speaking provinces such as Guangdong and Guangxi are. The Chinese characters for Hakka literally means "guest families". The word is Cantonese in origin and as the name implies, they are the guest of the Cantonese people. Over the centuries though, they have since more or less assimilated with the Cantonese speaking population. Modern day Hakka are generally identified by both full Hakka and by different degrees of Hakka ancestry and usually speak Hakka Chinese.
Southern Min, Minnan or Banlam, is a group of linguistically similar and historically related Chinese languages that form a branch of Min Chinese spoken in Fujian, most of Taiwan, Eastern Guangdong, Hainan, and Southern Zhejiang. Southern Min dialects are also spoken by descendants of emigrants from these areas in diaspora, most notably in Southeast Asia, such as Singapore, Malaysia, the Philippines, Indonesia, Brunei, Southern Thailand, Myanmar, Cambodia, Southern and Central Vietnam, San Francisco, Los Angeles and New York City. Minnan is the most widely-spoken branch of Min, with approximately 48 million speakers as of 2017–2018.
Taiwanese Americans are Americans who carry full or partial ancestry from Taiwan. This includes American-born citizens who descend from migrants from Taiwan.
Chinese Singaporeans are Singaporeans of Han Chinese ancestry. Chinese Singaporeans constitute 75.9% of the Singaporean citizen population according to the official census, making them the largest ethnic group in Singapore.
The Hokkien people are a Han Chinese subgroup who speak Hokkien, a Southern Min language, or trace their ancestry to Southeastern Fujian, China and known by various endonyms or other related terms such as Banlam (Minnan) people or more commonly known in southeast asian countries as Hokkien people. The Hokkien people are found in significant numbers in Mainland China (Fujian), Taiwan, Singapore, Malaysia, Philippines, Indonesia, Brunei, Myanmar, the United States, Hong Kong, and Macau. The Hokkien people have a distinct culture and architecture, including Hokkien shrines and temples with tilted sharp eaves, high and slanted top roofs, and finely detailed decorative inlays of wood and porcelain. The Hokkien language, which includes the Taiwanese Hokkien dialect, is the mainstream Southern Min (Minnan), which is partially mutually intelligible to the Teochew language, Hainanese, Luichew, Hailokhong.
The Han Chinese people can be defined into subgroups based on linguistic, cultural, ethnic, genetic, and regional features. The terminology used in Mandarin to describe the groups is: "minxi", used in mainland China or "zuqun", used in Taiwan. No Han subgroup is recognized as one of People's Republic of China's 56 official ethnic groups, in Taiwan only three subgroups, Hoklo, Hakka and Waishengren are recognized.
Asian Australians are Australians of Asian ancestry, including naturalised Australians who are immigrants from various regions in Asia and descendants of such immigrants. At the 2021 census, the proportion of the population identifying as Asian amounted to approximately 17.4 percent with breakdowns of 6.5 percent from Southern and Central Asia, 6.4 percent from North-East Asia, and 4.5 percent from South-East Asia.
The term "Taiwanese people" has various interpretations. It may generally be considered the people living on the island of Taiwan who share a common culture, ancestry and speak Mandarin, Hokkien, Hakka, or indigenous Taiwanese languages as a mother tongue. Taiwanese people may also refer to the indigenous peoples of the areas under the control of the Government of the Republic of China since 1945, including Kinmen and Matsu Islands that collectively form its streamlined Fujian Province. However, the inhabitants of Kinmen and the Matsu Islands themselves may not consider the "Taiwanese" label to be accurate as they are a part of Fujian and not Taiwan. They have a distinctive identity from that of the Taiwanese; viewing themselves as Kinmenese or Matsunese, respectively, or as simply Chinese.
The languages of Taiwan consist of several varieties of languages under the families of Austronesian languages and Sino-Tibetan languages. The Formosan languages, a geographically designated branch of Austronesian languages, have been spoken by the Taiwanese indigenous peoples for thousands of years. Owing to the wide internal variety of the Formosan languages, research on historical linguistics recognizes Taiwan as the Urheimat (homeland) of the whole Austronesian languages family. In the last 400 years, several waves of Han emigrations brought several different Sinitic languages into Taiwan. These languages include Taiwanese Hokkien, Hakka, and Mandarin, which have become the major languages spoken in present-day Taiwan.
Taiwanese Canadians are Canadians who carry full or partial ancestry from the East Asian country of Taiwan. There are over one hundred thousand Taiwanese who have gained citizenship or permanent residency status in Canada.
The population of Taiwan is approximately 23.35 million as of April 2023.
Benshengren, are ethnic Hoklo or Hakka Taiwanese nationals who settled on the island prior to or during the Japanese colonization of Taiwan. Its usage is to differentiate the different culture, customs, and political sentiments within contemporary Taiwan between those who lived through World War II on the island and later migrants from Mainland China, who are known as Waishengren. Hoklo and Hakka people who migrated to Taiwan after 1945, especially those who migrated with the retreat of the Nationalist-Led Chinese Government to Taiwan in 1949 are not included in this term.
Huan-a is a Hokkien-language term used by Hokkien speakers in multiple countries, namely mainland China, Taiwan, Singapore, Malaysia, Philippines, Indonesia, etc. The word itself when dissected means 番; hoan; 'foreign', + 仔; á; 'diminutive noun suffix', but to the ethnic Chinese that settled overseas in Taiwan and Maritime Southeast Asia, it soon came to refer to the indigenous peoples (natives) in the lands where ethnic Chinese are historical immigrants.
Chinese languages, mostly Cantonese, are collectively the third most-spoken language in the United States, and are mostly spoken within Chinese-American populations and by immigrants or the descendants of immigrants, especially in California and New York. Around 2004, over 2 million Americans spoke varieties of Chinese, with Mandarin becoming increasingly common due to immigration from mainland China and to some extent Taiwan. Within this category, approximately one third of respondents described themselves as speaking Cantonese or Mandarin specifically, with the other two thirds answering "Chinese", despite the lack of mutual intelligibility between different varieties of Chinese. This phenomenon makes it more difficult to readily identify the relative prevalence of any single Chinese language in the United States.
Han Taiwanese, Taiwanese Han, Taiwanese Han Chinese, or Han Chinese are Taiwanese people of full or partial ethnic Han descent. According to the Executive Yuan of Taiwan, they comprise 95 to 97 percent of the Taiwanese population, which also includes Austronesians and other non-Han people. Major waves of Han immigration occurred since the 17th century to the end of Chinese Civil War in 1949, with the exception of the Japanese colonial period (1895-1945). Han Taiwanese mainly speak three languages of Chinese: Mandarin, Hokkien and Hakka.
The usage of Chinese by the Chinese diaspora and their descendants has been determined by a large number of factors, including their ancestry, their migrant ancestors' "regime of origin", assimilation through generational changes, and official policies of their country of residence. The general trend is that more established Chinese populations in the Western world and in many regions of Asia have Cantonese as either the dominant variety or as a common community vernacular, while Mandarin is much more prevalent among new arrivals, making it increasingly common in many Chinatowns, though still not dominant.
During the martial law period in Taiwan, a monolingual policy was implemented in Taiwan by the Kuomintang. The policy was formulated as a political goal to unite the island. However, the demotion of prior local languages into "dialects" across cultural and educational landscapes resulted in a pushback of the policy and eventually rescinded as Taiwan democratized.
Asian immigration to Australia refers to immigration to Australia from part of the continent of Asia, which includes East Asia, Southeast Asia, and South Asia.The first major wave of Asian immigration to Australia occurred in the late 19th century, but the exclusionary White Australia policy, which was implemented to restrict non-European immigration, made it difficult for many Asian immigrants to migrate to the country. However, with the passage of the Migration Act 1958, the White Australia policy began to be phased out and Asian immigration to Australia increased significantly. Today, Asian immigrants from a wide range of countries play an important role in the cultural and economic landscape of Australia.
While Taiwan may be described as a predominantly Han Chinese society, with more than 95 percent of the population claiming Han ancestry, its heritage is actually much more complex... There is growing appreciation in Taiwan for the cultural legacies of the 16 officially recognized Austronesian-speaking tribes, which constitute a little more than 2 percent of the population.
Taiwan has many ethnic groups with the largest group being the Hoklo Han Chinese with about 70% of the total population followed by the Hakka Han Chinese who make up about 14% of the total population...The mainland Chinese are a group of people who migrated to Taiwan in the 1940s from mainland China after Kuomintang lost the Chinese civil war in 1949... The mainlanders make up 14% of the population due to immigration.
While numerous books, films and photographs have explored the internment of Japanese civilians in the United States and Canada, the situation in Australia has had limited coverage... Of the 4301 Japanese civilians interned in Australia, only a quarter had been living in Australia when hostilities began, with many employed in the pearl diving industry... The remaining three-quarters had been arrested in Allied-controlled countries such as the Dutch East Indies... They included ethnic Formosans (Taiwanese) and Koreans.