Dhumavati is one of the Mahavidyas, a group of ten Hindu Tantric goddesses. Dhumavati represents the fearsome aspect of Mahadevi, the supreme goddess in Hindu traditions such as Shaktism. She is often portrayed as an old, ugly widow, and is associated with things considered inauspicious and unattractive in Hinduism, such as the crow and the chaturmasya period. The goddess is often depicted carrying a winnowing basket on a horseless chariot or riding a crow, usually in a cremation ground.
Matangi is a Hindu goddess. She is one of the Mahavidyas, ten Tantric goddesses and an aspect of the Hindu Divine Mother. She is considered to be the Tantric form of Saraswati, the goddess of music and learning. Matangi governs speech, music, knowledge and the arts. Her worship is prescribed to acquire supernatural powers, especially gaining control over enemies, attracting people to oneself, acquiring mastery over the arts and gaining supreme knowledge.
Chhinnamasta, often spelled Chinnamasta, and also called Ch(h)innamastika and Prachanda Chandika and Jogani Maa, is a Hindu goddess (Devi). She is one of the Mahavidyas, ten goddesses from the esoteric tradition of Tantra, and a ferocious aspect of Mahadevi, the Hindu Mother goddess. The self-decapitated nude goddess, usually standing or seated on a divine copulating couple, holds her own severed head in one hand and a scimitar in another. Three jets of blood spurt out of her bleeding neck and are drunk by her severed head and two attendants.
In the Shaivism and Shaktism tradition of Hinduism, the goddess Tara is the second of the ten Mahavidyas. She is considered a form of Adishakti, the tantric manifestation of Parvati. Her three most famous forms are Ekajaṭā, Ugratara, and Nīlasarasvatī. Her most famous centre of worship is the temple and the cremation ground of Tarapith in West Bengal, India.
Shaktism is one of the several major Hindu denominations wherein the metaphysical reality, or the godhead, is considered metaphorically to be a woman.
Kamakhya, a mother goddess, is a Shakta Tantric deity; considered to be the embodiment of Kama (desire), she is regarded as the goddess of desire. Her abode–Kamakhya Temple is located in the Kamarupa region of Assam, India. Originally a Kirata goddess, Kamakhya remained outside Brahmanical influence until at least 7th century CE. Residing on Nilachal hills across the banks of the Brahmaputra river, west of Guwahati in the 10th/11th century Temple rebuilt in 1565 CE, she is worshiped in a non-iconic and un-anthropomorphic form of stone shaped like yoni fed by a perennial stream. The temple is primary amongst the 51 Shakti Pithas, and is one of the most important Shakta temples.
The Shakti Pithas or the Shakti Peethas are significant shrines and pilgrimage destinations in Shaktism, the goddess-centric denomination in Hinduism. The shrines are dedicated to various forms of Adi Shakti. Various Puranas such as Srimad Devi Bhagavatam state the existence of varying number of 51, 52, 64 and 108 Shakti Pithas of which 18 are named as Astadasha Maha (major) in medieval Hindu texts.
The Sri Kamakshi Amman Temple is an ancient Hindu Temple dedicated to the goddess Kamakshi, one of the highest aspects of Adi Parashakti, the mighty goddess in Shaktism. The temple is located in the historic city of Kanchipuram, near Chennai, India. The temple houses one of the 108 Divya Desams of Vishnu and is called Tirukalavanur. The temple is dedicated mainly to Kamakshi and then to Vishnu in his form of Varaha. The temple is glorified by the 6th-9th century Vaishnavite Alvars in the Naalayira Divya Prabandham. Its construction is credited to the Pallava kings, whose capital was in the same city. This temple, along with the goddesses of Madurai and either Varanasi or Thiruvanaikovil, are the important centers of Shaktism in the state of Tamil Nadu. The present temple is also known as Kamakoti Peetha or Kamakota Nayaki Kovil, where Tripura Sundari had settled after killing a demon. This ancient temple was mentioned in Perunaraatrupadai, an ancient Tamil literature that praises the renowned Sangam era. King Thondaiman Ilandiraiyan of the Pallava dynasty, who ruled Kanchipuram, constructed the temple. Kamakshi is worshipped in the shrine in 5 forms, one of them was a golden idol, which was transported to Thanjavur due to the Muslim invasions of Kanchipuram. There are no other goddess temples in the city of Kanchipuram, apart from this one, which is unusual in a city that has hundreds of traditional temples. There are various legends that account for this fact.
Saptashrungi or Saptashringi is a site of Hindu pilgrimage situated 60 kilometres (37 mi) from Nashik in Indian state of Maharashtra. According to Hindu traditions, the goddess Saptashrungi Nivasini dwells within the seven mountain peaks. It is located in Nanduri, Kalwan taluka, a small village near Nashik in India. The Marathas and some Hindu tribes worship the goddess from a long time and some worship as their kuldaivat. There are 510 steps to climb the gad. Devotees visit this place in large numbers every day. The temple is also known popularly as one of the "three and half Shakti Peethas" of Maharashtra. The temple is also one among the 51 Shakti Peethas located on the Indian subcontinent and is a location where one of Sati's limbs, her right arm is reported to have fallen. Its half shaktipeeth among three and half shaktipeeth of Maharashtra.
The Vishalakshi Temple or Vishalakshi Gauri Temple is a Hindu temple dedicated to the goddess Vishalakshi, at Mir Ghat on the banks of the Ganges at Varanasi in Uttar Pradesh, India. It is generally regarded as a Shakti Pitha, the most sacred temples dedicated to the Hindu Divine Mother.
Guhyeshwari Temple, also spelled Guheswari or Guhjeshwari, is one of the revered holy temples in Kathmandu, Nepal. This temple is dedicated to Guhyeshwari or Adi Shakti. The temple is also a Shakti Peetha and it's about 1 km east of Pashupatinath Temple and is located on the southern bank of the Bagmati River. It is said that this temple is the Shakti chair of Pashupatinath Temple. It is an important pilgrimage destination for Hindus, especially for Tantric worshipers. King Pratap Malla renovated this temple in the 17th century. The goddess is also called Guhyekali.
The Maa Sarala Temple is a Hindu temple in the district of Jagatsinghpur, Odisha, India. It is one of the eight most famous Shakta shrines of Odisha.
Bhabanipur is a Hindu temple complex in northwestern Bangladesh located about 33 kilometres (21 mi) from Bogra. It is located in Sherpur Upazila of Bogra District, Rajshahi Division. It is one of the Shakti Pithas of the Indian subcontinent.
Kali Puja, also known as Shyama Puja or Mahanisha Puja, is a festival originating from the Indian subcontinent, dedicated to the Hindu goddess Kali. It is celebrated on the new moon day of the Hindu calendar month of Ashwayuja or Kartika. The festival is especially popular in the region of West Bengal, and other places like Mithila and Anga of Bihar, Jharkhand, Odisha, Assam, and Tripura, as well as the town of Titwala in Maharashtra, along with the neighbouring country of Bangladesh.
Bamakhyapa, born Bamacharan Chattopadhyay, was an Indian Hindu saint who resided in Tarapith and whose shrine is also located in the vicinity of the Tara temple in Birbhum. He was born at Atla village in the Rampurhat subdivision of the Birbhum district.
Nartiang Durga Temple is a 600-year-old temple located in the West Jaintia Hills district of Meghalaya in northeastern India. It is one of the 51 Shakti Peethas and is one of the holiest sites for devotees of the Shaktism sect of Hinduism. The Hindus in the Jaintia Hills of Meghalaya believes that this temple is the permanent abode of Goddess Durga. The temple draws a large number of pilgrims from all over the country on occasion of Durga Puja. The Shakti of Nartiang Devi shrine is worshipped as Jayanti and the Bhairava as Kamadishwar.
The Vimala Temple or Bimala Temple is a Hindu temple dedicated to goddess Vimala or Bimala (ବିମଳା), located within the Jagannath Temple complex in Puri in the Indian state of Odisha. It is generally regarded as a Shakti Pitha, among the holiest temples dedicated to the Hindu Goddess.
Nainativu Nagapooshani Amman Temple [Tamil: நயினாதீவு நாகபூசணி அம்மன் கோயில், romanized: Nayiṉātīvu Nākapūcaṇi Am'maṉ Kōyil - Meaning: Nainativu ; Nagapooshani ; Amman (Goddess)] is an ancient and historic Hindu temple located amidst the Palk Strait on the island of Nainativu, Sri Lanka. It is dedicated to Parvati who is known as Nagapooshani or Bhuvaneswari and her consort, Shiva who is named here as Nayinaar. The temple seems to have been mentioned in the Brahmanda Purana. The temple complex houses four gopurams ranging from 20–25 feet in height, to the tallest being the eastern Raja Raja Gopuram soaring at 108 feet high. The temple is a significant symbol for the Tamil people, and has been mentioned since antiquity in Tamil literature, such as Manimekalai and Kundalakesi. The present structure was built during 1720 to 1790 after the ancient structure was destroyed by the Portuguese in 1620. The temple attracts around 1000 visitors a day, and approximately 5000 visitors during festivals. The annual 16-day Mahostavam (Thiruvizha) festival celebrated during the Tamil month of Aani (June/July) - attracts over 100,000 pilgrims. There is an estimated 10,000 sculptures in this newly renovated temple.
Maa Tara Chandi Temple is a Hindu temple dedicated to Maa Shakti or Maa Durga, located in Sasaram, Bihar, India. It is one of the 51 Shakti Peetha.
The Mahabhagavata Purana, also called the Devi Purana, is an upapurana traditionally attributed to the sage Vyasa. Written between the tenth and eleventh centuries CE in Bengal, the work belongs to the Shakta tradition. It primarily describes the legends of the supreme goddess of Hinduism, Mahadevi, and her manifestation as the goddesses Sati, Parvati, Kali, and Ganga. The work is regarded to have been strongly influenced by the Tantra tradition, including descriptions of the Tantric forms of goddess-worship such as the mahavidyas, and integrating them with the Vedanta school of thought.
India 
