Gayatri Chakravorty Spivak is an Indian scholar, literary theorist, and feminist critic. She is a University Professor at Columbia University and a founding member of the establishment's Institute for Comparative Literature and Society.
Women's studies is an academic field that draws on feminist and interdisciplinary methods to place women's lives and experiences at the center of study, while examining social and cultural constructs of gender; systems of privilege and oppression; and the relationships between power and gender as they intersect with other identities and social locations such as race, sexual orientation, socio-economic class, and disability.
Postcolonial feminism is a form of feminism that developed as a response to feminism focusing solely on the experiences of women in Western cultures and former colonies. Postcolonial feminism seeks to account for the way that racism and the long-lasting political, economic, and cultural effects of colonialism affect non-white, non-Western women in the postcolonial world. Postcolonial feminism originated in the 1980s as a critique of feminist theorists in developed countries pointing out the universalizing tendencies of mainstream feminist ideas and argues that women living in non-Western countries are misrepresented.
Intersectionality is an analytical framework for understanding how individuals' various social and political identities result in unique combinations of discrimination and privilege. Intersectionality identifies multiple factors of advantage and disadvantage. Examples of these factors include gender, caste, sex, race, ethnicity, class, sexuality, religion, disability, weight, species and physical appearance. These intersecting and overlapping social identities may be both empowering and oppressing. However, little good-quality quantitative research has been done to support or undermine the theory of intersectionality.
Amina Mama is a Nigerian-British writer, feminist and academic. Her main areas of focus have been post-colonial, militarist and gender issues. She has lived in Africa, Europe, and North America, and worked to build relationships between feminist intellectuals across the globe.
Transnational feminism refers to both a contemporary feminist paradigm and the corresponding activist movement. Both the theories and activist practices are concerned with how globalization and capitalism affect people across nations, races, genders, classes, and sexualities. This movement asks to critique the ideologies of traditional white, classist, western models of feminist practices from an intersectional approach and how these connect with labor, theoretical applications, and analytical practice on a geopolitical scale.
Uma Narayan is an American feminist scholar and a current professor of philosophy at Vassar College on the Andrew W. Mellon Chair of Humanities. Narayan's work focuses on the epistemology of the inequities involving postcolonial feminism.
Global feminism is a feminist theory closely aligned with post-colonial theory and postcolonial feminism. It concerns itself primarily with the forward movement of women's rights on a global scale. Using different historical lenses from the legacy of colonialism, global feminists adopt global causes and start movements which seek to dismantle what they argue are the currently predominant structures of global patriarchy. Global feminism is also known as world feminism and international feminism.
Mohanty/Mahanty/Mahanti is a native Odia surname native to Odisha but is also used in neighbouring states of Odisha such as Andhra Pradesh, Chhattisgarh, Telangana migration.
A variety of movements of feminist ideology have developed over the years. They vary in goals, strategies, and affiliations. They often overlap, and some feminists identify themselves with several branches of feminist thought.
Inderpal Grewal is a professor of Women's, Gender and Sexuality Studies at Yale University, and a key figure in the academic discipline of women's studies. She is an influential feminist scholar whose research interests include transnational and postcolonial feminist theory; feminism and human rights; nongovernmental organizations and theories of civil society and citizenship; law and subjectivity; travel and mobility and South Asian cultural studies. Together with Caren Kaplan, Grewal is best known for her work as a founder of the field of transnational feminist cultural studies or transnational feminism. She has served on the Editorial and Advisory Boards of core journals in the field of feminist cultural studies, Women's Studies Quarterly; Jouvert: Journal of Postcolonial Studies and Meridians: feminisms, race, transnationalism. She is also one of three series editors for the New Wave in Women's Studies book series published by Duke University Press., and blogs about gender issues for the Huffington Post.
Anna Guðrún Jónasdóttir is an Icelandic political scientist and gender studies academic. She is Professor Emerita at the Center for Feminist Social Studies at Örebro University and co-director of the GEXcel International Collegium for Advanced Transdisciplinary Gender Studies, established as a centre of excellence in gender studies in 2006. She is the author and editor of several books. Anna Jónasdóttir is known, i.a., for her theory of "love power." Her book Why Women Are Oppressed was described as a "thorough attempt to revitalize one of the most provocative early themes of America's women's liberation movement" by The New York Times Book Review. She "explores the concept of women's interests in participatory democratic political theory."
Amy Allen is a liberal arts research professor of philosophy and women's, gender, and sexuality studies at The Pennsylvania State University, where she is also head of department. Previously, she was the Parents distinguished research professor in the humanities, and professor of philosophy and gender and women's studies, at Dartmouth College, and was chair of its department of philosophy from 2006 to 2012. Her research takes a critical approach to feminist approaches of power, and attempts to broaden traditional feminist understandings of power to apply to transnational issues.
Indigenous feminism is an intersectional theory and practice of feminism that focuses on decolonization, Indigenous sovereignty, and human rights for Indigenous women and their families. The focus is to empower Indigenous women in the context of Indigenous cultural values and priorities, rather than mainstream, white, patriarchal ones. In this cultural perspective, it can be compared to womanism in the African-American communities.
Serene J. Khader is an American moral and political philosopher and feminist theorist. She is Professor and Jay Newman Chair in the Philosophy of Culture at Brooklyn College, City University of New York and the CUNY Graduate Center. Her main areas of research are political philosophy, moral psychology, feminist philosophy, global justice and development ethics. In April 2017 she was elected vice-president of the Human Development and Capabilities Association.
Sunera Thobani is a Tanzanian-Canadian feminist sociologist, academic, and activist. Her research interests include critical race theory, postcolonial feminism, anti-imperialism, Islamophobia, Indigeneity, and the War on Terror. She is currently an associate professor at the Institute for Gender, Race, Sexuality and Social Justice at the University of British Columbia. Thobani is also a founding member of Researchers and Academics of Colour for Equality/Equity (R.A.C.E.), the former president of the National Action Committee on the Status of Women (NAC), and the director for the Centre for Race, Autobiography, Gender, and Age (RAGA).
M. Jacqui Alexander is a writer, teacher, and activist. She is both a Professor Emeritus at the Women and Gender Studies Department of the University of Toronto as well as the creator and director of the Tobago Centre "for the study and practice of indigenous spirituality". Jacqui Alexander is an enthusiast of "the ancient African (diasporic) spiritual systems of Orisa/Ifá, and a student of yoga and Vipassana meditation". She has received teachings on this meditative practice in Nigeria, the Kôngo, India, Haiti, Trinidad and Tobago, and New York. The themes of her work have captured a range of social justice subjects from the effects of imperialism, colonialism, and enslavement with special attention paid to the "pathologizing narratives" around homosexuality, gender, nationalism. Alexander's academic areas of interest specifically include: African Diasporic Cosmologies, African Diasporic Spiritual Practices, Caribbean studies, Gender and the Sacred, Heterosexualization and State Formation, Transnational feminism.
Feminist rhetoric emphasizes the narratives of all demographics, including women and other marginalized groups, into the consideration or practice of rhetoric. Feminist rhetoric does not focus exclusively on the rhetoric of women or feminists, but instead prioritizes the feminist principles of inclusivity, community, and equality over the classic, patriarchal model of persuasion that ultimately separates people from their own experience. Seen as the act of producing or the study of feminist discourses, feminist rhetoric emphasizes and supports the lived experiences and histories of all human beings in all manner of experiences. It also redefines traditional delivery sites to include non-traditional locations such as demonstrations, letter writing, and digital processes, and alternative practices such as rhetorical listening and productive silence. According to author and rhetorical feminist Cheryl Glenn in her book Rhetorical Feminism and This Thing Called Hope (2018), "rhetorical feminism is a set of tactics that multiplies rhetorical opportunities in terms of who counts as a rhetor, who can inhabit an audience, and what those audiences can do." Rhetorical feminism is a strategy that counters traditional forms of rhetoric, favoring dialogue over monologue and seeking to redefine the way audiences view rhetorical appeals.
Chhaya Datar is an Indian activist, writer and feminist. Datar writes in Marathi and English.
Margo Okazawa-Rey, is an American professor emerita, educator, writer, and social justice activist, who is most known as a founding member of the Combahee River Collective, and for her transnational feminist advocacy.
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