A neckerchief, sometimes called a necker, kerchief or scarf, is a type of neckwear associated with those working or living outdoors, including farm labourers, cowboys and sailors. It is most commonly still seen today in the Scouts, Girl Guides and other similar youth movements. A neckerchief consists of a triangular piece of cloth or a rectangular piece folded into a triangle. The long edge is rolled towards the point, leaving a portion unrolled. The neckerchief is then fastened around the neck with the ends either tied or clasped with a slide or woggle.
A necktie, or simply a tie, is a piece of cloth worn for decorative purposes around the neck, resting under the shirt collar and knotted at the throat, and often draped down the chest.
The bow tie is a type of necktie. A modern bow tie is tied using a common shoelace knot, which is also called the bow knot for that reason. It consists of a ribbon of fabric tied around the collar of a shirt in a symmetrical manner so that the two opposite ends form loops.
A scarf is a long piece of fabric that is worn on or around the neck, shoulders, or head. A scarf is used for warmth, sun protection, cleanliness, fashion, religious reasons, or to show support for a sports club or team. Scarves can be made from materials including wool, linen, silk, and cotton. It is a common type of neckwear and a perennial accessory.
In Sikhism, the Five Ks are five items that Guru Gobind Singh, in 1699, commanded Khalsa Sikhs to wear at all times. They are: kesh, kangha, kara, kachera, and kirpan.
A gag is a device used in sexual bondage and BDSM roleplay. Gags are usually associated with roleplays involving bondage, but that is not necessarily the case. The person who wears the gag is regarded as the submissive partner, while the other is regarded as the dominant one. People may wear gags for a variety of reasons. Some people derive erotic pleasure from a gag, either in a submissive or dominant role. When combined with other physical restraints, the wearing of a gag can increase the wearer's sense of helplessness and anxiety level within a BDSM scene by rendering them unable to speak during sexual activity, which some people enjoy.
A frock coat is a formal men's coat characterised by a knee-length skirt cut all around the base just above the knee, popular during the Victorian and Edwardian periods (1830s–1910s). It is a fitted, long-sleeved coat with a centre vent at the back and some features unusual in post-Victorian dress. These include the reverse collar and lapels, where the outer edge of the lapel is often cut from a separate piece of cloth from the main body and also a high degree of waist suppression around the waistcoat, where the coat's diameter round the waist is less than round the chest. This is achieved by a high horizontal waist seam with side bodies, which are extra panels of fabric above the waist used to pull in the naturally cylindrical drape. As was usual with all coats in the 19th century, shoulder padding was rare or minimal.
The four-in-hand knot is a method of tying a necktie. It is also known as a simple knot or schoolboy knot, due to its simplicity and style. Some reports state that carriage drivers tied their reins with a four-in-hand knot, while others claim that the carriage drivers wore their scarves in the manner of a four-in-hand, but the most likely etymology is that members of the Four-in-Hand Club in London began to wear the neckwear, making it fashionable. The knot produced by this method is on the narrow side, notably asymmetric. For United States Army uniforms, and United States Navy uniforms that include a necktie, the four-in-hand knot is one of three prescribed options for tying the necktie, the other two being the half-Windsor and Windsor.
Highland dress is the traditional, regional dress of the Highlands and Isles of Scotland. It is often characterised by tartan. Specific designs of shirt, jacket, bodice and headwear may also be worn along with clan badges and other devices indicating family and heritage.
A woggle is a device to fasten the neckerchief, or scarf, worn as part of the Scout or Girl Guides uniform, originated by a Scout in the 1920s.
A bun is a type of hairstyle in which the hair is pulled back from the face, twisted or plaited, and wrapped in a circular coil around itself, typically on top or back of the head or just above the neck. A bun can be secured with a hair tie, barrette, bobby pins, one or more hair sticks, a hairnet, or a pen or pencil. Hair may also be wrapped around a piece called a "rat". Alternatively, hair bun inserts, or sometimes rolled up socks, may also be used to create donut-shaped buns. Buns may be tightly gathered, or loose and more informal.
An obi is a belt of varying size and shape worn with both traditional Japanese clothing and uniforms for Japanese martial arts styles. Originating as a simple thin belt in Heian period Japan, the obi developed over time into a belt with a number of different varieties, with a number of different sizes and proportions, lengths, and methods of tying. The obi, which once did not differ significantly in appearance between men and women, also developed into a greater variety of styles for women than for men.
A cuff is a layer of fabric at the lower edge of the sleeve of a garment at the wrist, or at the ankle end of a trouser leg. The function of turned-back cuffs is to protect the cloth of the garment from fraying, and, when frayed, to allow the cuffs to be readily repaired or replaced, without changing the garment. Cuffs are made by turning back (folding) the material, or a separate band of material can be sewn on, or worn separately, attached either by buttons or studs. A cuff may display an ornamental border or have lace or some other trimming. In US usage, the word trouser cuffs refers to the folded, finished bottoms of the legs of a pair of trousers. In the UK, while this usage is now sometimes followed, the traditional term for the turned up trouser hem is 'turnup'.
1840s fashion in European and European-influenced clothing is characterized by a narrow, natural shoulder line following the exaggerated puffed sleeves of the later 1820s and 1830s. The narrower shoulder was accompanied by a lower waistline for both men and women.
A stock tie, or stock, is a style of neck wear. Originally a form of neck-cloth that was often stiffened and usually close-fitting, formerly worn by men generally, but post-nineteenth century only in use in military uniforms. Another type of stock is worn by certain clergy and consists of black silk or other fabric, that falls over the chest and is secured by a band around the neck. Equestrians wear a stock tie around the neck when dressed formally for a hunt or certain competitive events. Most equestrian competition rules require it to be white. It is mandated attire for use in dressage and the dressage phase of eventing. Use of the stock tie also is seen in show jumping and fox hunting. The stock tie continues to be in fashion for equestrians.
Fashion in the years 1750–1775 in European countries and the colonial Americas was characterised by greater abundance, elaboration and intricacy in clothing designs, loved by the Rococo artistic trends of the period. The French and English styles of fashion were very different from one another. French style was defined by elaborate court dress, colourful and rich in decoration, worn by such iconic fashion figures as Marie Antoinette.
The 2002 FA Cup final was a football match between Arsenal and Chelsea on 4 May 2002 at the Millennium Stadium, Cardiff. It was the final match of the 2001–02 FA Cup, the 120th season of the world's oldest football knockout competition, the FA Cup. Arsenal were appearing in their fifteenth final to Chelsea's seventh.
Khmer traditional clothing refers to the traditional styles of dress worn by the Khmer people from ancient times to the present.
A lavallière, also called a pussycat bow or pussybow, is a style of neckwear worn with women's and girls' blouses and bodices. It is a bow tied at the neck, which has been likened to those sometimes put on "pussy cats".
The Palestinian keffiyeh is a chequered black and white scarf that is usually worn around the neck or head. This keffiyeh has become a symbol of Palestinian nationalism, dating back to the 1936–1939 Arab revolt in Palestine. Outside of the Middle East and North Africa, the keffiyeh first gained popularity among activists supporting the Palestinians in the conflict with Israel and is an icon of Palestinian solidarity.
