Quran |
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The Quran is divided into surahs (chapters) and further divided into ayat (verses). The real translation of the word, ayat, is actually "a sign". For a preliminary discussion about the chronological order of chapters see page Surah.
The Quran is the central religious text of Islam, which Muslims believe to be a revelation from God (Allah). It is widely regarded as the finest work in classical Arabic literature. The Quran is divided into chapters, which are subdivided into verses.
Each surah, except for At-Tawba is preceded by the phrase bismi-llāhi r-raḥmāni r-raḥīm ("In the name of God, the Most Gracious, the Most Merciful"), also known as the Basmala. [1] 29 surahs are preceded by Muqatta'at (lit. abbreviated or shortened), unique letter combinations whose meanings remain unclear. [2] [3]
Al-Tawbah, also known as Barā'ah ("Repudiation"), is the ninth chapter (sūrah) of the Quran. It contains 129 verses (āyāt) and is one of the last Medinan surah. It is the only sūrah of the Qur'an that does not begin with the bismillah. This sūrah is reported to have been revealed at the time of the Battle of Tabuk.
In Islam, God is a God, the absolute one, the all-powerful and all-knowing ruler of the universe, and the creator of everything in existence. Islam emphasizes that God is strictly singular : unique, inherently One, also all-merciful and omnipotent. God is neither a material nor a spiritual being. According to Islamic teachings, beyond the Throne and according to the Quran, "No vision can grasp him, but His grasp is over all vision: He is above all comprehension, yet is acquainted with all things."
Rahim is one of the names of Allah in Islam, meaning "Merciful", from the root R-Ḥ-M. It is also used as a personal male name, short for Abdu r-Raḥīm "Servant of the Merciful". Spellings include Rahim, Raheem, Rohim and Roheem.
Note that the names of the surahs do not always reflect the topics discussed in the surah. Many surah names simply come from a unique word found in the surah or from the first words of the surah. The names serve merely as a means to identify which surah is being talked about, but not as an indicator of what topics the surah discusses. For example, the main topic of Surat Ash-Shu'ara ("The Poets") is the stories of prophets that were sent to mankind before Muhammad (specifically in this Surah: Moses, Noah, Hud, Saleh, Lot, and Jethro) and how their message was ultimately the same: to worship One God and be just to people. However, the name "The Poets" comes from the very last few verses of the surah, which mention deviant poets and show how Muhammad is not a poet like some of the Quraysh tried to claim.
Ash-Shuʻarāʼ is the 26th chapter (sūrah) of the Qurʾan with 227 verses (āyāt). Many of these verses are very short.
Muhammad was the founder of Islam. According to Islamic doctrine, he was a prophet, sent to present and confirm the monotheistic teachings preached previously by Adam, Abraham, Moses, Jesus, and other prophets. He is viewed as the final prophet of God in all the main branches of Islam, though some modern denominations diverge from this belief. Muhammad united Arabia into a single Muslim polity, with the Quran as well as his teachings and practices forming the basis of Islamic religious belief.
Mûsâ ibn 'Imran known as Moses in the Bible, considered a prophet and messenger in Islam, is the most frequently mentioned individual in the Quran, his name being mentioned 136 times. The Quran states that Musa was sent by Allah to the Pharaoh of Egypt and his establishments and the Israelites for guidance and warning. Musa is mentioned more in the Quran than any other individual, and his life is narrated and recounted more than that of any other prophet. According to Islam, all Muslims must have faith in every prophet (nabi) and messenger (rasul) which includes Musa and his brother Aaron (Harun). The Quran states:
And mention in the Book, Moses. Indeed, he was chosen, and he was a messenger and a prophet. And We called him from the side of the mount at [his] right and brought him near, confiding [to him]. And We gave him out of Our mercy his brother Aaron as a prophet.
It might be important to mention that some modern scientific techniques [4] have been used to reconstruct the chronology of the Quranic verses.
# | Arabic title(s) | Romanized title(s) | English title(s) | Number of verses | Number of Rukūʿs | Classification | Note on Revelation Location and Period | Egyptian Standard Chronological Order [5] [6] [7] | Muqatta'at (isolated letters) [3] | Title refers to | Topics and Themes | Number of Sajdah | Number of pages |
---|---|---|---|---|---|---|---|---|---|---|---|---|---|
1 | ،الفاتحة أم الكتاب، أم القرآن، السبع المثاني، الحمد، الشفاء، سورة الصلاة، الأساس | Al-Fātiḥah aka: Umm ul-Kitab, Umm ul-Qur'an, As-Sab' ul-Mathani, Al-Hamd, Ash-Shifa', Surat As-Salah, Al-'Asas | The Opening aka: Mother of the Book, Mother of the Koran, The Oft-Recited Seven, Praise, The Cure, Chapter of the Prayer, The Foundation | 7 | 1 | Meccan | Early Mecca phase (610-618 AD) | 5 | Whole Surah [8] |
| 0 | .5 | |
2 | البقرة | Al-Baqara | The Cow | 286 | 40 | Medinan | Medina phase (622 - 632 AD). Except 281 from Mina at the time of the Last Hajj | 87 | Alif Lam Mim | v. 67-73 [8] |
| 0 | 48 |
3 | آل عمران | Ali Imran | The House of Imran | 200 | 20 | Medinan | Medina phase (622 - 632 AD) | 89 | Alif Lam Mim | v. 33, 35 [8] |
| 0 | 27 |
4 | النساء | An-Nisa' | Women | 176 | 24 | Medinan | Medina phase (622 - 632 AD) | 92 | Whole Surah [8] |
| 0 | 29 | |
5 | المائدة | Al-Ma'ida | The Table Spread | 120 | 16 | Medinan | Medina phase (622 - 632 AD). Except 3, revealed at Arafat on Last Hajj | 112 | v. 112-114 [8] |
| 0 | 22 | |
6 | الأنعام | Al-An'am | Cattle | 165 | 20 | Meccan | Middle Mecca phase (618 - 620 AD). Except 20, 23, 91, 93, 114, 151, 152, 153, from Medina | 55 | v. 136ff. [8] | 0 | 23 | ||
7 | الأعراف | Al-A'raf | The Heights | 206 | 24 | Meccan | Middle Mecca phase (618 - 620 AD). Except 163-170, from Medina | 39 | Alif Lam Mim Sad | v. 46, 48 [8] |
| 1 | 26 |
8 | الأنفال | Al-Anfal | Spoils of War | 75 | 10 | Medinan | Medina phase (622 - 632 AD). Except 30-36 from Mecca | 88 | v. 1 [8] |
| 0 | 10 | |
9 | ،التوبة البراءة | At-Tawba aka: Al-Bara'a | Repentance aka: The Absolution | 129 | 16 | Medinan | Medina phase (622 - 632 AD). Except last two verses from Mecca | 113 |
| 0 | 21 | ||
10 | يونس | Yunus | Jonah | 109 | 11 | Meccan | Middle Mecca phase (618 - 620 AD). Except 40, 94, 95, 96, from Medina | 51 | Alif Lam Ra | v. 98 [8] |
| 0 | 13 |
11 | هود | Hud | Hud | 123 | 10 | Meccan | Middle Mecca phase (618 - 620 AD). Except 12, 17, 114, from Medina | 52 | Alif Lam Ra | v. 50-60 | 0 | 15 | |
12 | يوسف | Yusuf | Joseph | 111 | 12 | Meccan | Middle Mecca phase (618 - 620 AD). Except 1, 2, 3, 7, from Medina | 53 | Alif Lam Ra | Whole Surah |
| 0 | 14 |
13 | الرعد | Ar-Ra'd | Thunder | 43 | 6 | Medinan | Medina phase (622 - 632 AD) | 96 | Alif Lam Mim Ra | v. 13 [8] |
| 1 | 6 |
14 | إبراهيم | Ibrahim | Abraham | 52 | 7 | Meccan | Late Mecca phase (620 - 622 AD). Except 28, 29, from Medina | 72 | Alif Lam Ra | v. 35-41 [8] | 0 | 7 | |
15 | الحجر | Al-Hijr | The City of Stone or The Rocky Plain | 99 | 6 | Meccan | Middle Mecca phase (618 - 620 AD). Except 87, from Medina | 54 | Alif Lam Ra | v. 80 [8] | 0 | 5 | |
16 | ،النحل النعم | An-Nahl aka: An-Ni'em | The Bee aka: The Blessings | 128 | 16 | Meccan | Late Mecca phase (620 - 622 AD). Except the last three verses from Medina | 70 | v. 68-69 [8] |
| 1 | 15 | |
17 | ،الإسراء بني إسراءيل، سبحان | Al-Isra' aka: Bani Isra'eel, Subhan | The Night Journey aka: The Children of Israel, Glory | 111 | 12 | Meccan | Middle Mecca phase (618 - 620 AD). Except 26, 32, 33, 57, 73-80, from Medina | 50 | v. 1 [8] |
| 1 | 11 | |
18 | الكهف | Al-Kahf | The Cave | 110 | 12 | Meccan | Late Mecca phase (620 - 622 AD). Except 28, 83-101, from Medina | 69 | v. 13-20 [8] | 0 | 11 | ||
19 | مريم | Maryam | Mary | 98 | 6 | Meccan | Middle Mecca phase (618 - 620 AD). Except 58 and 71, from Medina | 44 | Kaf Ha Ya 'Ain Sad | v. 16-37 [8] | 1 | 7 | |
20 | طه | Ta-Ha | Ta-Ha | 135 | 8 | Meccan | Middle Mecca phase (618 - 620 AD). Except 130 and 131, from Medina | 45 | Ta Ha [notes 1] | v. 1 [8] | 0 | 10 | |
21 | الأنبياء | Al-Anbiya' | The Prophets | 112 | 7 | Meccan | Late Mecca phase (620 - 622 AD) | 73 | v. 48-91 [8] | 0 | 10 | ||
22 | الحج | Al-Hajj | The Pilgrimage | 78 | 10 | Medinan | Medina phase (622 - 632 AD). Except 52-55, revealed between Mecca and Medina | 103 | v. 25-38 [8] |
| 2 | 10 | |
23 | المؤمنون | Al-Mu'minoon | The Believers | 118 | 6 | Meccan | Late Mecca phase (620 - 622 AD) | 74 | v. 1 [8] |
| 0 | 8 | |
24 | النور | An-Nur | Light | 64 | 9 | Medinan | Medina phase (622 - 632 AD) | 102 | v. 35 [8] |
| 0 | 10 | |
25 | الفرقان | Al-Furqan | The Criterion | 77 | 6 | Meccan | Middle Mecca phase (618 - 620 AD). Except 68-70, from Medina | 42 | v. 1 [8] | 1 | 7 | ||
26 | الشعراء | Ash-Shu'ara | The Poets | 227 | 11 | Meccan | Middle Mecca phase (618 - 620 AD). Except 197 and 224-227, from Medina | 47 | Ta Sin Mim | v. 224 [8] |
| 0 | 10 |
27 | النمل | An-Naml | The Ants | 93 | 7 | Meccan | Middle Mecca phase (618 - 620 AD) | 48 | Ta Sin | v. 18 [8] |
| 1 | 9 |
28 | القصص | Al-Qasas | The Story | 88 | 9 | Meccan | Middle Mecca phase (618 - 620 AD). Except 52-55 from Medina and 85 from Juhfa at the time of the Hijra | 49 | Ta Sin Mim | v. 25 [8] |
| 0 | 11 |
29 | العنكبوت | Al-Ankabut | The Spider | 69 | 7 | Meccan | Late Mecca phase (620 - 622 AD). Except 1-11, from Medina | 85 | Alif Lam Mim | v. 41 [8] |
| 0 | 9 |
30 | الروم | Ar-Rum | Byzantium | 60 | 6 | Meccan | Late Mecca phase (620 - 622 AD). Except 17, from Medina | 84 | Alif Lam Mim | v. 1 [8] |
| 0 | 7 |
31 | لقمان | Luqman | Luqman | 34 | 4 | Meccan | Middle Mecca phase (618 - 620 AD). Except 27-29, from Medina | 57 | Alif Lam Mim | v. 12-19 [8] | 0 | 4 | |
32 | ،السجدة المضاجع، الم تنزيل | As-Sajda aka: Al-Madaji', Alif Lam Meem Tanzeel | Prostration aka: The Beds, Alif Lam Meem Revelation | 30 | 3 | Meccan | Late Mecca phase (620 - 622 AD). Except 16-20, from Medina | 75 | Alif Lam Mim | v. 15 [8] | 1 | 3 | |
33 | الأحزاب | Al-Ahzab | The Confederates | 73 | 9 | Medinan | Medina phase (622 - 632 AD) | 90 | v. 9-27 [8] |
| 0 | 10 | |
34 | سبأ | Saba' | Sheba | 54 | 6 | Meccan | Middle Mecca phase (618 - 620 AD) | 58 | v. 15-20 [8] | 0 | 7 | ||
35 | ،فاطر الملائكة | Fatir aka: Al-Mala'ika | The Originator aka: Angels | 45 | 5 | Meccan | Middle Mecca phase (618 - 620 AD) | 43 | v. 1 [8] | 0 | 6 | ||
36 | يس | Ya Seen | Ya Seen | 83 | 5 | Meccan | Middle Mecca phase (618 - 620 AD). Except 45, from Medina | 41 | Ya Sin [notes 2] | v. 1 [8] | 0 | 6 | |
37 | الصافات | As-Saffat | Those Ranged in Ranks | 182 | 5 | Meccan | Middle Mecca phase (618 - 620 AD) | 56 | v. 1 [8] |
| 0 | 7 | |
38 | ،ص داوود | Sad aka: Dawood | Sad aka: David | 88 | 5 | Meccan | Middle Mecca phase (618 - 620 AD) | 38 | Sad | v. 1 [8] |
| 1 | 5 |
39 | ،الزمر الغرف | Az-Zumar aka: Al-Ghuraf | The Crowds aka: The Dwellings | 75 | 8 | Meccan | Middle Mecca phase (618 - 620 AD) | 59 | v. 71, 73 [8] |
| 0 | 9 | |
40 | ،غافر المؤمن، الفضل | Ghafir aka: Al-Mu'min, Al-Fadhl | The Forgiver aka: The Believer, Bounty | 85 | 9 | Meccan | Middle Mecca phase (618 - 620 AD). Except 56, 57, from Medina | 60 | Ha Mim | v. 3 [8] | 0 | 10 | |
41 | ،فصلت حم سجدة، المصابيح، الأقوات | Fussilat aka: Ha Meem Sajda, Al-Masabeeh, Al-Aquat | Expounded aka: Ha Meem Prostration, Lamps, Means of Sustenance | 54 | 6 | Meccan | Late Mecca phase (620 - 622 AD) | 61 | Ha Mim | v. 3 [8] |
| 1 | 6 |
42 | ،الشورى حم عسق | Ash-Shura aka: Ha Meem 'Ain Seen Coff | Counsel | 53 | 5 | Meccan | Late Mecca phase (620 - 622 AD). Except 23, 24, 25, 27, from Medina | 62 | Ha Mim 'Ain Sin Qaf | v. 36 [8] |
| 0 | 6 |
43 | الزخرف | Az-Zukhruf | Gold Ornaments | 89 | 7 | Meccan | Late Mecca phase (620 - 622 AD). Except 54, from Medina | 63 | Ha Mim | v. 35 [8] | 0 | 7 | |
44 | الدخان | Ad-Dukhan | Smoke | 59 | 3 | Meccan | Late Mecca phase (620 - 622 AD) | 64 | Ha Mim | v. 10 [8] |
| 0 | 3 |
45 | ،الجاثية الشريعة | Al-Jathiya aka: Ash-Shari'a | Kneeling aka: The Clear Path | 37 | 4 | Meccan | Late Mecca phase (620 - 622 AD). Except 14, from Medina | 65 | Ha Mim | v. 28 [8] |
| 0 | 4 |
46 | الأحقاف | Al-Ahqaf | The Sand Dunes | 35 | 4 | Meccan | Late Mecca phase (620 - 622 AD). Except 10, 15, 35, from Medina | 66 | Ha Mim | v. 21 [8] | 0 | 5 | |
47 | ،محمد القتال | Muhammad aka: Al-Qital | Muhammad aka: Fighting | 38 | 4 | Medinan | Medina phase (622 - 632 AD). Except 13, revealed during Muhammad's Hijrah | 95 | v. 2 [8] |
| 0 | 4 | |
48 | الفتح | Al-Fath | Victory | 29 | 4 | Medinan | Medina phase (622 - 632 AD).Revealed while returning from Hudaybiyya | 111 | v. 1 [8] |
| 0 | 5 | |
49 | الحجرات | Al-Hujurat | The Private Chambers | 18 | 2 | Medinan | Medina phase (622 - 632 AD) | 106 | v. 4 [8] | 0 | 3 | ||
50 | ،ق الباسقات | Qaf aka: Al-Basiqat | Qaf aka: Towering | 45 | 3 | Meccan | Middle Mecca phase (618 - 620 AD). Except 38, from Medina | 34 | Qaf | v. 1 [8] | 0 | 3 | |
51 | الذاريات | Adh-Dhariyat | The Scattering Winds | 60 | 3 | Meccan | Late Mecca phase (620 - 622 AD) | 67 | v. 1 [8] | 0 | 3 | ||
52 | الطور | At-Tur | The Mountain | 49 | 2 | Meccan | Late Mecca phase (620 - 622 AD) | 76 | v. 1 [8] | 0 | 3 | ||
53 | النجم | An-Najm | The Star | 62 | 3 | Meccan | Early Mecca phase (610-618 AD). Except 32, from Medina | 23 | v. 1 [8] |
| 1 | 3 | |
54 | ،القمر اقتربت الساعة | Al-Qamar aka: Iqtarabat As-Sa'a | The Moon aka: The Hour Has Drawn Near | 55 | 3 | Meccan | Middle Mecca phase (618 - 620 AD). Except 44-46, from Medina | 37 | v. 1 [8] | 0 | 3 | ||
55 | الرحمن | Ar-Rahman | The Compassionate | 78 | 3 | Medinan | Medina phase (622 - 632 AD) | 97 | v. 1 [8] |
| 0 | 3 | |
56 | الواقعة | Al-Waqi'a | The Inevitable | 96 | 3 | Meccan | Middle Mecca phase (618 - 620 AD). Except 81 and 82, from Medina | 46 | v. 1 [8] | 0 | 3 | ||
57 | الحديد | Al-Hadid | Iron | 29 | 4 | Medinan | Medina phase (622 - 632 AD) | 94 | v. 25 [8] | 0 | 4 | ||
58 | ،المجادلة الظهار | Al-Mujadila aka: Eth-Thihar | She who Disputes aka: Zihar | 22 | 3 | Medinan | Medina phase (622 - 632 AD) | 105 | v. 1 [8] | 0 | 3 | ||
59 | ،الحشر بنو نضير | Al-Hashr aka: Banu Nadeer | The Gathering aka: Banu Nadir | 24 | 3 | Medinan | Medina phase (622 - 632 AD) | 101 | v. 2 [8] |
| 0 | 3.5 | |
60 | ،الممتحنة الامتحان، المودة | Al-Mumtahina aka: Al-Imtihan, Al-Mawada | She who is Examined aka: The Examination, Affection | 13 | 2 | Medinan | Medina phase (622 - 632 AD) | 91 | v. 10 [8] |
| 0 | 2.5 | |
61 | ،الصف الحواريون، عيسى | As-Saff aka: Al-Hawariyoon, Esa | The Ranks aka: The Apostles, Jesus | 14 | 2 | Medinan | Medina phase (622 - 632 AD) | 109 | v. 4 [8] |
| 0 | 1.5 | |
62 | الجمعة | Al-Jumu'a | The Congregation | 11 | 2 | Medinan | Medina phase (622 - 632 AD) | 110 | v. 9-10 [8] |
| 0 | 1.5 | |
63 | المنافقون | Al-Munafiqun | The Hypocrites | 11 | 2 | Medinan | Medina phase (622 - 632 AD) | 104 | Whole Surah [8] |
| 0 | 1.5 | |
64 | التغابن | At-Taghabun | Mutual Dispossession | 18 | 2 | Medinan | Medina phase (622 - 632 AD) | 108 | v. 9 [8] | 0 | 2 | ||
65 | ،الطلاق سورة النساء القصرى | At-Talaq aka: Surat An-Nisa' Al-Qusra | Divorce aka: The Shorter Chapter of Women | 12 | 2 | Medinan | Medina phase (622 - 632 AD) | 99 | Whole Surah |
| 0 | 2 | |
66 | ،التحريم لما تحرم، المتحرم، سورة النبي | At-Tahrim aka: Lima Tuharrim, Al-Mutaharrim, Surat An-Nabi | Forbiddance aka: Why do you Forbid?, The Forbidden, Chapter of the Prophet | 12 | 2 | Medinan | Medina phase (622 - 632 AD) | 107 | v. 1 [8] |
| 0 | 2 | |
67 | ،الملك تبارك، تبارك الذي بيده الملك، المانع، المنجية | Al-Mulk aka: Tabarak, Tabarak Aladhee Biyedihi Al-Mulk, Al-Mani', Al-Munjiyya | Dominion aka: Blessed, Blessed is the One who Holds the Dominion, The Shield, The Savior | 30 | 2 | Meccan | Late Mecca phase (620 - 622 AD) | 77 | v. 1 [8] |
| 0 | 2.5 | |
68 | القلم | Al-Qalam | The Pen | 52 | 2 | Meccan | Early Mecca phase (610 - 618 AD). Except 17-33 and 48-50, from Medina | 2 | Nun | v. 1 [8] | 0 | 2 | |
69 | الحاقة | Al-Haqqa | The Undeniable Reality | 52 | 2 | Meccan | Late Mecca phase (620 - 622 AD) | 78 | v. 1 | 0 | 2 | ||
70 | ،المعارج المواقع، سأل | Al-Ma'arij aka: Al-Mawaqi', Sa'ala | The Ascending Ways aka: The Impending Matters, Someone Asked | 44 | 2 | Meccan | Late Mecca phase (620 - 622 AD) | 79 | v. 3 [8] |
| 0 | 2 | |
71 | نوح | Nuh | Noah | 28 | 2 | Meccan | Late Mecca phase (620 - 622 AD) | 71 | Whole Surah | 0 | 1.5 | ||
72 | الجن | Al-Jinn | The Jinn | 28 | 2 | Meccan | Middle Mecca phase (618 - 620 AD) | 40 | v. 1 [8] | 0 | 2 | ||
73 | المزمل | Al-Muzzammil | The Enwrapped One | 20 | 2 | Meccan | Early Mecca phase (610 - 618 AD). Except 10, 11 and 20, from Medina | 3 | v. 1 [8] | 0 | 1.5 | ||
74 | المدثر | Al-Muddathir | The Covered One | 56 | 2 | Meccan | Early Mecca phase (610-618 AD) | 4 | v. 1 [8] |
| 0 | 2 | |
75 | ،القيامة لا أقسم | Al-Qiyama aka: La Uqsimu | Resurrection aka: I Swear | 40 | 2 | Meccan | Middle Mecca phase (618 - 620 AD) | 31 | v. 1 [8] |
| 0 | 1 | |
76 | ،الإنسان هل أتى، الدهر، الأبرار | Al-Insan aka: Hal Ataa, Ad-Dahr, Al-Abrar | The Human aka: Hasn't There Come?, Endless Time, The Pious | 31 | 2 | Medinan | Medina phase (622 - 632 AD) | 98 | v. 1 [8] | 0 | 2 | ||
77 | المرسلات | Al-Mursalat | Those Sent Forth | 50 | 2 | Meccan | Middle Mecca phase (618 - 620 AD). Except 48, from Medina | 33 | v. 1 [8] |
| 0 | 1.5 | |
78 | ،النبأ المعصرات، التساءل | An-Naba' aka: Al-Mu'sirat, At-Tasa'ul | The Tiding aka: Rain Clouds, Questioning one Another | 40 | 2 | Meccan | Late Mecca phase (620 - 622 AD) | 80 | v. 2 [8] | 0 | 1.5 | ||
79 | ،النازعات الساهرة، الطامة | An-Nazi'at aka: Es-Sahira, Et-Tomma | The Snatchers aka: The Wide Expanse, The Calamity | 46 | 2 | Meccan | Late Mecca phase (620 - 622 AD) | 81 | v. 1 [8] | 0 | 1.5 | ||
80 | ،عبس الصاخة، السفرة | Abasa aka: As-Saakha, As-Saffara | He Frowned aka: The Piercing Cry, The Scribes | 42 | 1 | Meccan | Early Mecca phase (610-618 AD) | 24 | v. 1 [8] | 0 | 1 | ||
81 | التكوير | At-Takawir | The Enfolding | 29 | 1 | Meccan | Early Mecca phase (610-618 AD) | 7 | v. 1 [8] |
| 0 | 1 | |
82 | الإنفطار | Al-Infitar | The Splitting | 19 | 1 | Meccan | Late Mecca phase (620 - 622 AD) | 82 | v. 1 [8] | 0 | 1 | ||
83 | المطففين | Al-Mutaffifeen | The Defrauders | 36 | 1 | Meccan | Late Mecca phase (620 - 622 AD) | 86 | v. 1 [8] | 0 | 1 | ||
84 | ،الإنشقاق انشقت | Al-Inshiqaq aka: Inshaqat | The Bursting Open aka: Burst Open | 25 | 1 | Meccan | Late Mecca phase (620 - 622 AD) | 83 | v. 1 [8] | 1 | 1 | ||
85 | البروج | Al-Burooj | The Constellations | 22 | 1 | Meccan | Early Mecca phase (610-618 AD) | 27 | v. 1 [8] | 0 | 1 | ||
86 | الطارق | At-Tariq | The Night Visitant or The Morning Star | 17 | 1 | Meccan | Middle Mecca phase (618 - 620 AD) | 36 | v. 1 [8] | 0 | .5 | ||
87 | الأعلى | Al-A'la | The Highest | 19 | 1 | Meccan | Early Mecca phase (610-618 AD) | 8 | v. 1 [8] | 0 | .5 | ||
88 | الغاشية | Al-Ghashiya | The Overwhelming Event | 26 | 1 | Meccan | Late Mecca phase (620 - 622 AD) | 68 | v. 1 [8] | 0 | 1 | ||
89 | الفجر | Al-Fajr | The Dawn | 30 | 1 | Meccan | Early Mecca phase (610-618 AD) | 10 | v. 1 [8] | 0 | 1 | ||
90 | البلد | Al-Balad | The City | 20 | 1 | Meccan | Middle Mecca phase (618 - 620 AD) | 35 | v. 1 [8] | 0 | .5 | ||
91 | الشمس | Ash-Shams | The Sun | 15 | 1 | Meccan | Early Mecca phase (610-618 AD) | 26 | v. 1 [8] | 0 | .5 | ||
92 | الليل | Al-Lail | The Night | 21 | 1 | Meccan | Early Mecca phase (610-618 AD) | 9 | v. 1 [8] | 0 | .5 | ||
93 | الضحى | Ad-Dhuha | The Morning Brightness | 11 | 1 | Meccan | Early Mecca phase (610-618 AD) | 11 | v. 1 [8] |
| 0 | .5 | |
94 | ،الشرح الانشراح | Ash-Sharh aka: El-Inshirah | Expansion aka: Solace | 8 | 1 | Meccan | Early Mecca phase (610-618 AD) | 12 | v. 1 | 0 | .5 | ||
95 | التين | At-Teen | The Fig | 8 | 1 | Meccan | Early Mecca phase (610-618 AD) | 28 | v. 1 [8] |
| 0 | .5 | |
96 | ،العلق اقرأ | Al-Alaq aka: Ikra' | The Blood Clot aka: Read! | 19 | 1 | Meccan | Early Mecca phase (610-618 AD) | 1 | v. 2 [8] |
| 1 | .5 | |
97 | القدر | Al-Qadr | The Night of Power | 5 | 1 | Meccan | Early Mecca phase (610-618 AD) | 25 | v. 1 [8] | 0 | .5 | ||
98 | ،البينة لم يكن | Al-Bayyina aka: Lam Yakun | The Clear Proof aka: They will Not | 8 | 1 | Medinan | Medina phase (622 - 632 AD) | 100 | v. 1 [8] | 0 | .5 | ||
99 | الزلزلة | Az-Zalzala | The Earthquake | 8 | 1 | Medinan | Medina phase (622 - 632 AD) | 93 | v. 1 [8] | 0 | .5 | ||
100 | العاديات | Al-'Adiyat | The Chargers | 11 | 1 | Meccan | Early Mecca phase (610-618 AD) | 14 | v. 1 [8] | 0 | .5 | ||
101 | القارعة | Al-Qari'a | The Catastrophe | 11 | 1 | Meccan | Early Mecca phase (610-618 AD) | 30 | v. 1 [8] | 0 | .5 | ||
102 | التكاثر | At-Takathur | Vying for Increase | 8 | 1 | Meccan | Early Mecca phase (610-618 AD) | 16 | v. 1 [8] |
| 0 | .5 | |
103 | العصر | Al-'Asr | Time | 3 | 1 | Meccan | Early Mecca phase (610-618 AD) | 13 | v. 1 [8] | 0 | .33 | ||
104 | الهمزة | Al-Humaza | The Slanderer | 9 | 1 | Meccan | Middle Mecca phase (618 - 620 AD) | 32 | v. 1 [8] | 0 | .33 | ||
105 | الفيل | Al-Feel | The Elephant | 5 | 1 | Meccan | Early Mecca phase (610-618 AD) | 19 | v. 1 [8] |
| 0 | .33 | |
106 | قريش | Quraysh | Quraysh | 4 | 1 | Meccan | Early Mecca phase (610-618 AD) | 29 | v. 1 [8] | 0 | .33 | ||
107 | الماعون | Al-Ma'oon | Assistance | 7 | 1 | Meccan | Early Mecca phase (610-618 AD). Only 1-3 from Mecca; the rest from Medina | 17 | v. 7 [8] |
| 0 | .33 | |
108 | الكوثر | Al-Kawthar | Abundance | 3 | 1 | Meccan | Early Mecca phase (610-618 AD) | 15 | v. 1 [8] |
| 0 | .33 | |
109 | الكافرون | Al-Kafiroon | Disbelievers | 6 | 1 | Meccan | Early Mecca phase (610-618 AD) | 18 | v. 1 [8] |
| 0 | .33 | |
110 | النصر | An-Nasr | Help | 3 | 1 | Medinan | Medina phase (622 - 632 AD).Revealed at Mina on Last Hajj, but regarded as Medinan sura | 114 | v. 1 [8] |
| 0 | .33 | |
111 | ،المسد اللهب | Al-Masad aka: Al-Lahab | Palm Fiber aka: The Flame | 5 | 1 | Meccan | Early Mecca phase (610-618 AD) | 6 | v. 5 [8] | 0 | .33 | ||
112 | ،الإخلاص المنفرة، النجاة، المعرفة، المذكرة، نور القرآن | Al-Ikhlas aka: Al-Munaffira, An-Najah, Al-Ma'rifa, Al-Mudhekira, Nur Al-Quran | Sincerity aka: Casting Away, Deliverance, Recognition, The Reminder, Light of the Quran | 4 | 1 | Meccan | Early Mecca phase (610-618 AD) | 22 |
| 0 | .33 | ||
113 | الفلق | Al-Falaq | Daybreak | 5 | 1 | Meccan | Early Mecca phase (610-618 AD) | 20 | v. 1 [8] |
| 0 | .33 | |
114 | الناس | An-Nas | Mankind | 6 | 1 | Meccan | Early Mecca phase (610-618 AD) | 21 | v. 1 [8] |
| 0 | .33 |
A Surah is the term for a chapter of the Quran. There are 114 surahs in the Quran, each divided into verses (āyāt). The chapters or surahs are of unequal length; the shortest chapter (Al-Kawthar) has only three verses while the longest (Al-Baqara) contains 286 verses. Of the 114 chapters in the Quran, 86 are classified as Meccan, while 28 are Medinan. This classification is only approximate in regard to location of revelation; any chapter revealed after migration of Muhammad to Medina (Hijrah) is termed Medinan and any revealed before that event is termed Meccan. The Meccan chapters generally deal with faith and scenes of the Hereafter while the Medinan chapters are more concerned with organizing the social life of the nascent Muslim community and leading Muslims to the goal of Dar al-Islam by showing strength. Except for sura At-Tawba, all chapters or suras commence with 'In the Name of God, the Merciful, the Compassionate'. This formula is known as the Bismillah and denotes the boundaries between chapters. The chapters are arranged roughly in order of descending size; therefore the arrangement of the Quran is neither chronological nor thematic. Suras (chapters) are recited during the standing portions (Qiyam) of Muslim prayers. Sura Al-Fatiha, the first chapter of the Quran, is recited in every unit of prayer and some units of prayer also involve recitation of all or part of any other sura.
The Madaniy Surahs or Madaniy chapters of the Quran are the latest 24 Surahs that, according to Islamic tradition, were revealed at Medina after Muhammad's hijra from Mecca. These surahs were revealed by Allah when the Muslim community was larger and more developed, as opposed to their minority position in Mecca.
The Meccan surahs are, according to Islamic tradition, the chronologically earlier chapters of the Qur'an that were revealed anytime before the migration of the Islamic prophet Muhammed and his followers from Mecca to Medina (Hijra). The Medinan surahs are those supposed revelations that occurred after the move to the city of that name.
al-Qalam is the sixty-eighth chapter (sūrah) of the Qur'an with 52 verses (āyāt). The Surat describes Allah's justice and the judgment day. Three important themes of this Surah are response to the opponents objections, warning and admonition to the disbelievers, and exhortation of patience to the Islamic prophet Muhammad. Chronologically, this is the first appearance of any of the "disjointed" [i.e., single] letters (muqattaat) which precede a number of the surahs of the Qur'an while in Quranic Order this is the last surah to have the appearance of (muqattaat).
Sūrat al-Fīl is the 105th chapter (surah) of the Quran. It is a Meccan sura consisting of 5 verses. The surah is written in the interrogative form.
al-Anfāl is the eighth chapter (sūrah) of the Qur'an, with 75 verses (āyāt). It is a Medinan sura, completed after the Battle of Badr. It forms a pair with the next sura, At-Tawba.
The Muqaṭṭaʿāt are combinations of between one and five Arabic letters figuring at the beginning of 29 out of the 114 chapters (surahs) of the Quran just after the Bismillāh Islamic phrase. The letters are also known as fawātiḥ (فَوَاتِح) or "openers" as they form the opening verse of their respective surahs.
Yūnus is the 10th chapter (sūrah) of the Quran with 109 verses (āyāt). Yūnus is named after the prophet Jonah. Traditionally believed to have been formulated or revealed before the migration of the Islamic prophet Muhammed and his followers from Mecca to Medina (Hegira), as such, it is known as a Meccan surah.
Ṭā Hā is the 20th chapter (sūrah) of the Qur'an with 135 verses (āyāt). It is named "Ṭā Hā" because the chapter starts with the "disconnected" or "mysterious" (Muqatta'at) Arabic letters: طه (Taha)
Sabaʾ is the 34th chapter (sūrah) of the Qur'an with 54 verses (āyāt), and is a Meccan sura. It discusses the lives of Solomon and David, a story about the people of Sheba, challenges and warnings against the disbelievers as well as the promises related to the Day of Judgment.
yā sīn is the 36th chapter (sūrah) of the Quran. It has 83 verses (āyāt) and is one of the Meccan surahs, although some scholars maintain that verse 12 is from the Medinan period.
Sūrat al-Jāthiyah is the 45th sura (chapter) of the Qur'an with 37 ayat (verses). It is a Meccan chapter, revealed according to the Islamic tradition during the Meccan phase of Muhammad's prophethood. This is one of the seven chapters in the Qur'an that start with the Muqattaʿat Hāʼ Mīm. It contains discussions of "signs of God" for humankind to reflect on, and describes punishments for those who deny God despite the signs. It also contains the only Quranic verse mentioning sharia, a term which Muslims later use to refer to the Islamic law.
Al-Aḥqāf is the 46th chapter (surah) of the Qur'an with 35 verses (ayat). This is the seventh and last chapter starting with the letters ha-mim. It is one of the late Meccan chapters, except for verse 10 and possibly a few others which Muslims believe were revealed in Medina.
Al-Qāriʻah is the 101st chapter (sūrah) of the Quran with 11 verses (āyāt). This chapter takes its name from its first word "qariah", referring to the Quranic view of the end time and eschatology. "Qariah" has been translated to calamity, striking, catastrophe, clatterer, etc. According to Ibn Kathir, a traditional exegete, Al-Qariah is one of the names of the Day of Judgement, like Al-Haaqqa, At-Tammah, As-Sakhkhah and others. After a picturesque depiction of judgement day in first 5 ayaat, next 4 ayat describe that Allah's Court will be established and the people will be called upon to account for their deeds. The people whose good deeds will be heavier, will be blessed with bliss and happiness, and the people whose good deeds will be lighter, will be cast into the burning fire of hell. The last 2 ayaat describe Háwíyah in similar emphatic way as Al-Qariah was emphasized in the beginning.
Sūrat ar-Raḥmān is the 55th surah of the Qur'an with 78 ayats.
Al-Waqi'a is the 56th surah (chapter) of the Quran. Muslims believe it was revealed in Mecca. The total number of verses in this surah are 96. It mainly discusses the afterlife according to Islam, and the different fates people will face in it.
Sūrat at-Taghābun is the 64th sura of the Quran with 18 verses. This "Meccan" Chapter opens with the words of glorification of God, it is part of Al-Musabbihat group. The theme of this Surah is an invitation to the Faith, obedience and the teaching of good morals. The previous Surah Al-Munafiqun was about hypocrisy and the lack of Iman. This surah is discussing the opposite of that.
Sūrat al-Jinn is the seventy-second chapter of the Quran with 28 verses. The name as well as the topic of this chapter is jinn. Similar to angels, the Jinn are spiritual beings invisible to the naked human eye. In the Quran, it is stated that humans are created from the earth and jinn from smokeless fire in more than one instance.
Tadabbur-i-Qur'an is a tafsir (exegeses) of the Qur'an by Amin Ahsan Islahi based on the concept of thematic and structural coherence, which was originally inspired by Allama Hamiduddin Farahi. The tafsir is extended over nine volumes of six thousand pages. It was originally written in Urdu, but now it is being translated in English.
Sūrah Luqmān is the 31st chapter (sūrah) of the Muslim holy book, the Qur'an. It is composed of 34 verses (āyāt) and takes its title from the mention of the sage Luqman in verses 12–19. It was, according to Islamic tradition, revealed in the middle of Muhammad's Meccan period, and is thus usually classified as a Meccan sura.
Muhammad Asad was a Jewish-born Austro-Hungarian, Pakistani Ambassador, Muslim journalist, traveler, writer, linguist, thinker, political theorist, diplomat and Islamic scholar. Asad was one of the most influential European Muslims of the 20th century.
The International Standard Book Number (ISBN) is a numeric commercial book identifier which is intended to be unique. Publishers purchase ISBNs from an affiliate of the International ISBN Agency.