Prabashvara

Last updated
The last strip showing Prabhasvara, mixture of all the previous five colors in Buddhist flag. Flag of Buddhism.svg
The last strip showing Prabhasvara, mixture of all the previous five colors in Buddhist flag.

Prabhashvara is the color of the aura of Gautama Buddha which was seen radiating from his body according to Buddhist traditions and is depicted on the Buddhist flag. [1]

Contents

Description

The prabhashvara means pure or nothingness which cannot be explained in normal languages but there is no other way to convey the message. While it is often referred as six colors, the prahbashvara is the actual spectrum of Buddha's aura consisting of five colors, in Pāli:

Interpretation

Racist interpretation

According to Purana Kassapa and Makkali Gosala, these six colors could also be interpreted a six species, races, or categories of human beings distinguised by genetic, physical, moral or psychological traits, which no individual can change or influence through his own will. The black color included butchers, hunters, fishers, thieves, and all those who practise curel deeds. The other five categories are on placed on a decreasing scale of perversity and increasing holiness. The white is for the absolutely pure, whose holinness is innate. However, Gautama Buddha opposed this racist classification as according to his teaching, men should not be judged by their birth but rather by their own deeds. [2]

Use: the aureola and the flag

The mixture of those five colors is believed to be Prabhashvara but it is depicted as separate strips of the five colors.

The flag was originally designed in 1885 by the Colombo Committee, in Colombo, Ceylon, in modern day Sri Lanka. The prabashvara was suggested by Henry Steel Olcott to give the Buddhist flag a strong identity more than two thousand years after Buddha's "parinirvana" to represent the Buddhism as a religion. [3]

See also

Related Research Articles

<span class="mw-page-title-main">The Buddha</span> Siddhartha Gautama, founder of Buddhism

Siddhartha Gautama, most commonly referred to as the Buddha, was a wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist legends, he was born in Lumbini, in what is now Nepal, to royal parents of the Shakya clan, but renounced his home life to live as a wandering ascetic. After leading a life of mendicancy, asceticism, and meditation, he attained nirvana at Bodh Gaya in what is now India. The Buddha then wandered through the lower Indo-Gangetic Plain, teaching and building a monastic order. Buddhist tradition holds he died in Kushinagar and reached parinirvana.

<span class="mw-page-title-main">Amitābha</span> Celestial Buddha of Mahayana Buddhism

Amitābha is the principal Buddha of Pure Land Buddhism. He is also known as Amitāyus, which is understood to be his enjoyment body (Saṃbhogakāya). In Vajrayana Buddhism, Amitābha is known for his longevity, discernment, pure perception, and the purification of aggregates with deep awareness of the emptiness of all phenomena. The name Amitābha means "Infinite Light", and the name Amitāyus means "Infinite Life".

<span class="mw-page-title-main">Buddhahood</span> Condition of being fully spiritually awakened in Buddhism

In Buddhism, Buddha, "awakened one" or "enlightened one", is a title for those who are spiritually awake or enlightened, and have thus attained the supreme goal of Buddhism, variously described as pristine awareness, nirvana, awakening, enlightenment, and liberation or vimutti. A Buddha is also someone who has fully understood the Dharma, the true nature of things or the universal law of phenomena. Buddhahood is the condition and state of a buddha. This highest spiritual state of being is also termed sammā-sambodhi. This state is interpreted in many different ways in the various schools of Buddhism.

<span class="mw-page-title-main">Henry Steel Olcott</span> American Buddhist and Theosophist (1832–1907)

Colonel Henry Steel Olcott was an American military officer, journalist, lawyer, Freemason and the co-founder and first president of the Theosophical Society.

<span class="mw-page-title-main">Maitreya</span> Future Buddha in Buddhist eschatology

Maitreya (Sanskrit) or Metteyya (Pali), is a bodhisattva who is regarded as the future Buddha of this world in all schools of Buddhism, prophesied to become Maitreya Buddha or Metteyya Buddha. In some Buddhist literature, such as the Amitabha Sutra and the Lotus Sutra, he is also referred to as Ajitā. In Tibetan Buddhism he is known as the "Lord of Love" or the "Noble Loving One". The root of his name is the Sanskrit word maitrī. The name Maitreya is also related to the Indo-Iranian name Mitra.

<span class="mw-page-title-main">Buddhist symbolism</span> Religious symbols in Buddhism

Buddhist symbolism is the use of symbols to represent certain aspects of the Buddha's Dharma (teaching). Early Buddhist symbols which remain important today include the Dharma wheel, the Indian lotus, the three jewels and the Bodhi tree.

<i>Parinirvana</i> In Buddhism, the state someone who has attained nirvana during their lifetime and died

In Buddhism, parinirvana describes the state entered after death by someone who has attained nirvana during their lifetime. It implies a release from Saṃsāra, karma and rebirth as well as the dissolution of the skandhas.

<span class="mw-page-title-main">Anagarika Dharmapala</span> Sri Lankan Buddhist revivalist and writer (1864-1933)

Anagārika Dharmapāla was a Sri Lankan Buddhist revivalist and a writer.

<span class="mw-page-title-main">Buddha in art</span> Depictions of Gautama Buddha

Much Buddhist art uses depictions of the historical Buddha, Gautama Buddha, which are known as Buddharūpa in Sanskrit and Pali. These may be statues or other images such as paintings. The main figure in an image may be someone else who has obtained Buddhahood, or a boddhisattva, especially in the various traditions of Mahayana Buddhism. Other Buddhas and bodhisattvas in art have become increasingly common over the centuries, perhaps now outnumbering images of the historical Buddha.

<span class="mw-page-title-main">Devadatta</span> Buddhist monk, cousin and brother-in-law of Gautama Siddhārtha

Devadatta was by tradition a Buddhist monk, cousin and brother-in-law of Gautama Siddhārtha. The accounts of his life vary greatly, but he is generally seen as an evil and divisive figure in Buddhism, who led a breakaway group in the earliest days of the religion.

<span class="mw-page-title-main">Mahākāśyapa</span> Principal disciple of Gautama Buddha and leader at the First Council

Mahākāśyapa was one of the principal disciples of Gautama Buddha. He is regarded in Buddhism as an enlightened disciple, being foremost in ascetic practice. Mahākāśyapa assumed leadership of the monastic community following the parinirvāṇa (death) of the Buddha, presiding over the First Buddhist Council. He was considered to be the first patriarch in a number of Early Buddhist schools and continued to have an important role as patriarch in the Chan/Zen tradition. In Buddhist texts, he assumed many identities, that of a renunciant saint, a lawgiver, an anti-establishment figure, but also a "guarantor of future justice" in the time of Maitreya, the future Buddha—he has been described as "both the anchorite and the friend of mankind, even of the outcast".

<span class="mw-page-title-main">Mahasthamaprapta</span> Bodhisattva in Mahayana Buddhism

Mahāsthāmaprāpta is a bodhisattva mahāsattva who represents the power of wisdom. His name literally means "arrival of the great strength".

<span class="mw-page-title-main">Buddhist flag</span> Universal symbol of Buddhism

The Buddhist flag is a flag designed in the late 19th century as a universal symbol of Buddhism. The flag's six vertical bands represent the six colors of the aura which Buddhists believe emanated from the body of the Buddha when he attained enlightenment.

<span class="mw-page-title-main">Adi-Buddha</span> Primordial Buddha in Tibetan Buddhism

In Vajrayana Buddhism, the Ādi-Buddha is the "First Buddha" or the "Primordial Buddha". Another common term for this figure is Dharmakāya Buddha.

<span class="mw-page-title-main">Buddhism and Theosophy</span> Relation between Buddhism and Theosophy

Theosophical teachings have borrowed some concepts and terms from Buddhism. Some theosophists like Helena Blavatsky, Helena Roerich and Henry Steel Olcott also became Buddhists. Henry Steel Olcott helped shape the design of the Buddhist flag. Tibetan Buddhism was popularised in the West at first mainly by Theosophists including Evans-Wentz and Alexandra David-Neel.

<span class="mw-page-title-main">Outline of Buddhism</span> Indian religion or philosophy based on the Buddhas teachings

Buddhism is a religion and philosophy encompassing a variety of traditions, beliefs and practices, largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha, "the awakened one".

<span class="mw-page-title-main">Kushinagar</span> Historical city in Uttar Pradesh, India

Kushinagar is a town in the Kushinagar district in Uttar Pradesh, India. Located 53 kilometres east of Gorakhpur on National Highway 27, Kushinagar is an important and popular Buddhist pilgrimage site, where Buddhists believe Gautama Buddha attained parinirvana.

<span class="mw-page-title-main">Buddhas and bodhisattvas in art</span>

The many different varieties of Buddhist art often show buddhas and bodhisattvas, as well as depictions of the historical Buddha, known as Gautama Buddha.

<span class="mw-page-title-main">Maya Devi Temple, Lumbini</span> Ancient Buddhist temple at Lumbini, Nepal

Maya Devi Temple is an ancient Buddhist temple situated at the UNESCO World Heritage Site of Lumbini, Nepal. It is the main temple at Lumbini, a site traditionally considered the birthplace of Gautama Buddha. The temple stands adjacent to a sacred pool and a sacred garden. The archaeological remains at the site were previously dated to the third-century BCE brick buildings constructed by Ashoka. A sixth-century BCE timber shrine was discovered in 2013.

References

  1. The Buddhist Channel (D.C. Ranatunga, Sunday Times), April 29, 2007
  2. Jayatilleke, Kulatissa Nanda; Malalasekera, Gunapala Piyasena (1958-01-01). Le bouddhisme et la question raciale (in French). FeniXX. ISBN   978-2-307-21115-0.
  3. Steel Olcott, Henry (1888). The Theosophist: A Monthly Journal, Devoted to Oriental Philosophy, Art, Literature and Occultism. Theosophical Publishing House. p. 622.