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The Indigenous languages of Australia number in the hundreds, the precise number being quite uncertain, although there is a range of estimates from a minimum of around 250 up to possibly 363. The Indigenous languages of Australia comprise numerous language families and isolates, perhaps as many as 13, spoken by the Indigenous peoples of mainland Australia and a few nearby islands. The relationships between the language families are not clear at present although there are proposals to link some into larger groupings. Despite this uncertainty, the Indigenous Australian languages are collectively covered by the technical term "Australian languages", or the "Australian family".
The Pama–Nyungan languages are the most widespread family of Australian Aboriginal languages, containing 306 out of 400 Aboriginal languages in Australia. The name "Pama–Nyungan" is a merism: it is derived from the two end-points of the range, the Pama languages of northeast Australia and the Nyungan languages of southwest Australia.
The Tasmanian languages were the languages indigenous to the island of Tasmania, used by Aboriginal Tasmanians. The languages were last used for daily communication in the 1830s, although the terminal speaker, Fanny Cochrane Smith, survived until 1905.
Djabugay is an endangered Australian Aboriginal language spoken by the Djabugay people with 46 native speakers at the 2016 census. The Djabugay language region includes Far North Queensland, particularly around the Kuranda Range and Barron River catchment, and the landscape within the local government boundaries of the Cairns Regional Council.
Palawa kani is a constructed language created by the Tasmanian Aboriginal Centre as a composite Tasmanian language, based on reconstructed vocabulary from the limited accounts of the various languages once spoken by the Aboriginal people living on the island now known as Tasmania or lutruwita.
Maran or Maric is an extinct branch of the Pama–Nyungan family of Australian languages formerly spoken throughout much of Queensland by many of the Murri peoples. The well attested Maric languages are clearly related; however, many languages of the area became extinct before much could be documented of them, and their classification is uncertain. The clear Maric languages are:
Jandai is an extinct Australian Aboriginal language of the Quandamooka people who live around the Moreton Bay region of Queensland. Other names and spellings are Coobenpil; Djandai; Djendewal; Dsandai; Goenpul; Janday; Jendairwal; Jundai; Koenpel; Noogoon; Tchandi. Traditionally spoken by members of the Goenpul people, it has close affinities with Nunukul language and Gowar language. Today now only few members still speak it.
Anaiwan (Anēwan) is an extinct Australian Aboriginal language of New South Wales. Since 2017, there has been a revival program underway to bring the language back.
Northeastern Tasmanian is an aboriginal language family of Tasmania in the reconstruction of Claire Bowern.
Eastern Tasmanian is an aboriginal language family of Tasmania in the reconstruction of Claire Bowern.
Western Tasmanian is an aboriginal language family of Tasmania in the reconstruction of Claire Bowern.
Northern Tasmanian, or Tommeginne (Tommeeginnee), is an Aboriginal language of Tasmania in the reconstruction of Claire Bowern.
Port Sorell is an extinct aboriginal language of Tasmania in the reconstruction of Claire Bowern. It was spoken near Port Sorell, in the center of the north coast, just east of Northern Tasmanian proper. Dixon & Crowley agree that there is unlikely to be a close connection to other varieties of Tasmanian.
Northwestern Tasmanian, or Peerapper ("Pirapa"), is an Aboriginal language of Tasmania in the reconstruction of Claire Bowern. It was spoken along the west coast of the island, from Macquarie Harbour north to Circular Head and Robbins Island.
Southwestern Tasmanian, or Toogee, is a possible aboriginal language of Tasmania. It is the most poorly attested known variety of Tasmanian, and it is not clear how distinct it was. It was apparently spoken along the west coast of the island, south of Macquarie Harbour.
North Midland Tasmanian, or Tyerrernotepanner ("Cheranotipana"), was an Aboriginal language of northeastern Tasmania, along the Tamar River and inland of Ben Lomond and Great Oyster Bay.
Little Swanport Tasmanian is an aboriginal language of Tasmania in the reconstruction of Claire Bowern. It was spoken near the modern town of Little Swanport on the east coast. Dixon & Crowley had noted that it appeared to be distinct, but were not sure if it constituted a separate language from other word lists collected near Oyster Bay.
Paredarerme is an Aboriginal language of Tasmania in the reconstruction of Claire Bowern. It was spoken along the central eastern coast of the island by the Oyster Bay tribe, and in the interior by the Big River tribe. Records of the Big River dialect, Lairmairrener ("Lemerina"), indicate that it was no more distinct than the vocabularies collected along the coast around Oyster Bay; indeed, Little Swanport appears to have been a separate language.
Nuenonne ("Nyunoni"), or Southeast Tasmanian, is an Aboriginal language of Tasmania in the reconstruction of Claire Bowern. It was spoken along the southeastern mainland of the island by the Bruny tribe.
Bruny Island Tasmanian, or Nuenonne ("Nyunoni"), a name shared with Southeast Tasmanian, is an Aboriginal language or pair of languages of Tasmania in the reconstruction of Claire Bowern. It was spoken on Bruny Island, off the southeastern coast of Tasmania, by the Bruny tribe.
References
- ↑ T7 Ben Lomond at the Australian Indigenous Languages Database, Australian Institute of Aboriginal and Torres Strait Islander Studies (see the info box for additional links)
- ↑ Claire Bowern, September 2012, "The riddle of Tasmanian languages", Proc. R. Soc. B, 279, 4590–4595, doi: 10.1098/rspb.2012.1842
- ↑ Bowern (2012), supplement
- ↑ Crowley, T; Dixon, R. M. W. (1981). "Tasmanian". In Dixon, R. M. W.; Blake, B. J. (eds.). Handbook of Australian languages. Vol 2. Canberra: Australian National University Press. pp. 394–421.
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