Transcriptions | |
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Standard Mandarin | |
Hanyu Pinyin | Tàishǐgōng shū |
Wade–Giles | T'ai4-shih3-kung1 shu1 |
IPA | [tʰâɪ.ʂɻ̩̀.kʊ́ŋ ʂú] |
Yue:Cantonese | |
Yale Romanization | Taisígōng syū |
Jyutping | Tai3-si2-gong1 syu1 |
Southern Min | |
Hokkien POJ | Thài-sú-kong su |
Middle Chinese | |
Middle Chinese | Tʰài ʂíkuwng sho |
Old Chinese | |
Baxter–Sagart (2014) | *l̥ˤat-s s-rəʔC.qˤung s-ta |
Transcriptions | |
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Revised Romanization | Sagi |
Transcriptions | |
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Romanization | Shiki |
Records of the Grand Historian,also known by its Chinese name Shiji,is a monumental history of China that is the first of China's Twenty-Four Histories. The Records were written in the late 2nd century BC to early 1st century BC by the historian Sima Qian,whose father Sima Tan had begun it several decades earlier. The work covers a 2,500-year period from the age of the legendary Yellow Emperor to the reign of Emperor Wu of Han in the author's own time,and describes the world as it was known to the Chinese of the Western Han dynasty. [1]
The Records has been called a "foundational text in Chinese civilization". [2] After Confucius and Qin Shi Huang,"Sima Qian was one of the creators of Imperial China,not least because by providing definitive biographies,he virtually created the two earlier figures." [3] The Records set the model for all subsequent dynastic histories of China. In contrast to Western historiographical conventions,the Records do not treat history as "a continuous,sweeping narrative",but rather break it up into smaller,overlapping units dealing with famous leaders,individuals,and major topics of significance. [4]
The original title of the work,as given by the author in the postface,is Taishigongshu (太史公書),or Records of the Grand Historian. However,the Records was also known by a variety of other titles,including Taishigongji (太史公記) and Taishigongzhuan (太史公傳) in ancient times. Eventually,Shiji (史記),or Historical Records became the most commonly used title in Chinese. This title was originally used to refer to any general historical text,although after the Three Kingdoms period, [note 1] Shiji gradually began to be used exclusively to refer to Sima Qian's work. In English,the original title,Records of the Grand Historian,is in common use, [5] although Historical Records, [6] The Grand Scribe's Records, [7] and Records of the Historian [8] are also used.
The work that became Records of the Grand Historian was begun by Sima Tan,who was Grand Historian (Tàishǐ太史,also translated "Grand Scribe") of the Han dynasty court during the late 2nd century BC. Sima Tan drafted plans for the ambitious work and left behind some fragments and notes that may have been incorporated into the final text. After Sima's death in 110 BC,Records was continued and completed by his son and successor Sima Qian,who is generally credited as the work's author. [9] [10] The exact date of the Records's completion is unknown. It is certain that Sima Qian completed it before his death in approximately 86 BC,with one copy residing in the imperial capital of Chang'an (present-day Xi'an) and the other copy probably being stored in Sima's home. [11]
Little is known about the Records' early reception and circulation. [12] Several 1st-century BC authors,such as the scholar Chu Shaosun (褚少孫;fl. 32–7 BC),added interpolations to it. Ten of the Records's original 130 chapters were lost in the Eastern Han period (AD 25–220) and seem to have been reconstructed later. [11]
The first commentaries to the Records date from the Northern and Southern dynasties (420–589) and the early Tang dynasty (618–907). [11] Most historical editions of the Records included the commentaries of Pei Yin (裴駰,5th century),Sima Zhen (early 8th century),and Zhang Shoujie (張守節,early 8th century). [13] [14] The primary modern edition of the Records is the ten-volume Zhonghua Book Company edition published in 1959 (revised in 1982),which is based on an edition created in the early 1930s by the Chinese historian Gu Jiegang. [15]
There are two known surviving fragments of pre-Tang dynasty Records manuscripts,both of which are held in the Ishiyama-dera temple in Ōtsu,Japan. Portions of at least nine Tang dynasty manuscripts survive:three fragments discovered among the Dunhuang manuscripts in the early 20th century,and six manuscripts preserved in Japanese temples and museums,such as the Kōzan-ji temple in Kyoto and the TōyōBunko museum in Tokyo. Several woodblock printed editions of the Records survive,the earliest of which date to the Song dynasty (960–1279). [13]
In all,the Records is about 526,500 Chinese characters long,making it four times longer than Thucydides' History of the Peloponnesian War and longer than the Old Testament. [16] [17]
Sima Qian conceived and composed his work in self-contained units,with a good deal of repetition between them. His manuscript was written on bamboo slips with about 24 to 36 characters each,and assembled into bundles of around 30 slips. Even after the manuscript was allowed to circulate or be copied,the work would have circulated as bundles of bamboo slips or small groups. Endymion Wilkinson calculates that there were probably between 466 and 700 bundles,whose total weight would have been 88–132 pounds (40–60 kg),which would have been difficult to access and hard to transport. Later copies on silk would have been much lighter,but also expensive and rare. Until the work was transferred to paper many centuries later,circulation would have been difficult and piecemeal,which accounts for many of the errors and variations in the text. [17]
Sima Qian organized the chapters of Records of the Grand Historian into five categories,which each comprise a section of the book.
The "Basic Annals" (běnjì本紀) make up the first 12 chapters of the Records,and are largely similar to records from the ancient Chinese court chronicle tradition,such as the Spring and Autumn Annals . [18] The first five cover either periods,such as the Five Emperors,or individual dynasties,such as the Xia,Shang,and Zhou dynasties. [18] The last seven cover individual rulers,starting with the First Emperor of Qin and progressing through the first emperors of the Han dynasty. [18] In this section,Sima chose to also include de facto rulers of China,such as Xiang Yu and Empress Dowager Lü,while excluding rulers who never held any real power,such as Emperor Yi of Chu and Emperor Hui of Han. [19]
Chapters 13 to 22 are the "Tables" (biǎo表),which comprise one genealogical table and nine other chronological tables. [18] They show reigns,important events,and royal lineages in table form,which Sima Qian stated that he did because "the chronologies are difficult to follow when different genealogical lines exist at the same time." [20] Each table except the last one begins with an introduction to the period it covers. [18]
The "Treatises" (shū書,sometimes called "Monographs") is the shortest of the five Records sections,and contains eight chapters (23–30) on the historical evolution of ritual,music,pitch pipes,the calendar,astronomy,sacrifices,rivers and waterways,and financial administration. [18]
The "Hereditary Houses" (shìjiā世家) is the second largest of the five Records sections,and comprises chapters 31 to 60. Within this section,the earlier chapters are very different in nature than the later chapters. [18] Many of the earlier chapters are chronicle-like accounts of the leading states of the Zhou dynasty,such as the states of Qin and Lu,and two of the chapters go back as far as the Shang dynasty. [18] The later chapters,which cover the Han dynasty,contain biographies. [18]
The "Ranked Biographies" (lièzhuàn列傳,usually shortened to "Biographies") is the largest of the five Records sections,covering chapters 61 to 130,and accounts for 42% of the entire work. [18] The 69 "Biographies" chapters mostly contain biographical profiles of about 130 outstanding ancient Chinese men,ranging from the moral paragon Boyi from the end of the Shang dynasty to some of Sima Qian's near contemporaries. [18] About 40 of the chapters are dedicated to one particular man,but some are about two related figures,while others cover small groups of figures who shared certain roles,such as assassins,caring officials,or Confucian scholars. [18] Unlike most modern biographies,the accounts in the "Biographies" give profiles using anecdotes to depict morals and character,with "unforgettably lively impressions of people of many different kinds and of the age in which they lived." [18] The "Biographies" have been popular throughout Chinese history,and have provided a large number of set phrases still used in modern Chinese. [18]
Unlike subsequent official historical texts that adopted Confucian doctrine,proclaimed the divine rights of the emperors,and degraded any failed claimant to the throne,Sima Qian's more liberal and objective prose has been renowned and followed by poets and novelists. Most volumes of Liezhuan are vivid descriptions of events and persons. Sima Qian sought out stories from those who might have closer knowledge of certain historical events,using them as sources to balance the reliability and accuracy of historical records. For instance,the material on Jing Ke's attempt at assassinating the King of Qin incorporates an eye-witness account by Xia Wuju (夏無且),a physician to the king of Qin who happened to be attending the diplomatic ceremony for Jing Ke,and this account was passed on to Sima Qian by those who knew Xia. [21]
It has been observed that the diplomatic Sima Qian has a way of accentuating the positive in his treatment of rulers in the Basic Annals,but slipping negative information into other chapters,and so his work must be read as a whole to obtain full information. For example,the information that Liu Bang (later Emperor Gaozu of Han),in a desperate attempt to escape in a chase from Xiang Yu's men,pushed his own children off his carriage to lighten it,is not given in the emperor's biography,but in the biography of Xiang Yu. He is also careful to balance the negative with the positive,for example,in the biography of Empress Dowager Lu which contains startling accounts of her cruelty,he points out at the end that,despite whatever her personal life may have been,her rule brought peace and prosperity to the country. [22]
Sima's family were hereditary historians to the Han emperor. Sima Qian's father Sima Tan served as Grand Historian,and Sima Qian succeeded to his position. Thus he had access to the early Han dynasty archives,edicts,and records. Sima Qian was a methodical,skeptical historian who had access to ancient books,written on bamboo and wooden slips,from before the time of the Han dynasty. Many of the sources he used did not survive. He not only used archives and imperial records,but also interviewed people and traveled around China to verify information. In his first chapter,"Annals of the Five Emperors",he writes, [23]
Year | Publisher | Notes |
---|---|---|
Southern Song dynasty (1127–1279) | Huang Shanfu | Abbreviated as the Huang Shanfu edition (黄善夫本) |
Ming dynasty, between the times of the Jiajing and Wanli Emperors (between 1521 and 1620) | The Northern and Southern Imperial Academy | Published in 21 Shi. Abbreviated as the Jian edition (监本) |
Ming dynasty | Bibliophile Mao Jin (毛晋), 1599–1659) and his studio Ji Gu Ge (汲古閣 or the Drawing from Ancient Times Studio) | Published in 17 Shi. Abbreviated as the Mao Ke edition (毛刻本) or the Ji Gu Ge edition (汲古閣本) |
Qing dynasty, in the time of the Qianlong Emperor (1711–1799) | Wu Yingdian | Published in the Twenty-Four Histories , abbreviated as the Wu Yingdian edition (武英殿本) |
Qing dynasty, in the time of the Tongzhi Emperor (1856–1875) | Jinling Publishing House (in Nanjing) | Proofreading and copy editing done by Zhang Wenhu. Published with the Sanjiazhu commentaries, 130 volumes in total. Abbreviated as the Jinling Ju or Jinling Publishing edition (金陵局本) |
The Chinese classics or canonical texts are the works of Chinese literature authored prior to the establishment of the imperial Qin dynasty in 221 BC. Prominent examples include the Four Books and Five Classics in the Neo-Confucian tradition, themselves an abridgment of the Thirteen Classics. The Chinese classics used a form of written Chinese consciously imitated by later authors, now known as Classical Chinese. A common Chinese word for "classic" literally means 'warp thread', in reference to the techniques by which works of this period were bound into volumes.
Sima Qian (司馬遷; was a Chinese historian during the early Han dynasty. He is considered the father of Chinese historiography for his Records of the Grand Historian, a general history of China covering more than two thousand years beginning from the rise of the legendary Yellow Emperor and the formation of the first Chinese polity to the reign of Emperor Wu of Han, during which Sima wrote. As the first universal history of the world as it was known to the ancient Chinese, the Records of the Grand Historian served as a model for official history-writing for subsequent Chinese dynasties and the Sinosphere in general until the 20th century.
Qin Shi Huang was the founder of the Qin dynasty and the first emperor of China. Rather than maintain the title of "king" borne by the previous Shang and Zhou rulers, he assumed the invented title of "emperor", which would see continuous use by monarchs in China for the next two millennia.
The Zizhi Tongjian (1084) is a chronicle published during the Northern Song dynasty (960–1127) that provides a record of Chinese history from 403 BC to 959 AD, covering 16 dynasties and spanning almost 1400 years. The main text is arranged into 294 scrolls, each equivalent to a chapter—totaling around 3 million Chinese characters.
Qin Er Shi, given name Ying Huhai, was the second emperor of the Chinese Qin dynasty, reigning from 210 to 207 BC. The son of Qin Shi Huang, he was put on the throne by Li Si and Zhao Gao, circumventing his brother Fusu, who had been the designated heir. Upon Huhai's ascension, both Fusu and the popular general Meng Tian were killed on the orders of Li and Zhao, with Qin Er Shi's role in the assassinations remaining uncertain and controversial. A weak ruler, Qin Er Shi's reign was completely dominated by Zhao Gao, who eventually forced him to commit suicide. By the time of his death, the Qin Empire's power had lessened so much that his successor Ziying ruled as a king, not emperor.
King Xiao of Zhou, personal name Ji Bifang, was the eighth king of the Chinese Zhou dynasty. Estimated dates of his reign are 891–886 BC or 872–866 BC. He was a son of King Mu and brother of King Gong.
Zhang Qian was a Chinese diplomat, explorer, and politician who served as an imperial envoy to the world outside of China in the late 2nd century BC during the Western Han dynasty. He was one of the first official diplomats to bring back valuable information about Central Asia, including the Greco-Bactrian remains of the Macedonian Empire as well as the Parthian Empire, to the Han dynasty imperial court, then ruled by Emperor Wu of Han.
The Book of Han is a history of China finished in 111 CE, covering the Western, or Former Han dynasty from the first emperor in 206 BCE to the fall of Wang Mang in 23 CE. The work was composed by Ban Gu (32–92 CE), an Eastern Han court official, with the help of his sister Ban Zhao, continuing the work of their father, Ban Biao. They modelled their work on the Records of the Grand Historian, a cross-dynastic general history, but theirs was the first in this annals-biography form to cover a single dynasty. It is the best source, sometimes the only one, for many topics such as literature in this period. The Book of Han is also called the Book of the Former Han to distinguish it from the Book of the Later Han which covers the Eastern Han period (25–220 CE), and was composed in the fifth century by Fan Ye (398–445 CE).
Bai Qi, also known as Gongsun Qi (公孫起), was a Chinese military general of the Qin state during the Warring States period. Born in Mei, Bai Qi served as the commander of the Qin army for more than 30 years, being responsible for the deaths of over one million, earning him the nickname Ren Tu. According to the Shiji, he seized more than 73 cities from the other six hostile states, and to date no record has been found to show that he suffered a single defeat throughout his military career. He was instrumental in the rise of Qin as a military hegemon and the weakening of its rival states, thus enabling Qin's eventual conquest of them. He is regarded by Chinese folklore as one of the four Greatest Generals of the Late Warring States period, along with Li Mu, Wang Jian, and Lian Po; he is also remembered as the most fearsome amongst the four.
The burning of books and burying of scholars was the purported burning of texts in 213 BCE and live burial of 460 Confucian scholars in 212 BCE ordered by Chinese emperor Qin Shi Huang. The events were alleged to have destroyed philosophical treatises of the Hundred Schools of Thought, with the goal of strengthening the official Qin governing philosophy of Legalism.
Kù, usually referred to as Dì Kù, also known as Gaoxin or Gāoxīn Shì or Qūn, was a descendant of the Yellow Emperor. He went by the name Gaoxin until receiving imperial authority, when he took the name Ku and the title Di, thus being known as Di Ku. He is considered the ancestor of the ruling families of certain subsequent dynasties. Some sources treat Ku as a semi-historical figure, while others make fantastic mythological or religious claims about him. Besides varying in their degree of historicizing Ku, the various sources also differ in what specific stories about him they focus on, so that putting together the various elements of what is known regarding Ku results in a multifaceted story. Di Ku was one of the Five Emperors of the Three Sovereigns and Five Emperors of Chinese mythology.
Zhu was the seventh king of the semi-legendary Xia dynasty. Along with the reign of his father Shao Kang, Zhu's rule was considered a peaceful and prosperous period of the Xia's history.
The Xunyu is the name of an ancient nomadic tribe which invaded China during legendary times. They are traditionally identified with the Guifang, the Xianyun and the Xiongnu.
Chunwei is a name associated with the Xiongnu, a tribal confederation of nomadic peoples who, according to ancient Chinese sources, inhabited the eastern Eurasian Steppe from the 3rd century BC to the late 1st century AD.
Duke Jing of Jin was from 451 to 434 BC the titular ruler of the State of Jin. His ancestral name was Ji, given name Jiao, and Duke Jing was his posthumous title recorded in the Bamboo Annals. The accounts by the Han dynasty historian Sima Qian in the Records of the Grand Historian are self-contradictory, referring to Duke Jing as Duke Ai of Jin (晉哀公) in one chapter and Duke Yi of Jin (晉懿公) in another. Modern historians such as Yang Kuan, Ch'ien Mu, and Han Zhaoqi generally consider the Bamboo Annals more reliable, as it was unearthed from the tomb of King Xiang of the State of Wei, one of the three successor states of Jin.
Lady Xiu, formerly romanized as Lady Hsiu, is a figure in Chinese mythology.
Guan Ying, posthumously known as Marquis Yi of Yingyin, was a Chinese military general and politician who served as a chancellor of the Western Han dynasty.
The Yanzi chunqiu is an ancient Chinese text dating to the Warring States period (475–221 BC) that contains a collection of stories, speeches, and remonstrations attributed to Yan Ying, a famous official from the State of Qi who served Duke Jing of Qi. It comprises 215 stories arranged into eight chapters: the first six chapters contain accounts of Yan Ying's remonstrations with the rulers he served, while the seventh chapter contains variants on stories from the first six chapters, and the eighth chapter has anti-Confucian episodes that the Han dynasty imperial librarian Liu Xiang—who compiled the received version of the Yanzi chunqiu in the late 1st century BC—considered to be inconsistent with the Chinese Classics.
This is a family tree of Chinese monarchs during the Warring States period.
余嘗西至空桐,北過涿鹿,東漸於海,南浮江淮矣,至長老皆各往往稱黃帝、堯、舜之處,風教固殊焉,總之不離古文者近是。
秦既得意,燒天下詩書,諸侯史記尤甚,為其有所刺譏也。詩書所以復見者,多藏人家,而史記獨藏周室,以故滅。惜哉,惜哉!獨有秦記,又不載日月,其文略不具。
報任少卿書:『上計軒轅,下至于茲,為十表,本紀十二,書八章,世家三十,列傳七十,凡百三十篇。』