Gautama Buddha was an ascetic and spiritual teacher of South Asia who lived during the 6th or 5th century BCE. He was the founder of Buddhism and is revered by Buddhists as a fully enlightened being who taught a path to Nirvana, freedom from ignorance, craving, rebirth and suffering. According to Buddhist tradition, the Buddha was born in Lumbini in what is now Nepal, to highborn parents of the Shakya clan, but abandoned his family to live as a wandering ascetic.
In Buddhism, Buddha, "awakened one", is a title for those who are awake, and have attained nirvana and Buddhahood through their own efforts and insight, without a teacher to point out the dharma. The title is most commonly used for Gautama Buddha, the founder of Buddhism, who is often simply known as "the Buddha". Buddhahood is the condition and rank of a buddha "awakened one". This highest spiritual state of being is also termed sammā-sambodhi.
Dipankara or Dipankara Buddha is one of the Buddhas of the past. He is said to have lived on Earth four asankheyyas and one hundred thousand kappas ago. According to some Buddhist or folk traditions, Dipankara was a previous Buddha who attained Enlightenment eons prior to Gautama Buddha, the historical Buddha.
Mahā Kāśyapa or Mahākāśyapa was one of the principal disciples of Gautama Buddha. He is regarded in Buddhism as an enlightened disciple, being foremost in ascetic practice. Mahākāśyapa assumed leadership of the monastic community following the paranirvāṇa (death) of the Buddha, presiding over the First Buddhist Council. He was considered to be the first patriarch in a number of early Buddhist schools and continued to have an important role as patriarch in the Chan and Zen traditions. In Buddhist texts, he assumed many identities, that of a renunciant saint, a lawgiver, an anti-establishment figure, but also a "guarantor of future justice" in the time of Maitreya, the future Buddha—he has been described as "both the anchorite and the friend of mankind, even of the outcast".
Buddhism and Jainism are two Indian religions that developed in Magadha (Bihar) and continue to thrive in the modern age. Gautama Buddha and Mahavira are generally accepted as contemporaries. Jainism and Buddhism share many features, terminology and ethical principles, but emphasize them differently. Both are śramaṇa ascetic traditions that believe it is possible to attain liberation from the cycle of rebirths and deaths (samsara) through spiritual and ethical disciplines. They differ in some core doctrines such as those on asceticism, Middle Way versus Anekantavada, and self versus not-self.
Kātyāyana or Mahākātyāyana was a disciple of Gautama Buddha. He is listed as one of the ten principal disciples and was foremost in expanding on and explaining brief statements of the Buddha.
Yaśodharā was the wife of Prince Siddhartha — until he left his home to become a śramaṇa— the mother of Rāhula, and the sister of Devadatta. She later became a Buddhist Nun and is considered an arahatā.
According to the Buddhavamsa of the Pali canon, Padumuttara or Padumuttara Buddha is the thirteenth of the twenty-nine buddhas who preceded the historical Gotama Buddha.
The Buddhavaṃsa is a hagiographical Buddhist text which describes the life of Gautama Buddha and of the twenty-four Buddhas who preceded him and prophesied his attainment of Buddhahood. It is the fourteenth book of the Khuddaka Nikāya, which in turn is the fifth and last division of the Sutta Piṭaka. The Sutta Piṭaka is one of three pitakas which together constitute the Tripiṭaka, or Pāli Canon of Theravāda Buddhism.
Adhiṭṭhāna has been translated as "decision," "resolution," "self-determination," "will", "strong determination" and "resolute determination." In the late canonical literature of Theravada Buddhism, adhiṭṭhāna is one of the ten "perfections", exemplified by the bodhisatta's resolve to become fully awakened.
The ten principal disciples were the main disciples of Gautama Buddha. Depending on the scripture, the disciples included in this group vary. In many Mahāyāna discourses, these ten disciples are mentioned, but in differing order. The ten disciples can be found as an iconographic group in notable places in the Mogao Caves. They are mentioned in Chinese texts from the fourth century BCE until the twelfth century CE, and are the most honored of the groups of disciples, especially so in China and Central Asia. The ten disciples are mentioned in the Mahāyāna text Vimalakīrti-nideśa, among others. In this text, they are called the "Ten Wise Ones", a term which is normally used for the disciples of Confucius.
In Buddhist tradition, Vipassī (Pāli) is the twenty-second of twenty-eight Buddhas described in Chapter 27 of the Buddhavamsa. The Buddhavamsa is a Buddhist text which describes the life of Gautama Buddha and the twenty-seven Buddhas who preceded him. It is the fourteenth book of the Khuddaka Nikāya, which in turn is part of the Sutta Piṭaka. The Sutta Piṭaka is one of three pitakas which together constitute the Tripiṭaka, or Pāli Canon of Theravada Buddhism.
According to the Buddhavamsa and Buddhist mythology, Sikhī (Pāli) is the twenty-third of twenty-eight Buddhas. The penultimate Buddha of the Alamkarakalpa, Sikhī was preceded by Vipassī Buddha and succeeded by Vessabhū Buddha.
In Buddhist texts, Sumedha is a previous life of Gotama Buddha in which he declares his intention to become a Buddha. Buddhist texts describe that this takes place when Gotama Buddha is still a Buddha-to-be. Traditions regard Sumedha's life as the beginning of the spiritual journey leading up to the attainment of Buddhahood by Gotama in his last life, a journey which takes place through many lifetimes. Born in a brahmin family, Sumedha begins to live as an ascetic in the mountains. One day he meets Dīpankara Buddha and offers his own body for him to walk over. During this sacrifice, he makes a vow that he also will be a Buddha in a future lifetime, which is confirmed by Dīpankara through a prophecy.
According to Theravada Buddhism's Pali canon's Buddhavamsa and its commentary, Phussa is the twenty-first of twenty-seven Buddhas who preceded the historical Gotama Buddha. He was also the second Buddha of the Maṇḍa kalpa.
Maṅgala Buddha is the sixth of twenty-seven Buddhas who preceded the historical Gotama Buddha according to the Buddhavamsa, a text from the Theravada Pali canon, and its commentary. He was also the first Buddha of the Sāramaṇḍa kalpa.
Taṇhaṅkara or Taṇhaṅkara Buddha is the first of the twenty-seven Buddhas who preceded the historical Gotama Buddha and the earliest known Buddha. He was also the first Buddha of the Sāramaṇḍa kalpa.
Saraṇaṅkara is the third of the twenty-seven buddhas who preceded the historical Gotama Buddha in some traditions. He was also the third Buddha of the Sāramaṇḍa kalpa and the predecessor of Dīpaṃkara Buddha.
According to the Buddhavamsa of the Pali Canon and to its commentary, Tissa Buddha is the twentieth of the twenty-seven buddhas that preceded the historical Gotama Buddha. He was also the first buddha of the Maṇḍa kalpa which was formed 92 aeons ago.
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