The Kingdom of Jerusalem, also known as the Crusader Kingdom, was one of the Crusader states established in the Levant immediately after the First Crusade. It lasted for almost two hundred years, from the accession of Godfrey of Bouillon in 1099 until the fall of Acre in 1291. Its history is divided into two periods with a brief interruption in its existence, beginning with its collapse after the siege of Jerusalem in 1187 and its restoration after the Third Crusade in 1192.
The 1160s was a decade of the Julian Calendar which began on January 1, 1160, and ended on December 31, 1169.
Year 1135 (MCXXXV) was a common year starting on Tuesday of the Julian calendar.
The 1170s was a decade of the Julian Calendar which began on January 1, 1170, and ended on December 31, 1179.
Year 1152 (MCLII) was a leap year starting on Tuesday of the Julian calendar.
Year 1180 (MCLXXX) was a leap year starting on Tuesday of the Julian calendar.
Year 1169 (MCLXIX) was a common year starting on Wednesday of the Julian calendar.
Year 1149 (MCXLIX) was a common year starting on Saturday of the Julian calendar.
The Zengid or Zangid dynasty, also referred to as the Atabegate of Mosul, Aleppo and Damascus, or the Zengid State was initially an Atabegate of the Seljuk Empire created in 1127. It formed a Turkoman dynasty of Sunni Muslim faith, which ruled parts of the Levant and Upper Mesopotamia, and eventually seized control of Egypt in 1169. In 1174 the Zengid state extended from Tripoli to Hamadan and from Yemen to Sivas. Imad ad-Din Zengi was the first ruler of the dynasty.
Nūr al-Dīn Maḥmūd Zengī, commonly known as Nur ad-Din, was a Turkoman member of the Zengid dynasty, who ruled the Syrian province of the Seljuk Empire. He reigned from 1146 to 1174. He is regarded as an important figure of the Second Crusade.
Asad ad-Dīn Shīrkūh bin Shādhī, also known as Shirkuh, or Şêrko was a Kurdish Mercenary commander in service of the Zengid dynasty, then the Fatimid Caliphate and uncle of Saladin. His military and diplomatic efforts in Egypt were a key factor in establishing the Ayyubid dynasty in that country.
The siege of Ascalon took place from 25 January to 22 August 1153, in the time period between the Second and Third Crusades, and resulted in the capture of the Fatimid Egyptian fortress by the Kingdom of Jerusalem. Ascalon was an important castle that was used by the Fatimids to launch raids into the Crusader kingdom's territory, and by 1153 it was the last coastal city in Palestine that was not controlled by the Crusaders.
The Battle of al-Babein took place on March 18, 1167, during the third Crusader invasion of Egypt. King Amalric I of Jerusalem, and a Zengid army under Shirkuh, both hoped to take the control of Egypt over from the Fatimid Caliphate. Saladin served as Shirkuh’s highest-ranking officer in the battle. This war is Shirkuh's tactic made him win. Accordingly, the army remained at headquarters until the allied forces arrived. Shirkuh concentrated his work in the center and left Saladin Ayyubî here. To the shîrkûh army; "The Egyptian and Crusader forces will think that I am in the center and will attack with all their might. Do not engage them seriously when they attack you. Don't risk yourself by going to war, stay out of their way. When they leave you, follow them immediately. He gave his order. Shirkûh then placed the stronger men of his men on the right flank. When the war finally began, the allies attacked the center. After a small conflict, Saladin and the soldiers under his command deceived the Crusaders and retreated in an orderly manner. This pursuit of retreat by the Crusaders brought their end. Because in the meantime, Shirkuh and his entourage defeated those who remained behind. Those in the middle follow the Muslim Soldiers. When the Crusaders returned, they found their soldiers dead and were defeated. they had to retreat
Abū Muḥammad ʿAbd Allāh ibn Yūsuf ibn al-Ḥāfiẓ, better known by his regnal name al-ʿĀḍid li-Dīn Allāh, was the fourteenth and last caliph of the Fatimid dynasty, and the twenty-fourth imam of the Hafizi Isma'ili branch of Shi'a Islam, reigning from 1160 to 1171.
The Crusades were a series of religious wars initiated, supported, and sometimes directed by the Christian Latin Church in the medieval period. The best known of these military expeditions are those to the Holy Land between 1095 and 1291 that had the objective of reconquering Jerusalem and its surrounding area from Muslim rule after the region had been conquered by the Rashidun Caliphate centuries earlier. Beginning with the First Crusade, which resulted in the conquest of Jerusalem in 1099, dozens of military campaigns were organised, providing a focal point of European history for centuries. Crusading declined rapidly after the 15th century with the fall of Constantinople to the Ottomans.
Egypt was repeatedly invaded from 1163 to 1169 by King Amalric of Jerusalem, who wished to strengthen its position in the Levant by taking advantage of the weakness of the Fatimid Caliphate.
The timeline of the Kingdom of Jerusalem presents important events in the history of the Kingdom of Jerusalem—a Crusader state in modern day Israel and Jordan—in chronological order. The kingdom was established after the First Crusade in 1099. Its first ruler Godfrey of Bouillon did not take the title of king and swore fealty to the Latin Patriarch of Jerusalem, Daimbert. Godfrey's brother and successor Baldwin I was crowned the first king of Jerusalem without doing homage to the patriarch in 1100. By 1153, Baldwin I and his successors captured all towns on the Palestinian coast with the support of Pisan, Genoese and Venetian fleets and also took control of the caravan routes between Egypt and Syria. The kings regularly administered other crusader states—the Counties of Edessa and Tripoli and the Principality of Antioch—on behalf of their absent or underage rulers.
Najm al-Dīn Umāra al-Ḥakamī al-Yamanī was a Sunni historian, jurist and poet of Yemen of great repute who was closely associated with the late Fatimid Caliphate of Egypt. He was executed by order of Saladin at Cairo on April 6, 1174 for his part in a conspiracy to restore Fatimid rule. His Tarikh al-Yaman is the earliest, and in respects the most important, history of Yemen from the Islamic era.
In 1173–1174, a conspiracy took place in Cairo in favour of restoring the Isma'ili Shi'a Fatimid Caliphate, which had been abolished in 1171 by Saladin, the first Ayyubid ruler of Egypt. The conspiracy, which is known only from sources favourable to Saladin, was led by elites of the fallen Fatimid regime, and aimed to seize control over Cairo by taking advantage of Saladin's absence from the city on campaign. To this end, they are alleged to have contacted the Crusaders of the Kingdom of Jerusalem, inviting them to invade Egypt in order to lure Saladin away. The conspirators are also said to have contacted the Nizari Isma'ili Order of Assassins to assassinate Saladin. The veracity of these claims is disputed by modern historians, who consider them inventions aimed to discredit the conspirators. In the event, the conspiracy was betrayed to Saladin, although the sources differ on how exactly. Some even hold that the conspiracy was precipitated by Saladin as a political purge, or as a means of demonstrating to his increasingly hostile nominal master, the emir of Aleppo and Damascus, Nur al-Din Zengi, that Egypt was still unruly and that Saladin was indispensable to keep the opposition in check. The Ayyubid ruler struck on 31 March 1174 and arrested the ringleaders, among them the celebrated poet Umara al-Yamani. The chief conspirators were executed at the Bayn al-Qasrayn square from 6 April until 23 May, while others were exiled. A pro-Fatimid revolt in Upper Egypt followed, but was suppressed in September by Saladin's brother, al-Adil.
The siege of Alexandria took place in summer 1167, during the third Crusader invasion of Egypt, when the Crusaders of the Kingdom of Jerusalem besieged the port city of Alexandria, nominally part of the Fatimid Caliphate but held by Saladin on behalf of his uncle, Shirkuh. Despite the small number of troops he had with him and the dubious support of the Alexandrians, Saladin managed to sustain the siege for three months, until food started running out. At that point Shirkuh arranged for a negotiated settlement, which saw Alexandria handed over to the Fatimid vizier Shawar, and both the Crusaders and Shirkuh's Zengid troops departed Egypt after the payment of tribute from the Fatimid treasury.
