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This is the glossary of Japanese Buddhism, including major terms the casual (or brand-new) reader might find useful in understanding articles on the subject. Words followed by an asterisk (*) are illustrated by an image in one of the photo galleries. Within definitions, words set in boldface are defined elsewhere in the glossary.
In present-day Japanese, sotoba usually has the latter meaning.
Enryaku-ji is a Tendai monastery located on Mount Hiei in Ōtsu, overlooking Kyoto. It was first founded in 788 during the early Heian period (794–1185) by Saichō (767–822), also known as Dengyō Daishi, who introduced the Tendai sect of Mahayana Buddhism to Japan from China. The temple complex has undergone several reconstruction efforts since then, with the most significant taking place in 1642 under Tokugawa Iemitsu. Enryaku-ji is the headquarters of the Tendai sect and one of the most significant monasteries in Japanese history. As such, it is part of the UNESCO World Heritage Site "Historic Monuments of Ancient Kyoto ". The founders of Jōdo-shū, Jōdo Shinshū, Sōtō Zen, and Nichiren Buddhism all spent time at the monastery. Enryaku-ji is also the center for the practice of kaihōgyō.
Yakushi-ji (薬師寺) is one of the most famous imperial and ancient Buddhist temples in Japan, and was once one of the Seven Great Temples of Nanto, located in Nara. The temple is the headquarters of the Hossō school of Japanese Buddhism. Yakushi-ji is one of the sites that are collectively inscribed as a UNESCO World Heritage Site under the name of "Historic Monuments of Ancient Nara."
Kōfuku-ji is a Buddhist temple that was once one of the powerful Seven Great Temples in the city of Nara, Japan. The temple is the national headquarters of the Hossō school.
Tō-ji Temple, also known as Kyō-ō-gokoku-ji is a Shingon Buddhist temple in the Minami-ku ward of Kyoto, Japan.
Kenchō-ji (建長寺) is a Rinzai Zen temple in Kamakura, Kanagawa Prefecture, Japan, which ranks first among Kamakura's so-called Five Great Zen Temples and is the oldest Zen training monastery in Japan. These temples were at the top of the Five Mountain System, a network of Zen temples started by the Hōjō Regents. Still very large, it originally had a full shichidō garan and 49 subtemples.
Buddhist temples or Buddhist monasteries together with Shinto shrines, are considered to be amongst the most numerous, famous, and important religious buildings in Japan. The shogunates or leaders of Japan have made it a priority to update and rebuild Buddhist temples since the Momoyama period. The Japanese word for a Buddhist monastery is tera (寺) and the same kanji also has the pronunciation ji, so that temple names frequently end in -dera or -ji. Another ending, -in (院), is normally used to refer to minor temples. Such famous temples as Kiyomizu-dera, Enryaku-ji and Kōtoku-in are temples which use the described naming pattern.
For other temples by similar names, see Zenrin-ji.
Tenshōzan Renge-in Kōmyō-ji (天照山蓮華院光明寺) is a Buddhist temple of the Jōdo sect in Zaimokuza, near Kamakura, Japan, the only major one in the city to be close to the sea. Kōmyō-ji is number one among the Kantō Jūhachi Danrin (関東十八檀林), a group of 18 Jōdo temples established during the Edo period by Tokugawa Ieyasu, and dedicated to both the training of priests and scholarly research. It is also the sect's head temple for the Kantō region. In spite of the fact it is a Jōdo sect temple, Kōmyō-ji has several of the typical features of a Zen temple, for example a sanmon, a pond and a karesansui.
Shichidō garan is a Japanese Buddhist term indicating the seven halls composing the ideal Buddhist temple compound. This compound word is composed of shichidō (七堂), literally meaning "seven halls", and garan (伽藍), meaning "temple". The term is often shortened to just garan. Which seven halls the term refers to varies, and 七堂 may be a misinterpretation of shitsudō (悉堂), meaning "complete temple". In practice, shichidō garan often simply means a large temple with many buildings.
A sanmon, also called sangedatsumon, is the most important gate of a Japanese Zen Buddhist temple, and is part of the Zen shichidō garan, the group of buildings that forms the heart of a Zen Buddhist temple. It can be often found in temples of other denominations too. Most sanmon are 2- or 3-bay nijūmon, but the name by itself does not imply any specific architecture.
Main hall or Main Temple is the building within a Japanese Buddhist monastery compound (garan) which enshrines the main object of veneration. Because the various denominations deliberately use different terms, this single English term translates several Japanese words, among them butsuden, butsu-dō, kondō, konpon-chūdō, and hondō. Hondō is its exact Japanese equivalent, while the others are more specialized words used by particular sects or for edifices having a particular structure.
Shin-Yakushi-ji (新薬師寺) is a Buddhist temple of the Kegon sect in Nara, Japan. It was founded in 747 by Empress Kōmyō. Initially a large complete Shichidō garan temple, it suffered from fire damage and deteriorated during the Heian period. The temple was revived during the Kamakura period. Only one building, the present main hall or Hon-dō (本堂), has survived from the 8th century. All other structures date to the Kamakura period.
Japanese Buddhist architecture is the architecture of Buddhist temples in Japan, consisting of locally developed variants of architectural styles born in China. After Buddhism arrived from the continent via the Three Kingdoms of Korea in the 6th century, an effort was initially made to reproduce the original buildings as faithfully as possible, but gradually local versions of continental styles were developed both to meet Japanese tastes and to solve problems posed by local weather, which is more rainy and humid than in China. The first Buddhist sects were Nara's six Nanto Rokushū, followed during the Heian period by Kyoto's Shingon and Tendai. Later, during the Kamakura period, in Kamakura were born the Jōdo and the native Japanese sect Nichiren-shū. At roughly the same time, Zen Buddhism arrived from China, strongly influencing all other sects in many ways, including in architecture. The social composition of Buddhism's followers also changed radically with time. Beginning as an elite religion, it slowly spread from the nobility to warriors and merchants, and finally to the population at large. On the technical side, new woodworking tools like the framed pit saw and the plane allowed new architectural solutions.
Zenshūyō is a Japanese Buddhist architectural style derived from Chinese Song Dynasty architecture. Named after the Zen sect of Buddhism which brought it to Japan, it emerged in the late 12th or early 13th century. Together with Wayō and Daibutsuyō, it is one of the three most significant styles developed by Japanese Buddhism on the basis of Chinese models. Until World War II, this style was called karayō but, like the Daibutsuyō style, it was re-christened by Ōta Hirotarō, a 20th-century scholar. Its most typical features are a more or less linear layout of the garan, paneled doors hanging from hinges, intercolumnar tokyō, cusped windows, tail rafters, ornaments called kibana, and decorative pent roofs.
Pagodas in Japan are called tō, sometimes buttō or tōba and historically derive from the Chinese pagoda, itself an interpretation of the Indian stupa. Like the stupa, pagodas were originally used as reliquaries but in many cases they ended up losing this function. Pagodas are quintessentially Buddhist and an important component of Japanese Buddhist temple compounds but, because until the Kami and Buddhas Separation Act of 1868, a Shinto shrine was normally also a Buddhist temple and vice versa, they are not rare at shrines either. The famous Itsukushima Shrine, for example, has one.
Dō. It is very often used in Japanese Buddhism as a suffix in the name of some of the many buildings that can be part of a Japanese temple compound. The suffix can be the name of a deity associated with it or express the building's function within the temple's compound.
Saimyō-ji (西明寺), also known as Kotō-sanzan Saimyōji (湖東三山西明寺) or as Ryūōzan Saimyōji (龍應山西明寺) is a Buddhist temple of the Tendai sect located in the town of Kōra, Shiga Prefecture, Japan. The honzon of the temple is Yakushi Nyōrai, the Buddha of healing. The temple was founded in the early Heian period and together with Kongōrin-ji in Aishō and Hyakusai-ji in Higashiōmi the temple forms a group of three temples known as Kotō-sanzan. The complex includes several National Treasures and a garden designated as National Place of Scenic Beauty.
Zuiryū-ji (瑞龍寺) is a Buddhist temple in Takaoka, Toyama Prefecture, Japan. The temple belongs to the Sōtō-school of Japanese Zen Buddhism.
Jōdo-ji (浄土寺) is a temple of Shingon Buddhism in Onomichi, Hiroshima Prefecture, Japan. As a site sacred to the boddhisattva Kannon, it is the 9th temple on the Chūgoku 33 Kannon Pilgrimage. The temple, built at the end of the Kamakura period, is noted for two national treasures: the temple's main hall (hondō) and the treasure pagoda (tahōtō). In addition it holds a number of Important Cultural Property structures and artworks.
