Lesbianism in erotica

Last updated

Le Sommeil (Sleep) by Gustave Courbet (1866). Gustave Courbet - Le Sommeil (1866), Paris, Petit Palais.jpg
Le Sommeil (Sleep) by Gustave Courbet (1866).

Lesbianism in erotica deals with depictions in the visual arts of lesbianism, which is the expression of female-to-female sexuality. Lesbianism has been a theme in erotic art since at least the time of ancient Rome, and many regard depictions of lesbianism (as for sexuality in general) to be erotic.

Visual arts art forms that create works that are primarily visual in nature

The visual arts are art forms such as ceramics, drawing, painting, sculpture, printmaking, design, crafts, photography, video, filmmaking, and architecture. Many artistic disciplines involve aspects of the visual arts as well as arts of other types. Also included within the visual arts are the applied arts such as industrial design, graphic design, fashion design, interior design and decorative art.

Lesbian Homosexual woman

A lesbian is a homosexual woman. The word lesbian is also used for women in relation to their sexual identity or sexual behavior regardless of sexual orientation, or as an adjective to characterize or associate nouns with female homosexuality or same-sex attraction.

Erotic art artistic work that deals substantively with erotically stimulating or sexually arousing subject matter

Erotic art covers any artistic work that is intended to evoke erotic arousal or that depicts scenes of sexual activity. It is a type of erotica and includes drawings, engravings, films, paintings, photographs, and sculptures, and writing.

Contents

For much of the history of cinema and television, lesbianism was considered taboo, though since the 1960s it has increasingly become a genre in its own right. First found in softcore movies and erotic thrillers, depictions of lesbianism entered mainstream cinema in the 1980s. In pornography, depictions of lesbian sex form a popular subgenre, directed toward a male heterosexual and female homosexual audience.

Taboo Implicit prohibition based on cultural values, often without rational basis

In any given society, a taboo is an implicit prohibition on something based on a cultural sense that it is excessively repulsive or, perhaps, too sacred for ordinary people. Such prohibitions are present in virtually all societies. On a comparative basis taboos, for example related to food items, seem to make no sense at all as what may be declared unfit for one group by custom or religion may be perfectly acceptable to another.

Softcore pornography

Softcore pornography or softcore porn is commercial still photography or film that has a pornographic or erotic component. It is less sexually graphic and intrusive than hardcore pornography. It typically contains nude or semi-nude actors involved in love scenes, and is intended to be sexually arousing and aesthetically beautiful.

An erotic thriller is a film subgenre defined as a thriller with a thematic basis in illicit romance or erotic fantasy. Most erotic thrillers contain scenes of softcore sex and nudity, but the frequency and explicitness of those scenes varies.

Cultural background

Sexual relations between women have been illustrated as well as narrated, but much of the written material from the early modern period has been destroyed. [1] What seems clear from the historical record is that much of the lesbian material in pornographic texts was intended for a male readership. [2]

Lesbianism in visual arts

Classic and classical depictions

Boucher, The nymph Callisto, seduced by Jupiter in the shape of Diana (1759). Francois Boucher - La Nymphe Callisto, seduite par Jupiter sous les traits de Diane (1759).jpg
Boucher, The nymph Callisto, seduced by Jupiter in the shape of Diana (1759).

Depictions of lesbianism are found among the erotic frescoes of Pompeii. Having all but disappeared during the Middle Ages, they made a comeback after the Renaissance. François Boucher and J. M. W. Turner were among the forerunners of 19th century artists who featured eroticism between women among their work. Like other painters (such as Jean-Honoré Fragonard), Boucher found inspiration in classical mythology. He was one of many artists to use various myths surrounding the goddess Diana, including the often-depicted story of Callisto, Diana's nymph who was seduced by Jupiter, with the god taking Diana's form since Callisto had vowed chastity. [3]

Erotic art in Pompeii and Herculaneum Aspect of art in ancient Rome

Erotic art in Pompeii and Herculaneum has been both exhibited as art and censored as pornography. The Roman cities around the bay of Naples were destroyed by the eruption of Mount Vesuvius in 79 AD, thereby preserving their buildings and artifacts until extensive archaeological excavations began in the 18th century. These digs revealed the cities to be rich in erotic artifacts such as statues, frescoes, and household items decorated with sexual themes. The ubiquity of such imagery and items indicates that the treatment of sexuality in ancient Rome was more relaxed than current Western culture. This clash of cultures led to a large number of erotic artifacts from Pompeii being locked away from the public for nearly 200 years.

Renaissance European cultural period, 14th to 17th century

The Renaissance is a period in European history, covering the span between the 14th and 17th centuries and marking the transition from the Middle Ages to modernity. The traditional view focuses more on the early modern aspects of the Renaissance and argues that it was a break from the past, but many historians today focus more on its medieval aspects and argue that it was an extension of the middle ages.

François Boucher 18th-century French painter

François Boucher was a French painter, draughtsman and etcher, who worked in the Rococo style. Boucher is known for his idyllic and voluptuous paintings on classical themes, decorative allegories, and pastoral scenes. He was perhaps the most celebrated painter and decorative artist of the 18th century.

19th century developments

In the 19th century, lesbianism became more openly discussed and found its way into many fields of art. In France the influence of Charles Baudelaire is considered crucial, on literature as well as on the visual arts, [4] though according to Dorothy Kosinski it was a matter not for the high arts but mostly for popular erotica. [3] Auguste Rodin's illustrations for Baudelaire's Les Fleurs du Mal included lesbian scenes. [4] Gustave Courbet's Le Sommeil (1866) illustrates a scene from the 1835 story "Mademoiselle de Maupin" by Théophile Gautier (though Baudelaire's "Delphine et Hippolyte" from Les fleurs is also cited as an inspiration [4] ), depicting two women asleep after love-making. [5] [6] Its lesbian subject matter was controversial enough to be the subject of a police report in 1872, [7] but Courbet's painting is credited with inspiring others to depict "sapphic couple[s]", which in turn led to "soften[ing] taboos by revealing love between women and forcing society to see those whom it regarded as deviants and sinners." [8] Nonetheless, the audience for such artwork was predominantly male (Courbet's painting was commissioned by a profligate Turkish diplomat), therefore "the term lesbian should perhaps be provided with quotation marks, insofar as we are dealing with images made by men, for men, and in which the very disposition of the women's bodies declares that they are arranged more for the eyes of the viewer than for those of one another." [9] In the twentieth century the image's sensuality would appeal to lesbian viewers as well. [10]

Charles Baudelaire French poet

Charles Pierre Baudelaire was a French poet who also produced notable work as an essayist, art critic, and pioneering translator of Edgar Allan Poe.

Dorothy M. Kosinski is an American scholar of nineteenth and twentieth-century art, curator and the director of The Phillips Collection, an art museum in Washington, D. C.

Auguste Rodin French sculptor

François Auguste René Rodin, known as Auguste Rodin, was a French sculptor. Although Rodin is generally considered the progenitor of modern sculpture, he did not set out to rebel against the past. He was schooled traditionally, took a craftsman-like approach to his work, and desired academic recognition, although he was never accepted into Paris's foremost school of art.

An Orientalist depiction (cunnilingus as exotica) OttomanCunnilingusOrientalism.jpg
An Orientalist depiction (cunnilingus as exotica)

In 19th century French painting, lesbianism was often depicted within the context of Orientalism, and was thus apt to be affected by the era's colonialism and imperialism; as a result, assumptions regarding race and class informed the images, especially when lesbianism was linked to harem and brothel scenes. Later depictions of lesbians in British and American art may reflect like cultural mores, or merely borrow from formal pictorial conventions. [11]

Orientalism imitation or depiction of aspects of Middle Eastern and East Asian cultures

Orientalism is a term used by art historians and literary and cultural studies scholars for the imitation or depiction of aspects in the Eastern world. These depictions are usually done by writers, designers, and artists from the West. In particular, Orientalist painting, depicting more specifically "the Middle East", was one of the many specialisms of 19th-century academic art, and the literature of Western countries took a similar interest in Oriental themes.

In the second half of the 19th century, the lesbian theme was well-established, and its artists include Henri de Toulouse-Lautrec, [3] Constantin Guys, [3] Edgar Degas, [3] and Jean-Louis Forain. [3] Later artists include Gustav Klimt, Egon Schiele, Christian Schad, [12] Albert Marquet, Balthus, and Leonor Fini. More explicit depictions were an important part of the work of erotic illustrators such as Édouard-Henri Avril, Franz von Bayros, Martin van Maële, Rojan, Gerda Wegener, and Tom Poulton. Explicit depictions of lovemaking between women were also an important theme in Japanese erotic shunga , including the work of such masters as Utamaro, Hokusai, Katsukawa Shunchō, Utagawa Kunisada, Utagawa Kuniyoshi, Yanagawa Shigenobu, Keisai Eisen, and Kawanabe Kyōsai.

In art and fetish photography, notable artists to work with lesbian themes include David Hamilton, Steve Diet Goedde and Bob Carlos Clarke. More recently, lesbian and bisexual photographers such as Nan Goldin, Tee Corinne, and Judy Francesconi have focused on erotic themes, reclaiming a subject that has traditionally been mainly treated through the eye of male artists.

Lesbianism in cinema and television

Lesbian and erotic themes were restrained in early cinema. Even scenes suggestive of lesbianism were controversial, such as the presentation of women dancing together in Pandora's Box (1929) and The Sign of the Cross (1932). Pandora's Box is notable for its lesbian subplot with the Countess (Alice Roberts) being defined by her masculine look and because she wears a tuxedo. Lesbian themes were found in European films such as Mädchen in Uniform (1931). By the mid-1930s, the Hays Code banned any homosexual themes in Hollywood-made films and several pre-Code films had to be cut to be re-released. For example, The Sign of the Cross originally included the erotic "Dance of the Naked Moon", [13] but the dance was considered a "lesbian dance" and was cut for a 1938 reissue. Even suggestions of a romantic attraction between women were rare, and the "L-word" was taboo. Lesbianism was not treated in American cinema until the 1962 release of Walk on the Wild Side in which there is a subtly implied lesbian relationship between Jo and Hallie. Depictions of lovemaking between women first appeared in several films of the late 1960s – The Fox (1967), The Killing of Sister George (1968), and Therese and Isabelle (1968).

During the 1970s, depictions of sex between women were largely restricted to semi-pornographic softcore and sexploitation films, such as Cherry, Harry & Raquel! (1970), Score (1974), Emmanuelle (1974), and Bilitis (1977). Although semi-explicit heterosexual sex scenes had been part of mainstream cinema since the late 1960s, equivalent depictions of women having sex only began making their appearance in mainstream film during the 1980s. These were typically in the context of a film that was specifically lesbian-themed, such as Personal Best (1982), Lianna (1983), and Desert Hearts (1985). The vampire film The Hunger (1983) also contained a seduction and sex scene between Catherine Deneuve and Susan Sarandon.

Henry and June (1990) had several lesbian scenes, including one that was considered explicit enough to give the film an NC-17 rating. (There was some controversy as to whether the MPAA had given the film a more restrictive rating than it normally would have because of the lesbian nature of the scene in question.) Basic Instinct (1992) contained mild lesbian content, but established lesbianism as a theme in the erotic thriller genre. Later, in the 1990s, erotic thrillers such as Wild Side (1995) and Bound (1996) explored a lesbian relationships and contained explicit lesbian sex scenes. [14]

From the 1990s, depictions of sex between women became fairly common in mainstream cinema. Females kissing has increasingly been shown in films and on television, often as a way to include a sexually arousing element in a film without actually having the film gain a more restrictive rating by depicting sex or nudity.[ citation needed ]

The L Word was an American television drama series originally shown on Showtime from 2004 to 2009 and explored lesbian, bisexual and transgender relationships, and contained numerous explicit lesbian sex scenes.

Lesbian pornography

French pornographic performers Liza Del Sierra and Sharon Lee shooting a video. Liza Del Sierra Sharon Lee.jpg
French pornographic performers Liza Del Sierra and Sharon Lee shooting a video.

Lesbianism is an important theme in both hardcore and softcore pornography, with many adult video titles, websites, and entire studios (such as Girlfriends Films and Sweetheart Video) devoted entirely to depictions of lesbian sexual activity. [15] Lesbian pornography typically is aimed predominantly at a male audience, with a smaller female audience, and many heterosexual adult videos include a lesbian sex scene. However, in Japanese adult video, lesbianism is considered a fetish and is only occasionally included in heterosexual videos. Rezu (レズ—lesbian) video is a specialized genre, though a large number of such videos are produced. [16]

Audience

Erotica and pornography involving sex between women have been predominantly produced by men for a male and female audience. A 1996 study by Henry E. Adams, Lester W. Wright, Jr., and Bethany A. Lohr, published in the Journal of Abnormal Psychology , found that heterosexual men have the highest genital and subjective arousal to pornography depicting heterosexual activity, rather than lesbian activity. [17] Another study indicated that heterosexual men are more aroused by depictions involving lesbian sex than they are by depictions of heterosexual activity, while heterosexual and lesbian women were aroused by a wide range of sexual stimuli. [18] On-screen lesbian sex (in both Western and Japanese pornography), while typically aimed at a male audience, has developed a small lesbian audience as well, but still contrasts with gay male pornography, which is considered a genre of its own.

Deborah Swedberg, in an analysis published in the NWSA Journal in 1989, argues that it is possible for lesbian viewers to reappropriate lesbian porn. Swedberg notes that, typically, all-women films differ from mixed porn (with men and women) in, among other things, the settings (less anonymous and more intimate) and the very acts performed (more realistic and emotionally involved, and with a focus on the whole body rather than just the genitals): "the subject of the heterosexually produced all-women videos is female pleasure". She argues (against Laura Mulvey's "Visual Pleasure and Narrative Cineman" and Susanne Kappeler's Pornography and Representation, for example) that such movies allow for female subjectivity since the women are more than just objects of exchange. [19] Appropriation by women of male-made lesbian erotica (such as by David Hamilton) was signaled also by Tee Corinne. [20]

Some pornography is made by lesbians, such as the defunct lesbian erotic magazine On Our Backs ; videos by Fatale Media, SIR Video, Pink and White Productions, and BLEU Productions; and web sites such as the CyberDyke Network.

Authenticity in mainstream lesbian porn

Mainstream lesbian pornography is criticized by some members of the lesbian community for its inauthenticity. [21] According to author Elizabeth Whitney, "lesbianism is not acknowledged as legitimate" in lesbian porn due to the prevalence of "heteronormatively feminine women", the experimental nature, and the constant catering to the male gaze, all of which counter real life lesbianism. [21]

A study conducted by Valerie Webber found that most actors in lesbian porn consider their own pornographic sex somewhere on a spectrum between real and fake sex, depending on several factors. [21] They were more likely to consider it authentic if there was a real attraction between themselves and the other actor(s) in the scene, [21] and if they felt mutual respect between themselves and the producers. [21]

Authenticity in porn is disputed because some assert that the only authentic sex has no motive other than sex itself. [21] Porn sex, being shot for a camera, automatically has other motives than sex itself. [21] On the other side, some assert that all porn sex is authentic since the sex is an occurrence that took place, and that is all that is needed to classify it as authentic. [21]

With regard to the authenticity of their performance, some lesbian porn actors describe their performance as an exaggerated, altered version of their real personality, providing some authenticity to the performance. [21] Authenticity depends on real life experiences, so some lesbian porn actors feel the need to create an entirely different persona in order to feel safe. [21] Webber writes of Agatha, a queer actor in lesbian porn who "prefers that the activity and ambiance of her performances be very inauthentic, because otherwise it feels 'too close to home'", referring to the oppression and verbal abuse she is subject to by homophobic men in her daily life. [21]

Penetration in lesbian porn

Like in straight and gay male porn, there is an emphasis on penetration in lesbian porn. [21] Even though studies have found that dildos have minimal use in real life lesbian sex, [21] [22] [23] lesbian porn prominently features dildos. [21] According to Lydon, to achieve orgasm clitorally, as opposed to penetratively, eliminates the need for a phallus and, by extension, for a man. [21] For this reason, male producers continue to include, and male viewers continue to demand, a phallus as a central feature in lesbian porn. [21]

Views on lesbianism in erotica

Live "girl-on-girl" sex show Cream (Lesbian show V).jpg
Live "girl-on-girl" sex show

Effects on heterosexual men

Several penile plethysmography studies have shown high levels of arousal in heterosexual men to pornography showing sexual activity between women. [17] [18] One study found heterosexual men to have the highest genital and subjective arousals to pornography depicting heterosexual activity, rather than lesbian activity, [17] while another study reported that on average heterosexual men are more aroused by pornography showing sexual activity between women than they are by depictions of heterosexual activity. [18] These findings correspond with reports in several earlier studies (summarized in Whitley et al. (1999); [24] see also anecdotal reports in Loftus (2002)). [25] Male perception of lesbianism as erotic has been shown [24] to correspond with recent exposure to lesbian pornography; however, men who have recently viewed lesbian pornography are no more likely than others to perceive lesbians as hypersexual and/or bisexual. Bernard E. Whitley, Jr., et al. hypothesized, upon reaching this conclusion, that "pornography may [...] lead heterosexual men to view lesbianism as erotic by means of a generalized association of female-female sexual activity with sexual arousal", but noted that "more research is needed to clarify the relationship between exposure to pornography and the perceived erotic value of lesbianism."

Enjoyment of lesbian pornography can have little connection to feelings towards homosexuals in real life. A heterosexual man may be aroused by pornographic depictions of lesbianism yet hold homophobic views. However, several studies suggest that men who perceive lesbianism as erotic may have less negative attitudes toward lesbians than they do toward gay men. [24] [26] Studies have further shown that, while men tend to correlate lesbianism with eroticism more often than women do, women perceive male homosexuality as erotic no more often than men do. [24]

Feminist views

Lesbian views on sex between women in erotica are complex. Historically, women have been less involved in the production and consumption of erotica in general and visual pornography in particular than have men. Since the late 1960s, radical feminist objections to pornography and the sexual objectification of women have influenced the lesbian community, with some feminists objecting to all pornography. However, since the end of the 1980s' "Feminist Sex Wars" and the beginning of the "women's erotica" movement, feminist views on pornography, both lesbian and heterosexual, have shifted. [27] Some lesbians are even consumers of mainstream pornography, but many dislike what they perceive as inaccurate and stereotypical depictions of women and lesbianism in mainstream pornography. Some are also uncomfortable with male interest in lesbians. [28] As of the early 2000s, there is a very strong lesbian erotic literature movement, as well as a small genre of pornography made by lesbians for a lesbian audience.

An increasing amount of queer erotic literature has been released in recent decades, written by women and usually for women. [29] There is a large sub-category of this erotica that involves various queer relationships while also including bisexuality and transgender characters into the writing. [29] By introducing various other identities and sexualities, it opens up the erotica world to more gender-fluidity and acceptance of other queer or non-heteronormative sexualities. [29]

See also

Related Research Articles

Erotica media, literature or art dealing substantively with erotically stimulating or sexually arousing subject matter

Erotica is any artistic work that deals substantively with subject matter that is erotically stimulating or sexually arousing but is not pornographic. Erotic art may use any artistic form to depict erotic content, including painting, sculpture, drama, film or music. Erotic literature and erotic photography have become genres in their own right.

Heterosexuality is romantic attraction, sexual attraction or sexual behavior between persons of the opposite sex or gender. As a sexual orientation, heterosexuality is "an enduring pattern of emotional, romantic, and/or sexual attractions" to persons of the opposite sex; it "also refers to a person's sense of identity based on those attractions, related behaviors, and membership in a community of others who share those attractions."

Eroticism quality that causes sexual feelings

Eroticism is a quality that causes sexual feelings, as well as a philosophical contemplation concerning the aesthetics of sexual desire, sensuality, and romantic love. That quality may be found in any form of artwork, including painting, sculpture, photography, drama, film, music, or literature. It may also be found in advertising. The term may also refer to a state of sexual arousal or anticipation of such – an insistent sexual impulse, desire, or pattern of thoughts.

Pornography in Japan

Pornography in Japan is a large and intertwined business of adult entertainment with unique characteristics that readily distinguish it from Western pornography. Reflecting Japan's views on sexuality and culture, Japanese pornography delves into a wide spectrum of heterosexual, homosexual, and transgender sexual acts in addition to unique fetishes and paraphilias.

Facial (sex act) sexual activity in which a man ejaculates semen onto the face of one or more sexual partners

A facial is a sexual activity in which a man ejaculates semen onto the face of one or more sexual partners. A facial is a form of non-penetrative sex, though it is generally performed after some other means of sexual stimulation, such as vaginal sex, anal sex, oral sex or masturbation. Facials are currently regularly portrayed in pornographic films and videos, often as a way to close a scene.

Gay-for-pay

Gay-for-pay describes male or female actors, pornographic stars, or sex workers who identify as heterosexual but who are paid to act or perform as homosexual professionally. The term has also applied to other professions and even companies trying to appeal to a gay demographic. The stigma of being gay or labeled as such has steadily eroded since the Stonewall riots began the modern American gay rights movement in 1969. Through the 1990s, mainstream movie and television actors have been more willing to portray homosexuality, as the threat of any backlash against their careers has lessened and society's acceptance of gay and lesbian people has increased.

Romantic and/or sexual attraction to transgender people can be toward trans men, trans women, non-binary people, or a combination of these. This attraction can be a person's occasional, or exclusive interest.

Pornography explicit portrayal of sexual acts and intercourse on media

Pornography is the portrayal of sexual subject matter for the exclusive purpose of sexual arousal. Pornography may be presented in a variety of media, including books, magazines, postcards, photographs, sculpture, drawing, painting, animation, sound recording, writing, film, video, and video games. The term applies to the depiction of the act rather than the act itself, and so does not include live exhibitions like sex shows and striptease. The primary subjects of present-day pornographic depictions are pornographic models, who pose for still photographs, and pornographic actors or "porn stars", who perform in pornographic films. If dramatic skills are not involved, a performer in pornographic media may also be called a model.

Transgender sexuality is the sexuality of transgender people.

Women’s erotica is any erotic material that caters specifically to women target-demographic of various sexual preferences. When erotica is specifically directed at lesbians, it is referred to as lesbian erotica. Women's erotica is available from a variety of media including video games, websites, books, comics, short stories, films, photography, magazines, audio, anime and manga. The content may cover many aspects of sexuality, from relationships to fetishes; the main idea being to convey sex-positivism from a woman’s perspective, or to feature female empowerment and sexual fantasies.

Feminist sexology is an offshoot of traditional studies of sexology that focuses on the intersectionality of sex and gender in relation to the sexual lives of women. Sexology has a basis in psychoanalysis, specifically Freudian theory, which played a big role in early sexology. This reactionary field of feminist sexology seeks to be inclusive of experiences of sexuality and break down the problematic ideas that have been expressed by sexology in the past. Feminist sexology shares many principles with the overarching field of sexology; in particular, it does not try to prescribe a certain path or "normality" for women's sexuality, but only observe and note the different and varied ways in which women express their sexuality. It is a young field, but one that is growing rapidly.

Gay pornography homosexual pornographic content

Gay pornography is the representation of sexual activity between males. Its primary goal is sexual arousal in its audience. Softcore gay pornography also exists; it at one time constituted the genre, and may be produced as beefcake pornography for heterosexual female and homosexual male consumption.

Bisexuality Sexual attraction to people of any sex or gender identity

Bisexuality is romantic attraction, sexual attraction, or sexual behavior toward both males and females, or to more than one sex or gender. It may also be defined as romantic or sexual attraction to people of any sex or gender identity, which is also known as pansexuality.

Sexual fluidity is one or more changes in sexuality or sexual identity. There is significant debate over whether sexuality is stable throughout life or is fluid and malleable. Scientific consensus is that sexual orientation, unlike sexual orientation identity, is not a choice - i.e. that cannot be changed at will. While scientists generally believe that sexual orientation is usually stable, sexual identity can change throughout an individual's life, and may or may not align with biological sex, sexual behavior or actual sexual orientation. There is no consensus on the exact cause of developing a sexual orientation, but genetic, hormonal, social and cultural influences have been examined. Scientists believe that it is caused by a complex interplay of genetic, hormonal, and environmental influences.

Queer pornography depicts performers with various gender identities and sexual orientations interacting and exploring genres of desire and pleasure in unique ways. These conveyed interactions distinctively seek to challenge the conventional modes of portraying and experiencing sexually explicit content. Scholar Ingrid Ryberg additionally includes two main objectives of queer pornography in her definition as "interrogating and troubling gender and sexual categories and aiming at sexual arousal."

The following outline is provided as an overview of and topical guide to human sexuality:

Feminist views on sexuality widely vary. Many feminists, particularly radical feminists, are highly critical of what they see as sexual objectification and sexual exploitation in the media and society. Radical feminists are often opposed to the sex industry, including opposition to prostitution and pornography. Other feminists define themselves as sex-positive feminists and believe that a wide variety of expressions of female sexuality can be empowering to women when they are freely chosen. Some feminists support efforts to reform the sex industry to become less sexist, such as the feminist pornography movement.

Women's pornography, sometimes referred to as sex-positive pornography, is pornography often produced by women and aimed specifically at the female market – rejecting the view that pornography is only for men.

Victorian erotica is genre of sexual art and literature which emerged in the Victorian Era of 19th century Britain. Victorian erotica emerged as a product of a Victorian sexual culture. The Victorian era was characterised by paradox of rigid morality and anti-sensualism, but also by an obsession with sex. Sex was a main social topic, with progressive and enlightened thought pushing for sexual restriction and repression. Overpopulation was a societal concern for the Victorians, thought to be the cause of famine, disease, and war. To curb the threats of overpopulation, sex was socially regulated and controlled. New sexual categories emerged as a response, defining normal and abnormal sex. Heterosexual sex between married couples became the only form of sex socially and morally permissible. Sexual pleasure and desire beyond heterosexual marriage was labelled as deviant, considered to be sinful and sinister. Such deviant forms included as masturbation, homosexuality, prostitution, and pornography. Procreation was the primary goal of sex, removing it from the public, and placing it in the domestic. Yet, Victorian anti-sexual attitudes were contradictory of genuine Victorian life, with sex underlying much of the cultural practice. Sex was simultaneously repressed and proliferated. Sex was featured in medical manuals such as The Sexual Impulse by Havelock Ellis and Functions and Disorders of ReproductiveOrgans by William Acton, and in cultural magazines like The Penny Magazine, and The Rambler. Sex was popular in entertainment, with much of Victorian theatre, art and literature, including and expressing sexual and sensual themes

References

  1. Mourão, Manuela (1999). "The Representation of Female Desire in Early Modern Pornographic Texts, 1660-1745". Signs . 24 (3): 573–602. doi:10.1086/495366. JSTOR   3175319.
  2. Faderman, Lillian (1981). Surpassing the Love of Men: Romantic Friendship and Love between Women from the Renaissance to the Present. New York: William Morrow. pp. 38–46.
  3. 1 2 3 4 5 6 Kosinski, Dorothy M. (1988). "Gustave Courbet's "The Sleepers": The Lesbian Image in Nineteenth-Century French Art and Literature". Artibus et Historiae . 9 (18): 187–99. doi:10.2307/1483342. JSTOR   1483342.
  4. 1 2 3 Ladenson, Elisabeth (2007). Dirt for Art's Sake: Books on Trial from Madame Bovary to Lolita. Cornell UP. pp. 75–. ISBN   9780801441684 . Retrieved 11 December 2012.
  5. Reed, Christopher (2011). Art and Homosexuality: A History of Ideas. Oxford UP. p. 77. ISBN   9780195399073 . Retrieved 11 December 2012.
  6. MacK, Gerstle (1951). Gustave Courbet: A Biography. Da Capo Press. p. 214. ISBN   9780306803758 . Retrieved 11 December 2012.
  7. Solomon-Godeau, Abigail, et al (1988). Courbet Reconsidered. The Brooklyn Museum, Yale University Press. p. 176. ISBN   0-300-04298-1. Retrieved 12 December 2012
  8. Zimmerman, Bonnie (2000). Encyclopedia of Lesbian and Gay Histories and Cultures. Taylor & Francis. p. 311. ISBN   9780815333548 . Retrieved 11 December 2012.
  9. Solomon-Godeau, Abigail, et al (1988). Courbet Reconsidered. The Brooklyn Museum, Yale University Press. p. 175. ISBN   0-300-04298-1. Retrieved 12 December 2012
  10. Zimmerman, Bonnie (2000). Encyclopedia of Lesbian and Gay Histories and Cultures. Taylor & Francis. p. 69. ISBN   9780815333548. Retrieved 12 December 2012
  11. Zimmerman, Bonnie (2000). Encyclopedia of Lesbian and Gay Histories and Cultures. Taylor & Francis. p. 68. ISBN   9780815333548. Retrieved 12 December 2012
  12. "Lewd Awakening: Rediscovering a German Connoisseur of Sex" Archived March 28, 2007, at the Wayback Machine . by Jerry Saltz, Village Voice , May 23, 2003.
  13. Vieira 1999, pp. 106–109.
  14. "Sex in Cinema: The Greatest and Most Influential Erotic/Sexual Films and Scenes" by Tim Dirks, The Best Films of All Time: A Primer of Cinematic History (website), 1996–2007. Retrieved October 19, 2006.
  15. Rutter, Jared (July 2008). "The New Wave of Lesbian Erotica". AVN . pp. 80–88. Retrieved December 22, 2009.
  16. "Japanese AV FAQ" by Tetsuwan Atom, Lezlovevideo.com, 2001. Retrieved June 14, 2006.
  17. 1 2 3 Adams, HE; Wright, LW Jr; Lohr, BA (1996). "Is homophobia associated with homosexual arousal?" (PDF). Journal of Abnormal Psychology . 105 (3): 440–445. doi:10.1037/0021-843X.105.3.440. PMID   8772014.
  18. 1 2 3 Chivers, ML; Rieger, G; Latty, E; Bailey, JM (2004). "A sex difference in the specificity of sexual arousal" (PDF). Psychological Science. 15: 736–744. doi:10.1111/j.0956-7976.2004.00750.x. PMID   15482445.
  19. Swedberg, Deborah (1989). "What Do We See When We See Woman/Woman Sex in Pornographic Movies". NWSA Journal . 1 (4): 602–16. JSTOR   4315957.
  20. Henry, Alice (1983). "Interview [with Tee Corinne]: Images of Lesbian Sexuality". Off Our Backs . 13 (4): 10–12. JSTOR   25774959.
  21. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 Webber, Valerie (2012). "Shades of gay: Performance of girl-on-girl pornography and mobile authenticities". Sexualities. 16: 217–235. doi:10.1177/1363460712471119. Archived from the original on December 8, 2014.
  22. Jerrold S. Greenberg; Clint E. Bruess; Sarah C. Conklin (2010). Exploring the dimensions of human sexuality. Jones & Bartlett Learning. pp. 489–490. ISBN   9780763797409. 9780763741488. Retrieved January 21, 2013.
  23. Jonathan Zenilman; Mohsen Shahmanesh (2011). Sexually Transmitted Infections: Diagnosis, Management, and Treatment. Jones & Bartlett Publishers. pp. 329–330. ISBN   0495812943 . Retrieved November 4, 2012.
  24. 1 2 3 4 Whitley, BE Jr; Wiederman, MW; Wryobeck, JM (1999). "Correlates of heterosexual men's eroticization of lesbianism". Journal of Psychology and Human Sexuality. 11: 25–41. doi:10.1300/J056v11n01_02. Archived from the original on October 26, 2009.
  25. Loftus, David. 2002. Watching Sex: How Men Really Respond to Pornography. ISBN   1-56025-360-6 Kustritz, Anne (September 2003). "Slashing the Romance Narrative". The Journal of American Culture. 26 (3): 371–384. doi:10.1111/1542-734X.00098.
  26. Louderback LA, Whitley BE Jr. (1997). "Perceived erotic value of homosexuality and sex-role attitudes as mediators of sex differences in heterosexual college students' attitudes toward lesbians and gay men". Archived October 12, 2007, at the Wayback Machine . Journal of Sex Research 34: 175–182. (JSTOR link).
  27. Eisenberg, Daniel. "Pornography" (PDF). In Dynes, Wayne R. Encyclopedia of Homosexuality. A development of the 1980s is the birth of a true women's pornographic movement, in which women create and market erotic materials for female consumption, both homosexual and heterosexual
  28. Bright, Susie. 1992. "Men who love lesbians (who don't care for them too much)". In: Susie Bright's Sexual Reality: A Virtual Sex World Reader. pp 93–98. ISBN   0-939416-58-1.
  29. 1 2 3 Ziv, Amalia (2014). "Girl meets boy: Cross-gender queer and the promise of pornography". Sexualities. 17: 885–905. doi:10.1177/1363460714532937.

Further reading

Lesbianism in visual arts

Views about lesbianism in erotica

Reprinted as: Henderson, Lisa (1992), "Lesbian pornography: Cultural transgression and sexual demystification", in Munt, Sally R., New lesbian criticism: literary and cultural readings, New York London: Harvester Wheatsheaf, pp. 173–191, ISBN   9780745011677. 
Also reprinted as: Henderson, Lisa (1999), "Lesbian pornography: Cultural transgression and sexual demystification", in Gross, Larry P.; Woods, James D., The Columbia reader on lesbians and gay men in media, society, and politics, New York: Columbia University Press, pp. 506–516, ISBN   9780231104470.