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Tangambalanga, or Tangam for short, is a town in north-eastern Victoria, Australia. It is approximately 20 kilometres (12 mi) south-east of the regional centre of Wodonga, in the Kiewa Valley, and 5 kilometres (3.1 mi) from the Hume Weir. The residential district located near the intersection with the Kiewa Valley Highway is known as "Kiewa", with Tangambalanga proper beginning on the other side of the small valley flood plain. At the 2006 census, Tangambalanga had a population of 439.
Ngan'gi, formerly known as Ngan'gityemerri, and also known as Ngan'gikurunggurr, Moil/Moyle, Tyemeri/Tyemerri, Marityemeri, and Nordaniman, is an Australian Aboriginal language spoken in the Daly River region of Australiaʼs Northern Territory. There are three mutually intelligible dialects, with the two sister dialects known as Ngen'giwumirri and Ngan'gimerri.
Woiwurrung and Taungurung are an Aboriginal language of the Kulin Nation of Central Victoria. Woiwurrung was spoken by the Woiwurrung and related peoples in the Yarra River (Birrarung) basin, and Taungurung by the Taungurung people north of the Great Dividing Range in the Goulburn River Valley around Mansfield, Benalla and Heathcote. They are often portrayed as distinct languages, but they were mutually intelligible. Ngurai-illamwurrung (Ngurraiillam) may have been a clan name, a dialect, or a closely related language.
Pitta Pitta is an extinct Australian Aboriginal language. It was spoken around Boulia, Queensland.
Arrernte or Aranda or sometimes referred to as Upper Arrernte, is a dialect cluster in the Arandic language group spoken in parts of the Northern Territory, Australia, by the Arrernte people. Other spelling variations are Arunta or Arrarnta, and all of the dialects have multiple other names.
The Yorta Yorta, also known as Jotijota, are an Aboriginal Australian people who have traditionally inhabited the area surrounding the junction of the Goulburn and Murray Rivers in present-day north-eastern Victoria and southern New South Wales.
Yorta Yorta (Yotayota) is a dialect cluster, or perhaps a group of closely related languages, spoken by the Yorta Yorta people, Indigenous Australians from the junction of the Goulburn and Murray Rivers in present-day northeast Victoria. Dixon considers it an isolate.
Dhudhuroa is an extinct Australian Aboriginal language of north-eastern Victoria. As it is no longer spoken, Dhudhuroa is primarily known today from written material collected by R. H. Mathews from Neddy Wheeler. It has gone by numerous names, including Dhudhuroa, the Victorian Alpine language, Dyinningmiddhang, Djilamatang, Theddora, Theddoramittung, Balangamida, and Tharamirttong. Yaitmathang (Jaitmathang), or Jandangara (Gundanora), was spoken in the same area, but was a dialect of Ngarigu.
The Gulidjan people, also known as the Kolakngat, or Colac tribe, are an Aboriginal Australian tribe whose traditional lands cover the Lake Colac region of the state of Victoria, Australia. They occupied the grasslands, woodlands, volcanic plains and lakes region east of Lake Corangamite, west of the Barwon River and north of the Otway Ranges. Their territory bordered the Wathaurong to the north, Djargurd Wurrung to the west, Girai Wurrung to the south-west, and Gadubanud to the south-east.
Manangkari, also known as Naragani, is an extinct Australian aboriginal language once spoken in the Cobourg Peninsula, Northern Territory. Manangkari belongs to the Iwaidjan family of languages, and may be a dialect of Maung.
Dhauwurd Wurrung is a term used for a group of languages spoken by various groups of the Gunditjmara people of the Western District of Victoria, Australia. Keerray Woorroong is regarded by some as a separate language, by others as a dialect. The dialect continuum consisted of various lects such as Kuurn Kopan Noot, Big Wurrung, Gai Wurrung, and others. There was no traditional name for the entire dialect continuum and it has been classified and labelled differently by different linguists and researchers. The group of languages is also referred to as Gunditjmara language and the Warrnambool language.
Wanggamala, also spelt Wanggamanha, Wangkamahdla, Wangkamadla, Wangkamanha, Wangkamana, Wonkamala, Wongkamala, Wonkamudla, and other variants, is an extinct Australian Aboriginal language of the Pama–Nyungan family, previously spoken in the Northern Territory around Hay River and to the south of the Andegerebinha-speaking area.
Djadjawurrung is an Aboriginal Australian language spoken by the Dja Dja Wurrung people of the Kulin nation of central Victoria. Djadjawurrung was spoken by 16 clans around Murchison, the central highlands region, east to Woodend, west to the Pyrenees, north to Boort and south to the Great Dividing Range.
Wadi-Wadi is an extinct Indigenous Australian language once spoken in New South Wales.
Barry Blake, born 1937, is an Australian linguist, specializing in the description of Australian Aboriginal languages. He is professor emeritus at La Trobe University Melbourne.
The Djilamatang were thought to be a distinct Indigenous Australian people of the state of Victoria, Australia. This has recently been questioned by Ian Clark.
The Dhudhuroa people are an Indigenous Australian people of North-eastern Victoria, in the state of Victoria, Australia. About 2,000 descendants exist in Australia in the early 21st century.
The Wakabunga are an indigenous Australian people of the state of Queensland.
The Biyaygiri, also known as Bandjin, were an Aboriginal Australian people of northern Queensland.
The Pallanganmiddang, otherwise known as the Waywurru, were an Indigenous Australian people of North-eastern Victoria, in the state of Victoria, Australia. Recent scholarship has suggested that In Norman Tindale's classic study his references to a Djilamatang tribe and their language arguably refer in good part to the Pallanganmiddang
References
- ↑ S89 Pallanganmiddang at the Australian Indigenous Languages Database, Australian Institute of Aboriginal and Torres Strait Islander Studies
- 1 2 Blake, Barry J.; Reid, Julie (1999). "Pallanganmiddang: a language of the Upper Murray". Aboriginal Languages. 23: 15–31.
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