Ring of Brodgar

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Ring of Brodgar
Ring of Brodgar, Orkney.jpg
The ring with Loch of Harray beyond
Ring of Brodgar
Orkney Islands UK location map.svg
Archaeological site icon (red).svg
Shown within Orkney Islands
Location Mainland, Orkney, Scotland
Coordinates 59°00′05″N3°13′47″W / 59.0014818°N 3.2297227°W / 59.0014818; -3.2297227
Type Standing stones, henge
History
Periods Neolithic
Site notes
Ownership Historic Scotland [ needs update ]
Public accessYes
TypeCultural
Criteriai, ii, iii, iv
Designated1999 (23rd session)
Part of Heart of Neolithic Orkney
Reference no. 514
Region Western Europe
Identifiers
Historic Environment Scotland SM90042

The Ring of Brodgar (or Brogar, or Ring o' Brodgar) is a Neolithic henge and stone circle about 6 miles north-east of Stromness on Mainland, the largest island in Orkney, Scotland. It is part of the UNESCO World Heritage Site known as the Heart of Neolithic Orkney.

Contents

General information

Bren gun carriers of the 9th Battalion, Gordon Highlanders pass between the prehistoric standing stones 18 June 1941 Bren gun carriers of the 9th Battalion, Gordon Highlanders pass between the prehistoric standing stones of the Ring of Brodgar on Orkney, 18 June 1941. H10589.jpg
Bren gun carriers of the 9th Battalion, Gordon Highlanders pass between the prehistoric standing stones 18 June 1941

The Ring of Brodgar (or Brogar, or Ring o' Brodgar) is a Neolithic henge and stone circle in Mainland, Orkney, Scotland. It is the only major henge and stone circle in Britain which is an almost perfect circle. Most henges do not contain stone circles; Brodgar is a striking exception, ranking with Avebury and Stonehenge among the greatest of such sites. [1] The ring of stones stands on a small isthmus between the Lochs of Stenness and Harray. These are the northernmost examples of circle henges in Britain. [2] Unlike similar structures such as Avebury, there are no obvious stones inside the circle, [3] but since the interior of the circle has never been excavated by archaeologists, the possibility remains that wooden structures, for example, may have been present. The site has resisted attempts at scientific dating and the monument's age remains uncertain. It is generally thought to have been erected between 2500 BCE and 2000 BCE, and was, therefore, the last of the great Neolithic monuments built on the Ness. [4] A project called The Ring of Brodgar Excavation 2008 was undertaken in the summer of that year in an attempt to settle the age issue and help answer other questions about a site that remains relatively poorly understood. [5] The results of the excavation are still preliminary.

The stone circle is 104 metres (341 ft) in diameter, and the third largest in the British Isles. [4] The ring originally had up to 60 stones, of which only 27 remained standing at the end of the 20th century. The tallest stones stand at the south and west of the ring, including the "Comet Stone" to the south-east. [6] :42 The stones are set within a circular ditch up to 3 metres (9.8 ft) deep, 9 metres (30 ft) wide and 380 metres (1,250 ft) in circumference that was carved out of the solid sandstone bedrock by the ancient residents. [7] Technically, this ditch does not constitute a true henge as there is no sign of an encircling bank of earth and rock. Many archaeologists continue to refer to this structure as a henge; for example, Aubrey Burl classifies the ditch as a Class II henge; one that has two opposing entrances, in this case on the north-west and south-east. [8]

The ditch appears to have been created in sections, possibly by workforces from different parts of Orkney. The stones may have been a later addition, maybe erected over a long period of time. [6] :42

Examination of the immediate environs reveals a concentration of ancient sites, making a significant ritual landscape. Within 2 square miles (5.2 km2) there are the two circle-henges, four chambered tombs, groups of standing stones, single stones, barrows, cairns, and mounds. [9] The immediate area has also yielded a number of flint arrowheads and broken stone mace-heads that seem to date from the Bronze Age. [10] Although its exact purpose is not known, the proximity to the Ness of Brodgar site and the Standing Stones of Stenness and its Maeshowe tomb beyond make the Ring of Brodgar a site of major importance.

RingofBrodgar.jpg
The Ring of Brodgar

The first formal survey of the Ring of Brodgar and surrounding antiquities was performed in 1849 by Royal Navy Captain F.W.L. Thomas of HM cutter Woodlark. [11] Captain Thomas was in the area drawing up Admiralty Charts in 1848–49, and he and his crew performed archaeological surveys as well resulting in the publication in 1852 of The Celtic Antiquities of Orkney. [12]

Excavations of Neolithic ruins

Neolithic settlement at Brodgar, (August 2014) Neolithic settlement at Brodgar (geograph 4125928).jpg
Neolithic settlement at Brodgar, (August 2014)

Ongoing excavations by Orkney College at the nearby Ness of Brodgar site located roughly midway between the Ring and the Stones of Stenness have uncovered several buildings, both ritual and domestic. Geophysics suggest there are likely to be more in the vicinity. Pottery, bones, stone tools and a polished stone mace head have also been discovered. Perhaps the most important find is the remains of a large stone wall which may have been 100 metres (330 ft) long and up to 6 metres (20 ft) wide. It appears to traverse the entire peninsula the site is on and may have been a symbolic barrier between the ritual landscape of the Ring and the mundane world around it. [13]

Nordic rites

1823 woodcut, the Ring of Brodgar & surroundings Brodgar woodcut.jpg
1823 woodcut, the Ring of Brodgar & surroundings

Invaders from Scandinavia reached Orkney by the 9th century, bringing a complex theology that they imposed on the preexisting Orcadian monuments; at least according to local legend. For example, the Ring of Brodgar and the Standing Stones of Stenness were allegedly known as the Temple of the Sun and Moon respectively. [14] Young people supposedly made their vows and prayed to Wōden at these "temples" and at the so-called "Odin Stone" that lay between the stone circles until it was destroyed by a farmer in 1814. [14] Others view these fanciful names with skepticism; Sigurd Towrie suggests that "they were simply erroneous terms applied by the antiquarians of the 18th or 19th centuries – romantic additions, in the same vein as the infamous "Druid's Circle" and "Sacrificial Altar"." [15] At the very least, several of the stones at Brodgar contain runic carvings that were left by Nordic peoples. [16] These include the name "Bjorn" and a small cross as well as an anvil. [6] :42

Ring of Brodgar, Orkney Standing Stones 02.tif
Ring of Brodgar, Orkney Standing Stones 02

"Megalithic Yard" and Neolithic astronomers at Brodgar

The Ring of Brodgar Brodgar 1.jpg
The Ring of Brodgar
The Ring of Brodgar seen from above Ring of Brodgar, 2007, aerial - geograph.org.uk - 3148599.jpg
The Ring of Brodgar seen from above

Burl [17] notes that the diameter of the bank at Brodgar is almost exactly the same as the inner banks of the Avebury monument in England and the Newgrange ring in Ireland: 125 "megalithic yards" (MY), at 0.8297 metres (2.722 ft) per MY. This is a controversial unit originally proposed by Alexander Thom. [18] Thom's thesis, based on a statistical analysis of Neolithic monuments in the United Kingdom, is that the builders of these sites employed a common unit of measurement, although it has not been demonstrated how this information could have been shared:. [19]

Heggie casts doubt on this as well, stating that his careful analysis uncovered "little evidence for a highly accurate unit" and "little justification for the claim that a highly accurate unit was in use". [20] Thom and his father made other controversial contentions, for example, that Brodgar and the burial mounds that surround it were designed specifically as backsights for astronomical observations of the Moon. [21] Graham Ritchie points out that the burial mounds have not been reliably dated, and he casts doubt on the astronomical prowess of the builders. [22]

Ring of Brodgar Ring of Brodgar - geograph.org.uk - 3768252.jpg
Ring of Brodgar


Euan MacKie suggested that the nearby village of Skara Brae might be the home of a privileged theocratic class of wise men who engaged in astronomical and magical ceremonies at sites like Brodgar and Stenness. [23] Graham and Anna Ritchie cast doubt on this interpretation noting that there is no archaeological evidence for the claim, [24] although a Neolithic "low road" connects Skara Brae with the chambered tomb of Maeshowe, passing near Brodgar and Stenness. [25] Low roads connect Neolithic ceremonial sites throughout Britain.


Conservation and access

The site is a scheduled monument and was included in the "Heart of Neolithic Orkney" World Heritage Site in 1999.

World Heritage status

The Heart of Neolithic Orkney includes, in addition to the Ring of Brodgar, Maeshowe, Skara Brae, the Standing Stones of Stenness and other nearby sites. It is managed by Historic Environment Scotland, whose 'Statement of Significance' for the site begins:

The monuments at the heart of Neolithic Orkney and Skara Brae proclaim the triumphs of the human spirit in early ages and isolated places. They were approximately contemporary with the mastabas of the archaic period of Egypt (first and second dynasties), the brick temples of Sumeria, and the first cities of the Harappa culture in India, and a century or two earlier than the Golden Age of China. Unusually fine for their early date, and with a remarkably rich survival of evidence, these sites stand as a visible symbol of the achievements of early peoples away from the traditional centres of civilisation...The Ring of Brodgar is the finest known truly circular late Neolithic or early Bronze Age stone ring and a later expression of the spirit which gave rise to Maeshowe, Stenness and Skara Brae [26]

Access

Access at the Ring of Brodgar, especially to the inner ring, poses conservation issues. Site management has included periods of partial site closure, required to allow areas of footpath to recover. [27]

Cultural impact

The Ring of Brodgar features in Kathleen Fidler's 1968 novel The Boy with the Bronze Axe; here, it is depicted in a midsummer ceremony in which a lamb is sacrificed. In Fidler's story, women are forbidden from entering the Ring, which is a male-only space. [28]

In Troika Games 2001 title Arcanum: Of Steamworks and Magick Obscura , the Ring of Brodgar appears in the town of Roseborough and is pivotal to the plot.

See also

Notes

  1. Ritchie 1985, p. 119
  2. Hawkes 1986, p. 261
  3. Hadingham, 1975, pp.55–56
  4. 1 2 "The Ring of Brodgar, Stenness, Orkney". www.orkneyjar.com. Retrieved 2 April 2018.
  5. "Orkneyjar Archeology News - The Ring of Brodgar Excavation 2008". www.orkneyjar.com.
  6. 1 2 3 Wickham-Jones, Caroline (2012). Monuments of Orkney. Historic Scotland. ISBN   978-1-84917-073-4.
  7. Hawkes 1986, p. 262
  8. Burl 1976, p. 101
  9. Laing 1974, p. 84
  10. Childe 1952, p. 35
  11. Hedges 1984, p. 22
  12. Thomas, F. W. L. (1852) "Account of some of the Celtic antiquities of Orkney, including the Stones of Stenness, Tumuli, Picts-houses, etc. with plans" Archived 2009-06-24 at the Wayback Machine Archaeologia 34. pp. 88–136. Retrieved 31 August 2008.
  13. Ross, John (14 August 2007) "Experts uncover Orkney's new Skara Brae and the great wall that separated living from dead". Edinburgh. The Scotsman.
  14. 1 2 Hedges 1984, p. 13
  15. Sigurd Towrie. "The Temples of the Sun and Moon: True tradition or romantic addition?". Orkneyjar. Archived from the original on 20 January 2017. Retrieved 23 May 2018.
  16. Laing 1974, p. 233
  17. Burl 1976, p. 99
  18. Thom 1955
  19. Burl 1976, p. 71
  20. Heggie 1981 p. 58
  21. Thom & Thom 1973
  22. Ritchie 1985, p. 127
  23. MacKie 1977
  24. Ritchie 1981, pp. 51–52
  25. Castleden 1987, p. 117
  26. "The Heart of Neolithic Orkney". Historic Scotland. Retrieved on 5 September 2007
  27. "Ring of Brodgar Stone Circle and Henge: Prices and opening times" . Retrieved 11 October 2024.
  28. Bramwell 2009, p. 184.

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