This article is about the modern-day organization. For the 19th century organization, see American Anti-Slavery Society.
The American Anti-Slavery Group (AASG) is a non-profit coalition of abolitionist organizations that engages in political activism to abolish slavery in the world. It raises awareness of contemporary slavery, particularly among the chattel slaves of Mauritania and Sudan, raises funds to support relief and aid to enslaved populations and escaped former slaves, and lobbies government officials to increase their efforts. AASG'[1]
Incorporated in Newton, Massachusetts, the AASG reports having "many associates and 30,000 members around the world."[3] Recent officers include: Mohamed Athie (past president) and Charles Jacobs (past clerk and treasurer; current president and member of board of directors).[4]
AASG says that the first step in eradicating slavery is educating the public that it still exists. AASG builds awareness through publications, school curricula, conferences, and a Speakers’ Bureau — consisting mainly of survivors of slavery.
Advocacy
ASG advocates for the freedom of those degraded by slavery through government lobbying and online campaigns, which locate pressure points in corporations that benefit from slavery, governments that tolerate human bondage, and leaders who remain silent.
Activism
On their website, AASG state that they have a network of activists around the world who are passionate about freedom. Grassroots activism takes the form of rallies, candlelight vigils, freedom marches, petitions and letter-writing campaigns.
Aid
AASG partners with organizations working on the ground to provide rehabilitation and support to victims of slavery. By providing food, shelter, education, and rehabilitation, AASG equips survivors with the tools they need to rebuild their lives.[5]
Modern-day slavery
On June 4, 2008, the U.S. released a trafficking in persons report. In this report Secretary of State Condoleezza Rice stated, "Trafficking and exploitation plague all nations, and no country, even ours, is immune."[citation needed]
Controversies
The AASG claims of contemporary slavery have been met with criticism from BBC journalist David Hecht.[6]
Hecht has challenged the AASG claims of rampant slavery in Sudan. "Yes, there is a slave (and master) mentality in Africa, but nothing like the dehumanized institutions that Frederick Douglass had to fight in America." He also reported that Western media are often naïve misunderstandings of the facts. Claiming that outside those areas controlled by the Sudanese Government, the old practice of intertribal feuding continues. In these raids prisoners are taken, who must then be ransomed. What looks like the purchase of slaves is actually the redemption of prisoners of war.[7]
Anti-Slavery International has also stated that, "The charge that government troops engage in raids for the purpose of seizing slaves is not backed by the evidence."[7][8]
Controversy of redemption program
The AASG supported program of arrangement of payment to human traffickers for the "freedom" of slaves has come under fire. Aid workers, missionaries, and even the rebel movement that facilitates the redemption of slaves in the claim it is often an elaborate scam or a "corrupt racket."[9] Groups, including the Sudan Embassy, Canada, state that the practice of paying the rebels prolongs the war,[10] while others claim it brought the "perverse incentives" of slavery in many areas.[11][12] Manase Lomole Waya, who runs Humanitarian Assistance for South Sudan, a group based in Nairobi, praises AASG for its effort, but brings a warning: "We welcome them for exposing the agony of our people to the world," he said. "That part is good. But giving the money to the slave traders only encourages the trade. It is wrong and must stop. Where does the money go? It goes to the raiders to buy more guns, raid more villages, put more shillings in their pockets. It is a vicious circle."
Charles Jacobs, president of the American Anti-Slavery Group, concedes there is an increase in slave-taking since 1995 in terms of the growing intensity of the Sudanese war, but rebukes characterizations that it creates a market for the slave trade. He asserts that although war is the context for the slave trade, it cannot be the main cause. Thus, the transactions to free slaves do not contribute to the cycle of violence in the Sudan.[11]
Sudan's human rights record has been widely condemned. Some human rights organizations have documented a variety of abuses and atrocities carried out by the Sudanese government over the past several years under the rule of Omar al-Bashir. The 2009 Human Rights Report by the United States Department of State noted serious concerns over human rights violations by the government and militia groups. Capital punishment, including crucifixion, is used for many crimes. In September, 2019, the government of Sudan signed an agreement with the UN High Commissioner for Human Rights to open a UN Human Rights Office in Khartoum and field offices in Darfur, Blue Nile, Southern Kordofan and East Sudan. In July 2020, during the 2019–2021 Sudanese transition to democracy, Justice Minister Nasredeen Abdulbari stated that "all the laws violating the human rights in Sudan" were to be scrapped, and for this reason, Parliament passed a series of laws in early July 2020.
Abolitionism, or the abolitionist movement, is the movement to end slavery and liberate enslaved people around the world.
Child slavery is the slavery of children. The enslavement of children can be traced back through history. Even after the abolition of slavery, children continue to be enslaved and trafficked in modern times, which is a particular problem in developing countries.
Free the Slaves is an international non-governmental organization and lobby group, established to campaign against the modern practice of slavery around the world. It was formed as the sister organization of Anti-Slavery International but has since become a separate entity and has no relationship with it. The organization was created as a result of research done by Kevin Bales in his book, Disposable People: New Slavery in the Global Economy.
Francis Piol Bol Bok, a Dinka tribesman and citizen of South Sudan, was a slave for ten years and later became an abolitionist and author living in the United States.
Slavery in Sudan began in ancient times, and had a resurgence during the Second Sudanese Civil War (1983–2005). During the Trans-Saharan slave trade, many Nilotic peoples from the lower Nile Valley were purchased as slaves and brought to work elsewhere in North Africa and the Orient by Nubians, Egyptians, Berbers and Arabs.
The Slavery Abolition Act 1833 was an Act of the Parliament of the United Kingdom which provided for the gradual abolition of slavery in most parts of the British Empire. It was passed by Earl Grey's reforming administration and expanded the jurisdiction of the Slave Trade Act 1807 and made the purchase or ownership of slaves illegal within the British Empire, with the exception of "the Territories in the Possession of the East India Company", Ceylon, and Saint Helena. The Act came into force on 1 August 1834, and was repealed in 1998 as a part of wider rationalisation of English statute law; however, later anti-slavery legislation remains in force.
Kevin Brian Bales,, is Professor of Contemporary Slavery at the University of Nottingham, co-author of the Global Slavery Index, and was a co-founder and previously president of Free the Slaves, the US sister organization of Anti-Slavery International.
Mende Nazer is a UK-resident, Sudanese author and human rights activist. Nazer was a slave in Sudan and in London for eight years. She later co-wrote the 2002 book Slave: My True Story.
Charles Jacobs is a human rights activist. Jacobs has a long history of working for pro-Israel lobby groups. In 1988, he co-founded Boston's branch of CAMERA, and in 2002, he founded The David Project. He is currently the president of Americans for Peace and Tolerance (APT), which describes itself as a Boston-based non-profit that combats Islamist antisemitism but has been described as an Islamophobic hate group.
The continent of Africa is one of the regions most rife with contemporary slavery. Slavery in Africa has a long history, within Africa since before historical records, but intensifying with the trans-Saharan and Indian Ocean slave trade and again with the trans-Atlantic slave trade; the demand for slaves created an entire series of kingdoms which existed in a state of perpetual warfare in order to generate the prisoners of war necessary for the lucrative export of slaves. These patterns persisted into the colonial period during the late 19th and early 20th century. Although the colonial authorities attempted to suppress slavery from about 1900, this had very limited success, and after decolonization, slavery continues in many parts of Africa despite being technically illegal.
Simon Aban Deng is a Sudanese American human rights activist living in the United States. He is a victim of child slavery. A native of the Shilluk Kingdom in southern Sudan, Deng spent several years as a domestic slave in southern Sudan.
Cambodia is a source, transit, and destination country for human trafficking. The traffickers are reportedly organized crime syndicates, parents, relatives, friends, intimate partners, and neighbors./ Despite human trafficking being a crime in Cambodia, the country has a significant child sex tourism problem; some children are sold by their parents, while others are lured by what they think are legitimate job offers like waitressing, but then are forced into prostitution. Children are often held captive, beaten, and starved to force them into prostitution.
Contemporary slavery, also sometimes known as modern slavery or neo-slavery, refers to institutional slavery that continues to occur in present-day society. Estimates of the number of enslaved people today range from around 38 million to 49.6 million, depending on the method used to form the estimate and the definition of slavery being used. The estimated number of enslaved people is debated, as there is no universally agreed definition of modern slavery; those in slavery are often difficult to identify, and adequate statistics are often not available.
Coalition to Abolish Slavery and Trafficking (CAST) is a Los Angeles-based anti-human trafficking organization. Through legal, social, and advocacy services, CAST helps rehabilitate survivors of human trafficking, raises awareness, and affects legislation and public policy surrounding human trafficking.
Christian Solidarity International (CSI) is a Christian human rights NGO that is "committed to defending religious liberty, helping victims of religious repression, victimized children, and victims of disaster." It is based in Switzerland, with affiliates in the United States, Czech Republic, France, Germany, Hungary, and South Korea.
John Eibner is an American Christian human rights activist. He served as the CEO of Christian Solidarity International-USA until 2021. He has also served on the board of the American Anti-Slavery Group, and was a member of the Institute of Historical Research at the University of London.
Slavery in Mali exists today, with as many as 200,000 people held in direct servitude to a master. Since 2006, a movement called Temedt has been active in Mali struggling against the persistence of slavery and the discrimination associated with ex-slaves. There were reports that in the Tuareg Rebellion of 2012, ex-slaves were recaptured by their former masters. Moreover, the phenomenon of descent-based slavery still persist in different ethnic groups.
Slavery existed in the area of later Saudi Arabia from antiquity until the 1960s.
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