The eagle is used in heraldry as a charge, as a supporter, and as a crest. Heraldic eagles can be found throughout world history like in the Achaemenid Empire or in the present Republic of Indonesia. The European post-classical symbolism of the heraldic eagle is connected with the Roman Empire on one hand (especially in the case of the double-headed eagle), and with Saint John the Evangelist on the other.
A golden eagle was often used on the banner of the Achaemenid Empire of Persia. Eagle (or the related royal bird vareghna) symbolized khvarenah (the God-given glory), and the Achaemenid family was associated with eagle (according to legend, Achaemenes was raised by an eagle). The local rulers of Persis in the Seleucid and Parthian eras (3rd-2nd centuries BC) sometimes used an eagle as the finial of their banner. Parthians and Armenians used eagle banners, too. [1]
In Europe the iconography of the heraldic eagle, as with other heraldic beasts, is inherited from early medieval tradition. It rests on a dual symbolism: On one hand it was seen as a symbol of the Roman Empire (the Roman Eagle had been introduced as the standardised emblem of the Roman legions under consul Gaius Marius in 102 BC); on the other hand, the eagle in early medieval iconography represented Saint John the Evangelist, ultimately based on the tradition of the four living creatures in Ezekiel.[ citation needed ]
In early heraldry or proto-heraldry of the 12th century, however, the eagle as a heraldic charge was not necessarily tied to either imperial or biblical symbolism. The Anglo-Norman L'Aigle family, who held Pevensey castle and the Borough of Pevensey, used the eagle as an emblem in an instance of canting arms. The earliest known use of the eagle as a heraldic charge is found in the Great Seal of Leopold IV of Austria, dated 1136. [4] Adalbert I, Duke of Teck used an eagle in his seal in c. 1190.[ citation needed ]
By the late medieval period, in German heraldry the eagle developed into a symbol of the Holy Roman Empire, and thus became comparatively rare outside of coats of arms derived from the Imperial Eagle. The Imperial Eagle was and is denominated the Reichsadler . The first evidence of the use of the double-headed Imperial Eagle dates to the mid-13th century ( Chronica Majora , c. 1250; Segar's Roll , c. 1280). The German kings continued use of the single-headed eagle during the 14th century. In Italy, the Ghibelline faction (the faction loyal to the Emperor in the drawn-out conflict between emperors and popes) began to display or an eagle sable in chief of their coats of arms, known as capo dell'impero or "chief of the empire". [5] Similarly, German cities began to incorporate the Imperial Eagle into their seals and coats of arms to imply Imperial immediacy. From such usage, use of the heraldic eagle by the end of the medieval period became so strongly associated with the Holy Roman Empire that the eagle was rarely used as an independent heraldic charge. Examples of continued use of an eagle in coats of arms based on traditions of the 13th century include the Polish, Moravian, and Silesian coats of arms.[ citation needed ]
By far the oldest and most common manner of depicting the eagle in heraldry is what would come to be known as displayed (éployée), in direct imitation of Roman iconography. The eagle's body is depicted with lateral symmetry, but its head is facing the dexter side. In late medieval blasons, the term "eagle" (Middle French egle) without specification refers to an "eagle displayed". In early modern English terminology, it became common to use "eagle displayed". Also specific to English heraldry is the distinction between "eagle displayed with its wings elevated" and "eagle displayed with wings inverted". This is due to a regional English convention of depicting the tips of the wings pointing upward, while in continental heraldry, the tips of the wings were depicted downward ("inverted"). Later, English heraldry partially adopted the continental convention, leading to a situation where it was unclear whether the two forms should be considered equivalent. In German heraldry, no attitude other than "eagle displayed with wings inverted" ever became current, so that the simple blason of "eagle" (Adler) still refers to this configuration. [lower-alpha 2]
There is a gradual evolution of the standard depiction of the heraldic eagle over the course of the 12th to 16th centuries. In the 12th to 13th century, the head is raised and the beak is closed. The leading edge of the wings (in German heraldry termed Sachsen or Saxen, representing the main bones in the bird's wing, humerus and ulna) are rolled up at the ends into a spiral shape, with the remiges shown vertical. The tail is represented as a number of stiff feathers. By the later 14th century, the head is straightened, and the beak opens, with the tongue becoming visible. The rolling-up of the leading edge of the wings disappears. The claws now form an acute angle relative to the body, occasionally receiving a "hose" covering the upper leg. The tail feathers now spread out in curved lines. In the 15th century, the leading edge of the wings become half-circles, with the remiges no longer vertical but radiating outward. The legs form a right angles. In the 16th century, eventually, the depiction of the eagle becomes more extravagant and ferocious, the animal being depicted "it in as ornamental and ornate a manner as possible". Fox-Davies (1909) presents a schematic depiction of this evolution, as follows: [7]
The depiction of the heraldic eagle is subject to a great range of variation in style. The eagle was far more common in continental European—particularly German—than English heraldry, and it most frequently appears Sable (colored black) with its beak and claws Or (colored gold or yellow). It is often depicted membered (having limbs of a different color than the body) / armed (an animal depicted with its natural weapons of a different color than the body) and langued (depicted having a tongue of a different color than the body) gules (colored red), that is, with red claws / talons and tongue. In its relatively few instances in Gallo-British heraldry (e.g. the arms of the Earls of Dalhousie) the outermost feathers are typically longer and point upward.
An eagle can appear either single- or double-headed (bicapitate), in rare cases triple-headed (tricapitate) eagle is seen. [lower-alpha 3]
An eagle can be displayed with his head turned to the sinister (left side of the field). In full aspect describes an eagle with his head facing the onlooker. In trian aspect (a rare, later 16th and 17th century heraldry term) describes when the eagle's head is facing at a three-quarter view to give the appearance of depth – with the head cocked at an angle somewhere between profile and straight-on.
Overture or close is when the wings are shown at the sides and close to the body, always depicted statant (standing in profile and facing the right side of the field). (Trussed - the term when depicting domestic or game birds with their wings closed - is not used because the eagle is a proud animal and the word implies it is tied up or bound by a net.)
Addorsed ("back to back") is when the eagle is shown statant (standing in profile and facing the right side of the field) and ready to fly, with the wings shown open behind the eagle so that they almost touch.
Espanie or épandre ("expanded") is when the eagle is shown affronté (facing the viewer with the head turned to the dexter) and the wings are shown with the tips upward.
Abaisé or abaissé ("lowered") is when the eagle is shown affronté (facing the viewer) and the wings are shown with the tips downward. A good example is the eagle on the reverse side of the US quarter-dollar coin.
Kleestängel, also Kleestengel or Klee-Stengeln ("clover-stems"), are the pair of long-stemmed trefoil-type charges originating in 13th-century German depictions of the heraldic eagle. They represent the upper edge of the wings and are normally Or (gold / yellow), like the beak and claws, as in the arms of Brandenburg or several versions of the arms of Prussia. [8] Reinmar von Zweter fashioned the Klee-Stengeln of his eagle into a second and third head. [9] In Polish the term is przepaska, which means "cloth" or "band" (in Latin, "perizonium" or "perisonium"), which may refer either to the Kleestängel, as in the Polish arms (white on a white eagle, formerly also gold on a white eagle [10] ) and others derived from it, [11] or to the Brustspange as below.
Brustspange, also Brustmond or Brustsichel, is an elongated crescent across the breast and wings (in effect, a pair of Kleestängel extended to join each other). As with Kleestängel, there is no specific English term for this charge as it does not occur in English heraldry: it is usually blazoned simply as a crescent, and when the ends terminate in trefoils as a "crescent trefly" or "treflée". Sometimes there is a cross paty in the centre, notably in the arms of Silesia (silver on a black eagle) introduced in the early 13th century by either Duke Henry the Bearded or Duke Henry II the Pious, [12] which occurs in numerous related arms. [13]
The informal term "spread eagle" is derived from a heraldic depiction of an eagle displayed (i.e. upright with both wings, both legs, and tailfeathers all outstretched). The wings are usually depicted "expanded" or "elevated" (i.e., with the points upward); displayed inverted is when the wings are depicted points downward. According to Hugh Clark, An Introduction to Heraldry, the term spread eagle refers to "an eagle with two heads, displayed", [14] but this distinction has apparently been lost in modern usage. Most of the eagles used as emblems of various monarchs and states are displayed, including those on the coats of arms of Germany, Romania, Poland and the United States.
Displayed is the most common attitude, with examples going back to the early Middle Ages.
An eagle rising or rousant (essorant) is preparing to fly, but its feet are still on the ground. It is the eagle's version of statant (standing in profile and facing the right side of the field).
There is sometimes confusion between a rousant eagle with displayed wings and a displayed eagle.[ citation needed ] The difference is that rousant eagles face to the right and have their feet on the ground and displayed eagles face the viewer, have their legs splayed out, and the tail is completely visible. There is a debate over whether rousant or displayed is the eagle's default depiction.[ citation needed ]
Volant describes an eagle in profile shown in flight with wings shown addorsed and elevated and its legs together and tucked under. It is considered in bend ("diagonal") as it is flying from the lower sinister (heraldic left, from the shield-holder's point of view) to the upper dexter (heraldic right, from the shield-holder's point of view) of the field. However, the term "in bend" is not used unless a bend is actually on the field.
An eagle shown recursant has its back towards the viewer, e.g., "An eagle volant recursant descendant in pale" is an eagle flying downward in the vertical center of the shield with its back towards the viewer.
Like the heraldic lion, the heraldic eagle is seen as dominating the field and normally cannot brook a rival. When two eagles are depicted on a field, they are usually shown combatant, that is, facing each other with wings spread and one claw extended, as though they were fighting. Respectant, the term used for depicting domestic or game animals shown facing each other, is not used because eagles are aggressive predators.
When two eagles are shown back-to-back and facing the edges of the field the term used is addorsed / endorsed or adossés ("back-to-back").
This term is used when three or more Eagles are shown on a field. They represent immature eagles.
Originally the term erne or alerion in early heraldry referred to a regular eagle. Later heralds used the term alerion to depict baby eagles. To differentiate them from mature eagles, alerions were shown as an eagle displayed inverted without a beak or claws (disarmed). To difference it from a decapitate (headless) eagle, the alerion has a bulb-shaped head with an eye staring towards the dexter (right-hand side) of the field. This was later simplified in modern heraldry as an abstract winged oval.
An example is the arms of the Duchy of Lorraine ( Or, on a Bend Gules, 3 Alerions Abaisé Argent ). It supposedly had been inspired by the assumed arms of crusader Geoffrey de Bouillon, who supposedly killed three white eaglets with a bow and arrow when out hunting. [15] It is far more likely to be canting arms that are a pun based on the similarities of "Lorraine" and "erne".[ citation needed ]
The Aquila was the eagle standard of a Roman legion, carried by a special grade legionary known as an Aquilifer, from the second consulship of Gaius Marius (104 BC) used as the only legionary standard. It was made of silver, or bronze, with outstretched wings. The eagle was not immediately retained as a symbol of the Roman Empire in general in the early medieval period. Neither the early Byzantine emperors nor the Carolingians used the eagle in their coins or seals. It appears that the eagle is only revived as a symbol of Roman imperial power in the high medieval period, being featured on the sceptres of the Ottonians in the late 10th century, and the double-headed eagle gradually appearing association with the Komnenos dynasty in the 11th and 12th centuries.
The eagle is used as an emblem by the Holy Roman Emperors from at least the time of Otto III (late 10th century), in the form of the "eagle-sceptre".
Frederick Barbarossa (r. 1155–90) is reported as having displayed an eagle on his banner, Otto IV (r. 1209–15) an eagle hovering over a dragon. [16] The first evidence of the use of the Reichsadler (imperial eagle) proper dates to the mid-13th century. Matthew Paris' Chronica Majora (c. 1250) displays a coat of arms with a black double-headed eagle in a yellow field for Otto IV. Segar's Roll (c. 1280) displays the same coat of arms, or, an eagle sable beaked and armed gules for the "king of Germany" (rey de almayne). Outside of these exceptional depictions (in sources from outside of Germany), the double-headed eagle remains unattested as emblem of the German kings or emperors until the 1430s. In the 14th century, the German kings use the royal banner (Königsfahne) with the single-headed eagle. The earliest pictorial representations of this date to the first half of the 14th century ( Codex Balduini ). This banner develops into the Reichssturmfahne (imperial war flag) with the double-headed Reichsadler (imperial eagle) by the mid-15th century. Sigismund (r. 1433–37) still uses either the single-headed or the double-headed eagle. Consistent use of the double-headed eagle only begins with the Habsburg emperors (with Frederick III, 1440). After 1558 (Ferdinand I), the title of King of the Romans is used for the emperor's heir apparent; the double-headed eagle now represents the emperor, and the single-headed eagle the emperor's heir apparent (thus, Ferdinand IV, King of the Romans, who pre-deceased his father in 1654 and never became emperor, is given a single-headed eagle only).
Use of the double-headed eagle is first attested in Byzantine art of the 10th century. Its use as an imperial emblem, however, is considerably younger, attested with certainty only in the 15th century, i.e. at about the same time the double-headed eagle was also adopted in the Holy Roman Empire. There are speculative theories according to which the double-headed eagle was first introduced as a dynastic emblem of the Komnenoi, from as early as the 11th century. [lower-alpha 4] The Palaiologoi emperors appear to have used the double-headed eagle often as ornamental emblem on their robes etc. during the 13th and 14th century, but only in the 15th century as an emblem on coins or seals. In the 15th century, the double-heade eagle was first used as an emblem by the semi-autonomous Despots of the Morea, who were younger imperial princes, and by the Gattilusi of Lesbos, who were Palaiologan relatives and vassals. The double-headed eagle was used in the breakaway Empire of Trebizond as well. Western portolans of the 14th–15th centuries use the double-headed eagle (silver/golden on red/vermilion) as the symbol of Trebizond rather than Constantinople. Single-headed eagles are also attested in Trapezuntine coins, and a 1421 source depicts the Trapezuntine flag as yellow with a red single-headed eagle. Apparently, just as in the metropolitan Byzantine state, the use of both motifs, single and double-headed, continued side by side. Other Balkan states followed the Byzantine model as well: chiefly the Serbians, but also the Bulgarians and Albania under George Kastrioti (better known as Skanderbeg), while after 1472 the eagle was adopted by Muscovy, when Ivan III of Russia married Sophia, daughter of Thomas Palaiologos. [19] [20]
The Serbian eagle (in the modern coat of arms of Serbia, 1882) is derived from the coat of arms of the Nemanjić dynasty (16th century), in turn derived from the Byzantine imperial eagle. Use of the double-headed eagle for Serbia is among the examples of early representations in Western portolans (Angelino Dulcert 1339).
John the Evangelist, the author of the fourth gospel account, is symbolized by an eagle, king of the birds, often with a halo. The eagle is a figure of the sky, and believed by Christian scholars to be able to look straight into the sun. [21]
The best-known heraldic use of the Eagle of St. John has been the single supporter chosen by Queen Isabella of Castile in her armorial achievement used as heiress and later integrated into the heraldry of the Catholic Monarchs. This election alludes to the queen's great devotion to the evangelist that predated her accession to the throne. [22]
The Eagle of St. John supported the shields used by Catherine of Aragon, daughter of the Catholic Monarchs, as queen consort of England, and by Mary I and King Philip as joint monarchs of England. In Spain, Philip bore the Eagle of St John (variously one or two) in his ornamented armorial achievements until 1668. [23]
The Eagle of the Evangelist was restored as single supporter holding the 1939, 1945 and 1977 official models of the armorial achievement of Spain, [24] but been removed in 1981 when the current design was adopted. [25] The eagle was used by the Spanish dictator Francisco Franco as a symbol of his regime. It is also frequently used in modern civic heraldry.
The eagles in the Polish, Moravian and Silesian coats of arms are based on 13th-century dynastic arms. The Silesian Piasts was the first branch of Piast dynasty to use an eagle for their coat of arms. The first documented use of the Upper Silesian Eagle was on the Casimir I of Opole's seal in 1222 and was later followed by the first use of the Lower Silesian Eagle by the Henry II the Pious in 1224. Przemysł II was the first Polish ruler to use the Polish Eagle as a coat of arms to represent the whole of Poland in 1295. [26]
The Margraviate of Moravia from at least the 1270s used a chequered eagle. [27] The Moravian Eagle (without chequering) was first documented on the seal of Ottokar's uncle, Margrave Přemysl (d. 1239) and is thus likely derived from the coat of arms of the Přemyslid dynasty, who in the early 13th century used a "flaming eagle" coat of arms alongside the Bohemian lion for the Kingdom of Bohemia.
Heraldic eagles are enduring symbols used in the national coats of arms of a number of countries:
Since 20 June 1782, the United States has used its national bird, the bald eagle, on its Great Seal; the choice was intended to at once recall the Roman Republic and be uniquely American (the bald eagle being indigenous to North America). The representation of the American Eagle is thus a unique combination between a naturalistic depiction of the bird, and the traditional heraldic attitude of the "eagle displayed".
The American bald eagle has been a popular emblem throughout the life of the republic, with an eagle appearing in its current form since 1885, in the flags and seals of the President, Navy, Marine Corps, Air Force, Justice Department, Defense Department, Postal Service, and other organizations, on various coins (such as the quarter-dollar), and in various American corporate logos past and present, such as those of Case and American Eagle Outfitters.
Benjamin Franklin is quoted in a letter to his daughter regretting the eagle's use as a national symbol, calling it a "bird of bad moral character" that steals from other birds and is easily frightened, and joking that it is good that the eagle in the Cincinnati's proposed seal looked more like a turkey. [28] This has led to a misconception that Franklin actively supported a turkey or opposed an eagle for the grand seal. [29]
The French Imperial Eagle or Aigle de drapeau (lit. "flag eagle") was a figure of an eagle on a staff carried into battle as a standard by the Grande Armée of Napoleon I during the Napoleonic Wars.
Although they were presented with Regimental Colours, the regiments of Napoleon I tended to carry at their head the Imperial Eagle. This was the bronze sculpture of an eagle weighing 1.85 kg (4 lb), mounted on top of the blue regimental flagpole. They were made from six separately cast pieces and, when assembled, measured 310 mm (12 in) in height and 255 mm (10 in) in width. On the base would be the regiment's number or, in the case of the Guard, Garde Impériale. The eagle bore the same significance to French Imperial regiments as the colours did to British regiments - to lose the eagle would bring shame to the regiment, who had pledged to defend it to the death.
Upon Napoleon's fall, the restored monarchy of Louis XVIII of France ordered all eagles to be destroyed and only a very small number escaped. When the former emperor returned to power in 1815 (known as the Hundred Days) he immediately had more eagles produced, although the quality did not match the originals. The workmanship was of a lesser quality and the main distinguishing changes had the new models with closed beaks and they were set in a more crouched posture.
Napoleon also used the French Imperial Eagle in the heraldry of the First Empire, as did his nephew Napoleon III during the Second Empire. An eagle remains in the arms of the House of Bonaparte and the current royal house of Sweden retains the French Imperial Eagle on its dynastic inescutcheon, as his founder, Jean Bernadotte, was a Marshal of France and Prince of Pontecorvo.
Naturalistic eagles are often used in military emblems, such as the emblem of the Royal Air Force (United Kingdom), NATO School, the European Personnel Recovery Centre, etc.
In Arab nationalism, with the Egyptian Revolution of 1952, the eagle became the symbol of revolutionary Egypt, and was subsequently adopted by several other Arab states (the United Arab Emirates, Iraq, Libya, the partially recognised State of Palestine, and Yemen).
The eagle is commonly identified as Saladin's emblem due to his yellow flag was adorned with an eagle, [30] as well as the depiction of an Egyptian vulture on the west wall of the Cairo Citadel which was built during the rule of Saladin. [31] : 24 The current design of the eagle itself, however, is of more recent date specifically after the Egyptian revolution of 1952.
As a heraldic symbol identified with Arab nationalism, the Eagle of Saladin was subsequently adopted as the coats of arms of Iraq and Palestine. It has previously been the coat of arms of Libya, but later replaced by the Hawk of Quraish. The Hawk of Quraish was itself abandoned after the Libyan Civil War. The Eagle of Saladin was part of the coat of arms of South Yemen prior to that country's unification with North Yemen.
The stone-carved Zimbabwe Bird is the national emblem of Zimbabwe, appearing on the national flags and coats of arms of both Zimbabwe and Rhodesia (since 1924), as well as on banknotes and coins (first on Rhodesian pound and then Rhodesian dollar). It probably represents the bateleur eagle or the African fish eagle. [32] [33] The bird's design is derived from a number of soapstone sculptures found in the ruins of the ancient city of Great Zimbabwe.
A coat of arms is a heraldic visual design on an escutcheon, surcoat, or tabard. The coat of arms on an escutcheon forms the central element of the full heraldic achievement, which in its whole consists of a shield, supporters, a crest, and a motto. A coat of arms is traditionally unique to the armiger. The term "coat of arms" itself, describing in modern times just the heraldic design, originates from the description of the entire medieval chainmail "surcoat" garment used in combat or preparation for the latter.
The coat of arms of the Republic of Serbia consists of two main heraldic symbols which represent the identity of the Serbian state and Serbian people across the centuries: the Serbian eagle and the Serbian cross. The coat of arms also features the Serbian historical crown; while unusual for republics, it is not unprecedented, as can be seen in coat of arms of numerous European countries with republican form of government. However, Serbia's coat of arms still retains strong monarchist elements absent from the other republics, including the mantle and pavillon found in the greater coat of arms of some modern and many historical monarchies.
The coat of arms of Germany displays a black eagle with a red beak, a red tongue and red feet on a golden field, which is blazoned: Or, an eagle displayed sable beaked langued and membered gules. This is the Bundesadler, formerly known as Reichsadler. It is one of the oldest coats of arms in the world, and today the oldest national symbol used in Europe.
The coat of arms of Romania was adopted in the Romanian Parliament on 10 September 1992 as a representative coat of arms for Romania. The current coat of arms is based on the lesser coat of arms of interwar Kingdom of Romania, which was designed in 1921 by the Transylvanian Hungarian heraldist József Sebestyén from Cluj, at the request of King Ferdinand I of Romania, it was redesigned by Victor Dima. As a central element, it shows a golden aquila holding a cross in its beak, and a mace and a sword in its claws. It also consists of the three colors which represent the colors of the national flag. The coat of arms was augmented on 11 July 2016 to add a representation of the Steel Crown of Romania.
In heraldry, a charge is any emblem or device occupying the field of an escutcheon (shield). That may be a geometric design or a symbolic representation of a person, animal, plant, object, building, or other device. In French blazon, the ordinaries are called pièces, and other charges are called meubles.
The Serbian cross, also known as the Firesteels, is one of national symbols of Serbia. It is present on the coat of arms and flag of Serbia. The cross is based on a tetragrammic cross emblem of the Palaiologos dynasty of the Byzantine Empire, with the difference in Serbian use being that the cross is usually white on a red background, rather than gold on a red background. Serbian cross was adopted from Roman empire eagle and Byzantine cross which represents east Roman empire in middle-age before Ottoman occupation.
The coat of arms of Russia derives from the earlier coat of arms of the Russian Empire. Though modified more than once since the reign of Ivan III (1462–1505), the current coat of arms is directly derived from its medieval original, with the double-headed eagle having Byzantine and earlier antecedents. The general tincture corresponds to the fifteenth-century standard.
The double-headed eagle is an iconographic symbol originating in the Bronze Age. A heraldic charge, it is used with the concept of an empire. Most modern uses of the emblem are directly or indirectly associated with its use by the late Byzantine Empire, originally a dynastic emblem of the Palaiologoi. It was adopted during the Late Medieval to Early Modern period in the Holy Roman Empire, Albania and in Orthodox principalities, representing an augmentation of the (single-headed) eagle or Aquila associated with the Roman Empire. In a few places, among them the Holy Roman Empire and Russia, the motif was further augmented to create the less prominent triple-headed eagle.
The coat of arms of Togo was adopted on 14 March 1962. Since this Togolese national symbol does not follows the rules of heraldry for a traditional coat of arms, then it could be considered a national emblem instead.
The lion is a common charge in heraldry. It traditionally symbolises courage, nobility, royalty, strength, stateliness and valour, because historically the lion has been regarded as the "king of beasts". The lion also carries Judeo-Christian symbolism. The Lion of Judah stands in the coat of arms of Jerusalem. Similar-looking lions can be found elsewhere, such as in the coat of arms of the Swedish royal House of Bjälbo, from there in turn derived into the coat of arms of Finland, formerly belonging to Sweden.
The Reichsadler is the heraldic eagle, derived from the Roman eagle standard, used by the Holy Roman Emperors, later by the Emperors of Austria and in modern coat of arms of Austria and Germany.
For most of its history, the Eastern Roman (Byzantine) Empire did not use heraldry in the Western European sense of permanent motifs transmitted through hereditary right. Various large aristocratic families employed certain symbols to identify themselves; the use of the cross, and of icons of Christ, the Theotokos and various saints is also attested on seals of officials, but these were often personal rather than family emblems. Likewise, various emblems were used in official occasions and for military purposes, such as banners or shields displaying various motifs such as the cross or the labarum. Despite the abundance of pre-heraldic symbols in Byzantine society from the 10th century, only through contact with the Crusaders in the 12th century, and particularly following the Fourth Crusade (1202–1204) and the establishment of Frankish principalities on Byzantine soil from 1204 onwards, did heraldic uses penetrate in Byzantium. A native Byzantine heraldry began to appear in the middle and lower rungs of aristocratic families in the 14th century, coinciding with the decline of imperial authority and with the fragmentation of political power under the late Palaiologan emperors. However, it never achieved the breadth of adoption, or the systematization, of its Western analogues.
The Serbian eagle is a double-headed heraldic eagle, also known as the White eagle, a common symbol in the history of Serbian heraldry and vexillology. The double-headed eagle and the Serbian cross are the main heraldic symbols which represent the national identity of the Serbian people across the centuries, originating from the medieval Nemanjić dynasty. The eagle, defaced with the cross, has been used in the coat of arms of the Kingdom of Serbia from 1882 to 1918 and in contemporary coat of arms of the Republic of Serbia since 2004.
In heraldry, the term attitude describes the position in which a figure is emblazoned as a charge, a supporter, or as a crest. The attitude of a heraldic figure always precedes any reference to the tincture of the figure and its parts. Some attitudes apply only to predatory beasts, exemplified by the beast most usual to heraldry – the heraldic lion; other terms apply to docile animals, such as the doe, usually emblazoned as a "hind".
German heraldry is the tradition and style of heraldic achievements in Germany and the Holy Roman Empire, including national and civic arms, noble and burgher arms, ecclesiastical heraldry, heraldic displays and heraldic descriptions. German heraldic style is one of the four major broad traditions within European heraldry and stands in contrast to Gallo-British, Latin and Eastern heraldry, and strongly influenced the styles and customs of heraldry in the Nordic countries, which developed comparatively late. Together, German and Nordic heraldry are often referred to as German-Nordic heraldry.
Russian heraldry involves the study and use of coats of arms and other heraldic insignia in the country of Russia. Compare the socialist heraldry of the Soviet period of Russian history (1917–1991).
A national coat of arms is a symbol which denotes an independent state in the form of a heraldic achievement. While a national flag is usually used by the population at large and is flown outside and on ships, a national coat of arms is normally considered a symbol of the government or the head of state personally and tends to be used in print, on armorial ware, and as a wall decoration in official buildings. The royal arms of a monarchy, which may be identical to the national arms, are sometimes described as arms of dominion or arms of sovereignty.
Albanian heraldry is the use of heraldic symbols in Albania. The earliest form of Albanian heraldry is from the late 12th century, with the creation of the first Albanian medieval state, the Principality of Arbanon in 1190. During the 13th to the 15th century, a great number of medieval Albanian noble families had at their coat of arms the symbol of eagle like the Kastrioti, Muzaka, Arianiti, Dukagjini, but the most prominent being the Kastrioti's coat of arms, having a black double headed eagle, which became a national symbol of the Albanians during Skanderbeg's reign in the 15th century, as well as the official national flag of Albania from 1912.
The coat of arms of Castile was the heraldic emblem of its monarchs. Historian Michel Pastoureau says that the original purpose of heraldic emblems and seals was to facilitate the exercise of power and the identification of the ruler, due to what they offered for achieving these aims. These symbols were associated with the kingdom, and eventually also represented the intangible nature of the national sentiment or sense of belonging to a territory.
Heraldry is the system of visual identification of rank and pedigree which developed in the European High Middle Ages, closely associated with the courtly culture of chivalry, Latin Christianity, the Crusades, feudal aristocracy, and monarchy of the time. Heraldic tradition fully developed in the 13th century, and it flourished and developed further during the Late Middle Ages and the Early Modern period. Originally limited to nobility, heraldry is adopted by wealthy commoners in the Late Middle Ages. Specific traditions of Ecclesiastical heraldry also develop in the late medieval period. Coats of arms of noble families, often after their extinction, becomes attached to the territories they used to own, giving rise to municipal coats of arms by the 16th century.
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: CS1 maint: location missing publisher (link)One theory is that the symbol was adopted from the many ancient Hittite rock carvings of the mythical Haga found throughout Anatolia.
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