Forced monasticism

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Rurik II being forcefully monasticised with his wife and daughter after dethronement Postrizhenie v monakhi Riurika II.jpg
Rurik II being forcefully monasticised with his wife and daughter after dethronement

Forced monasticism is the practice of compelling a person to enter a monastic life without their consent. Historically, it was practiced within Christendom in some places during the Middle Ages as a way to neutralize political rivals. In Russian tsardom and Russian empire it survived well into the Modern era, and most Russian Orthodox Church monasteries were built as prisons, as such they were employed later by the Soviet authorities to serve the country's Gulag system [1] .

Contents

Background

Monasticism usually entails people separating themselves from the world in a spiritual sense, by foregoing marriage, property and some personal freedom, in order to more greatly pursue religious devotion and service. Monks and nuns may feel a calling that inspires them to pursue this kind of spiritual life. Usually this choice is made freely without compulsion, however, this has not always been the case in practice.

Among the Merovingians, long hair was a sign of royalty, while in contrast, clerics were tonsured and wore their hair short. In medieval Gaul, if one removed the long hair of a king, you removed his claims to kingship as well. [2] Tonsuring was seen as a more humane method of dealing with rivals or rebels than the death penalty, the decision being left to the clemency or political judgment of the monarch.

Political tonsuring in Medieval Christendom

During the time of the early Frankish kingdoms, the Merovingian dynasty employed forced monasticism against their enemies, including members of their own family. [3]

After the death of Chlodomer, King of Orleans, his brothers Chlothar and Childebert coveted his kingdom and determined to kill Chlodomer's three young sons. The two eldest were murdered, but loyal members of the household were able to bring the youngest, Clodoald to safety. He came to prefer the solitude of life as a hermit rather than the hazards of life at court. When he was twenty he had his hair cut in a public ceremony by the Bishop of Paris, thus demonstrating to his uncles that he sought no part of his father's kingdom and posed no threat. [9]

Forced monachization

Forced monachization was a phenomenon of the early modern period in which elite families would consign a younger sibling to a monastery. This was generally done for economic purposes in order to keep the family estate intact for a primary heir. The individual confined could appeal to church authorities to be released from their vows. [10] The idea of a woman being forced into monastic life has become a trope in nunsploitation films. [11]

Oblates

Children vowed and given by their parents to the monastic life, in houses under the Rule of St. Benedict, were commonly known by the name "oblate" during the century and a half when the custom was in vogue. Often the offering was made in completion of a vow, along with a donation towards the child's support. In many cases the family may have already had a connection to the monastery chosen, with a family member serving as abbot or prioress. There the child would be educated. Not professed monks or friars, the Council of Toledo (656) forbade their acceptance before the age of ten and granted them free permission to leave the monastery, if they wished, when they reached the age of puberty. [12] The term puer oblatus (used after that Council) labels an oblate who had not yet reached puberty and thus had a future opportunity to leave the monastery, [13]

Russian Orthodox Church

A number of the Russian Orthodox Church monasteries were employed by the NKVD as prisons for the Soviet prison system, with minor or no refurbishments:

With Solovetsky and Optina Monastery being the most populous prisons, containing tens of thousands of inmates.)

Related Research Articles

<span class="mw-page-title-main">Merovingian dynasty</span> Frankish aristocratic family that ruled from around the middle of the 5th century to 751

The Merovingian dynasty was the ruling family of the Franks from around the middle of the 5th century until 751. They first appear as "Kings of the Franks" in the Roman army of northern Gaul. By 509 they had united all the Franks and northern Gallo-Romans under their rule. They conquered most of Gaul, defeating the Visigoths (507) and the Burgundians (534), and also extended their rule into Raetia (537). In Germania, the Alemanni, Bavarii and Saxons accepted their lordship. The Merovingian realm was the largest and most powerful of the states of western Europe following the breakup of the empire of Theodoric the Great.

<span class="mw-page-title-main">Chlothar I</span> King of the Franks (r. 511–558) of the Merovingian dynasty

Chlothar I, sometime called "the Old", also anglicised as Clotaire, was a king of the Franks of the Merovingian dynasty and one of the four sons of Clovis I.

<span class="mw-page-title-main">Childebert I</span> King of Paris and Orleáns (died 558)

Childebert I was a Frankish King of the Merovingian dynasty, as third of the four sons of Clovis I who shared the kingdom of the Franks upon their father's death in 511. He was one of the sons of Saint Clotilda, born at Reims. He reigned as King of Paris from 511 to 558 and Orléans from 524 to 558.

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<span class="mw-page-title-main">Tonsure</span> Religious shaving of hair on head

Tonsure is the practice of cutting or shaving some or all of the hair on the scalp as a sign of religious devotion or humility. The term originates from the Latin word tonsura and referred to a specific practice in medieval Catholicism, abandoned by papal order in 1972. Tonsure can also refer to the secular practice of shaving all or part of the scalp to show support or sympathy, or to designate mourning. Current usage more generally refers to cutting or shaving for monks, devotees, or mystics of any religion as a symbol of their renunciation of worldly fashion and esteem.

<span class="mw-page-title-main">Hermit</span> Person who lives in seclusion from society

A hermit, also known as an eremite or solitary, is a person who lives in seclusion. Eremitism plays a role in a variety of religions.

<span class="mw-page-title-main">Sigismund of Burgundy</span> King of the Burgundians

Sigismund was King of the Burgundians from 516 until his death. He was the son of king Gundobad and Caretene. He succeeded his father in 516. Sigismund and his brother Godomar were defeated in battle by Clovis's sons, and Godomar fled. Sigismund was captured by Chlodomer, King of Orléans, where he was kept as a prisoner. Later he, his wife and his children were executed. Godomar then rallied the Burgundian army and won back his kingdom.

<span class="mw-page-title-main">Monk</span> Member of a monastic religious order

A monk is a man who is a member of a religious order and lives in a monastery. A monk usually lives his life in prayer and contemplation. The concept is ancient and can be seen in many religions and in philosophy.

<span class="mw-page-title-main">Chlodomer</span> King of Orléans

Chlodomer, also spelled Clodomir or Clodomer was the second of the four sons of Clovis I, King of the Franks.

<span class="mw-page-title-main">Christian monasticism</span> A Christian religious way of life

Christian monasticism is a religious way of life of Christians who live ascetic and typically cloistered lives that are dedicated to Christian worship. It began to develop early in the history of the Christian Church, modeled upon scriptural examples and ideals, including those in the Old Testament. It has come to be regulated by religious rules and, in modern times, the Canon law of the respective Christian denominations that have forms of monastic living. Those living the monastic life are known by the generic terms monks (men) and nuns (women). The word monk originated from the Greek μοναχός, itself from μόνος meaning 'alone'.

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In Christianity, an oblate is a person who is specifically dedicated to God and to God's service.

<span class="mw-page-title-main">Nilus of Sora</span> Russian theologian and saint (1433–1508)

Nilus of Sora was a Russian Orthodox monk, spiritual writer, theologian, and the founder of the Sora Hermitage. He is best known as the founder of a tendency in the Russian Orthodox Church known as the non-possessors (nestyazhateli) which opposed ecclesiastic landownership. The Russian Orthodox Church venerates Nilus as a saint, marking his feast day on the anniversary of his repose on 7 May.

<span class="mw-page-title-main">Optina Monastery</span> Eastern Orthodox monastery for men near Kozelsk in Russia

The Optina Pustyn is an Eastern Orthodox monastery for men near Kozelsk in Russia. In the 19th century, the Optina was the most important spiritual centre of the Russian Orthodox Church and served as the model for several other monasteries, including the nearby Shamordino Convent. It was particularly renowned as the centre of Russian Orthodox eldership (staretsdom).

Godomar II, son of king Gundobad, was king of Burgundy. He ruled Burgundy after the death of Sigismund, his elder brother, in 524 until 534.

<span class="mw-page-title-main">Battle of Vézeronce</span> 524 battle during the Frankish invasion of Burgundy

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<span class="mw-page-title-main">Clodoald</span> Frankish monk and bishop

Clodoald, better known as Saint Cloud, was a Merovingian prince, grandson of Clovis I and son of Chlodomer, who preferred to renounce royalty and became a hermit and monk. Clodoald found a hill along the Seine, two leagues below Paris, in a place called Novigentum. Here, among the fishermen and farmers, he led a life of solitude and prayer, and built a church, which he dedicated in honor of Martin of Tours.

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<span class="mw-page-title-main">Glinsk Hermitage</span> Orthodox monastery in Sosnivka, Ukraine

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<span class="mw-page-title-main">Lev of Optina</span>

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References

  1. The Fate of Russian Orthodox Monasteries and Convents Since 1917 by Charles E. Timberlake, Donald W. Treadgold, 1995.
  2. Scissors or Sword? The Symbolism of a Medieval Haircut, History Today, retrieved July 7th 2023
  3. 1 2 Robert Mills, “The Signification of Tonsure,” in Holiness and Masculinity in the Middle Ages, ed. P. H. Cullum and Katherine J. Lewis (Toronto: University of Toronto Press, 2005), 109–26
  4. The Cambridge Medieval History, Vol. 2, (Henry Melvill Gwatkin et al, eds.), Macmillan, 1913, p. 110
  5. Gregory of Tours. A history of the Franks. Pantianos Classics, 1916
  6. Frassetto, Michael. The Early Medieval World: From the Fall of Rome to the Time of Charlemagne ABC-CLIO, 2013, p.237 ISBN   9781598849967
  7. Stanton, Richard. A Menology of England and Wales, Burns & Oates, 1887, p. 20 PD-icon.svg This article incorporates text from this source, which is in the public domain .
  8. Christian Bouyer, Dictionnaire des Reines de France, Librairie Académique Perrin, 1992 ISBN   2-262-00789-6
  9. "Saint Cloud, (Saint Clodoald) the Patron Saint of the Diocese of Saint Cloud (522 – c. 560)", Roman Catholic Diocese of Saint Cloud
  10. Schutte, Anne Jacobson. Forced Monachization, 1668–1793: An Overview', By Force and Fear: Taking and Breaking Monastic Vows in Early Modern Europe, Ithaca, NY, 2011
  11. La vera storia della monaca di Monza, The True Story of The Nun of Monza, 1980
  12. Almond, Joseph Cuthbert. "Oblati." The Catholic Encyclopedia Vol. 11. New York: Robert Appleton Company, 1911 PD-icon.svg This article incorporates text from this source, which is in the public domain .
  13. Little, A. G. (1932). "Chronological Notes on the Life of Duns Scotus". The English Historical Review. 47 (188). Oxford University Press: 568–582. doi:10.1093/ehr/XLVII.CLXXXVIII.568. JSTOR   553067.