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A head tie is a women's cloth head scarf that is commonly worn in many parts of West Africa and Southern Africa. The head tie is used as an ornamental head covering or fashion accessory, or for functionality in different settings. Its use or meaning can vary depending on the country and/or religion of those who wear it.[ citation needed ] There are varying traditional names for headties in different countries, which include: gele (Nigeria), duku (Malawi, Ghana), dhuku (Zimbabwe), tukwi (Botswana), and doek (South Africa, Namibia).
In Nigeria, the head-ties are known as gele (a Yoruba-language word), and can be rather large and elaborate. Although the gele can be worn for day-to-day activities, the elaborate ceremonial ones are worn to weddings, special events, and church activities.It is usually made of a material that is firmer than regular cloth. When worn, especially for more elaborate events, the gele typically covers a woman's entire hair as well as her ears. The only part exposed is her face and earrings on the lower part of her earlobes. The gele is accompanied by traditional local attire that may or may not have the same pattern as the headtie itself.
In Ghana, opportunity to wear a duku usually falls on a religious day of Friday, Saturday or Sunday. This depends on whether the wearers are Muslim, Seventh-Day Adventists or Sunday church-going Christians.
In South Africa and Namibia, the Afrikaans word doek (meaning "cloth") is used for the traditional head covering used among most elderly local women in rural areas. Malawian head-ties are usually small and conservative compared to the Nigerian style. Women wear duku at special events like funerals. Urban women with plaited hair also wear a duku when visiting rural areas out of cultural respect. In addition, women may wear duku during sleep to protect the hair.
In South African church services women may wear white "dukus" to cover their heads. At the International Pentecostal churches in South Africa, married women wear white 'dukus'.[ citation needed ]
The Shangaan women in Zimbabwe and South Africa wear 'dukus' as fashion accessories.At other social gatherings in Zimbabwe women may wear a dhuku.
According to Professor Hlonipha Mokoena of the Witwatersrand Institute for Social and Economic Research,historically the doek or headscarf was imposed on black women in many colonies by convention or by law as a way to control the sensuality and exoticism that “confused” white men. However, 2016 saw a resurgence of wearing doeks through the #FeesMustFall movement among students around South Africa.
A veil is an article of clothing or hanging cloth that is intended to cover some part of the head or face, or an object of some significance. Veiling has a long history in European, Asian, and African societies. The practice has been prominent in different forms in Judaism, Christianity, and Islam. The practice of veiling is especially associated with women and sacred objects, though in some cultures it is men rather than women who are expected to wear a veil. Besides its enduring religious significance, veiling continues to play a role in some modern secular contexts, such as wedding customs.
A wig is a head or hair accessory made from human hair, animal hair, or synthetic fiber. The word wig is short for periwig, which makes its earliest known appearance in the English language in William Shakespeare's The Two Gentlemen of Verona. Some people wear wigs to disguise baldness; a wig may be used as a less intrusive and less expensive alternative to medical therapies for restoring hair or for a religious reason.
A turban is a type of headwear based on cloth winding. Featuring many variations, it is worn as customary headwear by people of various cultures. Communities with prominent turban-wearing traditions can be found in the Indian subcontinent, Southeast Asia, the Arabian Peninsula, the Middle East, Central Asia, North Africa, West Africa, and the Horn of Africa.
A wimple is a medieval form of female headdress, formed of a large piece of cloth worn around the neck and chin, and covering the top of the head. Its use developed in early medieval Europe. At many stages of medieval Christian culture it was unseemly for a married woman to show her hair. A wimple might be elaborately starched, and creased and folded in prescribed ways, and later elaborated versions were supported on wire or wicker framing, such as the cornette.
A scarf, plural scarves, is a piece of fabric worn around the neck or head for warmth, sun protection, cleanliness, fashion, or religious reasons or used to show the support for a sports club or team. They can be made in a variety of different materials such as wool, linen or cotton. It is a common type of neckwear.
Bonnet has been used as the name for a wide variety of headgear for both sexes—more often female—from the Middle Ages to the present. As with "hat" and "cap", it is impossible to generalize as to the styles for which the word has been used, but there is for both sexes a tendency to use the word for pop styles in soft material and lacking a brim, or at least one all the way round, rather than just at the front. Yet the term has also been used, for example, for steel helmets. This was from Scotland, where the term has long been especially popular.
A chādor, also variously spelled in English as chadah, chad(d)ar, chader, chud(d)ah, chadur, and naturalized as, is an outer garment or open cloak worn by many women in Iran, Iraq, and some other countries under the Persianate cultural sphere, as well as predominantly Shia areas in public spaces or outdoors. A chador is a full-body-length semicircle of fabric that is open down the front. This cloth is tossed over the woman's or girl's head and she holds it closed in the front. The chador has no hand openings, or any buttons, clasps, etc., but rather, it is held closed by her hands or tucked under the wearer's arms.
A headscarf, or head scarf, is a scarf covering most or all of the top of a person's, usually women's, hair and head, leaving the face uncovered. A headscarf is formed of a triangular cloth or a square cloth folded into a triangle, with which the head is covered.
African clothing is the traditional clothing worn by the peoples of Africa. In all instances except rural areas these traditional garments have been replaced by Western clothing introduced by European colonialists.
A kufi or kufi cap is a brimless, short, and rounded cap worn by men in many populations in North Africa, East Africa, Western Africa and South Asia. It is also worn by men throughout the African diaspora. It is also commonly called a "topi" or "tupi" in the Indian subcontinent.
A tignon is a type of headcovering. A large piece of material tied or wrapped around the head to form a kind of turban that somewhat resembles the West African Gele. It was worn by Creole women of African descent in Louisiana beginning in the Spanish colonial period, and continuing to a lesser extent to the present day.
The wrapper, lappa, or pagne is a colorful garment widely worn in West Africa by both men and women. It has formal and informal versions and varies from simple draped clothing to fully tailored ensembles. The formality of the wrapper depends on the fabric used to create it.
For the surname, see Kitenge (surname).
Tichel, also called a mitpachat, is the Yiddish word for the headscarf worn by many married Orthodox Jewish women in compliance with the code of modesty known as tzniut, which requires married women to cover their hair. Tichels can range from a simple plain color cotton kerchief tied in the back to elaborate head coverings using multiple fabrics and tying techniques.
Fashion in 15th-century Europe was characterized by a series of extremes and extravagances, from the voluminous robes called houppelandes with their sweeping floor-length sleeves to the revealing doublets and hose of Renaissance Italy. Hats, hoods, and other headdresses assumed increasing importance, and were draped, jewelled, and feathered.
Pakaian is the term for clothing in the Malay language. Since Malaysia comprises three major cultures: Malay, Chinese and Indian, each culture has its own traditional and religious articles of clothing all of which are gender specific and may be adapted to local influences and conditions.
Aso oke fabric, is a hand-woven cloth created by the Yoruba people of west Africa. Aso oke means "top cloth" in the English language, denoting cloth of high status. Usually woven by men and women, the fabric is used to make men's gowns, called agbada and hats, called fila, as well as women's wrappers, called iro and head tie, called gele.
Religious clothing is clothing which is worn in accordance with religious practice, tradition or significance to a faith group. It includes clerical clothing such as cassocks, and religious habit, robes, and other vestments. Accessories include hats, wedding rings, crucifixes, etc.
Headgear, headwear or headdress is the name given to any element of clothing which is worn on one's head.
History of clothing in the Indian subcontinent can be traced to the Indus Valley Civilization or earlier. Indians have mainly worn clothing made up of locally grown cotton. India was one of the first places where cotton was cultivated and used even as early as 2500 BCE during the Harappan era. The remnants of the ancient Indian clothing can be found in the figurines discovered from the sites near the Indus Valley Civilisation, the rock-cut sculptures, the cave paintings, and human art forms found in temples and monuments. These scriptures view the figures of human wearing clothes which can be wrapped around the body. Taking the instances of the sari to that of turban and the dhoti, the traditional Indian wears were mostly tied around the body in various ways.