Japonisme [lower-alpha 1] is a French term that refers to the popularity and influence of Japanese art and design among a number of Western European artists in the nineteenth century following the forced reopening of foreign trade with Japan in 1858. [1] [2] Japonisme was first described by French art critic and collector Philippe Burty in 1872. [3]
While the effects of the trend were likely most pronounced in the visual arts, they extended to architecture, landscaping and gardening, and clothing. [4] Even the performing arts were affected; Gilbert & Sullivan's The Mikado is perhaps the best example.
From the 1860s, ukiyo-e, Japanese woodblock prints, became a source of inspiration for many Western artists. [5] These prints were created for the commercial market in Japan. [5] Although a percentage of prints were brought to the West through Dutch trade merchants, it was not until the 1860s that ukiyo-e prints gained popularity in Europe. [5] Western artists were intrigued by the original use of color and composition. Ukiyo-e prints featured dramatic foreshortening and asymmetrical compositions. [6]
Japanese decorative arts, including ceramics, enamels, metalwork, and lacquerware, were as influential in the West as the graphic arts. [7] During the Meiji era (1868–1912), Japanese pottery was exported around the world. [8] From a long history of making weapons for samurai, Japanese metalworkers had achieved an expressive range of colours by combining and finishing metal alloys. [9] Japanese cloissoné enamel reached its "golden age" from 1890 to 1910, [10] producing items more advanced than ever before. [11] These items were widely visible in nineteenth-century Europe: a succession of world's fairs displayed Japanese decorative art to millions, [12] [13] and it was picked up by galleries and fashionable stores. [7] Writings by critics, collectors, and artists expressed considerable excitement about this "new" art. [7] Collectors including Siegfried Bing [14] and Christopher Dresser [15] displayed and wrote about these works. Thus Japanese styles and themes reappeared in the work of Western artists and craftsmen. [7]
During most of the Edo period (1603–1867), Japan was in a time of seclusion and only one international port remained active. [16] Tokugawa Iemitsu ordered that an island, Dejima, be built off the shores of Nagasaki from which Japan could receive imports. [16] The Dutch were the only Westerners able to engage in trade with the Japanese, yet this small amount of contact still allowed for Japanese art to influence the West. [17] Every year the Dutch arrived in Japan with fleets of ships filled with Western goods for trade. [18] The cargo included many Dutch treatises on painting and a number of Dutch prints. [18] Shiba Kōkan (1747–1818) was one of the Japanese artists who studied the imports. [18] Kōkan created one of the first etchings in Japan which was a technique he had learned from one of the imported treatises. [18] Kōkan combined the technique of linear perspective, which he learned from a treatise, with his own ukiyo-e styled paintings.
The primary Japanese exports were initially silver, which was prohibited after 1668, and gold, mostly in the form of oval coins, which was prohibited after 1763, and later copper in the form of copper bars. Japanese exports eventually decreased and shifted to craftwork such as ceramics, hand fans, paper, furniture, swords, armors, mother-of-pearl objects, folding screens, and lacquerware, which were already being exported. [19]
During the era of seclusion, Japanese goods remained a luxury sought after by European elites. [20] The production of Japanese porcelain increased in the seventeenth century, after Korean potters were brought to the Kyushu area. [21] The immigrants, their descendants, and Japanese counterparts unearthed kaolin clay mines and began to make high quality pottery. The blend of traditions evolved into a distinct Japanese industry with styles such as Imari ware and Kakiemon. They would later influence European and Chinese potters. [20] The exporting of porcelain was further boosted by the effects of the Ming-Qing transition, which immobilized the center of Chinese porcelain production in Jingdezhen for several decades. Japanese potters filled the void making porcelain for European tastes. [20] Porcelain and lacquered objects became the main exports from Japan to Europe. [22] An extravagant way to display porcelain in a home was to create a porcelain room with shelves placed throughout to show off the exotic wares, [22] but the ownership of a few pieces was possible for a wide and increasing social range of the middle class. Marie Antoinette and Maria Theresa are known collectors of Japanese lacquerware, and their collections are often exhibited in the Louvre and the Palace of Versailles. [23] The European imitation of Asian lacquerwork is referred to as Japanning. [24]
During the Kaei era (1848–1854), after more than 200 years of seclusion, foreign merchant ships of various nationalities began to visit Japan. Following the Meiji Restoration in 1868, Japan ended a long period of national isolation and became open to imports from the West, including photography and printing techniques. With this new opening in trade, Japanese art and artifacts began to appear in small curiosity shops in Paris and London. [25] Japonisme began as a craze for collecting Japanese art, particularly ukiyo-e. Some of the first samples of ukiyo-e were seen in Paris. [26]
During this time, European artists were seeking alternatives to the strict European academic methodologies. [27] Around 1856, the French artist Félix Bracquemond encountered a copy of the sketch book Hokusai Manga at the workshop of his printer, Auguste Delâtre. [28] In the years following this discovery, there was an increase of interest in Japanese prints. They were sold in curiosity shops, tea warehouses, and larger shops. [28] Shops such as La Porte Chinoise specialized in the sale of Japanese and Chinese imports. [28] La Porte Chinoise, in particular, attracted artists James Abbott McNeill Whistler, Édouard Manet, and Edgar Degas who drew inspiration from the prints. [29] It and other shops organized gatherings which facilitated the spread of information regarding Japanese art and techniques. [27]
Ukiyo-e prints were one of the main Japanese influences on Western art. Western artists were inspired by the different uses of compositional space, flattening of planes, and abstract approaches to color. An emphasis on diagonals, asymmetry, and negative space can be seen in the works of Western artists who were influenced by this style. [30]
Vincent van Gogh's interest in Japanese prints began when he discovered illustrations by Félix Régamey featured in The Illustrated London News and Le Monde Illustré. [31] Régamey created woodblock prints, followed Japanese techniques, and often depicted scenes of Japanese life. [31] Van Gogh used Régamey as a reliable source for the artistic practices and everyday scenes of Japanese life. Beginning in 1885, Van Gogh switched from collecting magazine illustrations, such as Régamey, to collecting ukiyo-e prints which could be bought in small Parisian shops. [31] He shared these prints with his contemporaries and organized a Japanese print exhibition in Paris in 1887. [31]
Van Gogh's Portrait of Père Tanguy (1887) is a portrait of his color merchant, Julien Tanguy. Van Gogh created two versions of this portrait. Both versions feature backdrops of Japanese prints [32] by identifiable artists like Hiroshige and Kunisada. Inspired by Japanese woodblock prints and their colorful palettes, Van Gogh incorporated a similar vibrancy into his own works. [33] He filled the portrait of Tanguy with vibrant colors as he believed that buyers were no longer interested in grey-toned Dutch paintings and that paintings with many colors would be considered modern and desirable. [33]
The Belgian painter Alfred Stevens was one of the earliest collectors and enthusiasts of Japanese art in Paris. [34] [35] Objects from Stevens' studio illustrate his fascination with Japanese and exotic knick-knacks and furniture. Stevens was close with Manet and to James McNeill Whistler, [36] with whom he shared this interest early on. Many of his contemporaries were similarly enthused, especially after the 1862 International Exhibition in London and the International Exposition of 1867 in Paris, where Japanese art and objects appeared for the first time. [36]
From the mid-1860's, Japonisme became a fundamental element in many of Stevens' paintings. One of his most famous Japonisme-influenced works is La parisienne japonaise (1872). He realized several portraits of young women dressed in kimono, and Japanese elements feature in many other paintings of his, such as the early La Dame en Rose (1866), which combines a view of a fashionably dressed woman in an interior with a detailed examination of Japanese objects, and The Psyché (1871), wherein on a chair there sit Japanese prints, indicating his artistic passion. [37]
In the 1860s, Edgar Degas began to collect Japanese prints from La Porte Chinoise and other small print shops in Paris. [38] His contemporaries had begun to collect prints as well, which gave him a wide array of sources for inspiration. [38] Among prints shown to Degas was a copy of Hokusai's Manga , which Bracquemond had purchased after seeing it in Delâtre's workshop. [27] The estimated date of Degas' adoption of japonismes into his prints is 1875, and it can be seen in his choice to divide individual scenes by placing barriers vertically, diagonally, and horizontally. [38]
Similar to many Japanese artists, Degas' prints focus on women and their daily routines. [39] The atypical positioning of his female figures and the dedication to reality in his prints aligned him with Japanese printmakers such as Hokusai, Utamaro, and Sukenobu. [39] In Degas' print Mary Cassatt at the Louvre: The Etruscan Gallery (1879–80), the artist uses of two figures, one seated and one standing, which is a common composition in Japanese prints. [40] Degas also continued to use lines to create depth and separate space within the scene. [40] His most clear appropriation is of the woman leaning on a closed umbrella, which is borrowed directly from Hokusai's Manga. [41]
Japanese art was exhibited in Britain beginning in the early 1850s. [42] These exhibitions featured various Japanese objects, including maps, letters, textiles, and objects from everyday life. [43] These exhibitions served as a source of national pride for Britain and served to create a separate Japanese identity apart from the generalized "Orient" cultural identity. [44]
James Abbott McNeill Whistler was an American artist who worked primarily in Britain. During the late 19th century, Whistler began to reject the Realist style of painting that his contemporaries favored. Instead, he found simplicity and technicality in the Japanese aesthetic. [45] Rather than copying specific artists and artworks, Whistler was influenced by general Japanese methods of articulation and composition, which he integrated into his works. [45]
The first popular stagings of Asia were depictions of Japan from England. The comic opera Kosiki (originally titled The Mikado but renamed after protest from Japan) was written in 1876. In 1885, Gilbert and Sullivan, apparently less concerned about Japanese perceptions, premiered their Mikado . This comic opera enjoyed immense popularity throughout Europe where seventeen companies performed it 9,000 times within two years of its premiere. Translated into German in 1887, The Mikado remained the most popular drama in Germany throughout the 1890s. In the wake of this popularity, comedies set in Asia and featuring comic Asian figures appeared in rapid succession, both in comic opera and drama.
The successor to The Mikado as Europe's most popular Japan drama, Sidney Jones' opera The Geisha (1896) added the title character to the stock characters representing Japan, the figure of the geisha belongs to the "objects" which in and of themselves meant Japan in Germany and throughout the West. The period from 1904 to 1918 saw a European boom in geisha dramas. The most famous of these was, Puccini's opera Madama Butterfly . In 1900, Puccini saw a staging of David Belasco's play of the same name and reportedly found it so moving that he wept. The popularity of the opera brought on a slew of Madame Something or Others, including Madames Cherry, Espirit, Flott, Flirt, Wig-Wag, Leichtsinn, and Tip Top, all of whom appeared around 1904 and disappeared relatively quickly. They were not without lasting effect, however, and the geisha had established herself among the scrolls, jade, and images of Mount Fuji that signified Japan to the West. Much as this human figure of the geisha was reduced to the level of other objects signifying Japan in the drama, Japanese performers in Germany served German play wrights in their quest to renew the German drama. Just as ukiyo-e had proven useful in France, severed from any understanding of Japan, the troupes of Japanese actors and dancers that toured Europe provided materials for "a new way of dramatizing" on stage. Ironically, the popularity and influence of these Japanese dramas had a great deal to do with the westernization of the Japanese theater in general and of the pieces performed in Europe in particular.
Invented for the Kabuki theatre in Japan in the 18th century, the revolving stage was introduced into Western theater at the Residenz theatre in Munich in 1896 under the influence of japonism fever. The Japanese influence on German drama first appeared in stage design. Karl Lautenschlager adopted the Kabuki revolving stage in 1896 and ten years later Max Reinhardt employed it in the premiere of Frühlings Erwachen by Frank Wedekind. Soon this revolving stage was a trend in Berlin. Another adaptation of the Kabuki stage popular among German directors was the Blumensteg, a jutting extension of the stage into the audience. The European acquaintance with Kabuki came either from travels in Japan or from texts, but also from Japanese troupes touring Europe. In 1893, Kawakami Otojiro and his troupe of actors arrived in Paris, returning again in 1900 and playing in Berlin in 1902. Kawakami's troop performed two pieces, Kesa and Shogun, both of which were westernized and were performed without music and with the majority of the dialogue eliminated. This being the case, these performances tended toward pantomime and dance. Dramatists and critics quickly latched on to what they saw as a “re-theatricalization of the theater.” Among the actors in these plays was Sada Yacco, first Japanese star in Europe, who influenced pioneers of modern dance such as Loie Fuller and Isadora Duncan; she performed for Queen Victoria in 1900, and enjoyed the status of a European star. [46] [47]
The aesthetic of Japanese gardens was introduced to the English-speaking world by Josiah Conder's Landscape Gardening in Japan (Kelly & Walsh, 1893), which sparked the first Japanese gardens in the West. A second edition was published in 1912. [48] Conder's principles have sometimes proved hard to follow:[ citation needed ]
Robbed of its local garb and mannerisms, the Japanese method reveals aesthetic principles applicable to the gardens of any country, teaching, as it does, how to convert into a poem or picture a composition, which, with all its variety of detail, otherwise lacks unity and intent. [49]
Tassa (Saburo) Eida created several influential gardens, two for the Japan–British Exhibition in London in 1910 and one built over four years for William Walker, 1st Baron Wavertree. [50] The latter can still be visited at the Irish National Stud. [51]
Samuel Newsom's Japanese Garden Construction (1939) offered Japanese aesthetics as a corrective in the construction of rock gardens, which owed their quite separate origins in the West to the mid-19th century desire to grow alpines in an approximation of Alpine scree. According to the Garden History Society, Japanese landscape gardener Seyemon Kusumoto was involved in the development of around 200 gardens in the UK. In 1937, he exhibited a rock garden at the Chelsea Flower Show, and worked on the Burngreave Estate at Bognor Regis, a Japanese garden at Cottered in Hertfordshire, and courtyards at Du Cane Court in London.
The impressionist painter Claude Monet modelled parts of his garden in Giverny after Japanese elements, such as the bridge over the lily pond, which he painted numerous times. In this series, by detailing just on a few select points such as the bridge or the lilies, he was influenced by traditional Japanese visual methods found in ukiyo-e prints, of which he had a large collection. [52] [53] [54] He also planted a large number of native Japanese species to give it a more exotic feeling.
In the United States, the fascination with Japanese art extended to collectors and museums creating significant collections which still exist and have influenced many generations of artists. The epicenter was in Boston, likely due to Isabella Stewart Gardner, a pioneering collector of Asian art. [55] As a result, the Museum of Fine Arts, Boston now claims to house the finest collection of Japanese art outside Japan. [56] The Freer Gallery of Art and the Arthur M. Sackler Gallery house the largest Asian art research library in the United States, where they house Japanese art together with the Japanese-influenced works of Whistler.
Impressionism was a 19th-century art movement characterized by relatively small, thin, yet visible brush strokes, open composition, emphasis on accurate depiction of light in its changing qualities, ordinary subject matter, unusual visual angles, and inclusion of movement as a crucial element of human perception and experience. Impressionism originated with a group of Paris-based artists whose independent exhibitions brought them to prominence during the 1870s and 1880s.
Ukiyo-e is a genre of Japanese art that flourished from the 17th through 19th centuries. Its artists produced woodblock prints and paintings of such subjects as female beauties; kabuki actors and sumo wrestlers; scenes from history and folk tales; travel scenes and landscapes; flora and fauna; and erotica. The term ukiyo-e translates as 'picture[s] of the floating world'.
Katsushika Hokusai, known mononymously as Hokusai, was a Japanese ukiyo-e artist of the Edo period, active as a painter and printmaker. He is best known for the woodblock print series Thirty-Six Views of Mount Fuji, which includes the iconic print The Great Wave off Kanagawa. Hokusai was instrumental in developing ukiyo-e from a style of portraiture largely focused on courtesans and actors into a much broader style of art that focused on landscapes, plants, and animals. His works are thought to have had a significant influence on Vincent van Gogh and Claude Monet during the wave of Japonisme that spread across Europe in the late 19th century.
Jacques Joseph Tissot, better known as James Tissot, was a French painter, illustrator, and caricaturist. He was born to a drapery merchant and a milliner and decided to pursue a career in art at a young age, coming to incorporate elements of realism, early Impressionism, and academic art into his work. He is best known for a variety of genre paintings of contemporary European high society produced during the peak of his career, which focused on the people and women's fashion of the Belle Époque and Victorian England, but he would also explore many medieval, biblical, and Japoniste subjects throughout his life. His career included work as a caricaturist for Vanity Fair under the pseudonym of Coïdé.
Utagawa Hiroshige, born Andō Tokutarō, was a Japanese ukiyo-e artist, considered the last great master of that tradition.
Félix Henri Bracquemond was a French painter, etcher, and printmaker. He played a key role in the revival of printmaking, encouraging artists such as Édouard Manet, Edgar Degas and Camille Pissarro to use this technique.
The Great Wave off Kanagawa is a woodblock print by Japanese ukiyo-e artist Hokusai, created in late 1831 during the Edo period of Japanese history. The print depicts three boats moving through a storm-tossed sea, with a large, cresting wave forming a spiral in the centre over the boats and Mount Fuji visible in the background.
The Anglo-Japanese style developed in the United Kingdom through the Victorian era and early Edwardian era from approximately 1851 to the 1910s, when a new appreciation for Japanese design and culture influenced how designers and craftspeople made British art, especially the decorative arts and architecture of England, covering a vast array of art objects including ceramics, furniture and interior design. Important centres for design included London and Glasgow.
Alfred Atmore Pope was an American industrialist and art collector. He was the father of Theodate Pope Riddle, a noted American architect.
Japonaiserie was the term used by Dutch Post-Impressionist painter Vincent van Gogh to express the influence of Japanese art on his works.
Portrait of Père Tanguy, painted by Vincent van Gogh in 1887, is one of his three paintings of Julien Tanguy. The three works demonstrate a progression in van Gogh's artistic style after his arrival in Paris. The first is somber, and formed from a simple composition. The second introduces van Gogh's Japanese prints. The last and most advanced in style, skill and color integrates Japanese, Impressionist, and other influences on the Parisian artist community. This painting conveys a sense of serenity that van Gogh seeks for himself. This last painting of Tanguy is in the Musée Rodin, Paris.
Seine (paintings) is the subject and location of paintings that Vincent van Gogh made in 1887. The Seine has been an integral part of Parisian life for centuries for commerce, travel and entertainment. Here van Gogh primarily captures the respite and relief from city life found in nature.
Still life paintings by Vincent van Gogh (Paris) is the subject of many drawings, sketches and paintings by Vincent van Gogh in 1886 and 1887 after he moved to Montmartre in Paris from the Netherlands. While in Paris, Van Gogh transformed the subjects, color and techniques that he used in creating still life paintings.
Alexander Reid (1854–1928) was a Glasgow art dealer and amateur artist, and friend of James Abbott McNeill Whistler and Vincent van Gogh. He was one of the most influential art dealers in Europe in the early 20th century, exhibiting and selling artworks by some of the finest artists of his period, including the Impressionists, the Post-Impressionists, the Glasgow Boys and the Scottish Colourists. He helped build up the French painting collection of Sir William Burrell. and many of the works he dealt with now feature in major private, civic and national art collections all over the world. Within the Scottish art world he was called Monticelli Reid.
Sudden Shower over Shin-Ōhashi bridge and Atake is a woodblock print in the ukiyo-e genre by the Japanese artist Hiroshige. It was published in 1857 as part of the series One Hundred Famous Views of Edo and is one of his best known prints.
Utagawa Kuniyasu was a Japanese artist best known for his prints in the ukiyo-e style as a member of the Utagawa school.
Plum Park in Kameido is a woodblock print in the ukiyo-e genre by the Japanese artist Hiroshige. It was published in 1857 as the thirtieth print in the One Hundred Famous Views of Edo series and depicts Prunus mume trees in bloom.
Landscape at Auvers in the Rain is an oil painting on canvas by the Dutch Post-Impressionist painter Vincent van Gogh.
La parisienne japonaise is an oil on canvas painting by Belgian painter Alfred Stevens. It depicts a young woman in a blue kimono standing in front of a mirror. The painting testifies to Stevens' involvement with Japonisme. Stevens was one of the earliest collectors of Japanese art in Paris.
Shirakaba was an avant-garde literary and art magazine which existed in the period between 1910 and 1923.