Trivialism

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Trivialism in symbolic logic; Read as "given any proposition, it is a true proposition." Trivialisme en logique symbolique.svg
Trivialism in symbolic logic; Read as "given any proposition, it is a true proposition."

Trivialism is the logical theory that all statements (also known as propositions) are true and that all contradictions of the form "p and not p" (e.g. the ball is red and not red) are true. In accordance with this, a trivialist is a person who believes everything is true. [1] [2]

Contents

In classical logic, trivialism is in direct violation of Aristotle's law of noncontradiction. In philosophy, trivialism is considered by some to be the complete opposite of skepticism. Paraconsistent logics may use "the law of non-triviality" to abstain from trivialism in logical practices that involve true contradictions.

Theoretical arguments and anecdotes have been offered for trivialism to contrast it with theories such as modal realism, dialetheism and paraconsistent logics.

Overview

Etymology

Trivialism, as a term, is derived from the Latin word trivialis, meaning commonplace, in turn derived from the trivium , the three introductory educational topics (grammar, logic, and rhetoric) expected to be learned by all freemen. In logic, from this meaning, a "trivial" theory is something regarded as defective in the face of a complex phenomenon that needs to be completely represented. Thus, literally, the trivialist theory is something expressed in the simplest possible way. [3]

Theory

In symbolic logic, trivialism may be expressed as the following: [4]

The above would be read as "given any proposition, it is a true proposition" through universal quantification (∀).

A claim of trivialism may always apply its fundamental truth, otherwise known as a truth predicate:

The above would be read as a "proposition if and only if a true proposition", meaning that all propositions are believed to be inherently proven as true. Without consistent use of this concept, a claim of advocating trivialism may not be seen as genuine and complete trivialism; as to claim a proposition is true but deny it as probably true may be considered inconsistent with the assumed theory. [4]

Taxonomy of trivialisms

Luis Estrada-González in "Models of Possibilism and Trivialism" lists four types of trivialism through the concept of possible worlds, with a "world" being a possibility and "the actual world" being reality. It is theorized a trivialist simply designates a value to all propositions in equivalence to seeing all propositions and their negations as true. This taxonomy is used to demonstrate the different strengths and plausibility of trivialism in this context:

Arguments against trivialism

The consensus among the majority of philosophers is descriptively a denial of trivialism, termed as non-trivialism or anti-trivialism. [3] This is due to it being unable to produce a sound argument through the principle of explosion and it being considered an absurdity (reductio ad absurdum). [2] [4]

Aristotle

Aristotle's law of noncontradiction and other arguments are considered to be against trivialism. Luis Estrada-González in "Models of Possiblism and Trivialism" has interpreted Aristotle's Metaphysics Book IV as such: "A family of arguments between 1008a26 and 1007b12 of the form 'If trivialism is right, then X is the case, but if X is the case then all things are one. But it is impossible that all things are one, so trivialism is impossible.' ... these Aristotelian considerations are the seeds of virtually all subsequent suspicions against trivialism: Trivialism has to be rejected because it identifies what should not be identified, and is undesirable from a logical point of view because it identifies what is not identical, namely, truth and falsehood." [3]

Priest

Graham Priest considers trivialism untenable: "a substantial case can be made for dialetheism; belief in [trivialism], though, would appear to be grounds for certifiable insanity". [5]

He formulated the "law of non-triviality" as a replacement for the law of non-contradiction in paraconsistent logic and dialetheism. [6]

Arguments for trivialism

There are theoretical arguments for trivialism argued from the position of a devil's advocate:

Argument from possibilism

Paul Kabay has argued for trivialism in "On the Plenitude of Truth" from the following:

  1. Possibilism is true [premise]
  2. If possibilism is true, then there is a world (either possible or impossible or both), w, in which trivialism is true [premise]
  3. w is a possible world [premise]
  4. It is true in w that w is identical to the actual world, A [2]
  5. If it is true that there is a world, w, and w is a possible world, and it is true in w that w is identical to A, then trivialism is true [premise]
  6. Trivialism is true [1–5] [2] [4]

Above, possibilism (modal realism; related to possible worlds) is the oft-debated theory that every proposition is possible. With this assumed to be true, trivialism can be assumed to be true as well according to Kabay.

Paradoxes

The liar's paradox, Curry's paradox, and the principle of explosion all can be asserted as valid and not required to be resolved and used to defend trivialism. [2] [4]

Philosophical implications

Comparison to skepticism

In Paul Kabay's comparison of trivialism to schools of philosophical skepticism (in "On the Plenitude of Truth")—such as Pyrrhonism—who seek to attain a form of ataraxia, or state of imperturbability; it is purported the figurative trivialist inherently attains this state. This is claimed to be justified by the figurative trivialist seeing every state of affairs being true, even in a state of anxiety. Once universally accepted as true, the trivialist is free from any further anxieties regarding whether any state of affairs is true.

Kabay compares the Pyrrhonian skeptic to the figurative trivialist and claims that as the skeptic reportedly attains a state of imperturbability through a suspension of belief, the trivialist may attain such a state through an abundance of belief.

In this case—and according to independent claims by Graham Priest—trivialism is considered the complete opposite of skepticism. [2] [4] [7] However, insofar as the trivialist affirms all states of affairs as universally true, the Pyrrhonist neither affirms nor denies the truth (or falsity) of such affairs. [8]

Impossibility of action

It is asserted by both Priest and Kabay that it is impossible for a trivialist to truly choose and thus act. [6] [9] Priest argues this by the following in Doubt Truth to Be a Liar: "One cannot intend to act in such a way as to bring about some state of affairs, s, if one believes s already to hold. Conversely, if one acts with the purpose of bringing s about, one cannot believe that s already obtains." Due to their suspension of determination upon striking equipollence between claims, the Pyrrhonist has also remained subject to apraxia charges. [10] [11] [12]

Advocates

Paul Kabay, an Australian philosopher, in his book A Defense of Trivialism has argued that various philosophers in history have held views resembling trivialism, although he stops short of calling them trivialists. He mentions various pre-Socratic Greek philosophers as philosophers holding views resembling trivialism. He mentions that Aristotle in his book Metaphysics appears to suggest that Heraclitus and Anaxagoras advocated trivialism. He quotes Anaxagoras as saying that all things are one. Kabay also suggests Heraclitus' ideas are similar to trivialism because Heraclitus believed in a union of opposites, shown in such quotes as "the way up and down is the same". [4] :32–35 Kabay also mentions a fifteenth century Roman Catholic cardinal, Nicholas of Cusa, stating that what Cusa wrote in De Docta Ignorantia is interpreted as stating that God contained every fact, which Kabay argues would result in trivialism, but Kabay admits that mainstream Cusa scholars would not agree with interpreting Cusa as a trivialist. [4] :36–37 Kabay also mentions Spinoza as a philosopher whose views resemble trivialism. Kabay argues Spinoza was a trivialist because Spinoza believed everything was made of one substance which had infinite attributes. [4] :37–40 Kabay also mentions Hegel as a philosopher whose views resemble trivialism, quoting Hegel as stating in The Science of Logic "everything is inherently contradictory." [4] :40–41

Azzouni

Jody Azzouni is a purported advocate of trivialism in his article The Strengthened Liar by claiming that natural language is trivial and inconsistent through the existence of the liar paradox ("This sentence is false"), and claiming that natural language has developed without central direction. Azzouni implies that every sentence in any natural language is true. "According to Azzouni, natural language is trivial, that is to say, every sentence in natural language is true...And, of course, trivialism follows straightforwardly from the triviality of natural language: after all, 'trivialism is true' is a sentence in natural language." [4] :42 [13] [14]

Anaxagoras

The Greek philosopher Anaxagoras is suggested as a possible trivialist by Graham Priest in his 2005 book Doubt Truth to Be a Liar. Priest writes, "He held that, at least at one time, everything was all mixed up so that no predicate applied to any one thing more than a contrary predicate." [6]

Anti-trivialism

Absolute anti-trivialism (or maximal logical nihilism) in symbolic logic; Read as "given any proposition, it is neither a true or false proposition." Absolute anti-trivialism (or maximal logical nihilism) in symbolic logic.svg
Absolute anti-trivialism (or maximal logical nihilism) in symbolic logic; Read as "given any proposition, it is neither a true or false proposition."

Luis Estrada-González in "Models of Possibilism and Trivialism" lists eight types of anti-trivialism (or non-trivialism) through the use of possible worlds:

(AT0) Actualist minimal anti-trivialism: In the actual world, some propositions do not have a value of true or false.
(AT1) Actualist absolute anti-trivialism: In the actual world, all propositions do not have a value of true or false.
(AT2) Minimal anti-trivialism: In some worlds, some propositions do not have a value of true or false.
(AT3) Pointed anti-trivialism (or minimal logical nihilism): In some worlds, every proposition does not have a value of true or false.
(AT4) Distributed anti-trivialism: In every world, some propositions do not have a value of true or false.
(AT5) Strong anti-trivialism: Some propositions do not have a value of true or false in every world.
(AT6) Super anti-trivialism (or moderate logical nihilism): All propositions do not have a value of true or false at some world.
(AT7) Absolute anti-trivialism (or maximal logical nihilism): All propositions do not have a value of true or false in every world. [3]

See also

Related Research Articles

In logic, the law of non-contradiction (LNC) states that contradictory propositions cannot both be true in the same sense at the same time, e. g. the two propositions "p is the case" and "p is not the case" are mutually exclusive. Formally, this is expressed as the tautology ¬(p ∧ ¬p). The law is not to be confused with the law of excluded middle which states that at least one, "p is the case" or "p is not the case", holds.

In logic, the law of excluded middle or the principle of excluded middle states that for every proposition, either this proposition or its negation is true. It is one of the three laws of thought, along with the law of noncontradiction, and the law of identity; however, no system of logic is built on just these laws, and none of these laws provides inference rules, such as modus ponens or De Morgan's laws. The law is also known as the law / principleof the excluded third, in Latin principium tertii exclusi. Another Latin designation for this law is tertium non datur or "no third [possibility] is given". In classical logic, the law is a tautology.

In philosophy and logic, the classical liar paradox or liar's paradox or antinomy of the liar is the statement of a liar that they are lying: for instance, declaring that "I am lying". If the liar is indeed lying, then the liar is telling the truth, which means the liar just lied. In "this sentence is a lie" the paradox is strengthened in order to make it amenable to more rigorous logical analysis. It is still generally called the "liar paradox" although abstraction is made precisely from the liar making the statement. Trying to assign to this statement, the strengthened liar, a classical binary truth value leads to a contradiction.

In logic, the semantic principleof bivalence states that every declarative sentence expressing a proposition has exactly one truth value, either true or false. A logic satisfying this principle is called a two-valued logic or bivalent logic.

<span class="mw-page-title-main">Contradiction</span> Logical incompatibility between two or more propositions

In traditional logic, a contradiction occurs when a proposition conflicts either with itself or established fact. It is often used as a tool to detect disingenuous beliefs and bias. Illustrating a general tendency in applied logic, Aristotle's law of noncontradiction states that "It is impossible that the same thing can at the same time both belong and not belong to the same object and in the same respect."

In logic, false or untrue is the state of possessing negative truth value and is a nullary logical connective. In a truth-functional system of propositional logic, it is one of two postulated truth values, along with its negation, truth. Usual notations of the false are 0, O, and the up tack symbol .

In logic, a three-valued logic is any of several many-valued logic systems in which there are three truth values indicating true, false, and some third value. This is contrasted with the more commonly known bivalent logics which provide only for true and false.

Understood in a narrow sense, philosophical logic is the area of logic that studies the application of logical methods to philosophical problems, often in the form of extended logical systems like modal logic. Some theorists conceive philosophical logic in a wider sense as the study of the scope and nature of logic in general. In this sense, philosophical logic can be seen as identical to the philosophy of logic, which includes additional topics like how to define logic or a discussion of the fundamental concepts of logic. The current article treats philosophical logic in the narrow sense, in which it forms one field of inquiry within the philosophy of logic.

Logical possibility refers to a logical proposition that cannot be disproved, using the axioms and rules of a given system of logic. The logical possibility of a proposition will depend upon the system of logic being considered, rather than on the violation of any single rule. Some systems of logic restrict inferences from inconsistent propositions or even allow for true contradictions. Other logical systems have more than two truth-values instead of a binary of such values. Some assume the system in question is classical propositional logic. Similarly, the criterion for logical possibility is often based on whether or not a proposition is contradictory and as such, is often thought of as the broadest type of possibility.

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Dialetheism is the view that there are statements that are both true and false. More precisely, it is the belief that there can be a true statement whose negation is also true. Such statements are called "true contradictions", dialetheia, or nondualisms.

In classical logic, intuitionistic logic and similar logical systems, the principle of explosion, or the principle of Pseudo-Scotus, is the law according to which any statement can be proven from a contradiction. That is, from a contradiction, any proposition can be inferred; this is known as deductive explosion.

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<span class="mw-page-title-main">Stephen Yablo</span> Canadian-born American philosopher

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<span class="mw-page-title-main">Jc Beall</span> American philosopher

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The following is a list of works by philosopher Graham Priest.

References

  1. Priest, Graham (2007). "Paraconsistency and Dialetheism". In Gabbay, Dov M.; Woods, John (eds.). The Many Valued and Nonmonotonic Turn in Logic. Elsevier. p. 131. ISBN   978-0-444-51623-7.
  2. 1 2 3 4 5 Paul Kabay (2010). On the Plenitude of Truth. A Defense of Trivialism. Lambert Academic Publishing. ISBN   978-3-8383-5102-5.
  3. 1 2 3 4 5 Estrada-González, Luis. "Models of Possibilism and Trivialism". Logic and Logical Philosophy. 21: 175–205.
  4. 1 2 3 4 5 6 7 8 9 10 11 Kabay, Paul. "A defense of trivialism". PhD thesis, School of Philosophy, Anthropology, and Social Inquiry. The University of Melbourne, Research Collections (UMER). p. 29. Retrieved 20 May 2014.
  5. Priest, Graham (1999). "Perceiving contradictions". Australasian Journal of Philosophy. 77 (4): 443. doi:10.1080/00048409912349211.
  6. 1 2 3 Priest, Graham (2008). Doubt truth to be a liar (1st pbk. ed.). Oxford: Oxford University Press. pp. 69–71. ISBN   978-0199238514.
  7. Priest, G. (2000). "Could everything be true?". Australasian Journal of Philosophy. 78 (2): 189–195. doi:10.1080/00048400012349471. S2CID   170771596.
  8. Empiricus, S. (2000). Sextus Empiricus: Outlines of Scepticism. Cambridge University Press. "Suspension of judgement is a standstill of intellect, owing to which we neither reject nor posit anything" (p. 5).
  9. Kabay, Paul (2013). "Interpreting the Divyadhvani: On Why the Digambara Sect Is Right about the Nature of the Kevalin". Philosophy East and West . 63 (2): 177. doi:10.1353/pew.2013.0020. I argue that, far from showing the impossibility of such a thing, the argument clarifies the very nature of a trivialist. Among its other properties, such a being will be in a quiescent state, and it cannot perform any action — it cannot eat, preach, walk around, or whatever.
  10. Comesaña, J. (2012). Can Contemporary Semantics Help the Pyrrhonian Get a Life?. In Pyrrhonism in Ancient, Modern, and Contemporary Philosophy (pp. 217–240). Springer Netherlands.
  11. Wieland, J. W. (2012) Can Pyrrhonists act normally? Philosophical Explorations: An International Journal for the Philosophy of Mind and Action 15(3):277-289.
  12. Burnyeat, M. (1980). Can the sceptic live his scepticism?. In M. Schofield, M. Burnyeat, and J. Barnes (eds.), Doubt and Dogmatism (pp. 20–53). Cambridge University Press.
  13. Bueno, O. V. (2007). "Troubles with Trivialism". Inquiry. 50 (6): 655–667. doi:10.1080/00201740701698670. S2CID   170636654.
  14. Azzouni, Jody (2003). "The Strengthened Liar, the Expressive Strength of Natural Languages, and Regimentation". The Philosophical Forum . 34 (3–4): 342. doi:10.1111/1467-9191.00142 . Retrieved 21 May 2014.

Further reading