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The Birmingham Ladies Society for the Relief of Negro Slaves, also known as the Birmingham and West Bromwich Ladies Society for the Relief of Negro Slaves, [1] was founded in Birmingham, England, on 8 April 1825. It was the first anti-slavery society for women, and sometimes referred to as the Ladies' Anti-Slavery Society. Lucy Townsend and Mary Lloyd were the first joint secretaries, while other founding members included Elizabeth Heyrick, Sophia Sturge and Sarah Wedgwood. [2]
The society was supported by the Society for the Mitigation and Gradual Abolition of Slavery Throughout the British Dominions (Anti-Slavery Society). [1]
Around 1830, it became the Female Society for Birmingham. [3] By 1831 there were over seventy similar anti-slavery organisations. [2]
Anti-Slavery International, founded as the British and Foreign Anti-Slavery Society in 1839, is an international non-governmental organisation, registered charity and advocacy group, based in the United Kingdom. It is the world's oldest international human rights organisation, and works exclusively against slavery and related abuses.
Anthony Benezet was a French-born American abolitionist and teacher who was active in Philadelphia, Pennsylvania. A prominent member of the abolitionist movement in North America, Benezet founded one of the world's first anti-slavery societies, the Society for the Relief of Free Negroes Unlawfully Held in Bondage. He also founded the first public school for girls in North America and the Negro School at Philadelphia, which operated into the nineteenth century. Benezet was a vegetarian and advocated for the kind treatment of animals, integrating these views into his teachings.
Joseph Sturge was an English Quaker, abolitionist and activist. He founded the British and Foreign Anti-Slavery Society. He worked throughout his life in Radical political actions supporting pacifism, working-class rights, and the universal emancipation of slaves. In the late 1830s, he published two books about the apprenticeship system in Jamaica, which helped persuade the British Parliament to adopt an earlier full emancipation date. In Jamaica, Sturge also helped found Free Villages with the Baptists, to provide living quarters for freed slaves; one was named Sturge Town in his memory.
The Society for the Relief of Free Negroes Unlawfully Held in Bondage was the first American abolition society. It was founded April 14, 1775, in Philadelphia, Pennsylvania, and held four meetings. Seventeen of the 24 men who attended initial meetings of the Society were Quakers, that is, members of the Religious Society of Friends, a branch of Christianity notable in the early history of Pennsylvania.
Sarah Parker Remond was an American lecturer, activist and abolitionist campaigner.
The Society for the Mitigation and Gradual Abolition of Slavery Throughout the British Dominions, founded in 1823 and known as the London Anti-Slavery Society during 1838 before ceasing to exist in that year, was commonly referred to as the Anti-Slavery Society.
The Society for Effecting the Abolition of the Slave Trade, also known as the Society for the Abolition of the Slave Trade, and sometimes referred to as the Abolition Society or Anti-Slavery Society, was a British abolitionist group formed on 22 May 1787. The objective of abolishing the slave trade was achieved in 1807. The abolition of slavery in all British colonies followed in 1833.
Elizabeth Heyrick was an English philanthropist and campaigner against the slave trade. She supported immediate, rather than gradual, abolition.
Mary Anne Rawson (1801–1887) was an abolitionist who also a campaigned with the Tract Society and the British and Foreign Bible Society, for Italian nationalism and against child labour. She was first involved with a Sheffield group, which successfully campaigned for people to boycott sugar from the West Indies, as it was produced by slave labour. She is pictured attending the World Anti-Slavery Convention in London in 1840.
The free-produce movement was an international boycott of goods produced by slave labor. It was used by the abolitionist movement as a non-violent way for individuals, including the disenfranchised, to fight slavery.
The World Anti-Slavery Convention met for the first time at Exeter Hall in London, on 12–23 June 1840. It was organised by the British and Foreign Anti-Slavery Society, largely on the initiative of the English Quaker Joseph Sturge. The exclusion of women from the convention gave a great impetus to the women's suffrage movement in the United States.
In the United States, abolitionism, the movement that sought to end slavery in the country, was active from the late colonial era until the American Civil War, the end of which brought about the abolition of American slavery for non-criminals through the Thirteenth Amendment to the United States Constitution.
Abolitionism in the United Kingdom was the movement in the late 18th and early 19th centuries to end the practice of slavery, whether formal or informal, in the United Kingdom, the British Empire and the world, including ending the Atlantic slave trade. It was part of a wider abolitionism movement in Western Europe and the Americas.
The Ladies' London Emancipation Society was an activist abolitionist group founded in 1863, which disseminated anti-slavery material to advance British understanding of the Union cause in the American Civil War as one pertaining to morality rather than territory. This was said to be the first national anti-slavery society for women.
Lucy Townsend was a British abolitionist. She started the first Ladies' Anti-Slavery Society in Birmingham, UK, titled the Birmingham Ladies Society for the Relief of Negro Slaves. Although slavery had been abolished in the UK in 1807, her society was a model for others in Britain and America which campaigned to end slavery in the West Indies and US. The British Ladies' Society's role in abolitionism is considered to have had an international impact.
Mary Lloyd or Mary Hornchurch was a British joint secretary of the first Ladies Anti-Slavery Society, founded as the Birmingham Ladies Society for the Relief of Negro Slaves.
Slavery as a positive good in the United States was the prevailing view of Southern politicians and intellectuals just before the American Civil War, as opposed to seeing it as a crime against humanity or a necessary evil. They defended the legal enslavement of people for their labor as a benevolent, paternalistic institution with social and economic benefits, an important bulwark of civilization, and a divine institution similar or superior to the free labor in the North.
Sophia Sturge was a British slavery abolitionist based in Birmingham. She was a founding member of the Birmingham Ladies Society for the Relief of Negro Slaves and devoted much of her life to supporting her brother who was one of the UK's leading abolitionists.
Anti-Slavery Society was a name used by various abolitionist groups including: