Carmina Burana is a manuscript of 254 poems and dramatic texts mostly from the 11th or 12th century, although some are from the 13th century. The pieces are mostly bawdy, irreverent, and satirical. They were written principally in Medieval Latin, a few in Middle High German and old Arpitan. Some are macaronic, a mixture of Latin and German or French vernacular.
Piers Plowman or Visio Willelmi de Petro Ploughman is a Middle English allegorical narrative poem by William Langland. It is written in un-rhymed, alliterative verse divided into sections called passus.
The Archpoet, or Archipoeta, is the name given to an anonymous 12th-century author of ten medieval Latin poems, the most famous being his "Confession" found in the Carmina Burana manuscript. Along with Hugh Primas of Orléans, he is cited as the best exemplar of Goliardic poetry and one of the stellar poets of the Latin Middle Ages.
Walter of Châtillon was a 12th-century French writer and theologian who wrote in the Latin language. He studied under Stephen of Beauvais and at the University of Paris. It was probably during his student years that he wrote a number of Latin poems in the Goliardic manner that found their way into the Carmina Burana collection. During his lifetime, however, he was more esteemed for a long Latin epic on the life of Alexander the Great, the Alexandreis, sive Gesta Alexandri Magni, a hexameter epic, full of anachronisms; he depicts the Crucifixion of Jesus as having already taken place during the days of Alexander the Great. The Alexandreis was popular and influential in Walter's own times. Matthew of Vendôme and Alan of Lille borrowed from it and Henry of Settimello imitated it, but it is now seldom read. One line, referring to Virgil's Aeneid, is sometimes quoted:
Thomas Wright was an English antiquarian and writer. He is chiefly remembered as an editor of medieval texts.
Eustache Deschamps was a French poet, byname Morel, in French "Nightshade".
John Lydgate of Bury was an English monk and poet, born in Lidgate, near Haverhill, Suffolk, England.
Poetry took numerous forms in medieval Europe, for example, lyric and epic poetry. The troubadours, trouvères, and the minnesänger are known for composing their lyric poetry about courtly love usually accompanied by an instrument.
Medieval literature is a broad subject, encompassing essentially all written works available in Europe and beyond during the Middle Ages. The literature of this time was composed of religious writings as well as secular works. Just as in modern literature, it is a complex and rich field of study, from the utterly sacred to the exuberantly profane, touching all points in-between. Works of literature are often grouped by place of origin, language, and genre.
Cockaigne or Cockayne is a land of plenty in medieval myth, an imaginary place of luxury and ease, comfort and pleasure, opposite to the harshness of medieval peasant life. In poems like The Land of Cockaigne, it is a land of contraries, where all the restrictions of society are defied, sexual liberty is open, and food is plentiful. Cockaigne appeared frequently in Goliard verse. It represented both wish fulfillment and resentment at scarcity and Christian asceticism.
The Feast of Fools or Festival of Fools was a feast day on January 1 celebrated by the clergy in Europe during the Middle Ages, initially in Southern France, but later more widely. During the Feast, participants would elect either a false Bishop, false Archbishop, or false Pope. Ecclesiastical ritual would also be parodied, and higher and lower-level clergy would change places. The lack of surviving documents or accounts, as well as changing cultural and religious norms, has considerably obscured the modern understanding of the Feast, which originated in proper liturgical observance, and has more to do with other examples of medieval liturgical drama, though there is some connection with the earlier pagan (Roman) feasts of Saturnalia and Kalends or the later bourgeois in Sotie. Over the course of a week, the ceremonies would be led by different people in positions of power within the church. On December 26, St. Stephen's Day, the deacons led the ceremonies. The sub-priests were in charge on December 27, St. John's Day, the choirboys on December 28, Holy Innocents’ Day, and the sub-deacons on the first of January, the Feast of the Circumcision. There is some disagreement on whether the term Feast of Fools was originally used to refer to the collection of days or specifically the celebrations taking place on the first of January. The word "fool" is used as a synonym for humble, as was common in the 11th century, rather than the modern use that treats it as another term for clown or jester.
Pierce the Ploughman's Crede is a medieval alliterative poem of 855 lines, lampooning the four orders of friars.
Middle English lyric a genre of English literature, is characterized by its brevity and emotional expression. Conventionally, the lyric expresses "a moment," usually spoken or performed in the first person. Although some lyrics have narratives, the plots are usually simple to emphasize an occasional, common experience. Even though lyrics appear individual and personal, they are not "original"; instead, lyrics express a common state of mind. Those states of mind are wide in range. Some deal with religious topics pertaining to Jesus or the Virgin Mary, focusing on Christ's sacrifice and salvation, or Mary's roles as a mother and intercessor. Other religious topics focus on Adam and the Fall, or the necessity of faith. Others are secular, focusing on ale, women, and the simple joys of life. Some are sarcastic, satiric, humorous, or even crude.
A dream vision or visio is a literary device in which a dream or vision is recounted as having revealed knowledge or a truth that is not available to the dreamer or visionary in a normal waking state. While dreams occur frequently throughout the history of literature, visionary literature as a genre began to flourish suddenly, and is especially characteristic in early medieval Europe. In both its ancient and medieval form, the dream vision is often felt to be of divine origin. The genre reemerged in the era of Romanticism, when dreams were regarded as creative gateways to imaginative possibilities beyond rational calculation.
There are two pseudo-Chaucerian texts called "The Plowman's Tale".
The Apocalypse of Golias is a satirical Latin poem of the 12th century, probably written in England or France. Like the Biblical Book of Apocalypse, the poem is addressed to the "Seven Churches", but manuscripts differ as to whether they are the "Seven Churches in England" or "Seven Churches in Neustria".
Hugh Primas of Orléans was a Latin lyric poet of the 12th century, a scholar from Orléans who was jokingly called Primas, "the Primate", by his friends at the University of Paris. He was probably born in the 1090s and may have died about 1160. Along with his younger contemporary known as the Archpoet, he marks the opening of a new period in Latin literature.
The Cambridge Songs (Carmina Cantabrigiensia) are a collection of Goliardic medieval Latin poems found on ten leaves (ff. 432–41) of the Codex Cantabrigiensis (C, MS Gg. 5.35), now in Cambridge University Library.
Clerici vagantes or vagabundi is a medieval Latin term meaning "wandering clergy" applied in early canon law to those clergy who led a wandering life either because they had no benefice or because they had deserted the church to which they had been attached.
"Maiden in the mor lay" or "The Maid of the Moor" is a Middle English lyric of the early 14th century, set to a melody which is now lost. The literary historian Richard L. Greene called it "one of the most haunting lyrics of all the Middle Ages", and Edith Sitwell thought it "a miracle of poetry". It is a notoriously enigmatic poem, perhaps devotional, perhaps secular, which depicts a maiden in the wilderness who lives on flowers and spring-water. Critics are divided in their interpretation of her: she may be the Virgin Mary, Mary Magdalene, a water-sprite, or an ordinary human girl. The 14th-century bishop Richard de Ledrede's dissatisfaction with this song led to an alternative lyric for it being written, a Latin religious poem, Peperit virgo.
