Outside Western cultures, men's clothing commonly includes skirts and skirt-like garments; however, in the Americas and much of Europe, skirts are usually seen as feminine clothing and socially stigmatized for men and boys to wear, despite having done so for centuries.[1] While there are exceptions, most notably the cassock and the kilt, these are not generally considered skirts in the typical sense of fashion wear; rather they are worn as cultural and vocational garments. People have variously attempted to promote the fashionable wearing of skirts by men in Western culture and to do away with this gender distinction.
Skirts have been worn since prehistoric times. They were the standard dressing for men and women in all ancient cultures in the Middle East.
The Kingdom of Sumer in Mesopotamia recorded two categories of clothing. The ritual attire for men was a fur skirt tied to a belt called Kaunakes. The term kaunakes, which originally referred to a sheep's fleece, was later applied to the garment itself. The animal pelts originally used were replaced by kaunakes cloth, a textile that imitated fleecy sheep skin.[2] Kaunakes cloth also served as a symbol in religious iconography, as the fleecy cloak of St. John the Baptist.[3][4]
Depictions of kings and their attendants from Babylonia on monuments like the Black Obelisk of Salmanazar show men wearing fringed cloths wrapped around their sleeved tunics.[5]
Ancient Egyptian garments were mainly made of white linen.[6] The exclusive use of draped linen garments, and the wearing of similar styles by men and women, remained almost unaltered as the main features of Ancient Egyptian costume. From about 2130 BC during the Old Kingdom of Egypt, men also wore wrap around skirts (kilts) known as the shendyt, They were made of a rectangular piece of cloth wrapped around the lower body and tied in front. By the Middle Kingdom of Egypt there was a fashion for longer kilts, almost like skirts, reaching from the waist to ankles, sometimes hanging from the armpits. During the New Kingdom of Egypt, kilts with a pleated triangular section became fashionable for men.[7] Beneath was worn a triangular loincloth, or shente,[what language is this?] whose ends were fastened with cord ties.[8]
In Ancient Greece the simple, sleeved T-shaped tunics were constructed of three seamed tubes of cloth, a style that originated in the Semitic Near East, along with the Semitic-based word khiton, also referred to as a chiton.[9] The belted worn linen chiton was the primary garment for men and women.[10]
Statue of Ramaat, an official from Gizeh wearing a pleated Egyptian kilt, ca. 2.250 BC
A Greek charioteer from Delphi wearing a long chiton, ca. 470 BC
An illustration from between 1325 and 1335 showing an English man in a skirted garment
Men's dress made of red silk (1480–90) to be buttoned on the front, History Museum of Bern (Switzerland)
Duke Ulrich of Mecklenburg wearing a doublet and diverted skirt with codpiece and black tights, (1573)
The Romans adopted many facets of Greek culture, including the same manner of dressing. The Celts and Germanic peoples wore a skirted garment which the historian Diodorus Siculus (fl. 1st century BC) called chiton. Below they wore knee-length trousers. The Anglo-Saxons, Normans, Franks and other people of Western and Northern Europe continued this fashion well into the Middle Ages, as can be seen in the Bayeux Tapestry.[11]
Victorian interpretation of the Normans' (1000–1100) national dress
Technological advances in weaving with foot-treadle floor looms and the use of scissors with pivoted blades and handles in the 13–15th century led to new designs. The upper part of dresses could now be tailored exactly to the body. Men's dresses were buttoned on the front and women's dresses got a décolletage. The lower part of men's dresses were much shorter in length than those for women. They were wide cut and often pleated with an A-line so that horse riding became more comfortable. Even a knights armor had a short metal skirt below the breastplate. It covered the straps attaching the upper legs iron cuisse to the breastplate.[12][13] Other similar garments worn by men around the world include the Greek and Balkan fustanella (a short flared cotton skirt)
Decline
The innovative new techniques especially improved tailoring trousers and tights, which require more differently cut pieces of cloth than most skirts do in their designs. "Real" trousers and tights increasingly replaced the prevalent use of the hose (clothing) which like stockings covered only the legs and had to be attached with garters to underpants or a doublet.[14] A skirt-like garment to cover the crotch and bottom were no longer necessary. In an intermediate stage to openly wearing trousers the upper classes favoured voluminous pantskirts and diverted skirts like the padded hose or the latter petticoat breeches.[15]
Though during most of history, men and especially dominant men have been colourful in pants and skirts like Hindu maharajas decked out in silks and diamonds or the high heeled King Louis XIV of France with a diverted skirt, stockings and long wig.[16] The French Revolution and the Industrial Revolution changed the dress code for men and women not only in France. From the early Victorian era, there was a decline in the wearing of bright colours and luxurious fabrics by men, with a definite preference for sobriety of dress.[17][18][19] This phenomenon the English psychologist John Flügel termed "The Great Masculine Renunciation".[20] Skirts were effeminized. "Henceforth trousers became the ultimate clothing for men to wear, while women had their essential frivolity forced on them by the dresses and skirts they were expected to wear".[21] By the mid-20th century, orthodox Western male dress, especially business and semi-formal dress, was dominated by sober suits, plain shirts and ties. The connotation of trousers as exclusively male has been lifted by the power of the feminist movement while the connotation of skirts as female is largely still existing leaving the Scottish kilt and the Albanian and Greek fustanella as the only traditional men's skirts of Europe.
Revival
In the 1960s, there was a widespread reaction against the accepted North American and European conventions of "male and female dresses". This unisex fashion movement aimed to eliminate the sartorial differences between men and women. In practice, it usually meant that women would wear male dresses, i.e. shirts and trousers. Men rarely went as far in the adoption of traditionally female dress modes.
Some exceptions were the costumes of pop musicians. Mick Jagger of the Rolling Stones wore a white dress over white trousers for their 1969 Stones in the Park Concert, while David Bowie appeared in a patterned silk dress on the cover of his 1971 album 'The Man who sold the World'. Both men, particularly Bowie, experimented with androgynous fashion styles throughout the 1970s. [22][23][24]
However, the furthest most men went in the 1960s in adopting feminine attire were velvet trousers, flowered or frilled shirts, ties, and long hair.[25]
In the 1970s, David Hall, a former research engineer at the Stanford Research Institute (SRI), actively promoted the use of skirts for men, appearing on both The Tonight Show Starring Johnny Carson and the Phil Donahue Show. In addition, he was featured in many articles at the time.[26] In his essay "Skirts for Men: the advantages and disadvantages of various forms of bodily covering", he opined that men should wear skirts for both symbolic and practical reasons. Symbolically, wearing skirts would allow men to take on desirable female characteristics. In practical terms, skirts, he suggested, do not chafe around the groin, and they are more suited to warm climates.
A saxophone player wearing a skirt.
Man in tartan-patterned skirt.
In the early 1980s Boy George of successful pop group Culture Club brought androgynous dressing to a wide audience, wearing long skirts or dresses, makeup and long hair. [27][28]
1985 the French fashion designerJean-Paul Gaultier created his first skirt for men. Transgressing social codes Gaultier frequently introduces the skirt into his men's wear collections as a means of injecting novelty into male attire, most famously the sarong seen on David Beckham.[29] Other famous designers such as Vivienne Westwood, Giorgio Armani, John Galliano, Kenzo, Rei Kawakubo and Yohji Yamamoto also created men's skirts.[30] In the US Marc Jacobs became the most prominent supporter of the skirt for men. The Milan men's fashion shows and the New York fashion shows frequently show skirts for men. Jonathan Davis, the lead singer of Korn, has been known to wear kilts at live shows and in music videos throughout his 18-year career with that band. Mick Jagger from the Rolling Stones and Anthony Kiedis from the Red Hot Chili Peppers were photographed wearing dresses by Anton Corbijn.[31] For an FCKH8 anti-discrimination campaign Iggy Pop was seen wearing a black dress and handbag. Guns N' Roses' singer, Axl Rose, was known to wear men's skirts during the Use Your Illusion period. Robbie Williams and Martin Gore from Depeche Mode also performed on stage in skirts. During his Berlin time (1984–1985) Martin Gore was often seen in public wearing skirts. In an interview with the Pop Special Magazin (7/1985) he said: "Sexual barriers and gender roles are old fashioned and out. [...] I and my girlfriend often share our clothes and make-up". Brand Nubian Lord Jamar criticized Kanye West for wearing skirts, saying that his style has no place in hip-hop.[32][33]
In 2008 in France, an association was created to help spur the revival of the skirt for men.[34] Hot weather has also encouraged use. In June 2013, male Swedish train drivers, whose cabins reached up to 35°C (95°F) in the summer heat, wore skirts to circumvent and protest a ban on wearing shorts. The ban was subsequently lifted.[35][36] In July 2013, parents supported boys wearing skirts at Gowerton Comprehensive School in Wales.[37]
America is also not without its own contemporary advocates of skirts as menswear. One male blogger denies that skirts are exclusively feminine garments and suggests that the prevailing societal view reflects a "symbology of power" that persisted even in wake of the women's liberation movement.[38] He suggests an apparent causality paradox in the perception of skirts as exclusively womenswear: "are skirts perceived as feminine because women wear them or do women wear them because skirts are perceived as feminine?"[39] Though lamenting the lack of skirts designed specifically for men, he discusses in detail how to "advance a viewpoint of masculine aesthetics" in his how-to guide for men.[39] Other internet denizens echo these sentiments (with varying degrees of anonymity) in the "Skirt Cafe" internet forum "dedicated to exploring, promoting and advocating skirts and kilts as a fashion choice for men."[40] The forum's moderators conspicuously assert that "this is NOT a transvestite or crossdresser forum. We are committed to a fundamentally masculine gender identity."[41]
Metropolitan Museum of Art exhibition
In 2003, the Metropolitan Museum of Art displayed an exhibition, organized by Andrew Bolton and Harold Koda of the Museum's Costume Institute and sponsored by Gaultier, entitled Bravehearts: Men in Skirts.[42] The idea of the exhibition was to explore how various groups and individuals (from hippies through pop stars to fashion designers) have promoted the idea of men wearing skirts as "the future of menswear". It displayed men's skirts on mannequins, as if in the window of a department store, in several historical and cross-cultural contexts.[43]
The exhibition display pointed out the lack of a "natural link" between an item of clothing and the masculinity or femininity of the wearer, mentioning the kilt as "one of the most potent, versatile, and enduring skirt forms often looked upon by fashion designers as a symbol of a natural, uninhibited, masculinity". It pointed out that fashion designers and male skirt-wearers employ the wearing of skirts for three purposes: to transgress conventional moral and social codes, to redefine the ideal of masculinity, and to inject novelty into male fashion. It linked the wearing of men's skirts to youth movements and countercultural movements such as punk, grunge, and glam rock and to pop-music icons such as Boy George, Miyavi and Adrian Young.[43] Many male musicians have worn skirts and kilts both on and off stage. The wearing of skirts by men is also found in the goth subculture.
Elizabeth Ellsworth, a professor of media studies,[44] eavesdropped on several visitors to the exhibition, noting that because of the exhibition's placement in a self-contained space accessed by a staircase at the far end of the museum's first floor, the visitors were primarily self-selected as those who would be intrigued enough by such an idea in the first place to actually seek it out. According to her report, the reactions were wide-ranging, from the number of women who teased their male companions about whether they would ever consider wearing skirts (to which several men responded that they would) to the man who said, "A caftan after a shower or in the gym? Can you imagine? 'Excuse me! Coming through!'". An adolescent girl rejected in disgust the notion that skirts were similar to the wide pants worn by hip-hop artists. Two elderly women called the idea "utterly ridiculous". One man, reading the exhibition's presentation on the subject of male skirt-wearing in cultures other than those in North America and Europe, observed, "God! Three quarters of the world's population [wear skirts]!"[43]
The exhibition itself attempted to provoke visitors into considering how, historically, male-dress codes have come to this point and whether in fact a trend towards the wearing of skirts by men in the future actually exists. It attempted to raise challenging questions of how a simple item of dress connotes (in Ellsworth's words) "huge ramifications in meanings, behaviours, everyday life, senses of self and others, and configurations of insider and outsider".[43]
Other exhibitions
A number of men's skirts and skirted garments featured in the 2022 exhibition at the Victoria and Albert Museum in London entitled Fashioning Masculinities: the art of menswear,[45][46] which illustrated the history of men's fashion in western Europe, and its relationship to perceptions of masculinity, using historical and contemporary material.
Contemporary styles
The wearing of skirts, kilts, or similar garments on an everyday basis by men in Western cultures is an extremely small minority.[citation needed] One manufacturer of contemporary kilt styles claims to sell over 12,000 such garments annually,[47] resulting in over $2 million annually worth of sales, and has appeared at a major fashion show.[48] According to a CNN correspondent: "At Seattle's Fremont Market, men are often seen sporting the Utilikilt."[49] In 2003, US News said that "... the Seattle-made utilikilt, a rugged, everyday riff on traditional Scottish garb, has leapt from idea to over 10,000 sold in just three years, via the Web and word of mouth alone."[50] "They've become a common sight around Seattle, especially in funkier neighbourhoods and at the city's many alternative cultural events. They often are worn with chunky black boots," writes AP reporter Anne Kim.[51] "I actually see more people wearing kilts in Seattle than I did when I lived in Scotland," one purchaser remarked in 2003.[52]
In addition, since the mid-1990s, a number of clothing companies have been established to sell skirts specifically designed for men. These include Macabi Skirt in the 1990s, Menintime in 1999, Midas Clothing in 2002[53] and Skirtcraft in 2015.[54]
In 2010, the fashion chain H&M featured skirts for men in its lookbook.[55]
In 2018, Zara added a skirt for men in its Reshape collection.[56]
In 2023, the fashion chain Horsmens Fashion featured skirts for men in its lookbook.[57]
Wicca and neo-paganism
In Wicca and neopaganism, especially in the United States, men (just as women) are encouraged to question their traditional gender roles. Amongst other things, this involves the wearing of robes at festivals and sabbat celebrations as ritual clothing (which Eilers equates to the "church clothes" worn by Christians on Sundays).[58][59] Some denominations (called 'traditions') of Wicca even encourage their members to include robes, tunics, cloaks, and other such garments in their day-to-day wardrobes.
In non-Western cultures
A group of upper-class Albanians
Outside Western cultures, male clothing includes skirts and skirt-like garments.[60] One common form is a single sheet of fabric folded and wrapped around the waist, such as the dhoti, veshti or lungi in India, and the sarong in Southeast Asia. In Myanmar both women and men wear a longyi, a wraparound tubular skirt that reaches to the ankles for women and to mid-calf for men.[61] There are different varieties and names of sarong depending on whether the ends are sewn together or simply tied. There is a difference in the way a dhoti and lungi is worn. While a lungi is more like a wrap around, wearing the dhoti involves the creation of pleats by folding it. A dhoti also passes between the legs making it more like a folded loose trouser rather than a skirt.
In Sub-Saharan Africa, sarong-like garments sometimes worn by men are known as kanga (or khanga), kitenge (or chitenje), kikoy, and lappa.[62] In Madagascar they are known as lamba. In West Africa Ghanaian chiefs use the iconic kente cloths for their representative chiton-like wraparound garments. Extremely beautiful are the leather skirts and finely embroidered tunics of the Wodaabe in Niger, which the men wear to display their enhanced beauty and to impress the unmarried women on the Gerewol dance festivals.[63] In Central Africa the formal attire of a Kuba official needs a red-black-white raffia-cloth skirt with bobble fringe.[64]
A Malayalee man from Kerala wearing a dhoti.
A Sri Lankan man wearing a lungi.
The Samoan Lavalava is a wraparound "skirt". These are worn by men, women and children. The women's lavalava pattern usually have either traditional symbols and/or a flower (frangipani) pattern. The men's lavalava have only traditional symbols. A blue lavalava is the official skirt for the police officers uniform of Samoa.
In Sikhism, a faith that originated in the Punjab, there is a traditional dress which is worn by both men and women, called a 'baana' or 'chola'. This dress has a skirted bottom and is worn over long white undershorts. It was traditionally worn in battle by Sikh warriors as it allowed free movement and remains a part of the traditional Sikh dress and identity.
For the hajj, the annual pilgrimage to Mecca, Muslim men wear the ihram, a simple, seamless garment made of white, terry clothlike cotton. One piece is wound skirt-like around the lower half of the body; the other is thrown loosely over one shoulder.[65] The Qahtani sheep herders in the Southern Asir provence wear ankle-length skirt-like kilts. In Yemen standard dress is a calf-length, wraparound skirt, the futah. The Palestinians of the Eastern Mediterranean traditionally wear the qumbaz, an ankle-length unisex garment, which opens all the way down the front with the right side brought over the left, under the arm, and then fastened.[66]
The Pacific lava-lava (similar to a sarong), the Fijian sulu vakataga,[67] some forms of Japanese hakama and the Bhutanese gho. The Fijian sulu is a long bark cloth skirt for men as well as women. It is still worn as Fijian national dress, in one of the more obvious versions of invented traditions, though today the cloth will be cotton or other woven material. A Fijian aristocrat will even wear a pin-stripe sulu to accompany a dress and tie, as full court dress.[68]
Man wears pleated hakama to celebrate Seijin shiki
A Chinese man wearing a qun, Qing dynasty painting, 1723—1735
In China, skirts that are called qun (裙) or chang (裳) in Chinese were also worn by men, as well as robes known as paofu and shenyi, from ancient times until the end of the Qing dynasty in 1911. The Qin warriors of the first dynasty of Imperial China, wore a skirt-like tunic and a protective cuirass of bronze plates as can be seen on the excavated figures of the famous Terracotta Army; the entertainers figures together with the Terracotta Army also wore short skirts varying from knee-length to mid-thighs.[69] Portraits and statues of the revered Chinese scholar, Confucius show him wearing ample, enveloping silk robes.[70]
In Japan there are two types of the hakama for men to wear, the divided umanori (馬乗り, "horse-riding hakama") and the undivided andon hakama (行灯袴, "lantern hakama"). The umanori type has divided legs, similar to diverted skirts and pantskirts. The hakama is everyday attire for Shinto kannushi priests who perform services at shrines. Until the 1940s the hakama used to be a required part of common men's wear. Today Japanese men usually wear the hakama only on formal occasions like tea ceremonies, weddings, and funerals. The hakama is also worn by practitioners of a variety of martial arts, such as kendo.[71]
In popular culture
One notable example of men wearing skirts in fiction is in early episodes of the science fiction TV program Star Trek: The Next Generation. The uniforms worn in the first and second season included a variant consisting of a short sleeved top, with attached skirt. This variant was seen worn by both male and female crew members. The book The Art of Star Trek explained that "the skirt design for men 'skant' was a logical development, given the total equality of the sexes presumed to exist in the 24th century."[72] However, perhaps reflecting the expectations of the audience, the "skant" was dropped by the third season of the show.
In some Western dance cultures, men commonly wear skirts and kilts. These include a broad range of professional dance productions where they may be worn to improve the artistic effect of the choreography,[73] a style known as contra dance, where they are worn partly for ventilation and partly for the swirling movement, gay line dancing clubs where kilts are often worn,[74] and revellers in Scottish nightclubs where they are worn to express cultural identity.
There are typically two types of clothing worn in Japan: traditional clothing known as Japanese clothing, including the national dress of Japan, the kimono, and Western clothing, which encompasses all else not recognised as either national dress or the dress of another country.
Shorts are a garment worn over the pelvic area, circling the waist and splitting to cover the upper part of the legs, sometimes extending down to the knees but not covering the entire length of the leg. They are called "shorts" because they are a shortened version of trousers, which cover the entire leg, but not the foot. Shorts are typically worn in warm weather or in an environment where comfort and airflow are more important than the protection of the legs.
Hakama are a type of traditional Japanese clothing. Originally stemming from kù, the trousers worn by members of the Chinese imperial court in the Sui and Tang dynasties, this style was adopted by the Japanese in the form of hakama in the 6th century. Hakama are tied at the waist and fall approximately to the ankles. They are worn over a kimono specially adapted for wearing hakama, known as a hakamashita.
A skirt is the lower part of a dress or a separate outer garment that covers a person from the waist downwards.
A coat is typically an outer garment for the upper body, worn by any gender for warmth or fashion. Coats typically have long sleeves and are open down the front, and closing by means of buttons, zippers, hook-and-loop fasteners, toggles, a belt, or a combination of some of these. Other possible features include collars, shoulder straps, and hoods.
A folk costume,(also known as regional costume, national costume, traditional clothing, traditional garment or traditional regalia), expresses a national identity through clothing or costume, which is associated with a specific region and time period in history. Furthermore it can indicate social, marital, or religious status. If the costume is used to represent the culture or identity of a specific ethnic group, it is usually known as an ethnic costume. Folk costumes often come in two forms: one for everyday occasions, the other for traditional festivals and formal wear. The word "costume" in this context is sometimes considered pejorative due to the multiple senses of the word, and in such cases "clothing", "garments" or "regalia" can be substituted without offense.
Clothing in India varies with the different ethnicities, geography, climate, and cultural traditions of the people of each region of India. Historically, clothing has evolved from simple garments like kaupina, langota, achkan, lungi, sari, to perform rituals and dances. In urban areas, western clothing is common and uniformly worn by people of all social levels. India also has a great diversity in terms of weaves, fibers, colors, and the material of clothing. Sometimes, color codes are followed in clothing based on the religion and ritual concerned. The clothing in India also encompasses a wide variety of Indian embroidery, prints, handwork, embellishments, and styles of wearing clothes. A wide mix of Indian traditional clothing and western styles can be seen in India.
A tunic is a garment for the torso, usually simple in style, reaching from the shoulders to a length somewhere between the hips and the ankles. It might have arm-sleeves, either short or full-length. Most forms have no fastenings. The name derives from the Latin tunica, the basic garment worn by both men and women in Ancient Rome, which in turn was based on earlier Greek garments that covered wearers' waists.
Victorian dress reform was an objective of the Victorian dress reform movement of the middle and late Victorian era, led by various reformers who proposed, designed, and wore clothing considered more practical and comfortable than the fashions of the time.
Leggings are several types of leg attire that have varied through the years. Modern usage from the 1960s onwards has come to refer to elastic close-fitting high-rise garments worn over the legs typically by women, such as leg warmers or tights. Usage from the 18th century refers to men's wear usually made of cloth or leather that is wrapped around the leg down to the ankle. In the 19th century, leggings usually referred to infants' leg clothing that were matched with a jacket, as well as leg-wrappings made of leather or wool and worn by soldiers and trappers. Leggings prominently returned to women's fashion in the 1960s, drawing from the form-fitting clothing of dancers. With the widespread adoption of the synthetic fibre Lycra and the rise in popularity of aerobics, leggings came to further prominence in the 1970s and 1980s, and eventually made their way into streetwear. Leggings are a part of the late 2010s into the 2020s athleisure fashion trend of wearing activewear outside sporting activities and in casual settings.
Culottes are an item of clothing worn on the lower half of the body. The term can refer to either split skirts, historical men's breeches, or women's underpants; this is an example of fashion-industry words taken from designs across history, languages and cultures, then being used to describe different garments, often creating confusion among historians and readers. The French word culotte is panties, pants, knickers, trousers, shorts, or (historically) breeches; derived from the French word culot, meaning the lower half of a thing, the lower garment in this case.
Aztec clothing was worn by the Aztec people and varied according to aspects such as social standing and gender. The garments worn by Aztecs were also worn by other pre-Columbian peoples of central Mexico who shared similar cultural characteristics. The strict sumptuary laws in Aztec society dictated the type of fiber, ornamentation, and manner of wear of Aztec clothing. Clothing and cloth were immensely significant in the culture.
Khmer traditional clothing refers to the traditional styles of dress worn by the Khmer people throughout history. Tracing their origins back to the early Common Era, the customary styles of dress worn by Khmer people predate the indianization of Southeast Asia. The evolution of these clothing customs can be traced through archaeological artifacts from the 6th century to the post-Angkorian period, evolving from the simple pre-Angkorian Sampot to vibrant and intricately embroidered silk garments.
Trousers, slacks, or pants are an item of clothing worn from the waist to anywhere between the knees and the ankles, covering both legs separately. In the United Kingdom, the word pants generally means underwear and not trousers. Shorts are similar to trousers, but with legs that come down only to around the area of the knee, higher or lower depending on the style of the garment. To distinguish them from shorts, trousers may be called "long trousers" in certain contexts such as school uniform, where tailored shorts may be called "short trousers" in the UK.
Underwear, underclothing, or undergarments are items of clothing worn beneath outer clothes, usually in direct contact with the skin, although they may comprise more than a single layer. They serve to keep outer clothing from being soiled or damaged by bodily excretions, to lessen the friction of outerwear against the skin, to shape the body, and to provide concealment or support for parts of it. In cold weather, long underwear is sometimes worn to provide additional warmth. Special types of undergarments have religious significance. Some items of clothing are designed as undergarments, while others, such as T-shirts and certain types of shorts, are appropriate both as underwear and outerwear. If made of suitable material or textile, some underwear can serve as nightwear or swimwear, and some undergarments are intended for sexual attraction or visual appeal.
Hanfu, are the traditional styles of clothing worn by the Han Chinese since the 2nd millennium BCE. There are several representative styles of hanfu, such as the ruqun, the aoqun, the beizi and the shenyi, and the shanku.
History of clothing in the Indian subcontinent can be traced to the Indus Valley civilization or earlier. Indians have mainly worn clothing made up of locally grown cotton. India was one of the first places where cotton was cultivated and used even as early as 2500 BCE during the Harappan era. The remnants of the ancient Indian clothing can be found in the figurines discovered from the sites near the Indus Valley civilisation, the rock-cut sculptures, the cave paintings, and human art forms found in temples and monuments. These scriptures view the figures of human wearing clothes which can be wrapped around the body. Taking the instances of the sari to that of turban and the dhoti, the traditional Indian wears were mostly tied around the body in various ways.
A veshti, also known as vēṭṭi, is a white unstitched cloth wrap for the lower body in Tamil Nadu and in the North and East of Sri Lanka. Vēṭṭi is a part of the traditional attire consisting of Kurta and Angvastra. The garment is a single piece of cloth and similar to the dhoti, one of the earliest draped garments of India. A vēṭṭi is often layered with horizontal stripes or borders across its length.
Shanku is a generic term which refers to a two-piece set of attire in Hanfu, which is typically composed of a youren yi, a Chinese upper garment which typically overlaps and closes on the right side which could be called shan, ru, ao, and a pair of long trousers ku. As a form of daily attire, the shanku was mainly worn by people from lower social status in China, such as labourers, shopkeepers, or retainers from wealthy household. The shanku was originally worn by both genders. Up until the mid-20th century, it was popular in China and outside of China where it was worn by overseas Chinese in countries, such as Singapore, Malaysia, Suriname, etc. It is still worn in present-day China and can be found in rural areas.
↑ Roberts, J.M. (1998): The Illustrated History of the World. Time-Life Books. Volume 1. p. 84
↑ Rief Anawalt, Patricia (2007): The Worldwide History of Dress. London: Thames & Hudson. p. 22
↑ Barber, Elisabeth J.W. (1991): Prehistoric Textiles: The Development of Cloth in the Neolithic and Bronze Ages with Special Reference to the Aegean. Princeton: Princeton University Press. p. 12.
↑ Rief Anawalt, Patricia (2007): The Worldwide History of Dress. London: Thames & Hudson. p. 25
↑ Rief Anawalt, Patricia (2007): The Worldwide History of Dress. London: Thames & Hudson. p. 24
↑ Rief Anawalt, Patricia (2007): The Worldwide History of Dress. London: Thames & Hudson. p. 88
↑ Rief Anawalt, Patricia (2007): The Worldwide History of Dress. London: Thames & Hudson. p. 89
↑ Koch-Mertens, Wiebke (2000): Der Mensch und seine Kleider: Die Kulturgeschichte der Mode bis 1900. Düsseldorf Zürich. Artemis & Winkler, p. 114.
↑ Tortora, Phyllis et al. (2014): Dictionary of Fashion. New York: Fairchild Books. p. 11.
↑ Koch-Mertens, Wiebke (2000): Der Mensch und seine Kleider: Die Kulturgeschichte der Mode bis 1900. Düsseldorf Zürich. Artemis & Winkler, pp. 156–162.
↑ Koch-Mertens, Wiebke (2000): Der Mensch und seine Kleider: Die Kulturgeschichte der Mode bis 1900. Düsseldorf Zürich. Artemis & Winkler, p 130
↑ Koch-Mertens, Wiebke (2000): Der Mensch und seine Kleider: Die Kulturgeschichte der Mode bis 1900. Düsseldorf Zürich. Artemis & Winkler, pp. 216–217
↑ Noah Harari, Yuval (2014): Sapiens: A Brief History of Humankind. Vintage-books. pp. 168, 169
↑ Ribeiro, Aileen (2003): Dress and Morality. Berg Publishers. p. 169.
↑ Fiona Margaret Wilson (2003). Organizational Behaviour and Gender. Ashgate Publishing, Ltd. p.199. ISBN0-7546-0900-6.
↑ "Tailor Revives Art of Kilt-Making". Sunday Morning News. CNN. January 7, 2001. Archived from the original on 2021-03-07. Retrieved 2007-05-18. At Seattle's Fremont Market, men are often seen sporting the Utilikilt
↑ Anne Kim (October 1, 2005). "Utilikilt makes 'short' work of job for men". The Ara\izona Republic (Online edition). Retrieved 2007-05-18. They've become a common sight around Seattle, especially in funkier neighborhoods and at the city's many alternative cultural events.
↑ Chelan David (March 12, 2003). "Kilts coming back in fashion"(PDF). Ballard New-Tribune. Retrieved 2007-05-18. Mackay is amazed at the amount of kilts he sees in Seattle. "I actually see more people wearing kilts in Seattle than I did when I lived in Scotland," he marvels.[permanent dead link]
This page is based on this Wikipedia article Text is available under the CC BY-SA 4.0 license; additional terms may apply. Images, videos and audio are available under their respective licenses.
