Tridé Tsuktsen (Tibetan: ཁྲི་ལྡེ་གཙུག་བཙན, Wylie: khri lde gtsug btsan, 704–755 CE),[1] nicknamed Mé Aktsom (Tibetan: མེས་ཨག་ཚོམས, Wylie: mes ag tshoms, "Bearded Grandfather"),[2] was the emperor of the Tibetan Empire and the son of Tridu Songtsen and his queen, Tsenma Toktokteng, Princess of Chim (Tibetan: བཙན་མ་ཐོག་ཐོག་སྟེང, Wylie: btsan ma thog thog steng). He is usually known by his nickname Mé Aktsom "Bearded Grandfather", which was given to him later in life because he was so hirsute.[3]
His father, Tridu Songtsen, died in 704 in battle in Mywa territory in the Kingdom of Nanzhao (Wylie: 'jang, modern lowland Yunnan).[4] The Old Book of Tang states he was on his way to suppress tributary kingdoms on the southern borders of Tibet, including Nepal and parts of India.
There was a dispute among his sons but "after a long time" the people put seven-year-old Tridé Tsuktsen on the throne.[5][6]
Struggle for the throne
It is very unclear, however, from the sources exactly what happened after the death of Tridu Songtsen. According to the Tibetan Annals, "he who would be crowned king" (i.e. Mes-ag-tshoms?) was born in the spring of 704, just a few months before his father died.
Beckwith states that in the winter of 704–705, Lha ("Balpho" or Lha Balpo), one of the sons of Tridu Songtsen, took the throne, but Thrimalö (Wylie: khri ma lod), the empress dowager, wife of the second emperor, Mangsong Mangtsen, and mother of Tridu Songtsen, "dethroned Lha in favor of the infant Rgyal Gtsug ru, the future Khri gtsug brtsan, popularly known as Mes ag tshoms. Revolts and executions accompanied the virtual coup, but the Annals and Chinese sources have little to report on them. Lha apparently was not killed, but only forced into semiretirement. It was thus, perhaps, the "Retired Emperor" Lha who actually received and married the Chinese princess Chin-ch'eng in 710.[7] In any event, Tibet experienced more internal unrest, and was conspicuously quiet on its borders with China."[8]
Whatever the case, Mé Aktsom was crowned king in 705 CE,[9] although he was not formally enthroned until the death of Thrimalö in 712.[10]
Princess Jincheng and Buddhism
The Chinese Princess Jincheng (?-739), an adoptive daughter of Emperor Zhongzong of Tang (r. 705-710),[11] was sent to Tibet in 710 where, according to most sources, she married Mes-ag-tshoms, who would have been only six or seven years old at the time.[12] She was known in Tibet as Princess Gyim Shing or The Latter Chinese Princess Ong Cho (Wylie: gyim shing kong jo, rgya bza' rjes ma ong co), or simply "Kim Sheng", and was a devout Buddhist.
Five Buddhist temples were built: 'Ching bu nam ra, Kwa chu in Brag dmar, 'Gran bzang, 'Khar brag and sMas gong.[13]
Buddhist monks from Khotan, fleeing the persecutions of an anti-Buddhist king, were given refuge by Kim Sheng about 737. This story is recorded the Li yul lung btsan pa "Prophecy of the Li Country", a Buddhist history of Khotan which has been preserved as part of the Tengyur.,[14][15]
Jincheng died during an outbreak of smallpox sometime between 739 and 741. The rise of anti-Buddhist factions in Tibet following the death of the Chinese princess began to blame the epidemic on the support of Buddhism by the king and queen.[16] This forced the monks to flee once again; first to Gandhara, and then to Kosambi in central India where the monks apparently ended up quarreling and killed each other.[17]
Other wives
Mes-ag-tshoms had two other wives, a noblewoman from the Nanam clan, Mang-mo-rje bZhi-steng, who died in 730,[18] and a princess from 'Jang (Nanzhao) called lCam lHa-spangs.[16]
Political and military activities
In 717 the Tibetans (according to an 11th-century Chinese history) joined with the Turkic Türgish to attack Kashgar.[19]
In 720 Tibetan troops took the Uighur principality of 'Bug-cor in the Dunhuang oasis.[20]
The Tang Annals report that in 722 the Tibetans attacked Gilgit (Tib. Bru-sha) which could imply that they had already gained control of Ladakh and Baltistan, in order to pass through. However, the Tibetans could have gone through Taglokan region and attacked Gilgit without needing to take Baltistan and Ladakh, as suggested by the paths and trade routes through Shaksgham and through Baltistan. [21][22]
In 727 the king left to take control of the government of the 'Azha in hand. He then seized the important Chinese fortress of Kva-cu or Guazhou at (Anxi), to the southeast of Dunhuang, which contained supplies for all the Chinese-dominated territories as far as the Western Turks (Dru-gu) to the north and the Tazig (Arabs) to the west, and all this wealth fell into the hands of the Tibetans so that even ordinary Tibetans had fine Chinese silks to dress up in.[18][23] However, the Chinese managed to drive the Tibetans away in 728, after a siege of eighty-days.[24]
In 724, according to a Chinese encyclopedia of 1013, the Chinese princess, Kim-sheng secretly wrote to the ruler of Kashmir asking for asylum, but apparently nothing came of this.[20]
In 730 a peace treaty with China was signed which established the border east of Kokonor at the Chiling Pass in the Red Hills. In 733 Mes-ag-tshoms wrote to the Chinese emperor Xuanzong (r. 712–756) stating that China and Tibet were equally great kingdoms and hoping that peace would endure. In 734 a pillar engraved with the treaty was erected, and although it was apparently torn down soon after, envoys travelled regularly between the Lhasa and Chang'an for the next fifteen years.[25]
In 736 Tibet again attacked Bru-sha (Gilgit), and the ruler came to Tibet to pay homage. Later that year the Chinese also attacked Bru-sha, but in 740 the Tibetan princess Khri-ma-lod married the ruler of Bru-sha.
In 738 the 'Nine Loops of the Huang Ho', which had been given to Tibet as part of a dowry, were retaken by the Chinese.
In 740, the Chinese also regained control of the key fortress at Anrong, just north of Chengdu, which the Tibetans had held for over sixty years. In 742 the Chinese also managed to recapture the formidable fortress of Shipu, near the border in the Red Hills.[24]
In 747 the Chinese, under the command of general Gao Xianzhi (of Goguryeo descent), fought the Tibetans and forced them to leave the region.[20]
Between 748 and 752, the king of the White Mywa, who formed part of 'Jang (Nanzhao) rebelled against Chinese rule and submitted to the king of Tibet.[26]
In 751 The Tibetans again sent troops north of the Jaxartes River (Syr Darya) and helped the Arabs and Qarluq Turks defeat the Chinese at Talas. This decisive battle ended Tang's power in the west.[24]
Also in 751, Kag-la-bon (r. 748–779), the ruler of 'Jang (Nanzhao) in Yunnan, came to pay his respects to Mes-ag-tshoms. In 753 Mes-ag-tshoms sent him a golden diplomatic seal and in 754 and 756, Tibetan armies were sent to help the Nanzhao fight off the Chinese.[27]
Relations with Nepal
Just prior to Mes-ag-tshoms' accession, in 703, the Tang Annals record that, "the subject countries in the south, such as Nepal and others, all revolted."[28] The rebellion was put down quickly as the Tibetan Annals state that in 705, "the scion prince was crowned king and the grandmother Khri-ma-lod died at Drong"; that some rebels were put to death, and that "at Pong lag-rang, the elder prince was deposed from the throne"[29] Mes-ag-tshoms spent the summers of 707–712, 718, 719, 722 and 723 in Bal.[30][31]
Support for Buddhism
The inscription on the Skar-cung pillar, erected during the reign of Sadnalegs (reigned c. 800–815) states that, during the reign of Meg-ag-tshoms, "shrines of the Three Jewels were established by building the temples at Kwa-cu and Mching-phu in Bragmar and so on". The temple at Kwa-chu was presumably built after the Tibetan sack of Guazhou in 727.[32][33] However, the anti-Buddhist activities following the death of his Chinese wife, and some mention in the edicts of Trisong Detsen and his son Sadnalegs point to dissension and suppression of Buddhism - at least in the latter part of his reign.[33]
Death and succession
Mes-ag-tshoms was apparently murdered in a palace revolt sponsored by two ministers in 755, as the pillar erected later at Zhol in front of the Potala states. He was followed by his famous pro-Buddhist son, Trisong Detsen.[34][35]
↑ Zuihou, Yamaguchi (1996). Drège, Jean-Pierre (ed.). De Dunhuang au Japon: études chinoise et bouddhiques offertes à Michel Soymié. Genève: Droz. p.232. ISBN978-2-600-00166-3.
↑ Shakabpa, Tsepon W. D. (1967). Tibet: A Political History. New Haven: Yale University Press. p.32. OCLC6195921.
↑ Beckwith, C. I. "The Revolt of 755 in Tibet". In Steinkellner, Ernst; Tauscher, Helmut (eds.). Proceedings of the Csoma de Kőrös Symposium Held at Velm-Vienna, Austria, 13–19 September 1981. Wiener Studien zur Tibetologie und Buddhismuskunde. Vol.10–11. Vienna: 1983. p.5 note 10. OCLC11213851.
↑ Pelliot, Paul (1961). Histoire Ancienne du Tibet. Paris: Libraire d'amérique et d'orient. p.12.
↑ Lee, Don Y. (1981). The History of Early Relations between China and Tibet: From Chiu t'ang-shu, a documentary survey. Bloomington, IN: Eastern Press. ISBN0-939758-00-8.
↑ Beckwith, C. I. "The Revolt of 755 in Tibet", pp. 1-14. In: Weiner Studien zur Tibetologie und Buddhismuskunde. Nos. 10-11. [Ernst Steinkellner and Helmut Tauscher, eds. Proceedings of the Csoma de Kőrös Symposium Held at Velm-Vienna, Austria, 13–19 September 1981. Vols. 1-2.] Vienna, 1983.
↑ Beckwith, Christopher I. 1987. The Tibetan Empire in Central Asia: A History of the Struggle for Great Power among Tibetans, Turks, Arabs, and Chinese during the Early Middle Ages. Princeton University Press. ISBN0-691-02469-3, pp. 69-70.
↑ Lee, Don Y. The History of Early Relations between China and Tibet: From Chiu t'ang-shu, a documentary survey, p. 29. (1981). Eastern Press, Bloomington, Indiana. ISBN0-939758-00-8.
↑ Wangdu and Diemberger (2000), pp. 33-34 and n. 56.
↑ Wangdu and Diemberger (2000), pp. 33-35 and n. 56.
↑ F. W. Thomas, Tibetan Literary Texts and Documents concerning Chinese Turkestan, part i, London, 1935, pp. 73-76.
↑ R. E. Emmerick. Tibetan Texts Concerning Khotan. 1967. Oxford University Press.
↑ Snellgrove, David. 1987. Indo-Tibetan Buddhism: Indian Buddhists and Their Tibetan Successors. 2 Vols. Shambhala, Boston, Vol. II, pp. 354, 357, nn. 96 and 97.
↑ Lee, Don Y. The History of Early Relations between China and Tibet: From Chiu t'ang-shu, a documentary survey, p. 28. (1981). Eastern Press, Bloomington, Indiana. ISBN0-939758-00-8.
↑ Bacot, J., et al. (1940), pp. 40-41.(Translated from the French)
↑ Tenzin, Acharya Kirti Tulku Lobsang. "Early Relations between Tibet and Nepal (7th to 8th Centuries)." Translated by K. Dhondup. The Tibet Journal, Vol. VII, Nos. 1 &2. Spring/Summer 1982, p. 85.
1 2 Beckwith, C. I. "The Revolt of 755 in Tibet", p. 3 note 7. In: Weiner Studien zur Tibetologie und Buddhismuskunde. Nos. 10-11. [Ernst Steinkellner and Helmut Tauscher, eds. Proceedings of the Csoma de Kőrös Symposium Held at Velm-Vienna, Austria, 13–19 September 1981. Vols. 1-2.] Vienna, 1983.
Bhrikuti Devi, known to Tibetans as Bal-mo-bza' Khri-btsun, Bhelsa Tritsun or simply Khri bTsun, was a princess of the Licchavi kingdom in Nepal. In c.622 Bhrikuti became the first wife and queen of the king of Tibet, Songtsen Gampo. Bhrikuti was seen as an incarnation of Green Tara, and is credited for bringing Buddhism to Tibet, together with the Jowo Mikyo Dorje statue for which the Jokhang Temple in Lhasa was built.
Zhangzhung or Shangshung was an ancient kingdom in western and northwestern Tibet, existing from about 500 BCE to 625 CE, pre-dating Tibetan Buddhism. The Zhangzhung culture is associated with the Bon religion, which has influenced the philosophies and practices of Tibetan Buddhism. Zhangzhung people are mentioned frequently in ancient Tibetan texts as the original rulers of today's western Tibet. Only in the last two decades have archaeologists been given access to do field work in the areas once ruled by the Zhangzhung.
Songtsen Gampo, also Songzan Ganbu, was the 33rd Tibetan king of the Yarlung dynasty and the founder of the Tibetan Empire. The first of three Dharma Kings of Tibet, he formally introduced Buddhism to Tibet and built the Jokhang with the influence of his Nepali queen Bhrikuti, of Nepal's Licchavi dynasty. He unified several Tibetan kingdoms, conquered lands adjacent to Tibet, and moved the capital to the Red Fort in Lhasa. His minister Thonmi Sambhota created the Tibetan script and Classical Tibetan, the first literary and spoken language of Tibet.
Tri Songdetsen was the son of Me Agtsom, the 38th emperor of Tibet. He ruled from AD 755 until 797 or 804. Tri Songdetsen was the second of the Three Dharma Kings of Tibet, playing a pivotal role in the introduction of Buddhism to Tibet and the establishment of the Nyingma or "Ancient" school of Tibetan Buddhism.
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Tridu Songtsen, Tridu Songtsen or Dusong Mangban, was an emperor of the Tibetan Empire from 676 to 704.
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Lha was a Tibetan Emperor who ruled briefly in 704 to 705. The circumstances of his reign are not very clear, and he is not counted in most lists of rulers.
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Khu Mangpoje Lhasung, also known as Khu Mangpoje, was a general of the Tibetan Empire. In Chinese records, his name was given as Qū Mǎngbùzhī.
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References
Ancient Tibet: Research materials from the Yeshe De Project (1986). Dharma Publishing, California. ISBN0-89800-146-3.
Bacot, J., et al. (1940). Documents de Touen-houang relatifs à l'Histoire du Tibet. Libraire orientaliste Paul Geunther, Paris.
Emmerick, R. E.. Tibetan Texts Concerning Khotan. 1967. Oxford University Press.
Thomas, F. W. (1935) Tibetan Literary Texts and Documents concerning Chinese Turkestan, parts i-iv, London, 1935,
Wangdu, Pasang and Diemberger, Hildegard. (2000) dBa' bzhed: The Royal Narrative Concerning the Bringing of the Buddha's Doctrine to Tibet. Translation and Facsimile Edition of the Tibetan Text. Verlag der Österreichischen Akademie der Wissenschaften, Wien 2000. ISBN3-7001-2956-4.
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