Louis Seymour Bazett Leakey was a Kenyan-British palaeoanthropologist and archaeologist whose work was important in demonstrating that humans evolved in Africa, particularly through discoveries made at Olduvai Gorge with his wife, fellow palaeoanthropologist Mary Leakey. Having established a programme of palaeoanthropological inquiry in eastern Africa, he also motivated many future generations to continue this scholarly work. Several members of the Leakey family became prominent scholars themselves.
Mary Douglas Leakey, FBA was a British paleoanthropologist who discovered the first fossilised Proconsul skull, an extinct ape which is now believed to be ancestral to humans. She also discovered the robust Zinjanthropus skull at Olduvai Gorge in Tanzania, eastern Africa. For much of her career she worked with her husband, Louis Leakey, at Olduvai Gorge, where they uncovered fossils of ancient hominines and the earliest hominins, as well as the stone tools produced by the latter group. Mary Leakey developed a system for classifying the stone tools found at Olduvai. She discovered the Laetoli footprints, and at the Laetoli site she discovered hominin fossils that were more than 3.75 million years old.
Africa has the longest record of human habitation in the world. The first hominins emerged 6-7 million years ago, and among the earliest anatomically modern human skulls found so far were discovered at Omo Kibish, Jebel Irhoud, and Florisbad.
Hyrax Hill is a prehistoric site near Nakuru in the Rift Valley province of Kenya. It is a rocky spur roughly half a kilometer in length, with an elevation of 1,900 meters above sea level at its summit. The site was first discovered in 1926 by Louis Leakey during excavations at the nearby Nakuru Burial Site, and Mary Leakey conducted the first major excavations between 1937 and 1938. There are two distinct areas of occupation at Hyrax Hill: one which was occupied during the Pastoral Neolithic and late Iron Age, and one which was occupied by the Sirikwa earlier in the Iron Age.
The Kondoa Rock-Art Sites or Kondoa Irangi Rock Paintings are a series of ancient paintings on rockshelter walls in central Tanzania. The Kondoa region was declared a UNESCO World Heritage Site in 2006 because of its impressive collection of rock art. These sites were named national monuments in 1937 by the Tanzania Antiquities Department. The paintings are located approximately nine kilometres east of the main highway (T5) from Dodoma to Babati, about 20 km north of Kondoa town, in Kondoa District of Dodoma Region, Tanzania. The boundaries of the site are marked by concrete posts. The site is a registered National Historic Sites of Tanzania.
Mumba Cave, located near the highly alkaline Lake Eyasi in Karatu District, Arusha Region, Tanzania. The cave is a rich archaeological site noted for deposits spanning the transition between the Middle Stone Age and Late Stone Age in Eastern Africa. The transitional nature of the site has been attributed to the large presence of its large assemblage of ostrich eggshell beads and more importantly, the abundance of microlith technology. Because these type artifacts were found within the site it has led archaeologists to believe that the site could provide insight into the origins of modern human behavior. The cave was originally tested by Ludwig Kohl-Larsen and his wife Margit in their 1934 to 1936 expedition. They found abundant artifacts, rock art, and burials. However, only brief descriptions of these findings were ever published. That being said, work of the Kohl-Larsens has been seen as very accomplished due to their attention to detail, especially when one considers that neither was versed in proper archaeological techniques at the time of excavation. The site has since been reexamined in an effort to reanalyze and complement the work that has already been done, but the ramifications of improper excavations of the past are still being felt today, specifically in the unreliable collection of C-14 data and confusing stratigraphy.
Ngenyn is a Late Stone Age and/or a Savanna Pastoral Neolithic archaeological site located in the Kapthurin River Basin, which is part of the Tugen Hills, west of Lake Baringo. It falls within the Baringo County in north central Kenya. The occupied area is situated on the floodplain of the River Ndau's confluence with the Sekutionnen River, on a widespread terrace called the Low Terrace, the top of which is about 3m above the level of the modern river. The site was initially discovered by Louis Leakey in 1969. It was visible as a large exposure of bones, stone tools and pottery eroding out of the terrace. The site was excavated in the late 1970s as part of Francoise Hivernel's PhD research. Ngenyn remains the only Late Holocene site excavated in the Lake Baringo Basin and in general very little archaeological work has been done on the Late Holocene within the Baringo County.
The Savanna Pastoral Neolithic is a collection of ancient societies that appeared in the Rift Valley of East Africa and surrounding areas during a time period known as the Pastoral Neolithic. They were South Cushitic speaking pastoralists who tended to bury their dead in cairns, whilst their toolkit was characterized by stone bowls, pestles, grindstones and earthenware pots.
The Pastoral Neolithic refers to a period in Africa's prehistory, specifically Tanzania and Kenya, marking the beginning of food production, livestock domestication, and pottery use in the region following the Later Stone Age. The exact dates of this time period remain inexact, but early Pastoral Neolithic sites support the beginning of herding by 5000 BP. In contrast to the Neolithic in other parts of the world, which saw the development of farming societies, the first form of African food production was nomadic pastoralism, or ways of life centered on the herding and management of livestock. The shift from hunting to food production relied on livestock that had been domesticated outside of East Africa, especially North Africa. This period marks the emergence of the forms of pastoralism that are still present. The reliance on livestock herding marks the deviation from hunting-gathering but precedes major agricultural development. The exact movement tendencies of Neolithic pastoralists are not completely understood.
Ntusi is a Late Iron Age archaeological site located in southwestern Uganda that dates from the tenth century to the fifteenth century AD. Ntusi is dominated by two large mounds and manmade scraped valley basins called, bwogero. Long abandoned by the time Hima herdsman grazed their cattle on the Bwera, the herdsman named the site "Ntusi" meaning, "the mounds", after the prominent earthworks. The archaeological record at Ntusi is unmistakable in the signs of intense occupation and activity and it represents the beginning of political complexity in this region of Africa. Bigo bya Mugenyi, another site with prominent earthworks, lies 13 km to the north of Ntusi.
Ngamuriak is an archaeological site located in south-western Kenya. It has been interpreted as an Elmenteitan Pastoral Neolithic settlement. The excavation of this site produced pottery sherds, stone tools with obsidian fragments and obsidian blades, along with large amounts of animal bones.
Kansyore pottery is a type of ancient East African pottery.
Gogo Falls is an archaeological site near a former and since 1956 dammed waterfall, located in the Lake Victoria Basin in Migori County, western Kenya. This site is important to archaeology as it includes some of the earliest appearances of artifacts and domestic animals in the area. The findings at the site help to reconstruct the later prehistory around Lake Victoria, including a Pastoral Neolithic occupation by Elmenteitan peoples and a later Iron Age occupation. Artifacts found at the site included pottery and iron artifacts. Through these artifacts some of the cultural traditions of the people who lived near Gogo Falls were discovered.
Munsa is an archaeological site in Uganda, located in the south-eastern part of Bunyoro, and is commonly recognized by a rocky hill known by the locals as "Bikegete", which is enclosed within an earthworks system of ancient ditches. The site is approximately 5 kilometres (3.1 mi) north-west of Kakumiro township in Bugangaizi County, Kakumiro District. "Munsa" is a Runyoro(Lunyoro/Runyoro Edited by Nicholas Aliganyira Nkuuna) name that means "in the trenches". The architects of the earthworks are unknown, although it has been speculated that the site can be linked to the Bachwezi. There is no evidence for this, however, and it seems likely that association of Munsa with the Bachwezi or Chwezi is a recent development.
Boomplaas Cave is located in the Cango Valley in the foothills of the Swartberg mountain range, north of Oudtshoorn, Eden District Municipality in the Western Cape Province, South Africa. It has a 5 m (16 ft) deep stratified archaeological sequence of human presence, occupation and hunter-gatherer/herder acculturation that might date back as far as 80,000 years. The site's documentation contributed to the reconstruction of palaeo-environments in the context of changes in climate within periods of the Late Pleistocene and the Holocene. The cave has served multiple functions during its occupation, such as a kraal (enclosure) for animals, a place for the storage of oil rich fruits and as a hunting camp. Circular stone hearths and calcified dung remains of domesticated sheep as well as stone adzes and pottery art were excavated indicating that humans lived at the site and kept animals.
The Elmenteitan culture was a prehistoric lithic industry and pottery tradition with a distinct pattern of land use, hunting and pastoralism that appeared and developed on the western plains of Kenya, East Africa during the Pastoral Neolithic c.3300-1200 BP. It was named by archaeologist Louis Leakey after Lake Elmenteita, a soda lake located in the Great Rift Valley, about 120 km (75 mi) northwest of Nairobi.
The Sirikwa culture was the predominant Kenyan hinterland culture of the Pastoral Iron Age, c.2000 BP. Seen to have developed out of the Elmenteitan culture of the East African Pastoral Neolithic c.3300-1200 BP, it was followed in much of its area by the Kalenjin, Maa, western and central Kenyan communities of the 18th and 19th centuries.
Nasera Rockshelter is an archaeological site located in the Ngorongoro Conservation Area within Ngorongoro District of Arusha Region in northern Tanzania, and it has evidence of Middle Stone Age and Later Stone Age occupations in the Late Pleistocene to early Holocene, and ceramic-bearing Holocene occupations attributed to Kansyore, Nderit, and Savanna Pastoral Neolithic traditions. It was first excavated by Louis Leakey in 1932. A second series of excavations by Michael Mehlman in 1975 and 1976 led to the first comprehensive published study of the shelter, its stratigraphy and chronology, and its abundant material culture, including stone tools, faunal remains, and pottery. Recent work has sought to better understand chronology, lithic technology, mobility and demography, and site formation processes at Nasera Rockshelter. Nasera Rockshelter is considered a key site in eastern Africa for understanding the Middle Stone Age to Later Stone Age transition, and also for the study of the spread of livestock herding during the Pastoral Neolithic. Its chronology and archaeological sequence have been compared to those of other key sites in the region such as Mumba Rockshelter, Kisese II Rockshelter, Panga ya Saidi, and Enkapune ya Muto.
Nderit pottery is a type of ceramic vessel found at archaeological sites in Africa, particularly Tanzania and Kenya. Nderit pottery, previously known as ceramic tradition "Gumban A ware," was initially documented by Louis Leakey in the 1930s at sites in the Central Rift Valley of Kenya.Stylistic characteristics of Nderit pottery discovered in the Central Rift Valley include an exterior decoration of basket-like and triangular markings into the clay’s surface. The vessels here also have intensely scored interiors that do not appear to follow a distinct pattern. Nderit Ware exemplifies the transition from Saharan wavy-line early Holocene pottery towards the basket-like designs of the middle Holocene. Lipid residue found on Nderit pottery can be used to analyze the food products stored in them by early pastoralist societies.
Prospect Farm is an archaeological site on the northern side of Mt. Eburru that has been known to show evidence of prehistoric inhabitants. Excavations have uncovered tool-based artifacts that date to the Middle Stone Age, Later Stone Age, and Pastoral Neolithic that were recognized to be a unique Prospect Industry style. Additionally, bowls were found of the Savanna Pastoral Neolithic. With the large amounts of artifacts found, current work lies in using forms of dating like radiocarbon dating and obsidian hydration to understand the specifics of when these artifacts originated, as well as when the land was used. Current research seeks to build upon this by trying to understand how inhabitants of the Prospect Farm interacted with other groups.
