The Twelve Days of Christmas (song)

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"The Twelve Days of Christmas"
XRF 12days.jpg
Song
Publishedc. 1780
Genre Christmas carol
Composer(s) Traditional with additions by Frederic Austin

"The Twelve Days of Christmas" is an English Christmas carol. A classic example of a cumulative song, the lyrics detail a series of increasingly numerous gifts given to the speaker by their "e" on each of the twelve days of Christmas (the twelve days that make up the Christmas season, starting with Christmas Day). [1] [2] The carol, whose words were first published in England in the late eighteenth century, has a Roud Folk Song Index number of 68. A large number of different melodies have been associated with the song, of which the best known is derived from a 1909 arrangement of a traditional folk melody by English composer Frederic Austin.

Contents

Lyrics

Anonymous broadside, Angus, Newcastle, 1774-1825 12 days angus.png
Anonymous broadside, Angus, Newcastle, 1774–1825

"The Twelve Days of Christmas" is a cumulative song, meaning that each verse is built on top of the previous verses. There are twelve verses, each describing a gift given by "my true love" on one of the twelve days of Christmas. There are many variations in the lyrics. The lyrics given here are from Frederic Austin's 1909 publication that established the current form of the carol. [3] The first three verses run, in full, as follows:

On the first day of Christmas my true love sent to me
A partridge in a pear tree

On the second day of Christmas my true love sent to me
Two turtle doves,
And a partridge in a pear tree.

On the third day of Christmas my true love sent to me
Three French hens,
Two turtle doves,
And a partridge in a pear tree.

Subsequent verses follow the same pattern. Each verse deals with the next day of Christmastide, adding one new gift and then repeating all the earlier gifts, so that each verse is one line longer than its predecessor.

Variations of the lyrics

First page of the carol, from Mirth Without Mischief (c. 1780) 12-days-title.png
First page of the carol, from Mirth Without Mischief (c. 1780)

The earliest known publications of the words to "The Twelve Days of Christmas" were an illustrated children's book, Mirth Without Mischief, published in London in 1780, and a broadsheet by Angus, of Newcastle, dated to the late eighteenth or early nineteenth centuries. [4] [5]

While the words as published in Mirth Without Mischief and the Angus broadsheet were almost identical, subsequent versions (beginning with James Orchard Halliwell's Nursery Rhymes of England of 1842) have displayed considerable variation: [6]

For ease of comparison with Austin's 1909 version given above:

  1. differences in wording, ignoring capitalisation and punctuation, are indicated in italics (including permutations, where for example the 10th day of Austin's version becomes the 9th day here);
  2. items that do not appear at all in Austin's version are indicated in bold italics.
SourceGiver123456789101112
Mirth Without
Mischief
, 1780 [4]
My true love sent to me Partridge in a pear-treeTurtle dovesFrench hensColly birdsGold ringsGeese a layingSwans a swimmingMaids a milkingDrummers drummingPipers pipingLadies dancingLords a leaping
Angus, 1774–1825 [5] My true love sent to mePartridge in a pear treeTurtle dovesFrench hensColly birdsGold ringsGeese a layingSwans a swimmingMaids a milkingDrummers drummingPipers pipingLadies dancingLords a leaping
Baring-Gould, c. 1840 (1974) [11] My true love sent to mePart of a juniper treeTurtle dovesFrench hensColley birdsA golden ringGeese a layingSwans a swimmingHares a runningLadies dancingLords a playingBears a baitingBulls a roaring
Halliwell, 1842 [6] My mother sent to mePartridge in a pear-treeTurtle dovesFrench hensCanary birdsGold ringsGeese a layingSwans a swimmingLadies dancingLords a leapingShips a sailingLadies spinningBells ringing
Rimbault, 1846 [12] My mother sent to meParteridge in a pear treeTurtle dovesFrench hensCanary birdsGold ringsGeese a layingSwans a swimmingLadies dancingLords a leapingShips a sailingLadies spinningBells ringing
Halliwell, 1853 [13] My true love sent to mePartridge in a pear treeTurtle dovesFrench hensColly birdsGold ringsGeese a layingSwans a swimmingMaids a milkingDrummers drummingPipers pipingLadies dancingLords a leaping
Salmon, 1855 [14] My true love sent to mePartridge upon a pear-treeTurtle-dovesFrench hensCollie birdsGold ringsGeese a-layingSwans a-swimmingMaids a-milkingDrummers drummingPipers pipingLadies dancingLords a-leaping
Caledonian, 1858 [15] My true love sent to mePartridge upon a pear-treeTurtle-dovesFrench hensCollie birdsGold ringsGeese a-layingSwans a-swimmingMaids a-milkingDrummers drummingFifers fifingLadies dancingLords a-leaping
Husk, 1864 [16] My true love sent to mePartridge in a pear-treeTurtle dovesFrench hensColley birdsGold ringsGeese a-layingSwans a-swimmingMaids a-milkingDrummers drummingPipers pipingLadies dancingLords a-leaping
Hughes, 1864 [17] My true love sent to mePartridge and a pear treeTurtle-dovesFat hensDucks quackingHares running"and so on"
Cliftonian, 1867 [18] My true-love sent to mePartridge in a pear-treeTurtle-dovesFrench hensColley birdsGold ringsDucks a-layingSwans swimmingHares a-runningLadies dancingLords a-leapingBadgers baitingBells a-ringing
Clark, 1875 [19] My true love sent to mePartridge in a pear treeTurtle dovesFrench hensColour'd birdsGold ringsGeese layingSwans swimmingMaids milkingDrummers drummingPipers pipingLadies dancingLords leaping
Kittredge, 1877 (1917) [20] My true love sent to meSome part of a juniper tree/And some part of a juniper treeFrench hensTurtle dovesColly birdsGold ringsGeese a-layingSwans a-swimming[forgotten by the singer]Lambs a-bleatingLadies dancingLords a-leadingBells a-ringing
Henderson, 1879 [21] My true love sent to mePartridge upon a pear treeTurtle dovesFrench hensCurley birdsGold ringsGeese layingSwans swimmingMaids milkingDrummers drummingPipers piping
Barnes, 1882 [22] My true love sent to meThe sprig of a juniper treeTurtle dovesFrench hensColoured birdsGold ringsGeese a-layingSwans a-swimmingHares a-runningBulls a-roaringMen a-mowingDancers a-dancingFiddlers a-fiddling
Stokoe, 1882 [23] My true love sent to mePartridge on a pear treeTurtle dovesFrench hensColly birdsGold ringsGeese a-layingSwans a-swimmingMaids a-milkingDrummers drummingPipers pipingLadies dancingLords a leaping
Kidson, 1891 [24] My true love sent to meMerry partridge on a pear treeTurtle dovesFrench hensColley birdsGold ringsGeese a-layingSwans a-swimmingMaids a-milkingDrummers drummingPipers pipingLadies dancingLords a leaping
Scott, 1892 [25] My true love brought to meVery pretty peacock upon a pear treeTurtle-dovesFrench hensCorley birdsGold ringsGeese a-layingSwans a-swimmingMaids a-milkingPipers playingDrummers drummingLads a-loupingLadies dancing
Cole, 1900 [26] My true love sent to meParteridgeupon a pear treeTurtle dovesFrench hensColly birdsGold ringsGeese a layingSquabs a swimmingHounds a runningBears a beatingCocks a crowingLords a leapingLadies a dancing
Sharp, 1905 [27] My true love sent to meGoldie ring, and the part of a June apple treeTurtle doves, and the part of a mistletoe boughFrench hensColley birdsGoldie ringsGeese a-layingSwans a-swimmingBoys a-singingLadies dancingAsses racingBulls a-beatingBells a-ringing
Leicester Daily Post, 1907 [28] My true love sent to meA partridge upon a pear-treeTurtle dovesFrench hensCollie dogsGold ringsGeese a-layingSwans a-swimmingMaids a milkingDrummers drummingPipers playingLadies dancingLords a-leaping
Austin, 1909 [3] My true love sent to mePartridge in a pear treeTurtle dovesFrench hensCalling birdsGold ringsGeese a-layingSwans a-swimmingMaids a-milkingLadies dancingLords a-leapingPipers pipingDrummers drumming
Swortzell, 1966 [7] My true love gave to mePartridge in a pear treeTurtle dovesFrench hensCollie birdsGolden ringsGeese a-layingSwans a-swimmingMaids a-milkingPipers pipingDrummers drummingLords a-leapingLadies dancing

Scotland

A similar cumulative verse from Scotland, "The Yule Days", has been likened to "The Twelve Days of Christmas" in the scholarly literature. [20] It has thirteen days rather than twelve, and the number of gifts does not increase in the manner of "The Twelve Days". Its final verse, as published in Chambers, Popular Rhymes, Fireside Stories, and Amusements of Scotland (1842), runs as follows: [29]

The king sent his lady on the thirteenth Yule day,
Three stalks o' merry corn,
Three maids a-merry dancing,
Three hinds a-merry hunting,
An Arabian baboon,
Three swans a-merry swimming,
Three ducks a-merry laying,
A bull that was brown,
Three goldspinks,
Three starlings,
A goose that was grey,
Three plovers,
Three partridges,
A pippin go aye;
Wha learns my carol and carries it away?

"Pippin go aye" (also spelled "papingo-aye" in later editions) is a Scots word for peacock [30] or parrot. [31]

Similarly, Iceland has a Christmas tradition where "Yule Lads" put gifts in the shoes of children for each of the 13 nights of Christmas.[ citation needed ]

Faroe Islands

One of the two "Twelve Days of Christmas" Faroe stamps Faroe stamp 263 the twelve days of christmas2.jpg
One of the two "Twelve Days of Christmas" Faroe stamps

In the Faroe Islands, there is a comparable counting Christmas song. The gifts include: one feather, two geese, three sides of meat, four sheep, five cows, six oxen, seven dishes, eight ponies, nine banners, ten barrels, eleven goats, twelve men, thirteen hides, fourteen rounds of cheese and fifteen deer. [32] These were illustrated in 1994 by local cartoonist Óli Petersen (born 1936) on a series of two stamps issued by the Faroese Philatelic Office. [33]

Sweden

In Blekinge and Småland, southern Sweden, a similar song was also sung. It featured one hen, two barley seeds, three grey geese, four pounds of pork, six flayed sheep, a sow with six pigs, seven åtting grain, eight grey foals with golden saddles, nine newly born cows, ten pairs of oxen, eleven clocks, and finally twelve churches, each with twelve altars, each with twelve priests, each with twelve capes, each with twelve coin-purses, each with twelve daler inside. [34] [35]

France

"Les Douze Mois" ("The Twelve Months") (also known as "La Perdriole"—"The Partridge") [36] is another similar cumulative verse from France that has been likened to The Twelve Days of Christmas. [20] Its final verse, as published in de Coussemaker, Chants Populaires des Flamands de France (1856), runs as follows: [37]

According to de Coussemaker, the song was recorded "in the part of [French] Flanders that borders on the Pas de Calais". [37] Another similar folksong, "Les Dons de l'An", was recorded in the Cambresis region of France. Its final verse, as published in 1864, runs: [38] [39]

History and meaning

Origins

The exact origins and the meaning of the song are unknown, but it is highly probable that it originated from a children's memory and forfeit game. [42]

The twelve days in the song are the twelve days starting with Christmas Day to the day before Epiphany (6 January). Twelfth Night is defined by the Oxford English Dictionary as "the evening of January 5th, the day before Epiphany, which traditionally marks the end of Christmas celebrations". [43]

Illustration of "Twelve Lords a Leaping", from Mirth Without Mischief Twelve Lords a Leaping.png
Illustration of "Twelve Lords a Leaping", from Mirth Without Mischief

The best known English version was first printed in Mirth without Mischief, a children's book published in London around 1780. The work was heavily illustrated with woodcuts, attributed in one source to Thomas Bewick. [44]

In the northern counties of England, the song was often called the "Ten Days of Christmas", as there were only ten gifts. It was also known in Somerset, Dorset, and elsewhere in England. The kinds of gifts vary in a number of the versions, some of them becoming alliterative tongue-twisters. [45] "The Twelve Days of Christmas" was also widely popular in the United States and Canada. It is mentioned in the section on "Chain Songs" in Stith Thompson's Motif-Index of Folk-Literature (Indiana University Studies, Vol. 5, 1935), p. 416.

There is evidence pointing to the North of England, specifically the area around Newcastle upon Tyne, as the origin of the carol. Husk, in the 1864 excerpt quoted below, stated that the carol was "found on broadsides printed at Newcastle at various periods during the last hundred and fifty years", i.e. from approximately 1714. In addition, many of the nineteenth century citations come from the Newcastle area. [14] [21] [23] [25] Peter and Iona Opie suggest that "if '[t]he partridge in the peartree' is to be taken literally it looks as if the chant comes from France, since the Red Leg partridge, which perches in trees more frequently than the common partridge, was not successfully introduced into England until about 1770". [46]

Some authors suggest a connection to a religious verse entitled "Twelfth Day", found in a thirteenth century manuscript at Trinity College, Cambridge; [47] [48] [49] this theory is criticised as "erroneous" by Yoffie. [50] It has also been suggested that this carol is connected to the "old ballad" which Sir Toby Belch begins to sing in Shakespeare's Twelfth Night . [51]

Manner of performance

Many early sources suggest that The Twelve Days of Christmas was a "memory-and-forfeits" game, in which participants were required to repeat a verse of poetry recited by the leader. Players who made an error were required to pay a penalty, in the form of offering a kiss or confection. [52]

Halliwell, writing in 1842, stated that "[e]ach child in succession repeats the gifts of the day, and forfeits for each mistake." [6]

Salmon, writing from Newcastle, claimed in 1855 that the song "[had] been, up to within twenty years, extremely popular as a schoolboy's Christmas chant". [14]

Husk, writing in 1864, stated: [53]

This piece is found on broadsides printed at Newcastle at various periods during the last hundred and fifty years. On one of these sheets, nearly a century old, it is entitled "An Old English Carol," but it can scarcely be said to fall within that description of composition, being rather fitted for use in playing the game of "Forfeits," to which purpose it was commonly applied in the metropolis upwards of forty years since. The practice was for one person in the company to recite the first three lines; a second, the four following; and so on; the person who failed in repeating her portion correctly being subjected to some trifling forfeit.

Thomas Hughes, in a short story published in 1864, described a fictional game of Forfeits involving the song: [17]

[A] cry for forfeits arose. So the party sat down round Mabel on benches brought out from under the table, and Mabel began, --

The first day of Christmas my true love sent to me a partridge and a pear-tree;

The second day of Christmas my true love sent to me two turtle-doves, a partridge, and a pear-tree;

The third day of Christmas my true love sent to me three fat hens, two turtle-doves, a partridge, and a pear-tree;

The fourth day of Christmas my true love sent to me four ducks quacking, three fat hens, two turtle-doves, a partridge, and a pear-tree;

The fifth day of Christmas my true love sent to me five hares running, four ducks quacking, three fat hens, two turtle-doves, a partridge, and a pear-tree;

And so on. Each day was taken up and repeated all round; and for every breakdown (except by little Maggie, who struggled with desperately earnest round eyes to follow the rest correctly, but with very comical results), the player who made the slip was duly noted down by Mabel for a forfeit.

Barnes (1882), stated that the last verse "is to be said in one breath". [22]

Scott (1892), reminiscing about Christmas and New Year's celebrations in Newcastle around the year 1844, described a performance thus: [25]

A lady begins it, generally an elderly lady, singing the first line in a high clear voice, the person sitting next takes up the second, the third follows, at first gently, but before twelfth day is reached the whole circle were joining in with stentorian noise and wonderful enjoyment.

Lady Gomme wrote in 1898: [54]

"The Twelve Days" was a Christmas game. It was a customary thing in a friend's house to play "The Twelve Days," or "My Lady's Lap Dog," every Twelfth Day night. The party was usually a mixed gathering of juveniles and adults, mostly relatives, and before supper—that is, before eating mince pies and twelfth cake—this game and the cushion dance were played, and the forfeits consequent upon them always cried. The company were all seated round the room. The leader of the game commenced by saying the first line. [...] The lines for the "first day" of Christmas was said by each of the company in turn; then the first "day" was repeated, with the addition of the "second" by the leader, and then this was said all round the circle in turn. This was continued until the lines for the "twelve days" were said by every player. For every mistake a forfeit—a small article belonging to the person—had to be given up. These forfeits were afterwards "cried" in the usual way, and were not returned to the owner until they had been redeemed by the penalty inflicted being performed.

Meanings of the gifts

Partridge in a pear tree

An anonymous "antiquarian", writing in 1867, speculated that "pear-tree" is a corruption of French perdrix ( [pɛʁ.dʁi] , "partridge"). [18] This was also suggested by Anne Gilchrist, who observed in 1916 that "from the constancy in English, French, and Languedoc versions of the 'merry little partridge,' I suspect that 'pear-tree' is really perdrix (Old French pertriz) carried into England". [55] The variant text "part of a juniper tree", found as early as c. 1840, is likely not original, since "partridge" is found in the French versions. [11] [48] It is probably a corruption of "partridge in a pear tree", though Gilchrist suggests "juniper tree" could have been joli perdrix, [pretty partridge]. [56] [55]

Another suggestion is that an old English drinking song may have furnished the idea for the first gift. William B. Sandys refers to it as a "convivial glee introduced a few years since, 'A Pie [i.e., a magpie] sat on a Pear Tree,' where one drinks while the others sing." [57] The image of the bird in the pear tree also appears in lines from a children's counting rhyme an old Mother Goose. [45]

A pye sate on a pear tree, Heigh O
Once so merrily hopp'd she; Heigh O
Twice so merrily, etc.
Thrice so, etc.

French hens

Gilchrist suggests that the adjective "French" may mean "foreign". [55] Sharp reports that one singer sings "Britten chains", which he interprets as a corruption of "Breton hens". [58] William and Ceil Baring-Gould also suggest that the birds are Breton hens, which they see as another indication that the carol is of French origin. [59]

Colly birds

The word "colly", found in the earliest publications, was the source of considerable confusion. [60] Multiple sources confirm that it is a dialectal word, found in Somerset and elsewhere, meaning "black", [61] so "colly birds" are blackbirds. [14] [55] Despite this, other theories about the word's origin are also found in the literature, such as that the word is a corruption of French collet ("ruff"), or of "coloured". [18] [47]

Gold rings

Illustration of "five gold rings", from the first known publication of "The Twelve Days of Christmas" (1780) Five gold rings.png
Illustration of "five gold rings", from the first known publication of "The Twelve Days of Christmas" (1780)

Shahn suggests that "the five golden rings refer to the ringed pheasant". [62] William and Ceil Baring-Gould reiterate this idea, which implies that the gifts for first seven days are all birds. [59] Others suggest the gold rings refer to "five goldspinks"—a goldspink being an old name for a goldfinch; [63] or even canaries. [a] However, the 1780 publication includes an illustration that clearly depicts the "five gold rings" as being jewellery. [4]

General

According to The Oxford Dictionary of Nursery Rhymes, "Suggestions have been made that the gifts have significance, as representing the food or sport for each month of the year. Importance [certainly has] long been attached to the Twelve Days, when, for instance, the weather on each day was carefully observed to see what it would be in the corresponding month of the coming year. Nevertheless, whatever the ultimate origin of the chant, it seems probable [that] the lines that survive today both in England and France are merely an irreligious travesty." [46] In 1979, a Canadian hymnologist, Hugh D. McKellar, published an article, "How to Decode the Twelve Days of Christmas", in which he suggested that "The Twelve Days of Christmas" lyrics were intended as a catechism song to help young English Catholics learn their faith, at a time when practising Catholicism was against the law (from 1558 until 1829). [65] McKellar offered no evidence for his claim. Three years later, in 1982, Fr. Hal Stockert wrote an article (subsequently posted online in 1995) in which he suggested a similar possible use of the twelve gifts as part of a catechism. The possibility that the twelve gifts were used as a catechism during the period of Catholic repression was also hypothesised in this same time period (1987 and 1992) by Fr. James Gilhooley, chaplain of Mount Saint Mary College of Newburgh, New York. [66] [67] Snopes.com, a website reviewing urban legends, Internet rumours, e-mail forwards, and other stories of unknown or questionable origin, concludes that the hypothesis of the twelve gifts of Christmas being a surreptitious Catholic catechism is incorrect. None of the enumerated items would distinguish Catholics from Protestants, and so would hardly need to be secretly encoded. [52]

Music

Standard melody

Melody of "The Twelve Days of Christmas", from Austin's 1909 arrangement 12 days melody.png
Melody of "The Twelve Days of Christmas", from Austin's 1909 arrangement

The now-standard melody for the carol was popularised by the English baritone and composer Frederic Austin. The singer, having arranged the music for solo voice with piano accompaniment, included it in his concert repertoire from 1905 onwards. [68] A Times review from 1906 praised the "quaint folk-song", while noting that "the words ... are better known than the excellent if intricate tune". [69]

Frederic Austin Frederic Austin (1907).png
Frederic Austin

Austin's arrangement was published by Novello & Co. in 1909. [70] [71] [72] [73] According to a footnote added to the posthumous 1955 reprint of his musical setting, Austin wrote: [74]

This song was, in my childhood, current in my family. I have not met with the tune of it elsewhere, nor with the particular version of the words, and have, in this setting, recorded both to the best of my recollection. F. A.

A number of later publications state that Austin's music for "five gold rings" is an original addition to an otherwise traditional melody. An early appearance of this claim is found in the 1961 University Carol Book, which states: [75] [76]

This is a traditional English singing game but the melody of five gold rings was added by Richard[ sic ] Austin whose fine setting (Novello) should be consulted for a fuller accompaniment.

Similar statements are found in John Rutter's 1967 arrangement, [77] and in the 1992 New Oxford Book of Carols . [78]

Many of the decisions Austin made with regard to the lyrics subsequently became widespread:

The time signature of this song is not constant, unlike most popular music. This irregular meter perhaps reflects the song's folk origin. The introductory lines "On the [nth] day of Christmas, my true love gave to me", are made up of two 4
4
bars, while most of the lines naming gifts receive one 3
4
bar per gift with the exception of "Five gold rings", which receives two 4
4
bars, "Two turtle doves" getting a 4
4
bar with "And a" on its fourth beat and "partridge in a pear tree" getting two 4
4
bars of music. In most versions, a 4
4
bar of music immediately follows "partridge in a pear tree". "On the" is found in that bar on the fourth (pickup) beat for the next verse. The successive bars of three for the gifts surrounded by bars of four give the song its hallmark "hurried" quality.

The second to fourth verses' melody is different from that of the fifth to twelfth verses. Before the fifth verse (when "Five gold rings" is first sung), the melody, using solfege, is "sol re mi fa re" for the fourth to second items, and this same melody is thereafter sung for the twelfth to sixth items. However, the melody for "four colly birds, three French hens, two turtle doves" changes from this point, differing from the way these lines were sung in the opening four verses.

In the final verse, Austin inserted a flourish on the words "Five gold rings". This has not been copied by later versions, which simply repeat the melody from the earlier verses.

5-gold-cadenza.png

Earlier melodies

The earliest known sources for the text, such as Mirth Without Mischief, do not include music.

A melody, possibly related to the "traditional" melody on which Austin based his arrangement, was recorded in Providence, Rhode Island in 1870 and published in 1905. [79] Cecil Sharp's Folk Songs from Somerset (1905) contains two different melodies for the song, both distinct from the now-standard melody. [27]

Several folklorists have recorded the carol using traditional melodies. Peter Kennedy recorded the Copper family of Sussex, England singing a version in 1955 which differs slightly from the common version, [82] whilst Helen Hartness Flanders recorded several different versions in the 1930s and 40s in New England, [83] [84] [85] [86] where the song seems to have been particularly popular. Edith Fowke recorded a single version sung by Woody Lambe of Toronto, Canada in 1963, [87] whilst Herbert Halpert recorded one version sung by Oscar Hampton and Sabra Bare in Morgantown, North Carolina One interesting version was also recorded in 1962 in Deer, Arkansas, performed by Sara Stone; [88] the recording is available online courtesy of the University of Arkansas. [89]

Parodies and other versions

Members of the Navy Sea Chanters sing their comedy version of "The Twelve Days of Christmas" on 4 December 2009, at the Wallace Theater, Ft. Belvoir, Virginia. US Navy 091204-N-5508A-159 Members of the Navy Sea Chanters sing their comedy version of.jpg
Members of the Navy Sea Chanters sing their comedy version of "The Twelve Days of Christmas" on 4 December 2009, at the Wallace Theater, Ft. Belvoir, Virginia.

Total Number and Cost of Gifts

Assuming the gifts are repeated in full in each round of the song, the persona's true love sends her a total of 364 items by the twelfth day. [119] [120]

Over the years, media creators have been using the motif of 364 Christmas gifts to humorous effect:


PNC Christmas Price Index

Since 1984, the cumulative costs of the items mentioned in the Frederic Austin version have been used as a tongue-in-cheek economic indicator. This custom began with and is maintained by PNC Bank. [125] [126] Two pricing charts are created, referred to as the Christmas Price Index and The True Cost of Christmas. The former is an index of the current costs of one set of each of the gifts given by the True Love to the singer of the song "The Twelve Days of Christmas". The latter is the cumulative cost of all the gifts with the repetitions listed in the song. The people mentioned in the song are hired, not purchased. The total costs of all goods and services for the 2023 Christmas Price Index is US$46,729.86, [127] or US$201,972.18 for all 364 items. [128] [129] The original 1984 cost was $12,623.10. The index has been humorously criticised for not accurately reflecting the true cost of the gifts featured in the Christmas carol. [130]

Computational complexity

In the famous article The Complexity of Songs , Donald Knuth computes the space complexity of the song as function of the number of days, observing that a hypothetical "The Days of Christmas" requires a memory space of as where is the length of the song, showing that songs with complexity lower than indeed exist. Incidentally, it is also observed that the total number of gifts after days equals . [131]

In 1988, a C program authored by Ian Phillipps won the International Obfuscated C Code Contest. The code, which according to the jury of the contest "looked like what you would get by pounding on the keys of an old typewriter at random", takes advantage of the recursive structure of the song to print its lyrics with code that is shorter than the lyrics themselves. [132]

See also

Notes

  1. There is a version of "The Twelve Days of Christmas" that is still sung in Sussex in which the four calling birds are replaced by canaries. [64]

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"The Holly and the Ivy" is a traditional British folk Christmas carol, listed as number 514 in the Roud Folk Song Index. The song can be traced only as far as the early nineteenth century, but the lyrics reflect an association between holly and Christmas dating at least as far as medieval times. The lyrics and melody varied significantly in traditional communities, but the song has since become standardised. The version which is now popular was collected in 1909 by the English folk song collector Cecil Sharp in the market town of Chipping Campden in Gloucestershire, England, from a woman named Mary Clayton.

"One, Two, Three, Four, Five" is a nursery rhyme and counting-out rhyme.

<span class="mw-page-title-main">Apple Wassail</span> Form of wassailing

The Apple Wassail or Orchard Wassail is a traditional form of wassailing practiced in the cider orchards of Southern England during the winter, on either Twelfth Night or Old Twelfth Night. There are many well recorded instances of the Apple Wassail in the early modern period. The first recorded mention was at Fordwich, Kent, in 1585, by which time groups of young men would go between orchards performing the rite for a reward. Among the most famous wassail ceremonies are those in Whimple, Devon and Carhampton, Somerset, both on Old Twelfth Night, 17 January. The practice was sometimes referred to as "howling".

<span class="mw-page-title-main">Little Tommy Tucker</span> Nursery rhyme

"Little Tommy Tucker" is an English language nursery rhyme. It has a Roud Folk Song Index number of 19618.

"Down in Yon Forest", also known as "All Bells in Paradise" and "Castleton Carol," is a traditional English Christmas carol dating to the Renaissance era, ultimately deriving from the anonymous Middle English poem known today as the Corpus Christi Carol. The song was originally associated with Good Friday or the Corpus Christi Feast rather than Christmas, but some more recent variants have additional verses which reference Christmas. It is listed in the Roud Folk Song Index as number 1523.

"The Trees They Grow So High" is a Scottish folk song. The song is known by many titles, including "The Trees They Do Grow High", "Daily Growing", "Long A-Growing" and "Lady Mary Ann".

"Eeper Weeper" or "Heeper Peeper" is an English nursery rhyme and skipping song that tells the story of a chimney sweep who kills his second wife and hides her body up a chimney. The rhyme has a Roud Folk Song Index number of 13497.

The song "All Around my Hat" is of nineteenth-century English origin. In an early version, dating from the 1820s, a Cockney costermonger vowed to be true to his fiancée, who had been sentenced to seven years' transportation to Australia for theft and to mourn his loss of her by wearing green willow sprigs in his hatband for "a twelve-month and a day", the willow being a traditional symbol of mourning. The song was made famous by Steeleye Span, whose rendition may have been based on a more traditional version sung by John Langstaff, in 1975.

<span class="mw-page-title-main">Christmas Price Index</span> Humorous economic indicator

The Christmas Price Index is a tongue-in-cheek economic indicator, maintained by the U.S. bank PNC Wealth Management, which tracks the cost in USD of the items in the carol "The Twelve Days of Christmas". The woman responsible for maintaining the list since 1986 is Rebekah M. McCahan.

<span class="mw-page-title-main">I Had a Little Nut Tree</span> Nursery rhyme

'I Had a Little Nut Tree' is an English language nursery rhyme. It has a Roud Folk Song Index number of 3749.The song mentions a visit by the daughter of the King of Spain to request nutmeg and a pear. James Orchard Halliwell suggested that the song commemorates the 1506 visit of the Queen regnant Joanna of Castile to the English court of her brother-in-law, Henry VII. However, the oldest known version of the song dates to 1797.

<span class="mw-page-title-main">Little Robin Redbreast</span> Traditional song

‘Little Robin Redbreast’ is an English language nursery rhyme, chiefly notable as evidence of the way traditional rhymes are changed and edited. It has a Roud Folk Song Index number of 20612.

"The Rattlin' Bog" is an Irish folk song. It is a version of an internationally distributed folk song type. In the Roud Folk Song Index it has the number 129, and carries such titles as "The Everlasting Circle", "The Tree on the Hill", "The Green Grass Grew All Around", and "Down in the Lowlands", as well as "The Rattlin' Bog", The adjective rattlin' means "splendid" in the context of this song. It is a cumulative song, similar to "The Twelve Days of Christmas", as it has a list at the end of each verse which grows throughout the piece. The Roud index lists 180 versions collected from oral tradition in English, and the song has analogues in French, Italian and German as well. Since it is a folk song, it has been transmitted over generations orally and aurally so many versions coexist and it may be impossible and even nonsensical to seek a single authoritative version of the song's lyrics. The earliest version appears to be "March to the Battlefield" in "Riley's Flute Melodies" published by Edward Riley. In 1877, water-colour painter and folk-song collector Miss Marianne Harriet Mason published a version called "Green Grass Grows all Around" in "Nursery Rhymes and Country Songs".

References

Footnotes

  1. Truscott, Jeffrey A. (2011). Worship. Armour Publishing. p. 103. ISBN   9789814305419. As with the Easter cycle, churches today celebrate the Christmas cycle in different ways. Practically all Protestants observe Christmas itself, with services on 25 December or the evening before. Anglicans, Lutherans and other churches that use the ecumenical Revised Common Lectionary will likely observe the four Sundays of Advent, maintaining the ancient emphasis on the eschatological (First Sunday), ascetic (Second and Third Sundays), and scriptural/historical (Fourth Sunday). Besides Christmas Eve/Day, they will observe a 12-day season of Christmas from 25 December to 5 January.
  2. Scott, Brian (2015). But Do You Recall? 25 Days of Christmas Carols and the Stories Behind Them. p. 114. Called Christmastide or Twelvetide, this twelve-day version began on December 25, Christmas Day, and lasted until the evening of January 5. During Twelvetide, other feast days are celebrated.
  3. 1 2 Austin (1909).
  4. 1 2 3 Anonymous (1780). Mirth without Mischief. London: Printed by J. Davenport, George's Court, for C. Sheppard, no. 8, Aylesbury Street, Clerkenwell. pp. 5–16.
  5. 1 2 The Twelve Days of Christmas. Newcastle: Angus via Bodleian Library.
  6. 1 2 3 Halliwell, James Orchard (1842). The Nursery Rhymes of England. Early English poetry, v. IV. London: Percy Society. pp. 127–128. hdl:2027/iau.31858030563740.
  7. 1 2 3 For example, Swortzell, Lowell (1966). A Partridge in a Pear Tree: A Comedy in One Act. New York: Samuel French. p. 20. ISBN   0-573-66311-4.
  8. http://dictionary.reference.com/browse/colly, http://dictionary.reference.com/browse/collie
  9. 1 2 "The Twelve Days of Christmas". Active Bible Church of God, Chicago (Hyde Park), Illinois. Archived from the original on 17 August 2012. Retrieved 16 December 2014. Annotations reprinted from 4000 Years of Christmas by Earl W. Count (New York: Henry Schuman, 1948).
  10. "Gold keeps the 'Twelve Days of Christmas' cost a-leaping". Pittsburgh Tribune-Review . Archived from the original on 1 December 2009. Retrieved 8 December 2009.
  11. 1 2 In a manuscript by Cecily Baring-Gould, dated "about 1840", transcribed in Baring-Gould, Sabine (1974). Hitchcock, Gordon (ed.). Folk Songs of the West Country. Newton Abbot, Devon: David & Charales. pp. 102–103. ISBN   0715364197.; note that the linked webpage misidentifies the book in which this melody was published.
  12. 1 2 Rimbault, Edward F. (n.d.). Nursery Rhymes, with the Tunes to Which They Are Still Sung in the Nurseries of England. London: Cramer, Beale & Co. pp. 52–53. hdl:2027/wu.89101217990.{{cite book}}: CS1 maint: year (link) Undated; date of 1846 confirmed by this catalogue from the Bodleian Library (p. 112), and an advertisement in the Morning Herald ("Christmas Carols". Morning Herald: 8. 25 December 1846.).
  13. Halliwell, James Orchard (1853). The Nursery Rhymes and Nursery Tales of England (Fifth ed.). London: Frederick Warne and Co. pp. 73–74. hdl:2027/uc1.31175013944015.
  14. 1 2 3 4 Salmon, Robert S. (29 December 1855). "Christmas Jingle". Notes and Queries. xii. London: George Bell: 506–507. hdl:2027/nyp.33433081666293.
  15. "Christmas Carol". The Caledonian. 22 (25). St. Johnsbury, VT: 1. 25 December 1858.
  16. Husk (1864), pp. 181–185.
  17. 1 2 Thomas Hughes, "The Ashen Fagot", in Household Friends for Every Season. Boston, MA: Ticknor and Fields. 1864. p. 34.
  18. 1 2 3 An Antiquarian (December 1867). "Christmas Carols". The Cliftonian. Clifton, Bristol: J. Baker: 145–146.
  19. Clark, Georgiana C. (c. 1875). Jolly Games for Happy Homes. London: Dean & Son. pp. 238–242.
  20. 1 2 3 Kittredge, G. L., ed. (July–September 1917). "Ballads and Songs". The Journal of American Folk-Lore. XXX (CXVII). Lancaster, PA: American Folk-Lore Society: 365–367. Taken down by G. L. Kittredge, Dec. 30, 1877, from the singing of Mrs Sarah G. Lewis of Barnstaple, Mass. (born in Boston, 1799). Mrs. Lewis learned the song when a young girl from her grandmother, Mrs. Sarah Gorham.
  21. 1 2 Henderson, William (1879). Notes on the Folk-lore of the Northern Counties of England and the Borders. London: Satchell, Peyton and Co. p. 71.
  22. 1 2 Barnes, W. (9 February 1882). "Dorset Folk-lore and Antiquities". Dorset County Chronicle and Somersetshire Gazette: 15.
  23. 1 2 3 Bruce, J. Collingwood; Stokoe, John (1882). Northumbrian Ministrelsy. Society of Antiquaries of Newcastle-upon-Tyne. pp. 129–131. hdl:2027/uc1.c034406758.. Reprinted at Stokoe, John (January 1888). "The North-Country Garland of Song". The Monthly Chronicle of North-country Lore and Legend. Newcastle upon Tyne: Walter Scott: 41–42.
  24. 1 2 Kidson, Frank (10 January 1891). "Old Songs and Airs: Melodies Once Popular in Yorkshire". Leeds Mercury Weekly Supplement: 5.
  25. 1 2 3 Minto, W., ed. (1892). Autobiographical Notes on the Life of William Bell Scott, vol. i. London: James R. Osgood, McIlvaine & Co. pp. 186–187.
  26. Cole, Pamela McArthur (January–March 1900). "The Twelve Days of Christmas; A Nursery Song". Journal of American Folk-Lore. xiii (xlviii). Boston: Houghton Mifflin: 229–230.; "obtained from Miss Nichols (Salem, Mass., about 1800)"
  27. 1 2 Sharp (1905), pp. 52–55
  28. "Old Carols". Leicester Daily Post. 26 December 1907. p. 3.  via britishnewspaperarchive.co.uk (subscription required)
  29. Chambers, Robert (1842). Popular Rhymes, Fireside Stories, and Amusements, of Scotland. Edinburgh: William and Robert Chambers. pp. 49–50.
  30. Chambers, Robert (1847). Popular Rhymes of Scotland (third ed.). Edinburgh: W. and R. Chambers. pp. 198–199.
  31. "Dictionary of the Scots Languages" . Retrieved 15 March 2017.
  32. "Another Counting Song" . Retrieved 7 December 2015.
  33. "The twelve Days of Christmas - Set of mint". Posta . Retrieved 28 January 2021.
  34. "Archived copy" (PDF). luf.ht.lu.se. Archived from the original (PDF) on 7 October 2021. Retrieved 12 January 2022.{{cite web}}: CS1 maint: archived copy as title (link)
  35. https://katalog.visarkiv.se/lib/views/rec/ShowRecord.aspx?id=697897 (7:00-10:00)
  36. Ruth Rubin, Voices of a People: The Story of Yiddish Folksong, ISBN   0-252-06918-8, p. 465
  37. 1 2 de Coussemaker, E[dmond] (1856). Chants Populaires des Flamands de France. Gand: Gyselynck. pp. 133–135. hdl:2027/hvd.32044040412256.
  38. Durieux, A.; Bruyelle, A. (1864). Chants et Chansons Populaires du Cambresis. Cambrai. p. 127. hdl:2027/uc1.a0000757377.{{cite book}}: CS1 maint: location missing publisher (link)
  39. For another version with a melody, see Hamy, E. T. (15 January 1892). "Le Premier Mois de l'Année". Revue des Traditions Populaires. 7 (1). Paris: 34–36.
  40. Durielles & Bruyelles, op. cit., p. 127: "Petit fromage de Maroilles (arrondissement d'Avesnes)".
  41. Rolland, Eugène (1877). Faune Populaire de la France. Paris: Maisonneuve. p. 336. Les jeunes perdrix de l'année sont appelées [...] PERTRIOLLE f. Flandres, Vermesse.
  42. Mark Lawson-Jones, Why was the Partridge in the Pear Tree?: The History of Christmas Carols, 2011, ISBN   0-7524-7750-1
  43. "Twelfth Night noun - Definition, pictures, pronunciation and usage notes". Oxford Advanced Learner's Dictionary . Retrieved 9 January 2021.
  44. Pinks, William J. (1881). Wood, Edward J. (ed.). History of Clerkenwell (second ed.). London: Charles Herbert. p. 678.
  45. 1 2 Yoffie (1949), p. 400.
  46. 1 2 Opie and Opie (1951), pp. 122–23.
  47. 1 2 Brewster, Paul G. (1940). Ballads and Songs of Indiana. Bloomington: Indiana University. p. 354.
  48. 1 2 Poston, Elizabeth (1970). Second Penguin Book of Christmas Carols. Harmondsworth: Penguin Books. p. 31. ISBN   9780140708387.
  49. For the medieval text, see Brown, Carleton (1932). English Lyrics of the XIIIth Century. London: Oxford University Press. pp. 39–41. or Greg, W. W. (1913). "A Ballad of Twelfth Day". Modern Language Review. 8 (1). Modern Humanities Research Association: 64–67. doi:10.2307/3712650. JSTOR   3712650.
  50. Yoffie (1949), p. 399
  51. Cauthen, I. B. (1949). "The Twelfth Day of December: Twelfth Night II.iii.91". Studies in Bibliography. ii. Bibliographical Society of the University of Virginia: 182–185.
  52. 1 2 "The song "The Twelve Days of Christmas" was created as a coded reference". Snopes.com. 15 December 2008. Retrieved 10 December 2011. There is absolutely no documentation or supporting evidence for [the claim that the song is a secret Catholic catechism] whatsoever, other than mere repetition of the claim itself. The claim appears to date only to the 1990s, marking it as likely an invention of modern day speculation rather than historical fact.
  53. Husk (1864), p. 181.
  54. Gomme (1898), p. 319.
  55. 1 2 3 4 Sharp, Gilchrist & Broadwood (1916), p. 280.
  56. Brice, Douglas (1967). The Folk-Carol of England. London: Herbert Jenkins. p. 89.
  57. Sandys, William (1847). Festive Songs of the Sixteenth and Seventeenth Centuries. Vol. 23. London: Percy Society. p. 74.
  58. Sharp (1905), p. 74
  59. 1 2 Baring-Gould, William S.; Baring-Gould, Ceil (1962). The Annotated Mother Goose. New York: Bramhall House. pp. 196–197. OCLC   466911815.
  60. Also spelled "colley" or "collie"
  61. See this explanation: Mondegreen#Standardized and recorded mondegreens
  62. Shahn, Ben (1951). A Partridge in a Pear Tree. New York: Museum of Modern Art.
  63. Aled Jones, Songs of Praise, BBC, 26 December 2010.
  64. Pape, Gordon, and Deborah Kerbel. Quizmas Carols: Family Trivia Fun with Classic Christmas Songs. New York: A Plume Book, October 2007. ISBN   978-0-452-28875-1
  65. McKellar, High D. (October 1994). "The Twelve Days of Christmas". The Hymn . 45 (4). In any case, really evocative symbols do not allow of [sic] definitive explication, exhausting all possibilities. I can at most report what this song's symbols have suggested to me in the course of four decades, hoping thereby to start you on your own quest.
  66. Gilhooley, (Rev.) James (28 December 1987). "Letter to the Editor: True Love Revealed". The New York Times . Retrieved 23 December 2013.
  67. Fr. James Gilhooley, "Those Wily Jesuits: If you think 'The Twelve Days of Christmas'is just a song, think again," Our Sunday Visitor, v. 81, no. 34 (20 December 1992), p. 23.
  68. "The Marie Hall Concerts at Exeter". Western Times. Exeter: 2. 24 April 1905.
  69. "Concerts". Times. London: 13. 5 April 1906.
  70. Austin (1909)
  71. Registered for US copyright in August 1909; see "Twelve (The) Days of Christmas". Catalogue of Copyright Entries Part 3: Musical Compositions. New series. 4 (44–47). Washington, DC: Government Printing Office: 982. November 1909.
  72. "Reviews". Musical Times. 50 (801): 722. 1 November 1909.
  73. "New Music". Manchester Courier: 11. 18 December 1909.
  74. Austin, Frederic (1955). The Twelve Days of Christmas: Traditional (Song for Low Voice). Novello. p. 2. Novello 13056.. With the exception of the footnote, outer covers, and position of the dedication, the 1955 and 1909 publications are typographically identical; both are assigned the same Novello catalogue number of 13056.
  75. Routley, Erik (1961). University Carol Book. Brighton: H. Freeman & Co. pp. 268–269. OCLC   867932371. Though Erik Routley was the overall editor of this volume, its arrangement of "Twelve Days of Christmas" was made by Gordon Hitchcock, who is thus the likely source of this statement.
  76. Richard Austin, the son of Frederic Austin, had published an arrangement the previous year: Austin, Frederic; Austin, Richard (1960). The Twelve Days of Christmas: a traditional song arranged for unison voices & piano by Frederic Austin, accompaniment simplified by Richard Austin. London: Novello. OCLC   497413045. Novello School Songs 2039..
  77. Rutter, John (1967). Eight Christmas Carols: Set 2. Oxford: Oxford University Press. p. 15. OCLC   810573578. Melody for "Five gold rings" added by Frederic Austin, and reproduced by permission of Novello & Co. Ltd.
  78. Keyte, Hugh; Parrott, Andrew (1992). New Oxford Book of Carols. Oxford: Oxford University Press. p. xxxiii. ISBN   0-19-353323-5. Melody for 'Five gold rings' (added by Frederick [sic] Austin)
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  80. Barry (1905), p. 57.
  81. Sharp et al. (1916), p. 278
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